Instruction in righteousness


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Instruction in righteousness

  1. 1. Zekenim Y'Iasra'EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: NOTES Comfort you My People: YHWH (Yahuah) is the hebrew name of God Ruakh is the hebrew for Spirit Ruakh HaQodesh is the hebrew for Holy Spirit Yëshuå HaMeshiakh is the hebrew name for Jesus Christ
  2. 2. Instruction in Righteousness 2 Timotheos 3:16 All scripture [is] given by inspiration of Elohim, and [is] profitable for teaching, for reproof, for correction, for instruction in Tzedek: One way the scriptures transforms us is through our understanding. Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of Elohim ( ‫.)אלהים‬ When we let the Scripture guide our thinking, our minds are renewed and transformed, so we begin to actually think like YHWH thinks. 2 Timotheos 3:17 That the man of Elohim may be perfect, throughly furnished unto all good works. "False doctrine cannot prevail long where the sacred Scriptures are read and studied. Error prevails only where the book of YHWH is withheld from the people. The religion that fears the Scriptures is not the religion of YHWH." (Clarke) Spiritual truths are revealed by Elohim Korínthios Alef 2:9 But as it is written, Eye have not seen, nor ear heard, neither have entered into the heart of man, the things which Elohim ( ‫ )אלהים‬have prepared for them that love him. Yeshayahu 64:4 For since the beginning of the world [men] have not heard, nor perceived by the ear, neither hath the eye seen, O Elohim ( ‫ ,)אלהים‬beside thee, [what] he hath prepared for him that waiteth for him. .. Not only the things unexpected, undesired, and undeserved, had been done for the YHWHs people of old; but there were other things, unheard of and unseen, which YHWH, in his secret counsels, had prepared for them; and for which reason his appearance in his providential dispensations was the more to be desired and entreated. The Apostle Paul has cited Yeshayahu 64:4 this passage in Korínthios Alef 2:9 and applied it to Gospel times, and to evangelical truths, which are not discoverable by the light of nature; had
  3. 3. there not been a revelation from YHWH, the ears of men had never heard them, nor the eyes of men ever seen them: and though there is a revelation made, yet, unless YHWH gives men eyes to see, and ears to hear, divine truths will remain unknown to them; and those who have knowledge of them, it is but imperfect; perfect knowledge of them is reserved to another state. These are mysteries and, though revealed, remain so; the modes of them being unknown, or the manner how they are is inscrutable; such as how the two natures, human and divine, are united in the person of Meshiakh. Moreover, under the Old Covenant dispensation, these things were not so clearly revealed as now; they were the fellowship of the mystery hid in YHWH, the treasure of Gospel truths hid in the field of the Scriptures; they were wrapped up in the dark figures and shadows of the ceremonial law, and expressed in obscure prophecies; they were kept secret since the beginning of the world, from ages and generations past, and, not so made known, as now, to the holy apostles and prophets; a more full and clear knowledge of them was reserved to Gospel times. This may also include the blessings of grace, more peculiarly prepared and provided for the Set Apart ones of Meshiakh under the Gospel dispensation, especially in the latter part of it, as the promise of the Ruakh; more Ruakhual light and knowledge; peace in abundance, and such as passeth all understanding; and particularly what will be enjoyed in the personal reign of Meshiakh, Korínthios Alef 2:10 But Elohim ( ‫ )אלהים‬have revealed [them] to us by His Ruakh: for the Ruakh searcheth all things, yea, the deep things of Elohim ( ‫.)אלהים‬ We receive the revelation of these things from the Ruakh of YHWH, and the saving impression of them from the same Ruakh. These things they declared in plain, simple language, taught by the Ruakh HaQodesh, totally different from the affected oratory or enticing words of man's wisdom. The natural man, the wise man of the world, receives not the things of the Ruakh of YHWH. The pride of carnal reasoning is really as much opposed to spirituality, as the basest sensuality. The sanctified mind discerns the real beauties of Sacredness, but the power of discerning and judging about common and natural things is not lost. But the carnal man is a stranger to the principles, and pleasures, and actings of the Divine life. The Ruakhual man only, is the person to whom YHWH gives the knowledge of his will. How little have any known of the mind of YHWH by natural power! And the apostles were enabled by his Ruakh to make known his mind. In the Sacred Scriptures, the mind of Meshiakh, and the mind of YHWH in Meshiakh, are fully made known to us. It is the great privilege of being set apart ones of YHWH, that they have the mind of Meshiakh revealed to them by his Ruakh. We experience his sanctifying power in their hearts, and bring forth good fruits in their lives. Korínthios Alef 2:11 For what man knows the things of a man, save the Ruakh of man which is in him? even so the things of Elohim ( ‫ )אלהים‬knows no man, but the Ruakh of Elohim ( ‫.)אלהים‬ Here is wisdom We here see by whom this wisdom is discovered to us: YHWH hath revealed them to us by his Ruakh
  4. 4. The scripture is given by inspiration of YHWH. Holy men spoke of old as they were moved by the Ruakh HaQodesh 2 Pet. 1: 21. For the prophecy came not in old time by the will of man: but set apart men of Elohim spake [as they were] moved by the set apart Ruakh. And the apostles spoke by inspiration of the same Ruakh, as he taught them, and gave them utterance. Here is a proof of the divine authority of the holy scriptures. Paul wrote what he taught: and what he taught was revealed of YHWH by his Ruakh, that Ruakh that searches all things, yea, the deep things of YHWH, and knows the things of YHWH, as the Ruakh of a man that is in him knows the things of a man, A double argument is drawn from these words in proof of the divinity of the Ruakh HaQodesh 1. Omniscience is attributed to him: He searches all things, even the deep things of YHWH. He has exact knowledge of all things, and enters into the very depths of YHWH, penetrates into his most secret counsels. Now who can have such a thorough knowledge of YHWH but YHWH? 2. This allusion seems to imply that the Ruakh HaQodesh is as much in YHWH as a man's mind is in himself. Now the mind of the man is plainly essential to him. He cannot be without his mind. Now can YHWH be without his Ruakh. He is as much and as intimately one with YHWH as the man's mind is with the man. The man knows his own mind because his mind is one with himself. The Ruakh of YHWH knows the things of YHWH because he is one with YHWH. And as no man can come at the knowledge of what is in another man's mind till he communicates and reveals it, so neither can we know the secret counsels and purposes of YHWH till they are made known to us by his Ruakh HaQodesh. We cannot know them at all till he had proposed them objectively (as it is called) in the external revelation; we cannot know or believe them to salvation till he enlightens the faculty, opens the eye of the mind, and gives us such a knowledge and faith of them. And it was by this Ruakh that the apostles had received the wisdom of YHWH in a mystery, which they spoke. "Now we have received not the Ruakh of the world, but the Ruakh which is of YHWH, that we might know the things freely given to us of YHWH not the Ruakh which is in the wise men of the world , nor in the rulers of the world, but the Ruakh which is of YHWH, or proceedeth from YHWH. We have what we deliver in the name of YHWH by inspiration from him; and it is by his gracious illumination and influence that we know the things freely given to us of YHWH unto salvation"--that is, "the great privileges of the gospel, which are the free gift of YHWH, distributions of mere and rich grace." Though these things are given to us, and the revelation of this gift is made to us, we cannot know them to any saving purpose till we have the Ruakh. The apostles had the revelation of these things from the Ruakh of YHWH, and the saving impression of them from the same Ruakh.
  5. 5. Korínthios Alef 2:12 Now we have received, not the Ruakh of olam hazeh, but the Ruakh which is of Elohim ( ‫ ;)אלהים‬that we might know the things that are freely given to us of Elohim ( ‫.)אלהים‬ Rhomaios 8::4 That the tzedakah ( righteousness) of the Torah might be fulfilled in us, who walk not after the flesh, but after the Ruakh. Rhomaios 8:6-8 For to be carnally minded [is] death; but to be Spiritually minded [is] life and peace.Because the carnal mind [is] enmity against Elohim ( ‫ :)אלהים‬for it is not subject to the Torah of Elohim ( ‫ ,)אלהים‬neither indeed can be.So then they that are in the flesh cannot please Elohim ( ‫.)אלהים‬ Korínthios Alef 2:13 Which things also we speak, not in the words which man's chokmah teacheth, but which the Ruakh HaKodesh teacheth; comparing spiritual things with Spiritual But the natural man receives not the things of the Ruakh of Elohim ( ‫ :)אלהים‬for they are foolishness to him: neither can he know [them], because they are Spiritually discerned. But he that is spiritual judges all things, yet he himself is judged of no man.For who have knows the mind of YHWH ( ‫ )יהוה‬that he might instruct him? But we have the mind of Meshiakh Eloneinu Yëshuå Ha Meshiakh In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH
  6. 6. keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege