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If anyone speaks,

  1. 1. Zekeniam YSCHaREL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“ahaYah Asher ahaYah”]( AhaYah (He was), HuWE (He is), and YaHuWeH (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:
  2. 2. "And YAHUWAH said to Moshe , I am that which I am. [ahaYah Asher ahaYah] and he said, so you will say to the sons of YSCHaREL, "I am[ahaYah] has sent me to you." and YAHUWAH said further to Moshe, now you are to say to the sons of YSCHaREL, "YAHUWAH, ELoHeY of your fathers Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." ‘„Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name, YAHUWAH, was not well known (famous) to them. YAHUWAH, ELohey Tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (Yahuwshua) is His Son
  3. 3. ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" Ruwach is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE 1 Kepha 4:11Let it be as it were the very words of YaHuWaH. If anyone serves, let it be as of the strength which YaHuWaH supplies that in all things Aluahiymmay be esteemed through YaHuWSHuWaH haMashiyach, to whom belong the esteem and the dominion forever and ever. Oh Yes. .YirmeYahuw, 23:24 I am the Aluahiym from nearby, says YaHuWaH, and not an Aluahiym from far away.
  4. 4. The innermost council was not in Baal’s homeland, but right in Yerushalayim, in the heart of the Land. .YirmeYahuw’s 23:23 Can any hide himself in secret places so that I shall not see him? Says YaHuWaH. Do I not fill heaven and earth? Says YaHuWaH. Acts 7:38;This is he who was in the assembly in the wilderness with the Messenger that spoke to him on Mount Siynay, and with our fathers, who received Living Words to give to us, Living words: This should leave no question in the hearers’ minds about his position on Moshe or the Torah. 1 Kepha 2:5You also, as living stones, are built up as a Ruwachual House, to be a Set- apart priesthood, to offer up Ruwachual slaughters, acceptable to Aluahiym through YaHuWSHuWaH haMashiyach.Ruwachual does not mean unreal or barely there in outline form. Just the opposite is true; Ruwachual things are more real than visible ones 2 Cor. 4:18 So we dont look at the troubles we can see right now; rather, we look forward to what we have not yet seen. For the troubles we see will soon be over, but the joys to come will last forever., but they are borne out in the physical realm, because YaHuWaH has putthe pattern right in the earth. We will literally draw the blade to animals.That is how we learn certain aspects of Ruwachual reality best. YaHuWaH does not call us to blind faith, for He gives us proof of His deeds in the deeds He calls us to do. 1 Cor 6:19 Or don’t you know that your body is a Dwelling Place of the Ruwach haKadosh which is in you, which you have from YaHuWaH? You are not your own
  5. 5. 1 Cor 6:20 For you were bought with a price. Therefore esteem YaHuWaH in your body and in your ruwach, which are YaHuWaH’s. Acts 20:28 Take heed, therefore, to yourselves, and to all the flock, in which theRuwach HaQodesh has made you overseers, to shepherd the Assembly of Aluahiym, which He purchased through His Own blood 2 Chr 19:7 Now therefore let the fear of YaHuWaH be on you. Take heed and do it: for there is no iniquity with YaHuWaH our Aluahiym, nor respect of persons, nor taking of bribes.” Therefore I do not shrink from declaring to you the whole counsel of YaHuWaH For have you not read, nor understood, that which is written YashaYahuw’s 53:9And He was appointed a grave with the wicked, and with a rich man in His death; although He had done no violence, neither was any deceit in His mouth. Began to appoint: though He was expected to be buried perhaps in a common grave with the others crucified beside Him, this was changed at the last minute by an influential man. Criminals: thieves, and possibly revolutionaries against the Romans. Violent: proud; alt., wealthy orinfluential, but this seems backwards, since it was His burial that was with the wealthy. Some manuscripts, however, including the Dead Sea Isaiah Scroll, have one additional letter that changes "wealthy" (ashir) to "evildoers" (osey-ra), and this seems to fit the parallelism better. YashaYahuw’s 53:10 Yet it pleased YaHuWaH to bruise Him. He has caused Him to suffer, thatwhen He made Himself an offering for guilt, He shall see His seed. He shallprolong His days, and the pleasure of YaHuWaH shall prosper in His hand.
  6. 6. Chose: was pleased to, or "inclined to", as in a difficult choice in which the scales were tilted by one factor--the results this pain would have for others. Crush: as there are shouts of joy when crushing grapes. Though there is no record of YaHuWSHuWaH’s being physically crushed, in the place known indeed as Gat Shmaney (wine press for oils), YaHuWSHuWaH’s soul was crushed to the point of His blood vessels bursting by the weight of the prospect of being forsaken by His Father. Luk. 22:44 Being in agony He prayed more earnestly. His sweat became like great drops of blood falling down on the ground.See posterity: or descendants; literally, seed. Lengthen days: not just Hisown, but through His influence He would keep the world from having to be destroyed again as soon, and would ultimately bring Eden back to the earth after a 1,000-year-long reign. Advance: be brought successfully, prosper, progress. YashaYahuw’s 53:11 He shall see the the results of the suffering of His life and be satisfied.Through His knowledge My righteous Servant, makes the many righteous, and He bears their crookedness. Struggle: wearisome labor, trouble, grief, misery. Fully satisfied: or fulfilled. For the many: the exact same term refers to the people of YSCHRaEL in Daniel 9:27,And he shall confirm the covenant with many one seven; and in the midstof the seven he shall cause the slaughters and the grain offering to cease;and on the wing of abominations will come one who makes desolate; evenuntil a complete destruction, one that is decreed/determined is poured out on the one who lays waste. (or makes desolate - the abomination of desolation) and indeed YaHuWShuWaH would "justify" or "bring righteousness" for the many, setting them straight again and making them what they were meant to be.
  7. 7. For the many: the exact same term refers to the people of YSCHaREL in Yahuwchanan 1:29 The next day, he saw YaHuWSHuWaH coming to him, and cried out, “Behold, the Lamb of Aluahiym, Who bears away the sin of the world! Follow the succession of days: it has prophetic significance. MaTiTYaHuW 3:11ffI only immerse you in water into repentance, but He who comes after me is mightier than I, Whose sandals I am not worthy to bear. He shall immerse you in fire and the Ruwach HaQodesh.Indeed: Heb, only. Into repentance: i.e., to initiate repentance, for Shem Tob’s version says “in the days of repentance” (t’shubah), i.e., the traditional 40 days immediately preceding Yom Kippur. (This takes on great significance in 4:2.... the 40 day fast of YaHuWSHuWaH) Stronger/mightier: innately more forceful, as the fire suggests. Compare Malachi 3:1.Behold, I send My Messenger, and he will clear the way before Me; and the Master, Whom you seek, will suddenly come to His Hekal; and theMessenger of the Covenant, Whom you desire, behold, He comes!” says YaHuWaH of Armies.Carry sandals: an especially lowly duty of slaves. Worthy: or simply, able. Heb., the thong of whose sandal I am not worthy to unfasten. (As in Yoch. 1:27;He is the One Who comes after me, Who is preferred before me, Whose sandal strap I’m not worthy to loosen.”
  8. 8. (Ruth 4:8) compare the note on v. 10. He was in the world, and the world existed through Him, and the world didn’t recognize Him. Through Him: as the Expression of YaHuWaH - His spoken Word (v. 1), not as the man in which form it was now embodied. Though He in this sense was the means of YaHuWaH’s creation (He spoke the “Word”),YaHuWSHuWaH is still called the “beginning (commencer, first in a series) of ALuaHiYM creation” Rev. 3:14 “To the Messenger of the assembly in Laodicea write: “The Amein, the Trustful and True Witness, the Chief of the creation of Aluahiym, says these things: and the “first brought forth of any created thing” Colossians 1:15, Who is the likeness of the invisible Aluah, Firstborn (a) of all creatures? so we must not call Him the Creator, for that would be idolatry.It appears likely that all of the Gospels selected from this Hebrew versionwhen the Greek version was being written. Perhaps this is the missing “Q” document, which stands for Quelle, the German word for “source”, from which textual critics have long theorized at least three of them were derived.) And with fire: Heb., the fire of the Ruwach of Set-apartness. MaTiTYaHuW 3:12 His winnowing fork is in His hand, and He shall thoroughly cleanse Histhreshing floor. He shall gather His wheat into the barn, but the chaff He shall burn up with unquenchable fire.” YirmeYahuw’s 15: 6-8 “You, you have rejected me!” Declares YaHuWaH, “You continue walking backwards, so I will stretch out my hand against you and I will destroy you, I am tired of showing compassion. And I shall SIFT (winnow) themwith a PITCHFORK at the gates of the Land, I shall miscarry them, I shallexterminate [those of] My people who have not changed from their ways.
  9. 9. Their widows will be more numerous to Me than the sand of the seas – Iwill bring upon them, against the mother of the youths, one destroying at the midday Tehillim 91:6, I will suddenly apportion by lot to them terror and sudden ruin!” Winnowing: tossing grain that has been threshed (had the hull loosened by gently beating) up into the air where the wind can separate them. Itsymbolizes teaching the truth in such a way that the Ruwach (the same as wind in both Greek and Hebrew) can enable us to discern between the weighty (important) and the useless. The Miqdash was built on a threshing floor that David purchased 1 Chron. 21:22;Then Dawiyd said to Ornan, “give me the place of this threshing floor, that I may build thereon an altar to YaHuWaH. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.” 2 Chron. 3:1Then Shelomoh began to build the House of YaHuWaH at Yahrushalom on Mount MowriYahuw, where YaHuWaH appeared to Dawiyd his father, which he made ready in the place that Dawiyd had appointed, in the threshing floor of Ornan the Yebuwsiy. and the HaMaSHYaCH would indeed cleanse the Miqdash. Yahuwchanan 2:16To those who sold the doves, He said, “Take these things out of here! do not make My Father’s House a house of merchandise!” His wheat: compare 1 Cor. 10:17. As therefore that bread is one, so we, who are many, are one body; for we all partake of that one bread. Fire that cannot be put out: Gk., asbestos; this word has come to mean the opposite of the original sense of “unquenchable”!
  10. 10. MaTiTYaHuW 3:13Then YaHuWSHuWaH came from Galiyl to the Yarden to Yahuwchanan, to be immersed of him. MaTiTYaHuW 3:14But Yahuwchanan tried to prevent Him, saying, “I need to be immersed by You, and You come to me?” MaTiTYaHuW 3:15 But YaHuWSHuWaH, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed it. Fitting: Heb., an obligation. YaHuWaH had commanded that a priest hadto wash before beginning his service. YaHuWSHuWaH was the right age to begin His service Num. 4:3 from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting. as the High Priest after the order of Melkhitzedeq. Tehillim 110:4 YaHuWaH has sworn, and will not change His mind:“You are a Priest [Kumrea - non Levitical priest] into the Ages in the order of Melekiy- Tsedeq.” He nowhere commanded immersion as such, but YaHuWSHuWaH identifies it with righteousness, possibly because it represented what YaHuWaH had done to restore the earth’s balance during Noah’s deluge.Us: Yahuwchanan and YaHuWSHuWaH together. Righteousness: put more simply, doing what is right.
  11. 11. MaTiTYaHuW 3:16 YaHuWSHuWaH, when He was immersed, went up directly from the water: and behold, the shamayim were opened to him [Yahuwchanan],and he saw the Ruwach haQadosh of YaHuWaH descending as the likeness of a dove, and rested upon YaHuWSHuWaH. YeSHAYaHUW 11:2 The 1. Ruwach of YaHuWaH shall rest on Him: the 2. Ruwach of wisdom (chokmah) and 3. Understanding (biynah /tebunah), the 4. Ruwach of counsel (etsah) and 5. might (geburah), the 6. Ruwach of knowledge (daath) and 7. of the fear (yirah) of YaHuWaH .... YeSHAYaHUW 42:1 “Behold, My Servant, Whom I uphold; My Chosen, in Whom My being delights—I have put My Ruwach on Him. .... YeSHAYaHUW 61:1 The Ruwach of the Master YaHuWaH is on Me; because YaHuWaH hasanointed Me to proclaim good news to the humble. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and release to those who are bound; Like a dove: Heb., in the likeness of a dove. This was in fulfillment ofYeSHAYaHUW 11:2, which says “the Ruwach of YaHuWaH will alight upon Him—the Ruwach of wisdom and understanding, the Ruwach of counsel and might, the Ruwach of knowledge and the fear of YaHuWaH.”
  12. 12. Matithyahu.3:17Behold, a Voice out of the shamayim said, “This is My beloved Ben, with Whom I am well pleased.” in Hebrew strongly suggest that the day He was immersed was theinauguration of the 40 days of repentance that precede Yom Kippur. But this must be a later time. (cf. v. 32), probably six months later. Shemoth 34:6YaHuWaH passed by before him, and proclaimed, “ YaHuWaH, YaHuWaHa merciful and gracious Aluahiym, slow to anger, and abundant in loving kindness and truth,The very fact that He allowed Moshe to replace the slabs he had brokenwas mercy. The Muslims have a similar saying, and this must be whencethey derived it. Yet Yonah used this very concept as his excuse to avoid bringing YHWHs message to Ninweh. Yonah 4:2 He prayed to YaHuWaH, and said, “Please, YaHuWaH, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee toTarshish, for I knew that You are a gracious Aluahiym, and merciful, slowto anger, and abundant in loving kindness, and You relent of doing harm. Shemoth 34:7 keeping loving kindness for thousands, BEARING AWAY perversity and rebellion and sin; but will by no means acquit the guilty, visiting the iniquity of the fathers on the descendants, and on the descendants’ descendants, on the third and on the fourth generation.” "This releasing and bearing away our sin is nearly always mistranslated“forgive” in establishment translations, which means ACQUIT. For us who believe on His name, He paid our punishment, bearing away the
  13. 13. punishment Himself, further proving He is YaHuWaH." [PS for the Remnant] Faithfully guarding: Aram., "maintaining". Not entirely unpunished: Some had been slain for the golden calf incident, while others were spared. Lifting off: carrying away; figuratively, forgiving. There are three categories in which we need His forgiveness. Twistedness is bending the truth or bending His words to fit our preferences or a different agendathan His. Transgression is revolting, rebelling, trespassing across a line, or simply breaking away from the community for our own selfish purposes.This was one of the key traits of the Northern Kingdom. Sin simply means "missing the target" or "wandering off track" (whether intentionally or not)--not living up to the standard He sets for us, or changing some details so that His building is no longer built according to the plans He provided. If a support wall is out of place, it will collapse. The first two-- which are essentially moving the target (i.e., trading the Torah for morality, changing what it is that we are shooting for) and ignoring the target--are far worse than sin, which implies that one respects the true target and is trying to hit it, but does not fully succeed. His forgiveness is not automatic, but has the prerequisites of our confession, asking for His pardon, and turning away from the same practices. He has not declared rebellion to be a clean thing just because He decided to forego the punishment a few times in His patience. Tehillim 78:38-39But He, being merciful, pardoned iniquity, and didn’t destroy them. Yes,many times He turned His anger away and didn’t stir up His entire wrath.He remembered that they were but flesh, a wind that passes away, and doesn’t come againTells us that He forgave because He remembered that we were flesh. I.e.,if He allowed His full fury against us, there would be nothing left of us. He looked on His peoples errors as we would a small childs--needing correction for sure, but cognizant of the fact that they do not know asmuch as we do. By no means making them innocent: or, not leaving thementirely unpunished, or simply, not clearing (exempting or making clean). We can be forgiven, but do not expect to get away with the same things again. Before we break His rules we need to consider whether we will be able to fix what we have broken, because we should not expect to be forgiven if we do not. Forgiveness is a precious thing not to be had by
  14. 14. those who will do nothing with it. We are meant to learn from the processof forgiveness to stay away from the problem! While, like Hoshea, for thesake of her children He paid the debts His straying bride had run up whileshe cheated on Him, He is not preventing her from getting back into debtagain. He takes her back, but expects her to be a decent mother. He took her out of the pit, but did not cover it up; she is responsible to not goback to it or, better yet, to build a fence around it. He gives her the tools, but she (read: we) must learn to hate the things that tempted her (twistedness, transgression, and sin), changing her priorities so she will become the kind of person that such things do not stick to anymore. If she does not exercise this discipline, her children will end up with thesame problems she had. Notice that it is only the twisting of His word that He says our children will inherit. What you treat is clean is what they will think "clean" is. Our fathers have inherited lies Yirm. 16:19O YaHuWaH, my Strength, and my Fortress, and my Refuge, in the day ofaffliction (tribulation/oppression), the gentiles shall come to you from the ends of the earth, and shall say, "Surely our fathers have inherited only lies, futility, and there is no value in them."Ends of the earth: can also mean “final [days] of the earth”, which further clarifies the point of reference—our own day. Falsehood: includes thesense of being a disappointment. Vapor: a breath, or vanity—something of no substance. Gentiles: By the first century, Jews spoke of only fellow Jews as “men”; other were counted on the same level as dogs. But this presented one problem: they could not relegate their exiled relatives, the other tribes, to this category, so they spoke of them as “Gentiles” since they had become like a mixture between man and animal. (See notes on 3:17; 4:2) Everything the Apostles wrote about the “Gentiles“ must therefore be taken in this context. The second sentence (not being a people), which was not doubled (as in v. 18), but extended sevenfold(Lev. 26:24) to 2,730 years, is now at an end, and many who thought wewere Gentiles are realizing that though YaHuWaH allowed us some degree of mercy by providing salvation through YaHuWSHuWaH, have still been understanding Him in many wrong ways, and are now being called to jettison many theological concepts and rediscover what it means to beYSCHRaEL and to know YaHuWaH (v. 21) as YaHuWaH and not as anyone else. No benefit: something you cannot “cash in”, but at the root, something by which you cannot ascend; they keep us on the same levelwhere we are. Falsehood: a sham, something meant to deceive. What our parents DID give us served to obscure what they did NOT give us—the Torah, which they said would kill us! So to ascend again, we must call on the merits of our fathers’ fathers, to whom it was given, since we want to be more like them than our immediate ancestors
  15. 15. It becomes almost genetic. Protestants repented for some things, but retained most of the distorted definitions of the Catholics they protested against. 1 Kepha 2:24 Who His Own self bore our sins in His body on the execution stake, that we, having died to sins, might live to righteousness; by Whose wounds trickling with blood you were healed.] The quote is from YeSHAYaHUW 53:4, 12. Surely He has carried off our infirmities, and bore our suffering; yet weconsidered Him plagued, struck by Aluahiym, and afflicted. Therefore shallI divide Him a portion with the great, and He shall divide the spoil with the strong; because He poured out His being to death, and was numbered with the transgressors; yet He bore the sin of the many, and made intercession for the transgressors. Unto righteousness: Aramaic, by his righteousness.Yahuwchanan 1:29 The next day, he saw YaHuWSHuWaH coming to him,and cried out, “Behold, the Lamb of Aluahiym, Who bears away the sin of the world! Shemoth 34:6 YaHuWaH passed by before him, and proclaimed, “YaHuWaH, YaHuWaH a merciful and gracious Aluahiym, slow to anger, and abundant in loving kindness and truth, 34:7 keeping loving kindness for thousands, BEARING AWAY perversity and rebellion and sin; but will by no means acquit the guilty, visiting the iniquity of the fathers on the descendants, and on the descendants’ descendants, on the third and onthe fourth generation.” "This releasing and bearing away our sin is nearlyalways mistranslated “forgive” in establishment translations, which means ACQUIT. For us who believe on His name, He paid our punishment, bearing away the punishment Himself, further proving He is YaHuWaH." [PS for the Remnant]
  16. 16. [1 Kepha 2:24 Who His Own self bore our sins in His body on theexecution stake, that we, having died to sins, might live to righteousness; by Whose wounds trickling with blood you were healed.] Romans 9:30 What shall we say then? That the gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of belief;Not seeking: They had chosen to be Gentiles, but YHWH still had promises to fulfill to their ancestors, and so He called them back into His community, and as it has played out it has often (at first) actually beenagainst the will of the individuals called. But, having once been YSCHRaEL, they still had an obligation to Him (which their parents had promised atSinai). Obtained: taken on, almost "stumbled upon”; Aram. Overtaken. By faith: trusting the fact that YaHuWShuWaH had paid the way for those who had not all along been fulfilling their obligation to come back into covenant as if there had been no break in the continuity. Romans 9:31 but YSCHaREL following after a Torah of righteousness, didn’t arrive at the Torah of righteousness.Here Paul is using the term “YSCHRaEL” in the way most people today useit, as referring to those identifiably of the community of YSCHRaEL, which is, by and large, the Jews (the House of Yehudah).
  17. 17. Romans 9:32Why? Because they didn’t seek it by belief, but as it were by works of the Torah. They stumbled over the stumbling stone; “But you shall consider YaHuWaH TSeBAoWT pure, and He is your fear and He is your dread: And He will be for a place for asylum; but for astriking Stone and for an obstacle Rock that makes them fall…” for both of the Houses of YSCHaREL… Romans 9:33 even as it is written: “…Here I am, to lay in Tsiyown a Stone, a tested Stone, a valued Cornerstone for a sure Foundation;I place in Tzion: Aramaic: the prophet I give to Tzion [is] a stone… Rock that impedes: lit.: "scandal" placed in ones way to entrap Living Torah), which trips up those who approach it with the wrong motives (for their own purposes instead of His). But the stumbling that the stone occasions are not intended to be permanent, but is for a particular purpose. (cf. 11:11.) …The one trusting in It shall not be disappointed!” (YashaYahuw 28: 16)]Therefore thus says the Master YaHuWaH, “Behold, I lay in Tsiyown for a foundation a Stone, a tried Stone, a precious Cornerstone of a sure Foundation. He who believes shall not be ashamed. [be shaken when distress comes]. The Aramaic targum says this "stone" is a "great, mighty, and terrifyingking. Compare "The stone that the builders rejected has become the chief
  18. 18. cornerstone" (Ps. 118). It is the Messiah. Act hastily: Aramaic, "be shaken when distress comes". 28:17I shall make justice the measuring line [standard], and righteousness the plumb line, and hail shall sweep away the refuge of The Lie, and thewaters shall wash away your hiding place. Your covenant with death shall be annulled, and your agreement with sheowl shall not stand. When theoverflowing scourge passes through, then you shall be trampled down by it. As often as it passes through [trumpets, plagues], it shall take youaway; for morning by morning it shall pass through, by day and by night;and it shall be nothing but terror to understand the message.” (Trumpets& Plagues?) For the bed of compromise is too short to stretch out on, andthe covering of lies is too narrow to wrap oneself in. For YaHuWaH shall rise up as on Mount Peratsiym [breaches]. He shall be angry as in the valley of Gibown; that He may do His work, His unusual work, and bring to pass His act, His extraordinary act. As the measuring line: Heb., "lqav", one of the phrases they used abovein drunken mockery. Plumb-bob: righteousness thus "hangs" on justice, or a system of right ways to rule in court, based on Torah, which upholds it. Righteousness cannot be complete in isolation. YashaYahuw 8:14 He shall become as a Set-apart Place; a Stone to strike and a Rock that causes stumbling for both Houses of YSCHaREL as a trap and a snare to the one who dwells in Yahrushalom.” a Set-apart place. The teachings inherent in the Hekal are the "snare" that YaHuWaH promised to use to regather the Northern Kingdom and recapture our hearts it corresponds with YaHuWSHuWaH, our Set-apart Place, who is indeed described as "a stumbling-stone"
  19. 19. Brothers, my heart’s desire and my prayer to YaHuWaH is for YSCHaREL that they may be saved. 10:2 For I testify about them that they have azeal for YaHuWaH, but not according to knowledge “My people [sons ofYSCHaREL] are destroyed from lack of the knowledge, because you have rejected the knowledge, so I will reject you from being priests for me,since you have ignored the Torah of your Mighty Ones, I also will ignore your sons.” YaHuWSHuWaH ALuaHiYM YaHuWShuWaH HaMashiyach In His Name blessed be, in His nameYAHUWAH be with you. and they answered him, YAHUWAH bless you. " Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that
  20. 20. YaHuWShuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. And YaHuWShuWaH stood still, andcalled them, and said, what will ye that I shall do unto you? They say untoHim, YaHuWaH, that our eyes may be opened. So YaHuWShuWaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YAHUWAH keiYAH nätzräya Remember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, atleast, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruakh