IMMORTALITY....... ( This KNOW also, THAT in the LAST DAYS perilous TIMES will COME.)


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Woe to you who desire the Day of Ya-hwuah! For what good is the Day of Ya-hwuah to you? It will be darkness, and not light. As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him.
Won’t the Day of Ya-hwuah be darkness, and not light?

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IMMORTALITY....... ( This KNOW also, THAT in the LAST DAYS perilous TIMES will COME.)

  1. 1. Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one
  2. 2. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob, has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)
  3. 3. (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
  4. 4. Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ- hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him.
  5. 5. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Raukh And now brothers and sisters Come out of the secret place bearing light!
  6. 6. Who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. Question arises out of the above verse, How is it possible for creation (man) think it even possible to wage war against Yahuahshua, For mortal to even consider war with immoral beings But to you it is given to know; and whoever is worthy of knowledge will receive (it), whoever has not been begotten by the sowing of unclean rubbing but by First Who Was Sent, for he is an immortal in the midst of mortal men."
  7. 7. The original strategy used by haSâţâ´n and the fallen envoy’s was to corrupt the genome, (the very DNA of the Father) The Lie of sin begins/ the secret of the lawlessness B’Rayshiyth 3:1. Now the serpent was craftier than any living creature of the field that Ya-hwuah Aluahiym had made. And he said to the woman, "Although Aluahiym has said, 'You may not eat from any tree of the garden'…" Serpent: literally whisperer, practicer of divination (one able to cast a spell). Whispering catches the attention better even than shouting, for it hints at intimacy and being taken into one's confidence. The word is also related to the word for bronze and a bejeweled appearance--and indeed, it was a dazzlingly impressive creature at that time (Y'hezq'el 28:13ff “‘“You have been in Eden, the Garden of Aluahiym; every rare [and costly] stone was your covering—sardius, topaz, and jasper, chrysolite, onyx, and beryl, sapphire, emerald, and carbuncle, as well as gold. The craftsmanship of your percussion instruments and your socket-cavities was [right] within yourself; on the day you were created they were securely fastened [and made ready]. We see here Lucifer was made of brilliant facets of light, an orb of energy/ brilliant white; and yet has an Aluahiym ( a creation finished and made for a purpose) when you count the precious stone that made up his covering we see 9 of 12 ( 12 being allotted for the HIGH PRIEST) ; That Lucifer was made for a purpose to serve, while man was created to be the offspring / very family of Ya- hwuah, gives thought to the incredible potential of us, now go out and count the stars, Your name is among the stars
  8. 8. Remember the bright nature in which we lived, when we lived in the garden! O Chauwâ´h! Remember the honor that rested on us in the garden. O Chauwâ´h! Remember the trees that overshadowed us in the garden while we moved among them. O Chauwâ´h! Remember that while we were in the garden, we knew neither night nor day. Think of the Tree of Life, from below which flowed the water, and that shed luster over us! Remember, O Chauwâ´h, the garden land, and the brightness thereof! Lucifer who knew Adam (Ish) ( male and female)) (ishay) from the garden, disguised himself The actual name of Adam (ish) comes from covenant-man ‫ית‬ ַ‫ְּר‬‫ב‬, berith-ish Better known in our times has Brit-ish (The lost Tribes of Y’sra’al) Greetings. Gen 1:27 Aluahiym created Ish in His Own image [and the Powerful One filled the man with His shadow]. In Aluahiym’s image He created him; (Ish/Ish male and female He created them. Man: Heb., Adam (ish), which includes the concept of a single particular person (“him”) or the entirety of Mankind (“them”). At this stage both were one Again, the (2=1) are both a description of The "Ancient Adam" once bore the "full
  9. 9. image of Ya-hwuah", which has in it both masculine and feminine qualities, until the two were separated in order to be able to voluntarily come back together. Thus the image was lost, but at the right time in history the Messenger and Message of Ya-hwuah was "made flesh" (by Ya-hwuah/ breathe and there again existed a Ish "in whom the fullness of Aluahiym's nature dwelt bodily", who could rightfully be called "the image of the invisible Aluahiym" Qowloçíym 1:15 Who is the Image? (“Tmunáth” ) Numbers 12: 8 "With him I speak directly, and plainly, not in [enigmatic] proverbs, and he will behold the image of Ya-hwuah. Why were you not afraid to speak against my bondservant Moshe?" of the unseen mighty One, Firstborn of all creatures : Qowloçíym 2:9 Because bodily within Him is permanently housed all the contents of the Mightiness. , who revealed and manifested as far as possible the One no one can ever see. Yahuwchanan 1:18 No man has ever discerned the mighty One”, declared that One Who is the sole- of-kin Son, the One being in the bosom of the Father. His obedience (at the precise point at which the first Adam failed, Philippians 2:6 Who, while existing in “the Tmunáth (Form) of Yâ-hwuah” , did not deem it plunder to be an Equal to the ’Äl (Power),
  10. 10. Who, existing in the form of Aluahiym, didn’t consider equality with Aluahiym a thing to be grasped made it possible for others to have the hope of sharing the restoration in the Day in which we see him. 1 Yahuwchanan 3:2 Beloved, we are now sons of Yâ-hwuah, but what we are to become has not yet been rendered apparent; yet we discern that, when He might be manifested, we are to become like Him, for we are to see Him just as He is. Male and female: the root words themselves mean "marked" and "pierced"--the very description of the one who later did what was necessary to restore the full image of Aluahiym. Yash 53 O, Yâ-hwuah, who has believed in our report, and to whom has the Sowing Arm of Yâ-hwuah been revealed? Yet He shall spring up like the sapling before Him and like the root from a parched land, without a notable appearance to Him, nor honor that we might distinguish Him, and without a vision that we might desire Him; He was despised and rejected of men, a Man of sufferings, and One well acquainted with infirmities, and like one who causes people to hide their faces from him, He was held in contempt, and we did not esteem Him Yet in reality He carried off our infirmities and He bore our sufferings, though we, we reckoned Him One being struck, One being smitten of the mighty Ones, and One being afflicted. He is One being pierced, for our rebellions [apostasies], and One being crushed for our perversities: the disciplinary correction for our reconciliation (shâlówm) is upon Him, and by His bruises the curing is for us. All of us, like sheep, did go astray, each of us turned away to his own way, yet Yâ-hwuah caused the perversity of all of us to fall upon Him. He was pressured hard and He was afflicted, yet He did not open His mouth; like the Lamb to the slaughter He is led along, and as a ewe before ones shearing her is mute, yet He did not open His mouth. In His abasement, from restraint and from justice He was deprived, yet who of His stock might complain? Because He was cut off from the land of the living by the stroke due to my people for their rebellion [apostasy] . And He was assigned His grave with the criminals, but given a rich man’s one at His death, on account of Him having done no violence and no deceit being in His mouth. Yet Yâ-hwuah, He was pleased to crush Him, He
  11. 11. caused Him to grieve! Although You did appoint His [physical] life an offering for sin, He shall see Seed; He shall continue long days, and the pleasure of Yâ- hwuah He shall advance by His Hand .Due to the toil of His [physical] life, He shall see it [Seed], of Light He shall be completely filled! By the acknowledgment of Him, My Servant shall justify the righteous; for the Many Ones and their perversities, it is He Who shall bear it. “Therefore I shall give a portion to Him among the Many ones, and with countless ones, He will divide the spoil; In exchange for that He has poured out His [physical] life to the death, and Him having been reckoned with the rebels [apostates], so He has carried away the sins of the Many ones, and He makes intercession for the rebels [apostates]. Zkh. 12:10 And I will pour out on the House of David and on the inhabitants of Yerushalayim a Raukh of acceptance and of begging for favor, and they will show regard to Me, the one they have pierced through, and they will mourn for Him as one laments for an only son, [to the point of] being in bitterness over Him like the bitterness over a firstborn. Over a firstborn: This is the ultimate in weeping. Yâhuwshúa` is indeed called the “firstborn”. This is the prelude to both houses of Y’sra’al choosing one king to rule over both. Interestingly, while it was the tribe of Yahuwdah that first crowned Yâhuwshúa`’s ancestor David, Yahuwdah was the last tribe to accept him back after the rebellion of Avshalom, who is a picture of the Counterfeit Mâshíyach . Because he made a way to get us back to “oneness”, restoring the possibility of relationship that Adam had with Ya-hwuah, we are told that in Him there is neither male nor female. Galatians 3:28
  12. 12. There, there is not a Yâhuwthíy nor a Hellenist , there is not a bondman nor a freeman, there is not a male not a female, for ye all are one within the Anointed Yâhuwshúa`! Immortality without accountability A talking snake was jealous of mankind's being given the rulership of earth which Heylel (Lucifer) had once possessed. The serpent's craftiness is shown in its reframing of the prohibition in an exaggerated form, throwing her off balance and influencing her to overreact. It appears to be leading up to the suggestion they that can make an exception to the commandment. But what we miss in English is the interesting play on words, for the word for "naked" in the previous verse is from the same root as "crafty" here. The serpent had indeed lost a far more glorious covering than mankind had Its covering is described just like that of the New Yerushalayim Which is described as Yâ-hwuah’s bride, as Ysra’al also is. Humanity, at first, and later Y’sra’al in particular, is thus a replacement for a rebellious bride, which is why haSâţâ´n was so eager to have Adam(ish) and Chawwah (ishay) disqualified from this position. We can sense the bitterness in "her" leading statements that reflect "her" own experience of Yâ-hwuah’s ill will. The Chapter of the Serpent. Then ’Âthâ´m and Chauwâ´h came out at the mouth of the cave, and went towards the garden. But as they went near it, before the western gate, from which haSâţâ´n came when he deceived ’Âthâ´m and Chauwâ´h, they found the serpent that became haSâţâ´n coming at the gate, and sorrowfully licking the dust, and wiggling on its breast on the ground, by reason of the curse that fell on it from ’Aluahiym. And whereas before the serpent was the most exalted of all beasts, now it was changed and become slippery, and the meanest of them all, and it crept on its breast and went on its belly. And whereas it had been the fairest of all beasts, it had been changed, and was become the ugliest of them
  13. 13. all. Instead of feeding on the best food, now it turned to eat the dust. Instead of living, as before, in the best places, now it lived in the dust. And, whereas it had been the most beautiful of all beasts, all of which stood dumb at its beauty, it was now abhorred of them. And, again, whereas it lived in one beautiful home, to which all other animals came from elsewhere; and where it drank, they drank also of the same; now, after it had become venomous, by reason of Yâ-hwuah’s curse, all beasts fled from its home, and would not drink of the water it drank; but fled from it. B’Rayshiyth 3:2. But the woman told the serpent, "We may eat from the trees of the garden, Trees of righteousness, were the Ya-hwuah Aluahiym ( Raukh) Family, the teaching of Adam ( ish/ishay) male and female made he ,of which Yâhuwshúa` was the tree of life ( eternal), and also Lucifer has a tree of the knowledge of good and evil, were not to be touched B’Rayshiyth 3:3. "but from the tree which is in the center of the garden, Aluahiym has said, "You shall not eat from it, nor shall you reach out to touch it, or else you'll die." She interrupted the serpent to clarify the ambiguous “any”, which in Hebrew can also mean “all”. She had never thought to judge whether Yâ-hwuah’s words are true or not, but the serpent presents as from Ya-hwuah what He never said. She denies it, but it puts doubt in her mind as to whether that is really what Ya- hwuah said. She added a "fence" to what Aluahiym said—generally a healthy practice which can keep us one step away from sinning, but which can breed discontentment with Aluahiym's protective commands if we forget all that we really are offered, and seek greater fulfillment through going outside the bounds He really has set. It was the man’s job to guard, so Adam was probably the one who had added the fence, and she understood his ruling to be from Aluahiym. This fence, though, may have been counterproductive, since, as she did not die when she touched the fruit, she may have thought there would be no harm in eating it either. It is in the center, yet somehow it is not included among the
  14. 14. trees of the garden. The tabernacle, likewise, would later be an "off-limits" zone in the center of the camp of Y’sra’al. B’Rayshiyth 3:4. And the serpent said to the woman, "You won't really die as in 'death', Targum Pseudo-Jonathan adds, “But every craftsman hates his fellow craftsman” and explains that the serpent was slandering its creator—that is, casting the truth in such a light as to make His motives look evil: “He doesn’t want you to have what He has! You can be Aluahiym if you overcome these chains He has put on you! Do what your heart tells you!” It plays on her envy and selfishness, and we have been fed this lie many times since. B’Rayshiyth 3:5. "Because Aluahiym knows that in the day you eat from it, your eyes will be opened, and you will be like Aluahiym--[intimately] knowing [both] right and wrong. This is both a deadly truth and a lie at the same time. He deceived her with the truth. While Ya-hwuah „understands" evil better than anyone (since it is anything that is contrary to His nature), He has never experienced it in the way Adam's race does now. He does not want to take away their innocence. Thus far nothing had been proclaimed wrong; only one thing had been “not appropriate”, and that had been remedied. There was nothing to discern— except this serpent. So was it evil that caused the chaos and destruction that preceded this beginning? We must not give too much credit to haSâţâ´n , who also serves Ya-hwuah (albeit reluctantly) and must ask His permission to do any damage. Ya-hwuah said to haSâţâ´n , “Behold, all that he has is in your power. Only on himself don’t put forth your hand.” Our main focus must be on obedience to Ya-hwuah rather than on directly targeting the “devil” or demons (which seldom appear in the Torah) for attention. But it is no small thing that the Hebrew word for wrong or evil became the name of the primary ruling Raukh of the Egyptians (Ra). There was no way to know evil in this pleasure garden unless she ate of this tree. Chawwah was already intimately familiar with what was right, for everything
  15. 15. was; the only thing this fruit really offered was the intimate knowledge of wrong. Why would anyone want this? Yet the crafty serpent made it look desirable. The manna was a similar test involving food, one of the most basic needs of man, to see if Y’sra’al would do things the way He wanted them done. Since the serpent has experienced Yâ-hwuah’s punishment, “she” wants this same familiarity to affect the woman as well, possibly so she can commiserate. The attempt of haSâţâ´n was foiled by Ya-hwuah knowing that sin would be universal, Ya-hwuah 2nd attempt Gen 6:1. And it came about that as men began to multiply upon the face of the earth, and daughters were born to them, After beginning to call on Yâ-hwuah’s name, the human entity was growing in being set apart once more as a community, so the Adversary had to counter with a corrupting influence again. Gen 6:2. that the "sons of Aluahiym" noticed that the daughters of men were beautiful, and they took wives for themselves from whomever they chose. Schamchazai and Uzziel, who fell from heaven, were on the earth in those days; and also, after the sons of the Aluahiym had gone in with the daughters of men, they bare to them: and these are they who are called men who are of the world, men of names. Egyptian
  16. 16. Were the ancients practicing Bio.-Synthetic Organisms, Elsewhere this refers to a class of Envoy’s who were present at creation and had some authority over the earth Iyowb 1:6 Now it happened on the day when Aluahiym’s sons came to present themselves before Ya-hwuah that haSâţâ´n also came among them. Iyowb 1:7 Ya-hwuah said to haSâţâ´n , “Where have you come from?” Then haSâţâ´n answered YaHuWaH, and said, “From diligently searching in the earth, and from walking up and down in it.” Iyowb 2:1 Again it happened on the day when the Aluahiym’s sons came to present themselves before Ya-hwuah, that haSâţâ´n came also among them to present himself before Ya-hwuah. Iyowb 2:2
  17. 17. Ya-hwuah said to haSâţâ´n , “Where have you come from?” haSâţâ´n answered Ya-hwuah, and said, “From diligently searching the earth and and from walking up and down in it.” These were no ordinary beings Iyowb 38:4ff “Where were you when I laid the foundations of the earth? Declare, if you have understanding. Iyowb 38:5 Who determined its measures, if you know? Or Who stretched the line on it? Iyowb 38:6 Whereupon were its foundations fastened? Or Who laid its cornerstone, Iyowb 38:7 when the morning stars sang together, And all the sons of Aluahiym shouted for joy? haSâţâ´n answered Ya-hwuah, and said, “From diligently searching the earth and and from walking up and down in it.” Then haSâţâ´n answered Ya-hwauh, and said, “From diligently searching inthe earth, and from walking up and down in it.” And Aluahiym said, "My Raukh will not dispute forever with the Adam who goes astray; he is flesh, and his days shall be 120 years."
  18. 18. Whatever is going on here angers Ya-hwuah to the point that He will no longer take the merciful interpretation of His sentence that men will die in the day they sin (that they could not live a full 1,000 years), possibly because they are having too many daughters with the inclination to tempt. They will no longer live so long—no more than 120 years. This could also mean that Aluahiym would extend a final grace period of 120 more years (which is how targum Onqelos interprets it), or that mankind's lifespan hereafter would be only 120 years. Both could be the case. Gens 6:4. The Nefilim came to be on the earth in those days--and afterwards--when the "sons of Aluahiym" [made a habit of] coming in to the daughters of men [the Adamah], and they bore offspring to them. These were the mighty heroic champions who were of the ancient age, the famous men of renown. Nefilim: fallen ones; LXX, "earth-born", which is similar to the word for “giants” and thus some have interpreted it this way. Were they the unnatural hybrid offspring of the unions in v. 2, to which multiple ancient cultures seem to refer in their stories of the demi-gods? Champions: these may have been the "people" capable of building such colossal monuments as Stonehenge, the Great Pyramid, and the Easter Island statues. Their sires may be those to which Yahuwdah/Jude 6 refers as the Envoys who "left their proper estate and went after strange flesh". This is probably why Aluahiym considered the whole earth corrupt. (6:11; compare Lev. 18:25) Worship of "the gods" is forbidden not because they do not exist, but because they are not our creators, though some demonic overlords may be given jurisdiction over those who will not deal directly with the "Aluahiym of Aluahiym" (cf. Daniel 10:13, 20). Afterwards: The Nefilim show up again in Num. 13:32 and Deut. 3:11 in the Land of Kanaan, unless the fearful spies were exaggerating. If they were indeed very large, how could this have resulted from two human lines being mixed? Science actually shows that when a gene pool is closed, there is a negative effect on those born from it, contrary to Hitler’s philosophy. We have seen examples of inbreeding, and the children that result are less intelligent and less well-formed. So introducing a different strand into the genetic mix does tend to produce stronger and smarter people. It is not necessary to interpret the Nefilim as
  19. 19. themselves being these great heroes, for the text only says they were present at the same time. These Envoy’s” that fell with Heylel (Lucifer) prior to this creation, and who came with the same intent as the serpent—to encourage the corruption of this new creation A Hebraic outlook can accept all of these levels of interpretation as possible, because they would all teach us the same lesson— that Ya-hwuah does not want us unequally yoked. All of the ways to interpret should be in our toolbox in case we need them later. All of the options have to do with seed. What it all comes down to is that Ya-hwuah does not want His people partaking of those who worship other Aluahiym. He wants His people separated from the other lines. (Ex. 34:14ff) This does not mean “racially” as we think of it today (which is really an erroneous concept since all people now alive stem from Noakh). There have always been people of other nations who married into Y’sra’al and became part of Y’sra’al. The intermarriage Ya-hwuah does not want is with those who do not give up their pagan ways. It does not protect the seed, but results in their turning away from Ya-hwuah. (Deut. 7:2-4) In a previous return to Torah, those who had taken pagan wives had to divorce them as well as sending their children away. (Ezra 9; Nekhemyah 10:28ff) Even King Shlomo, whom Ya-hwuah loved, was corrupted by pagan wives. We need to reverse this tide as we return this time. Gen 6.5. And Aluahiym saw that the wickedness of humankind was great on the earth, and that every inclination of the contrivances of his heart was only evil all the day long. Some use “Ya-hwuah knows my heart” as an excuse to compromise. But He knows our hearts by what we do; He saw by their actions that their hearts were evil. In rabbinic teaching, everyone is born with two inclinations, one to right and one to wrong, but here they had gotten to the point of only serving one side. There is no balance. Gen 6:6. And Aluahiym sighed because He had put mankind on the earth, and He was gouged to His heart.
  20. 20. Gen 6:7. And Aluahiym said, "I will wipe mankind, whom I have created, off the face of the earth, from man to beast to creeping thing to bird of the heavens, for I regret that I have made them." is being implemented at this very moment through genetic engineering. The time is quickly approaching, when the Raukh HaQodesh will cease to restrain haSâţâ´n at all 2 Thessalonians 2:7. For this mystery of lawlessness is already at work secretly, and it will remain secret until the one who is holding it back is taken out of the way.* *That is, cloned Cloned DOES A CLONED BEING HAVE A SOUL Having been procreated from the First - not from corruptible seed, rather of incorruptible Seed - through the living Word of Yâ-hwuah [Yâhuwshúa`] that abides for the ages; But there was a man from the Phrushíym, Nikódemos was his name, a Chief of the “Yehuwthím”; This one came by night to Yâhuwshúa` and said to Him:“ Rabbíy , we recognize that from ’Aluahiym (the mighty Ones) You have come an Instructor, for no one is able to perform these signs which You perform, unless Yâ-hwuah is with him.” Yâhuwshúa` responded and said to him:“ ’Âmë´n, ’âmë´n (Certainly) I say to you, unless anyone be procreated from the First , he cannot perceive the Royalty of Yâ-hwuah.”
  21. 21. ’Epheçíym 1: 4 According as “B-Rë’shíyth bârâ´” (“Beforehand He chose”) us, within Him [“Within the First He chose…”], before the foundation of the world, for us to be pure and unblemished before His sight; Qowloçíym 1: 18. And He is the Head of the body of the Convocation, Who is the First , and the Firstborn from among the dead, in order that He might be among all things Foremost. Nikódemos says to Him: “How can a man be procreated, being old? Can he enter in a second time into the womb of his mother and be procreated? ”Yâhuwshúa` responded: “’Âmë´n, ’âmë´n (Certainly) I say to you, unless anyone be born from WATER and of the RAUKH, he cannot enter in unto the Kingdom of Yâ-hwuah. Simple question when is water involved in a child’s birth, and repentance, at birth we receive the Raukh of life (Breathing) within our life time we come to repentance and receive the Raukh HaQodesh Can the same be said of clones We are fast approaching the time when the mystery of lawlessness is to be revealed, the secret is the one holding him back is taken out of the way The Pentagon’s mad science arm may have come up with its most radical project yet. Darpa is looking to re-write the laws of evolution to the military’s advantage, creating “synthetic organisms” that can live forever — or can be killed with the flick of a molecular switch.
  22. 22. As part of its budget for the next year, Darpa is investing $6 million into a project called Bio Design, with the goal of eliminating “the randomness of natural evolutionary advancement.” The plan would assemble the latest bio-tech knowledge to come up with living, breathing creatures that are genetically engineered to “produce the intended biological effect.” Darpa wants the organisms to be fortified with molecules that bolster cell resistance to death, so that the lab-monsters can “ultimately be programmed to live indefinitely.” Of course, Darpa’s got to prevent the super-species from being swayed to do enemy work — so they’ll encode loyalty right into DNA, by developing genetically programmed locks to create “tamper proof” cells. Plus, the synthetic organism will be traceable, using some kind of DNA manipulation, “similar to a serial number on a handgun.” Or a mark of the beast And if that doesn’t work, don’t worry. In case Darpa’s plan somehow goes horribly awry, they’re also tossing in a last-resort, genetically-coded kill switch: Develop strategies to create a synthetic organism “self-destruct” option to be implemented upon nefarious removal of organism. The project comes as Darpa also plans to throw $20 million into a new synthetic biology program, and $7.5 million into “increasing by several decades the speed with which we sequence, analyze and functionally edit cellular genomes.” Of course, Darpa’s up against some vexing, fundamental laws of Creation, the very nature of Ya-hwuah not to mention bioethics — as they embark on the lab beast program. First, they might want to rethink the idea of evolution as a random series of events, says NYU biology professor David Fitch. “Evolution by selection is not a random process at all, and is actually a hugely efficient design algorithm used extensively in computation and engineering,” he e-mails Danger Room.
  23. 23. And Ya-hwuah Aluahiym caused to spring up from the ground every kind of tree that is aesthetically pleasing, and appropriate for food. The Tree of Life was in the middle of the garden, as was the Tree of the Knowledge of Right and Wrong. The order of creation appears different from that in chapter 1. Here, Adam (ish) appears before the trees. This clues us in that something else is being discussed. And indeed, the context here is the garden, not the world at large. These are not the recently-created trees of the earth, but trees planted anciently and now transplanted here for Adam’s sake. How Ya-hwuah treasured this epitome of His creation, to put him in such a special place prepared long beforehand! It was like a husband planting and walling off a pleasure garden for his wife, then presenting it to her as a gift. In any case, Adam (ish) is new but the garden is not. And Ya-hwuah created something ancient into the Adam( Raukh) as well, and put him in this place full of life that emanates directly from Yâ-hwuah. There are also some implied contrasts here. The Tree of Life was apparently not aesthetically pleasing, and indeed the sight of the Mashiyach dying on a tree that brought the potential for life back to us was not pleasant. Taking hold of life as Ya-hwuah intended it does not look pleasant to our fleshly eyes, but once we embrace it, like the Sabbath and all of the Torah, it is the most delightful thing. And, as we will see more clearly below, the Tree of Knowledge of Right and Wrong was not appropriate for food. We need to understand that In( a) beginning, has 2 beginnings, 2 chapters, to aspects of life, But when Adam(ish) sinned he lost the light and put on skin, and became Adam(ah) needing breathe to substation his life has a mortal Even if Darpa manages to overcome the inherent intelligence of evolutionary processes, overcoming inevitable death can be tricky. Just ask all the other research teams who’ve made stabs at it, trying everything from cell starvation to hormone treatments. Gene therapy, where artificial genes are inserted into an
  24. 24. organism to boost cell life, are the latest and greatest in life-extension science, but they’ve only been proven to extend lifespan by 20 percent in rats. But suppose gene therapy makes major strides, and Darpa does manage to get the evolutionary science right. They’ll also have a major ethical hurdle to jump. Synthetic biology researchers are already facing the same questions, as a 2009 summary from the Synthetic Biology Project reports: The concern that humans might be overreaching when we create organisms that never before existed can be a safety concern, but it also returns us to disagreements about what is our proper role in the natural world (a debate largely about non-physical harms or harms to well-being). Even expert molecular geneticists don’t know what to make of the project. Either that, or they’re scared Darpa might sic a bio-bot on them. “I would love to comment, but unfortunately Darpa has installed a kill switch in me,” one unnamed expert tells Danger Room. "synthetic organisms" whose DNA can be altered to make them live forever, or die on command, and even keep a genetic record of what they have been doing. These organism are a new type of being, created for soul purpose of destruction) Soul being the operative word ( they will be soulless) Soldiers made for every theater of War, from frogmen, to bird man, When we see ancient Egyptian hieroglyphics are we looking at synthetic beings of old What of the renowned mythology of the Greek or Norse Gods Or the creation of the dinosaur era BioDesign,"
  25. 25. a project to create artificial life, presumably with military purposes in mind. The agency says it wants to develop "a robust understanding of the collective mechanisms that contribute to cell death" so as to "enable a new generation of regenerative cells that could ultimately be programmed to live indefinitely." This is frightening stuff, bringing ever closer the into existence One need only to look at the world around us. Politically, we are seeing the formation of a single worldwide government. Over the last 60 years, many countries around the world have moved toward or completely adopted Socialism or Communism. Those who are still "democratic in nature" are seeing their freedoms and liberties reduced or completely taken away in the name of fighting "terrorism." There is a worldwide economic downturn. As the money supply shrinks, living standards decline rapidly. Many of the top industrialized nations (including the US) have acquired trillions of dollars of debt. Added to this debt annually is trillions of dollars of deficit spending, all of which is accruing interest. At a time when the people should be demanding an accounting from government; governments are installing more surveillance cameras and security measures to monitor the movements of their citizenry. We’re being boxed in and made ready for the great "moment of decision." There will be no place to run on earth. It will come down to this, who will you serve, Quote Bio Design is a new intellectual approach to Bio functionality. The intrinsic concept is that by using gained knowledge of biological processes in combination with biotechnology and synthetic chemical technology, humans can employ system engineering methods to originate novel beneficial processes. Bio Design eliminates the randomness of natural evolutionary advancement primarily by advanced genetic engineering and molecular biology technologies
  26. 26. to produce the intended biological effect. This thrust area includes designed molecular responses that increase resistance to cellular death signals and improved computational methods for prediction of function based solely on sequence and structure of proteins produced by synthetic biological systems….. Development of technologies to genetically tag and /or lock synthesized molecules would provide methods for identifying the origin and source of synthetic biologicals (e.g. genes of proteins) allowing for traceability and prevention manipulation ( tamper proof) synthetic biological Unquote Now compare the above with Yahuw'al Yahuw'al 2 Blow the shofar in Tsiyown , and sound an alarm in My set-apart mountain! (Yom Teruah) Let all the inhabitants of the Land tremble, for the Day of Ya-hwuah comes, for it is close at hand: (10 days away from Yom Teruah) A Day of darkness and gloominess, a Day of clouds and thick darkness. Like the dawn: this is a terrifying army, but it brings light where it goes. Thick darkness: from a term meaning to drip, so this darkness is like that of rain droplets so dense that they blacken the clouds “angrily”. As in Mal’akhi 3:1 “Behold, I send My Messenger, and he will clear the way before Me; and the Master, Whom you seek, will suddenly come to His Hekal; and the Messenger of the Covenant, Whom you desire, behold, He comes!” says Ya-hwuah of Armies. Clear the road: or, cause the road to turn. If the sons of Tzadoq would not rise to their calling, Ya-hwuah would send a tzadiq (righteous one) to carry out His will. In the first fulfillment of this prophecy, He did choose one who was a rightful
  27. 27. priest yet denied his place because of corrupt usurpers to the position. Yahuwchanan the Immerser came in the “spirit and power of Aliyahuw” (Luqa 1:17; see v. 23 below.) Mal’akhi 3:2 “But who can endure the Day of His coming? And who will stand when He appears? For He is like a refiner’s fire, and like launderer’s soap; The return of the Messiah will not be what people expect. It will not be a painless transition, but unless we are willing to enter into this spirit of purging, we will not arrive at His Kingdom. Smelter: one who puts metal ore through very hot fire to test it and prove its strength. Fuller: one who makes a sheep’s wool “full” by shrinking it with water, stomping on it, pressing it out, and cleaning it with lye (a full-strength, caustic soap). Yahuw'al might ask, “Are you really eager for it to come?” Amows 5:18-20 Woe to you who desire the Day of Ya-hwuah! For what good is the Day of Ya- hwuah to you? It will be darkness, and not light. As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him. Won’t the Day of Ya-hwuah be darkness, and not light? As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.
  28. 28. Yahuw'al 2:3 A fire devours before them, and behind them, a flame burns. The Land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes and no one has escaped them. The appearance of them is as the appearance of horses, and as horsemen, so do they run. Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array. The Aramaic targum adds, “for the wicked”. Rev. 9:7 -10 The shapes of the locusts were like horses prepared for battle. On their heads were something like golden crowns, and their faces were like people’s faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war. They have tails like those of scorpions, and stings, and in the tails of them they have power to torture men for five months. [Rev. 9 - 5th Trump/First Woe] Yahuw'al 2:6 At their presence the peoples are in anguish. All faces have grown pale. Heap together: Aramaic, be covered with a coating of black like a pot. They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course. Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don’t break ranks. They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.
  29. 29. The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. This army does not look like human beings, but like horses. (v. 4) The description seems in a way more like tanks, yet they need to be small enough to come into windows. It could be that they are “drones” designed to keep unwilling soldiers from needing to go to the battlefield. There is a new type of unmanned fighting vehicle being released by the Pentagon that is equipped with machine guns and cameras so that it can be driven by remote control. Children today who are becoming experts at video war games may actually grow up to direct them, possibly even without knowing the war is real. They can even run over bombs without being destroyed. (A possible alternate reading of the last phrase in verse 8 is “though they lunge between the weapons, they will not be cut down.”) [6th seal] Rev. 9:1 -3 The fifth messenger sounded, and I saw a star from the heavens fallen to the earth. The key to the pit of the abyss was given to him He opened the pit of the abyss, and smoke went up out of the well, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. From the smoke went out locusts on the earth, and authority was given to them, as the scorpions of the earth have authority. Yahuw'al 2:11 Ya-hwuah thunders His Voice before His army; for His forces are very great; for he is strong who obeys His command; for The Day of Ya-hwuah is great and very awesome, and who can endure it? Any army Ya-hwuah employs, even Bavel, can be called His, for He would have spared them if they had not gloated over their victory and given themselves credit for it.
  30. 30. Rev. 6:14-17 And the sky vanished like a scroll rolling itself up, and every mountain and island was moved from its place. The sovereigns of the earth, the magnates, the generals, the rich and the powerful, and everyone, slave and free, hid in the caves and among the rocks of the mountains. Calling to the mountains and rocks, “Fall on us, and hide us from the face of the One seated on the throne, and from the wrath of the Lamb, because the Great Day of wrath comes; and who shall be able to stand (endure it)?” Yahuw'al 2:12 “Yet even now,” says Ya-hwuah, “turn to Me with all your heart, and with fasting, and with weeping, and with mourning.” Even now: It is too late to avoid this punishment completely; it has already been determined. (v. 8) But it is not too late to repent. Yahuw'al 2:13 Tear your heart, and not your garments, and turn to Ya-hwuah, your Aluah; for He is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity. Tear your heart: The heart is a muscle. Tearing a muscle makes it grow back stronger and more full. Ya-hwuah takes a fatherly approach here rather than a motherly; He lets us experience the pain so we will remember not to repeat the same error. Not your clothes: Do not show the outward signs of mourning if you are not actually contrite. This is Yom Kippur language. Those of us raised on television and movies have learned to be actors, but Ya-hwuah does not want obedience to His commandments pretended. We cannot make things right merely by saying, “I’m sorry.” Requiring accountability for our actions is the way of love, because we thus help the wrongdoer make things right again. The one who was wronged has the responsibility to rebuke and thereby teach, and both parties come out better. This pattern fosters intimacy between Y’sra’alite brothers. Someone else is sharing the same burden. But Paul warns us to be
  31. 31. sure the one doing the correcting is also solidly on his own path of repentance so he does not fall into the same temptation. (Gal. 6:1-8) Slow to anger: literally, long of nose. Remember how Nin’veh responded to Yonah and how his prophecy was not carried out for that reason; some prophecies are contingent on our response: Yahuw'al 2:14 Who knows? He may turn and relent, and leave a blessing behind Him, even a meal offering and a drink offering to Ya-hwuah, your Aluah. He is not saying He will make the chastening less severe, but that amidst the devastation that is bound to come, He may allow enough to be spared to fulfill the requirements for the Temple which are in danger of being unavailable (1:9, 13), so that at least their guilt will not be aggravated further. Yahuw'al 2:15 Blow the shofar in Tsiyown! Set-apart a fast. [Yom Kippur] Call a solemn assembly. Here we see a synopsis of Yom T’ruah, Yom Kippur, and Sukkoth, for the word for shutdown is atzerah, related to Shmini Atzereth, the “encore” added after Sukkoth to “close it all in”. Ya-hwuah wants us to focus on the season of repentance that leads immediately to joy. I f we learn from it and walk in it, we will be able to endure this chastening. Yahuw'al 2:16 Gather the people. Set-apart the assembly. Assemble the elders. Gather the children, and those who suck the breasts. Let the bridegroom go forth from his room, and the bride out of her chamber. Everyone, great or small, no matter how preoccupied with the best of pursuits, needs to come be part of the collective repentance. Like the Dr. Seuss story, it will take every last Y’sra’alite is about Y’sra’al rather than self to save us from destruction this time. Even the aged still have a responsibility. Even babies count too! Even honeymooners need to put aside their pleasure and help, for we need them to do their part too.
  32. 32. Yahuw'al 2:17 Let the priests, the ministers of Ya-hwuah, weep between the porch and the altar, and let them say, “Spare Your people, Ya-hwuah, and don’t give Your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, ‘Where is their Aluah?’” YashaYahuw 27:12-13 It shall happen in That Day, that Ya-hwuah shall thresh from the flowing stream of the River to the brook of Mitsrayim; and you shall be gathered one by one, children of Ysra'al. It shall happen in That Day that a Great Shofar shall be blown (Day of Atonement); and those who were ready to perish in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Ya-hwuah in the Qodesh Mountain at Yahrushalom. (Gathering of the living set-apart ones ----- Matt. 24:31& Marq 13:27 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. [ this is the gathering of His living ones - the dead were raised 10 days earlier on Yom Teruach.] 2:32 It will happen that whosoever shall call on the Name of Ya-hwuah shall be delivered (saved); for in Mount Tsiyown and in Yahrushalom there shall be those who escape [are delivered], as Ya-hwuah has said, and in the remnant, those whom Yâ-hwuah shall call. Yahuw'al 2:18 Then YaHuWaH was jealous for His Land, And had pity on His people.
  33. 33. May: The rest of the chapter is not a blank-check promise, but is contingent on obedience to verses 12-17. Yahuw'al 2:19 Yâ-hwuah answered His people, “Behold, I will send you grain [the Bread of Life], new wine [Blood of Mashiyach], and oil [Raukh haKadosh], and you will be satisfied with them; and I will no more make you a reproach among the nations. Yahuw'al 2:20 But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely He has done great things. The northerner: that is, the army that is coming down from the north (for the northern Kingdom, the Assyrians; for the southern, the Babylonians, for both have to traverse the fertile crescent and approach from that direction rather than taking the shorter route across the desert). Foul odor: from the Hebrew word for putrefaction. Yahuw'al 2:21 Land, don’t be afraid. Be glad and rejoice, for Ya-hwuah has done great things. Yahuw'al 2:22 Don’t be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig tree and the vine yield their strength. Yahuw'al 2:23
  34. 34. “Be glad then, you children of Tsiyown, and rejoice in Ya-hwuah, your Aluah; for He gives you the former rain in just measure, and He causes the rain to come down for you, the former rain and the latter rain, as before. Early rain: pouring rains, which follow hard on the heels of the fall festivals? (Compare Hoshea 6:3.) To the right extent: the whole phrase can also be read “teacher into righteousness”, so we can expect there to be a symbolic sense to this as well. This is the title of one that the Dead Sea Scrolls described as the priestly Messiah, and is alluded to in Yochanan 11:28. Aramaic, has given you back your teacher in righteousness. Deut. 32:2 compares Yâ-hwuah’s teaching to rain and dew. Mikha 5:7 compares the remnant of Yaaqov to the dew and rain from heaven in its relation to the peoples around it. Undoubtedly this also alludes to our role as teachers, since we have learned Torah first. Latter rain: the term means “gatherer of the after crop” such as when one gleans the field. First month: the month of the Aviv, in the spring, when the timely rain brings the crops to maturity. Yahuw'al 2:24 The threshing floors will be full of wheat, and the vats will overflow with new wine and oil. Yahuw'al 2:25 I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, My great army, which I sent among you. Compensated: with better years, according to the Aramaic targum. The four waves of locusts may represent the four successive empires that enslaved Yahuwdah, as laid out by Dani’al. The ways of these nations continue to affect us, and thus we still need to be healed of their influence on us, which did devour our heritage. Yahuw'al 2:26
  35. 35. You will have plenty to eat, and be satisfied, and will praise the Name of Ya- hwuah, your Aluah, Who has dealt wondrously with you; and My people will never again be disappointed. Done extraordinary things: the phraseology used in Tehillim 126:3. Ya-hwuah has done great things for us, and we are glad. Disconcerted: or ashamed, disappointed. My people: here and in v. 27, the Aramaic adds, the house of Y’sra’al. Yahuw'al 2:27 You will know that I AM in the midst of Ysra'al, and that I AM Ya-hwuah, your Aluah, and there is no one else; and My people will never again be disappointed. Yahuw'al 2:28 “It will happen afterward; that I will pour out My Raukh on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions. Yahuw'al 2:29 And also on the servants and on the handmaids in those Days, I will pour out My Raukh. Yahuw'al 2:30 I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke. Columns: actually spreading wider at the top like the shape of a palm tree (which is the root word). This strongly suggests a mushroom cloud such as that produced by a nuclear bomb. Yahuw'al 2:31
  36. 36. The sun will be turned into darkness, and the moon into blood, before the great and terrible Day of Ya-hwuah comes. Yahuw'al 2:32 It will happen that whosoever shall call on the Name of Ya-hwuah shall be delivered (saved); for in Mount Tsiyown and in Yahrushalom there shall be those who escape [are delivered], as Ya-hwuah has said, and in the remnant, those whom Ya-hwuah shall call. Any who call: This is the answer to “Who can endure it?” in v. 11. Those who find shelter in the “secret place of the Most High” will see many fall right beside him, but be spared (Tehillim 91—the well-known “table in the presence of their enemies” of Tehillim 23:5; compare Yeshayahu/Isa. 26:20). Those who grieve for the failure to attend Yâ-hwuah’s appointments will be gathered in. (Ts’fanyuah 3:18) An earthquake will allow those held captive in the city to escape. (Zkh. 14:4ff) Calls by name: Aramaic, they will be delivered whom Ya-hwuah appoints. [Acts 2:21; Romans 10:13] Matt. 24:31& Marq 13:27 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. [ this is the gathering of His living ones - the dead were raised 10 days earlier on Yom Teruach.] and sound an alarm in My sacred mountain! Let all the inhabitants of the land tremble; for the day of Ya-hwuah is coming, for it is at hand: A day of darkness and gloominess, a day of clouds and thick darkness, like the morning clouds spread over the mountains. A people come, great and strong (Gibborim), the like of whom has never been (a new man made creature never seen before); nor will
  37. 37. there ever be any such after them, even for many successive generations (they will be destroyed). A fire devours before them, and behind them a flame burns; the land is like the Garden of Eden before them (a reference back to Eden, where genetic engineering first began), and behind them a desolate wilderness; (haSâţâ´n destroying Yâ-hwuah’s creation) surely nothing shall escape them. Their appearance is like the appearance of horses; and like swift steeds, so they run. With a noise like chariots over mountaintops they leap, like the noise of a flaming fire that devours the stubble, like a strong people set in battle array. Yahuw'al 2:1-32 Compare these last two verses in Yahuw'al to Rev 9:7-9 (below). They are describing the same event. And the shapes of the locusts were like unto horses prepared unto battle; ..and the sound of their wings was as the sound of chariots of many horses running to battle. Before them the people writhe in pain; all faces are drained of color .... This condition could be caused simply by shock. Perhaps these creatures were hidden from view and this is the first time they are being seen by humanity. Or, these creatures could be using a newly developed microwave cannon that literally cooks any person who stands in the path of its radiation, causing them to writhe in pain. They run like mighty men (gibborim), they climb the wall like men of war; every one marches in formation, and they do not break ranks. Neither shall one thrust (or push one) another; they shall walk (march) every one in his path (column). Yahuw'al is describing the advance of an Army that sounds mechanical in nature, and almost robotic. He goes on to say; and when they fall upon the sword, they shall not be wounded (or stop going). Yahuw'al 2:8
  38. 38. Even what should be a mortal wound, does not injure or stop them! They are immortal! They run to and fro (they seek like a beast of prey) in the city, they run on the wall; they climb into the houses, they enter at the windows like a thief. The earth quakes before them, the heavens tremble; the sun and moon grow dark, and the stars diminish their brightness. This is a horrible creature of an uncertain type. They are able to make the earth quake and the heavens tremble; Ya-hwuah gives voice before His army, ....... This is His army of Rev 19:19, the army of Yâhuwshúa` and the hosts of heaven. .....for His camp is very great; for strong is the One who executes His word. For the day of Ya-hwuah is great and very terrible; who can endure it? This is an extraordinary and cataclysmic event The threat posed by these creatures, and their leaders; compels none other than the Creator Himself to answer this attack. How much longer will it be before we see the fulfillment of Dani’al's prophecy of Chapter 2; And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall Ya-hwuah alaughy Ul of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Dan 2:43-44 (KJV) Yahuah Ul sets up His kingdom right after the tribulation, or "Day of Yahuah." The significance behind this prophecy is quite clear. Iron is classified as an element and is therefore not a man made metal. Whereas, clay is man made. At the wedding ceremony at Cana, when the water was changed into wine, the clay
  39. 39. pots were used as a simile for our bodies of flesh, which are made of earth (clay). The clay has the same meaning in DaniUl's prophecy. The iron, in its pure form, has been made by Yahuah, and not by the hand of man. It is symbolic of the angelic beings (made also by the hand of Yahuah) which left their proper domain to commingle with the daughters of men. They are no longer pictured as being covered in gold, like the angels that stood guard over the ark of the testimony in Solomon's temple. They are now represented by iron, a strong yet less precious form of metal. They are the Nephilim who created the giants know as the Ghibborim. The English translation "...they shall mingle themselves with the seed of man," comes from the Hebrew word; "`arab" [#6151] meaning to commingle; which is from the root word "`arab" [#6148] meaning to braid, and intermix. A "braid" made from three parts of something (like hair or rope) and twisted together. This is a picture of DNA. The pronoun derived from the noun, "arab" illustrates the intermixing of Abraham's seed with Hagar, which produced the first Arab person by the name of Ishmael. Dani’al’s prophecy is about the end times genetic engineering which will produce hybrid creatures that are both human and angelic. They will possess immortal life. It is during this time that Mashiyach will return and restore order to Yahuah's creation. He will remove everything that offends, smashing it into pieces. "...a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Dan 2:34 Who exactly is the Son of Perdition? What nationality or ethnicity will he be?
  40. 40. What Political powers will he have? Will he be an internationally known religious figure? As the tribulation gets closer, the Son of Perdition gradually begins to come into view. The scriptures point out that the credibility he receives as the Messiah, is based on how well he mimics the works of Yahuahshua. It won't be with words and a future promise of glory. After all, isn't that what the last guy promised almost 2000 years ago? 2 Pet 3:3-4 "...knowing this first: that scoffers will come in the last days, walking according to their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation This Messiah, the Son of Perdition, is coming with immortal life for the here and now. As I wrote in the beginning of this book, the scriptures are a story about "the body;" and in a deeper sense, genetics. That may seem like an over simplification of something that must be more complicated, but it is not. Adam had a certain type of body that enabled him to live in the presence of Yahuah. Through an act of sin, Adam (ah)'s body changed, which subsequently caused him to be separated from the bodily presence of his Creator. The main point being, not only did sin impact Adam(ah)'s Raukhual relationship with Ya-hwuah, but it also changed his physiology. His body took on the nature of sin and eventually died. And even though a person could repent from sin and restore their Raukhual relationship with Ya-hwuah, no mortal man could redeem his own body. For this reason Yahuah sent His Messiah, to reverse the bondage of death. If Adam had delighted in Yahuah's will, and reached out to eat of the tree of life, he would have ate the DNA of eternal life; and changed an immortal body into an eternal self existent life.
  41. 41. Rev 2:7 "He who has an ear, let him hear what the Raukh says to the churches. To him who overcomes I will give (the right) to eat from the tree of life, which is in the midst of the Paradise of Yahuah."' Think about the Olive tree branch, with its feather shaped leaves that grow opposite one another, and are similar in appearance to the base pairs of DNA. Compare this image to the tree of life, as it appears in the Book of Revelation, at the end of time; Rev 22:2 "...the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations (or people)." The leaves (DNA) are for the healing of the people. What was their sickness? Mortality. Also notice that in the restored Garden of Eden, seen in the Book of Revelation, there is fruit on the tree of life. Fruit was not present on the tree of life described in Genesis Chapter One. Adam and his wife never did produce fruit (a lineage) upon that tree. Instead, they caused a breech in Yahuah’s lineage, and it took the work of Yâhuwshúa` to heal that breech. A picture of this breech can be seen in the divided house of Y’sra’al, when the House of Joseph broke off from the House of Judah. The northern 10 tribes (or the House of Y’sra’al) became the Northern Kingdom. (They were also called the House of Joseph or Ephraim). The Southern Kingdom, which was comprised of the tribes of Judah, Benjamin, and Levi was known as the House of Judah. Ezekiel prophesied that one day, the two Houses would be joined together again, as a single nation, as they were under King David. Ezekiel is instructed by Yahuah to write a message on two separate sticks, which will then be joined together in his hand. Ezekiel's sticks are usually represented (by facsimile) as a walking staff made by two separate sticks of the same length, coiled together in the shape of a double helix.
  42. 42. There is an interesting play on words in Ezekiel's prophecy that lends credence to the historical shape of his walking staff. The word translated as "tree," in the phrase "the tree of life" (Genesis 2:16) is "`ets" [#6086]; meaning, a tree. But it can also be translated (in the plural) as "sticks," as in Ezekiel 37:16-19. Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Y’sra’al his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Y’sra’al his companions: And join them one to another into one stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say unto them, Thus saith Yahuah; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Y’sra’al his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. Ezek 37:16-19 (KJV) The two sticks (ets) of Joseph and Judah, have become the tree (ets) of life; in the person of Yahuahshua. This is the symbolic message behind Ezekiel's prophecy. Through His body and by His DNA, He re-united both Houses of Y’sra’al, thus fulfilling Joseph's dream. Through His body and by His DNA, He cancelled out the Law of sin and death and inherited eternal life. From Genesis to Revelation, DNA is the common denominator in everything made by Yahuah. It is the "fence" designed to keep some things in and other things out. It is the power to preserve the integrity and design of all life forms. It is the Creator's building block. Its perfection is represented in the eternal body of the resurrected Messiah.
  43. 43. Its perfect corruption will be seen in the desolate form of the Son of Perdition. Pray often to know what Yahuah's will is for your life at this point in time. Because at this very moment, Yâhuwshúa` stands at the door and knocks. But soon, a beautiful delusion will stand at the door and also knock. [Yâhuwshúa`said to the disciples] "As for you, then, be on guard against the world. Prepare yourself with great strength, so the robbers can't find a way to get to you, for the trouble you expect will come. Gospel of Thomas, saying #22. There really is no way to consider all of the implications involved in end times prophecy, without doing a detailed study of the scriptures related to the so called "rapture." Inevitably, any discussion among a group of believers about the last days will result in the question; "are you pre, mid, or post trib?" In order to answer that question, you’ll have to think outside the box. While I disagree with the "Left Behind" scenarios, I must take into account the letter to the Church at Philadelphia. I don’t believe in "dispensationalism" either, it’s a man made doctrine. The promise made to the Church at Philadelphia has never been realized, especially in some former age. And to the envoy of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of HaSâţâ´n , which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
  44. 44. The hour of temptation which shall come upon the whole world in none other than the tribulation. How will Yâhuwshúa `keep these believers from the tribulation? The same way he brought the Hebrews out of Egypt. He set before them "an open door," and they crossed over the waters of the Red Sea. They spent 3 ½ more days in the wilderness before they came to Elim (properly, Ulim); where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters. Exodus 15:27 (KJV) You must take into account the Hebrew feasts such as Sukkot; which is modeled after the Exodus from Egypt;, and compare them with the New Testament scripture verses that relate to those feasts. There are hidden meanings waiting to be revealed, that are verified by other end times scripture verses. The message is clear . There will be; Finally the importance of TZITZITS and the BLESSING
  45. 45. You may or may not know of the Hebrew custom of wearing Tzitzits (shown to the right). They are usually worn on belt loops, or from the four corners of the prayer shawl (called a talit). It is written in Num 15:37-41 that Yahuah told the Hebrews to begin this custom; Again Yahuah spoke to Moses, saying, "Speak to the children of Y’sra’al: Tell them to make tassels on the corners of their garments throughout their generations, and to put a blue thread in the tassels of the corners. And you shall have the tassel, that you may look upon it and remember all the commandments of Yahuah and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined, and that you may remember and do all My commandments, and be holy for your Yahuah. I am Yahuah your Aluahiym, who brought you out of the land of Egypt, to be your Yahuah: I am Yahuah your Aluahiym (Mighty One)." Tzitzits are wound like a braid, two white threads around a blue thread They are symbolic of the eternal life DNA that each believer will wear in their body. This DNA picture was made by introducing some type of chemical dye to the molecule, which was absorbed in varying intensities to produce this picture.
  46. 46. Look familiar? A SECOND EXODUS. In His Name Blessed be, in His name
  47. 47. 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the dispenser. He who
  48. 48. preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege