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Kingdom of YHWH


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Kingdom of YHWH

  1. 1. Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [ehyeh asher ehyeh] I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:"and YHWH said to mosheh , i am that which i am. [ehyeh asher ehyeh] and he said, so you will say to the sons of yisrael, "i am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of yisrael, "YHWH, elohey of your fathers abraham, yitschaq [isaac], and yaaqob [jacob], has sent me to you. this is my
  2. 2. name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and i appeared to abraham, to yitschaq, and to yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear. KINGDOM OF YHWH requires obedience If ye ahavah Me, shomer My mitzvot. Obedience of Yahu(ah)shua The "obedience" (hupakoe) of Yahu(ah)shua HaMashiyach is directly mentioned but 3times in the Renewed Covenant , although many other passages describe or allude to it: Ro 5:19 For as by one mans disobedience many were made sinners, so by the obedience of one shall many be made tzadik (righteous). "When one man fails in the accomplishment of YHWH (Yahuah)s purpose (as, inmeasure, all did), YHWH (Yahuah) raises up another to take his place—Joshua to replace Moses, David to replace Saul, Elisha to replace Elijah [Yahu(ah)shua to replace Adamah]. Php 2:8 And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the stauros (stake). Wherefore Elohim also hath highly exalted Him, and given Him a Name which is above every name:
  3. 3. "It is difficult after sixteen centuries and more during which the Tree has been a sacred symbol, to realize the unspeakable horror and loathing which the very mention orthought of the stake provoked in Pauls day. The word stake was unmentionable in polite Roman society (Cicero, Pro Rabirio 16); even when one was being condemned to death by crucifixion the sentence used an archaic formula which served as a sort of euphemism: arbori infelici suspendito, hang him on the unlucky tree (Cicero, ibid. 13)." Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; He learned obedience in the sense that He learned to obey His fathers will as a human. 2 Co 10:5, Casting down imaginations, and every high thing that exalteth itself against theknowledge of Elohim ( ‫ ,)אלהים‬and bringing into captivity every thought to the obedience of HaMashiyach;who, being in the form of YHWH (Yahuah), did not consider it robbery to be equal withYHWH (Yahuah), but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, Hehumbled Himself and became obedient to the point of death, even the death of the Tree.The Tree of life gave to you and me, a wonderful opening to return to the garden of Eden, and be the finished product we were ment to be the phrase signifies an attitude toward Yahu(ah)shua HaMashiyach: "every thought into captivity to the obedience of Yahu(ah)shua HaMashiyach." Mattiyahu 6:33..... “But seek first the reign of Elohim, and His righteousness, Heb., tzdaqah, lit. "righteousness": kindnesses to the poor that YHWH does indeed desire. RIGHTEOUSNESS Rectitude, justice, Sacredness; an essential perfection of YHWH’s character, Job 36:3; I will fetch my knowledge from afar, and will ascribe righteousness to my Maker. Tree of the knowledge of good and evil
  4. 4. stood in the midst of the garden of Eden, beside the tree of life. Adamah and Havah were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so sin and death by sin entered our world and became the heritage of Adamahs posterity Yeshayahu 51:5-8 My tzeddek [is] near; My salvation is gone forth, and mine arms shall shofat the people; the isles shall wait upon me, and on mine arm shall they trust. Lift up your eyes to the Shamayim, and look upon ha eretz beneath: for the Shamayim shall vanish away like smoke, and ha eretz shall wax old like a garment, and they that dwell therein shall die in like manner: but My salvation shall be le olam va ed, and my tzeddek shall not be abolished. Shema unto Me, ye that know tzeddek, the people in whose lev [is] My Torah; fear ye not the reproach of men, neither be ye afraid of their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool:but My tzeddek shall be le olam va ed, and My salvation from lodor dorim (generation to generation). Yochanan 17:25 O righteous AVI, Olam Hazeh hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. As He is about to approach the Tree, Yahu(ah)shua is full of faith and triumph. Thebattle is still ahead, but He goes forth as a conqueror. Though the whole world said thatHe was wrong, He knew that He walked in righteousness of the Father. Yahu(ah)shua mind is not clouded by confusion or fear. The prayer concludes with the great secret of faith in all set apart in living - Yahu(ah)shua and His love indwelling the believer. Beresheet 18:25That be far from thee to do after this manner, to slay the righteous with the wicked: andthat the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the eretz do right? Abraham stood yet before YHWH (Yahuah). And Abraham drew near, and said, Wiltthou also destroy the righteous with the wicked? Peradventure there are fifty righteouswithin the city: wilt thou also destroy and not spare the place for the fifty righteous thatare therein? That be far from thee to do after this manner, to slay the righteous with thewicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right
  5. 5. Would it be right or fair or just for YHWH (Yahuah) to destroy the righteous with the wicked. If YHWH (Yahuah)s judgment is going to come upon the Earth, then the righteous should not share with the wicked in that judgment. If the judgment is comingfor the wickedness of the people, then it would not be right for YHWH (Yahuah) to judge the righteous along with the wicked. Thats the whole premise of his argument. And the basis for it is, "Shall not the judge of the earth do right?" It isnt fair that these righteous people should all to suffer the same penalty, the same judgment as the wicked are suffering. Would you judge the righteous with the wicked? Now that is a very important point. And Kefa picked it up in his epistle. Shimon Kefa Bet 2:8 (For that tzadik man dwelling among them, in seeing and hearing, vexed [his] tzadiknefesh from day to day with [their] unlawful deeds;)YHWH knoweth how to deliver the chasidim out of temptations, and to reserve the unjust unto ha Yom Ha DIN to be punished:And he speaks about how YHWH (Yahuah) delivered that righteous man Iyov (Job) whowas vexed by the ways of people who were living around him. That righteous man whowas vexed by the manner of life of those around him. "For YHWH (Yahuah) knows how to deliver the righteous, but to reserve the unrighteous for the Day of Judgment" YHWH (Yahuah) is so patient. YHWH (Yahuah) delights in mercy. And just a few righteous people can be a saving influence in a whole community of wickedness. Yahu(ah)shua said in Mattiyahu 5:13 Ye are the melach haEretz:but if the salt have lost His savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. And so YHWH (Yahuah) has you as a saving influence, as a savory influence in the community. And it doesnt take many; just a few can withhold the judgment of YHWH (Yahuah)."Hinnei now, I have taken upon me to speak unto the YHWH ( yahuah), which [am but] dust and ashes:"Hey, Im just dust and ashes but I have, Im actually taking upon myself to talk to YHWH (Yahuah).
  6. 6. This is an interesting picture of intercession. Abraham standing, interceding for these people, Beautiful picture of intercession. How about you and your prayers YHWH (Yahuah) knows how to deliver the righteous., Even before the wrath and thejudgment of YHWH (Yahuah) will come upon the earth, He will lead the righteous out.For YHWH knoweth how to deliver the righteous, For it is His Righteousness that saves not yours or mine Who hold the truth of YHWH (Yahuah) in unrighteousness, it would be better for you to tie a millstone around your neck and plunge to the deepest depths than to hold the truth, yet live the lie Shimon Kefa Bet 2:8 (For that tzadik man dwelling among them, in seeing and hearing, vexed [his] tzadiknefesh from day to day with [their] unlawful deeds;)YHWH knoweth how to deliver the chasidim out of temptations, and to reserve the unjust unto ha Yom Ha DIN to be punished: Rhomaios 3:21, But now the Tzedek (righteous) of Elohim ( ‫ )אלהים‬without the Torah is manifested, being witnessed by the Torah and the Neviim; Rhomaios 3:22 Even the Tzedek (righteous) of Elohim ( ‫[ )אלהים‬which is] by emunah of Yahu(ah)shua HaMashiyach unto all and upon all them that believe: for there is no difference: Rhomaios 10:3For they being ignorant of Elohim ( ‫)אלהים‬s tzedakah, and going about to establish their own tzedakah, have not submitted themselves unto the tzedakah of Elohim ( ‫.)אלהים‬ Rhomaios 10:4For the goal (purpose, objective,) at which the Torah aims is towards the HaMashiyach who offers tzedakah (righteouness) to every one that believeth.
