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Pentecost 2018 ( Yahuauh)

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Is one of the feast days we are commanded to observe, this year according to the Scriptual Calendar it is on the 27th May 2018 (observing the previous evening to evening) and is celebrated on the 50th day after the Shabbath day which falls during the days of Phasekh and the days of unleavened Bread.

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Pentecost 2018 ( Yahuauh)

  1. 1. = Pentecost/ Shabuath Feast of the handful of barley Is one of the feast days we are commanded to observe, this year according to the Scriptual Calendar it is on the 27th May 2018 (observing the previous evening to evening) and is celebrated on the 50th day after the Shabbath day which falls during the days of Phasekh and the days of unleavened Bread. It is a time of a sacred miqra gathering for reading, convocation and a day wherein no personal work is to be done
  2. 2. In the calculation according to scripture of the Shabuath, it debunks the theory of the Lunar sabbaths Leviticus 23:4 These are the moadi appointed times of , sacred set-apart miqrai gatherings for readings which you are to proclaim in their moadim group of appointed times. Each of the festivals and sacred days of are defined in scripture as moad Appointment: A time that is repeated time after time. [ms: dem] II. Company: A group that meet at specific times. [freq. 224] |kjv: congregation, feast, season, appointed, time, assembly, solemnity, solemn, days, sign, synagogue| and in the plural The meaning of which is YaHuauhsa Who secures the window of knowledge through the swinging door that he has made, A moad is a fixed appointed time for an assembly weather a feastival or a sacred day. The place of meeting is also known has a signal (appointed beforehand) and translates in Greece kairois meaning “the right point of time, the proper time The Hebrew word Miqra/ miqrai and in the plural is from
  3. 3. qara Meaning “to call out to” address by name, to encounter, call, cry, read, Cried, called, shouted, to call upon in prayer, call together, assemble, invite, read from a book, to proclaim Neḥemyah 8:1-7 And when the seventh new month came, the children of Yshra’al were in their cities. And all the people gathered together as one man in the open space that was in front of the Water Gate. And they spoke to Ezra the scribe to bring the Book of the Towrah of Mosheh, which had commanded Yshra’al. And Ezra the priest brought the Towrah before the assembly of both men and women and all who could hear with understanding, on the first day of the seventh month. 3 And he read from it in the open space in front of the Water Gate from morning until midday, before the men and women and those who could understand. And the ears of all the people listened to the Book of the Towrah. 4 And Ezra the scribe stood on a platform of wood which they had made for the purpose. And beside him on his right stood Mattithyah, and Shema, and Anayah, and Uriyah, and Ḥilqiyah, and Ma‛asĕyah. And on his left stood Peḏayah, and Misha’al, and Malkiyah, and Ḥashum, and Ḥashbaddanah, Zeḵaryah, Meshullam. 5 And Ezra opened the book in the sight of all the people, for he was above all the people.And when he opened it, all the people stood up. 6 And Ezra blessed , the great Alohiy. Then all the people answered, “Amĕn, Amĕn!” while lifting up their hands. And they bowed their heads and worshipped with faces to the ground. 7 And Yĕshua, and Bani, and Shĕrĕḇyah, Yamin, Aqquḇ, Shabbethai, Hoḏiyah, Ma‛asĕyah, Qelita, Azaryah, Yozaḇaḏ, Ḥanan, Pelayah, and the Lĕwites,caused the people to understand the Torah while the people were in their place. 8 And they read qara in the Book of the Towrah instructions of Alohiy translating to give the sense and caused them to understand the reading miqra
  4. 4. And they read in the book of the instructions of the Almighty, and Ezra aid taught, and instructed them distinctly in the knowledge of the Sovereign,and the people understood in the reading. The word Sacred miqra “is to call it a “sacred Convocation” The moadi (feastivals and sacred days) of derive their legal power by means of a Khoquth, which is a statue or legal enactment dealing with an appointment of time, space, quantity, labour, or usage The Prophet Ezekiel speaking of the millennium age to come, a time when the Meshiakh shall be ruling from Yerushaliiyim, writes that the Levitical Tsadoq (Zadok) priests of that time will be attending to the Khoquth- based moadi of The Pentecost/ Shabuath is known has a Khoquth olam Meaning “ a world age lasting statue Ezekiel 44:23-24 And they are to teach My people the difference between the set-apart and the profane and make them know what is unclean and clean. 24 “And they are to stand as judges in a dispute and judge it according to My right- rulings. And they are to guard My Torot and My laws in all My appointed times and set apart My Sabbaths. Pentecost/ Shabuath
  5. 5. Levictus 23:15-21 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to. ‘Bring from your dwellingsfor a wave offering two loavesof bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to. ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are an ascending offering to, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to ‫.יהוה‬ And you shall offer one male goat as a sin offering, and two male lambs a year old, as a slaughter of peace offerings. 20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before besides the two lambs. They are set-apart to for the priest. 21 ‘And on this same day you shall proclaim a set- apart gathering for yourselves,you do no servile work on it – a law forever in all your dwellings throughout your generations. Deut 16:9-10 "Count seven weeks for yourself. Begin to count seven weeks from the time you begin to put the sickle to the grain. “And you shall perform the Festival of Shabuoth to your Alohiy, according to the voluntary offering from your hand, which you give as your Alohiy blesses you. An important part 0f the celebration of Phasekh and the seven days of unleavened bread was the day on which the high priest waved the omer of freshly cut grain in the front of the alter of as an offering. This event occurred on the first day of the 50 day count to the Shabuath (Pentecost) and is an important facet of the Phasekh celebration The 50-day period is in Hebrew called Ha-massim yom
  6. 6. One must count seven full weeks (49 days) from the waving the omer offering, the next day (50th ) is a sacred convocation, a high sabbath, and festival unto It is listed as one of moadim appointed times found in the marriage covenant made with Yshra’al at mount Sinai Three times in the year you are to celebrate a festival to Me: “Guard the Festival of Matzot. Seven days you eat unleavened bread, as I commanded you, at the time appointed in the new month of Aḇiḇ – for in it you came out of Mitsrayim – and do not appear before Me empty-handed; and the Festival of the Harvest Shabuoth , the first-fruits of your labours which you have sown in the field;and the Festival of the Ingathering Tabernacles at the outgoing of the year, when you have gathered in the fruit of your labours from the field. “Three times in the year all your males are to appear before the Master The marriage covenant found in Shemoth 20:1-23,32 The original covenant at mount Sinai was a written codification of the commandments and age lasting statues already required in the verbal agreement of the Abrahamic covenants In the anceint book of jubilees Isaak, Ishmael and their father Abraham celebrated this festival as did noakh and his sons before them and Yaccob after them Leviticus 23:9-11 And spoke to Mosheh, saying, 10 “Speak to the children of Yshra’al, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. 11 ‘And he shall wave the sheaf before for your acceptance. On the morrow after the Sabbath the priest waves it.
  7. 7. Connected with the omer was also a burnt offering of a perfect lamb as well has a food and drink offering Leviticus 23:14 And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Alohiy – a law forever throughout your generations in all your dwellings. And on the day 50th of Pentecost Leviticus 23:21 And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations. There are three requirements attached to the festival of Pentecost weeks 1 appearing and being worthy Luwqa 12:48 2 rejoicing Deut 16:11 3 remembering Deut 16:12 In scriptures Egypt is used has a parable for our present world, being slaves is being a bondsman to sin Yahuauhcanan 8:34-36, and being in bondage to fear ( rom 8:15) especially the fear of death( Heb 2:15) and being in bondage of corruption ( rom 8:21) and to the elements of the world ( Gal 4:3) According to word ( scriptures only) the truth set you free ( Yahuauhcanan 8:31f, Freedom is to be part of the New Covenant ( Gal 5:1, being set free from sin, becoming righteous (justified) and receiving eternal life ( rom 6:18f)
  8. 8. His Blessing be upon you YaH will kneel before you presenting gifts, and he will guard you with a hedge of protection, YaH will illuminate the wholeness of his being toward you, bringing order, and he will provide you with love, sustenance, and friendship, YaH will lift up the wholeness of his being and look upon you, and he will set in place all you need to be whole and complete, Baruch Haba b’Shem YaHuau h

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