  7. 7. Rhomaios 10:5 For Mosheh describeth the tzedakah which is of the Torah, That the man which doeth those things shall live by them. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of HaMashiyach" includes his spotless holiness, his perfect obedience the law demands; and "The righteousness of faith" is that imputed to the sinner who believes in HaMashiyach.With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion, Beresheet 18:23; And Avraham approached and said, "Will Thou also destroy the righteous with the wicked?" Vayikra 19:15;ANI YHWH ( ‫.)יהוה‬You shall do no avel bamisphat (perversion of justice): thou shalt notbe partial to the person of the poor, nor honour the person of the mighty: [but] in fairly shalt thou judge thy neighbour. Isa 60:17; For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy pekudim shalom, and thine exactors tzedakah. Rhomaios 14:17; For the kingdom of Elohim ( ‫ )אלהים‬is not eat and drink; but tzedakah, and peace, and joy in Ruakh HaQodesh. Eph 5:9. (For the fruit of the Ruach is in all goodness and righteousness and truth;)
  8. 8. Yochanan 18:36 Yahu(ah)shua answered, My Malkut is not of this world: if my Malkut were of this world, then would my servants fight, that I should not be delivered to the Yehudim: but now is my Malkut not from hence. The reason was that not the the Day of vengeance of our Elohim; Yochanan 6:15When Yahu(ah)shua therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. Make Him king They wanted to make Yahu(ah)shua king because they thought He was the HaMashiyach they wanted. The Jews expected that when the HaMashiyach came, He would renew the giving of manna. This crowd was willing to support Yahu(ah)shua so long as He gave them what they wanted – bread. This was a political title. The crowd was willing to support Yahu(ah)shua because they wanted to use Him to throw off the yoke of Roman oppression. That they might be called trees of righteousness Yeshayahu 61:1-3The Ruakh of Eloq ( ‫ )אדני‬YHWH ( ‫ )יהוה‬is upon Me; because YHWH ( ‫ )יהוה‬hath anointed Me to proclaim good news to the poor; He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; To proclaim the acceptable year of YHWH, And the Day of vengeance of our Elohim; To comfort all who mourn, To grant unto the mourner of Tzion , To give unto them beauty for ashes, The oil of joy for mourning, The garment of Praise for the Ruakh ofheaviness; that they might be called trees of righteousness, the planting of YHWH ( ‫,)יהוה‬ that He may be glorified. This day is this scripture fulfilled in your ears. Loukas 4:14 And Yahu(ah)shua returned in the power of the Ruakh into Galil: and there went out a fame of Him through all the region round about.
  9. 9. ‫,בתקוף רוח נבואה‬ "with the power of the Ruakh of prophecy", .. Of which he was full, and by which he was led into the wilderness, and had combatedwith haSatan, and had got the victory over him; and by virtue of which, he entered on his public ministry, wrought miracles, and taught with authority. Mic 3:8.But truly I am full of power by the Ruakh of YHWH ( ‫ ,)יהוה‬and of mishpat, and of might, to declare unto Yaakov his pesha (transgression), and to Yisrael his sin. THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when HaMashiyach shall sit as judge over all the universe, andwhen every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to YHWH (Yahuah). It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of YHWH (Yahuah). The revelation of his justice, appalling but unstained, will fill the universe with approving wonder; but the revelation of his yet more amazing goodness will crown him with unutterable glory. The Redeemer especially will then receive hisreward, and be glorified in his saints, who shall be raised from the dead in his likeness. He will divide all mankind into two classes: all the righteous will be in one, and all thewicked in the other; all that love YHWH (Yahuah) in the one, and all that hate him in the other; all that penitently believed in HaMashiyach while they lived in the one, and all that died impenitent and unbelieving in the other. And this judgement and separationwill be eternal: the former will rise in Sacredness and joy, and the latter sink in sin and woe forever, Mattiyahu 4:23And Yahu(ah)shua went about all Galil, teaching in their shuls, and proclaiming the goodnews of the Malkut, and healing all manner of sickness and all manner of disease among the people. Works, Good (Illustrated Bible Dictionary) The old objection against the doctrine of salvation by grace, that it does away with the necessity of good works, and lowers the sense of their importance (Rom. 6), although it has been answered a thousand times, is still alleged by many. They say if men are not saved by works, then works are not necessary. If the most moral of men are saved in thesame way as the very chief of sinners, then good works are of no moment. And more than this, if the grace of YHWH is most clearly displayed in the salvation of the vilest of men, then the worse men are the better. The objection has no validity. The gospel of salvation by grace shows that good works are necessary. It is true, unchangeably true, that without holiness no man shall See the
  10. 10. YHWH (Yahuah). "Neither adulterers, nor thieves, nor covetous, nor drunkards" shall inherit the kingdom of YHWH. Works are "good" only when, (1) they spring from the principle of love to YHWH. Themoral character of an act is determined by the moral principle that prompts it. Faith andlove in the heart are the essential elements of all true obedience. Hence good works only spring from a believing heart, can only be wrought by one reconciled to YHWH Eph. 2:10; For we are His workmanship, created in HaMashiyach Yahu(ah)shua (‫ )יהושע‬unto good works, which Elohim) hath before ordained that we should halakh in them. James 2:18:22Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thyworks, and I will shew thee my faith by my works. eest thou how faith wrought with his works, and by works was faith made perfect?Good works have the glory of YHWH as their object; and they have the revealed will of YHWH as their only rule Deut. 12:32; What thing soever I command you, shomer to do it: thou shalt not add thereto, nor diminish from it. Etz haChayim Rev. 22:18, 19For I testify to every man that hears the devarim of the nevuah (prophecy) of this sefer, If any man shall add to these things, Elohim (‫ )אלהים‬shall add to him the plagues that are written in this sefer:And if any man shall take away from the Devarim of the sefer of this nevuah (prophecy), Elohim (‫ )אלהים‬shall take away his part out of the Etz haChayim(Tree of life), and out of the set apart city, and [from] the things which are written in this sefer. Good works are an expression of gratitude in the believers heart Yochanan 14:15, 23; If ye ahavah Me, shomer My mitzvot. Yeshua ( ‫ )ישוע‬answered and said unto him, If a man love Me, he will Shomer My Divrei: and My Father will love him, and we will come unto him, and make our abode with him. Gal. 5:6 For in Yahu(ah)shua HaMashiyach neither circumcision nor uncircumcision means anything, But faith working through love (agape). They are the fruits of the Ruakh
  11. 11. Titus 2:10-12Not be stealing, but demonstrate their integrity in everything, that they may adorn the teaching of Elohim ( ‫ )אלהים‬Moshieynu in all things.For the grace of Elohim ( ‫)אלהים‬ that bringeth Yeshuat Eloheynu hath appeared to all men,Teaching us that, denyingwickedness and worldly lusts, we should live soberly, righteously, and reverently, in this present olam hazeh; and thus spring from grace, which they illustrate and strengthen in the heart.Good works of the most sincere believers are all imperfect, yet like their persons they are accepted through the mediation of Jesus Yahu(ah)shua HaMashiyach Col. 3:17 And whatsoever ye do in word or deed, [do] all in the name of Eloahi Yahu(ah)shua, giving thanks to Elohim and ha Avi by him. and so are rewarded; they have no merit intrinsically, but are rewarded wholly of grace. Loukas 4:15 And He taught in their Shul, being glorified of all. Loukas 4:16And he came to Natzeret, where he had been brought up: and, as his custom was, he went into the Shul on the Yom Shabbat, and stood up for to read. Loukas 4:17 And there was delivered unto Him the megillat sefer ha Navi Yeshayahu. And when he had unrolled the megillah, he found the place where it was written: Loukas 4:18 The Ruakh YHWH ( ‫[ )יהוה‬is] upon Me, because He hath anointed Me to proclaim the good news to the poor; He hath sent Me to heal the brokenhearted, to proclai release (aphesis, freedom) to the captives, and recovering of sight to the blind, to set at release (liberty) them that are bruised, Loukas 4:19 To proclaim the acceptable year of YHWH ( ‫)יהוה‬ Loukas 4:20
  12. 12. And He closed the sefer, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the Shul were fastened on him. Loukas 4:21 And He began to say unto them, This day is this scripture fulfilled in your ears. Except for one difference at that time The prophecy of Yeshayahu, whom our jewish brothers knew, did not include the following, and was not completed at that time, but is now nigh unto us And the Day of vengeance of our Elohim; The GOOD NEWS or YHWH (Yahuah)-spell ( we are all under the spell of HaSatan for he is ruler of this world still, is declared in Mattiyahiu 11 The blind receive their sight, and the lame walk,the metzoraim (lepers) are cleansed,andthe deaf hear, the dead are raised up, andthe poor have the goodnews proclaimed to them.And happy is he whosoever shall not be offended in meThis is the good news of YHWH, the sayings and words of Yahu(ah)shua , who taught the truth according to the prophets of old and now is being proclaimed in all the world do you understand, if you see you are no longer blind, and must begin to walk in His Righteousness, for you have hear the word of YHWH, and the promise of overcoming death, we who are poor in Ruakh, are to become rich in his word, for today the good news of the kingdom of YHWH ( Yahuah) is upon you REPENT BELIEVE AND BE IMMERSED This is the forshadow of the day of Eloq YHWH (Yahuah) of whats to come in the near future Eloneinu Yahu(ah)shua HaMashiyach In His Name
  13. 13. blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( ‫ ) יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (Ruakhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege