Zekenim Y'Isra'EL


                         Sherut haRitztzuy
                   (the ministry of reconciliation)
       ...
How do we understand the above statement
                   If we have not the above then we are not his chosen


        ...
Ancient: or, eternal, as they were ages ago. Sukkah: a temporary dwelling place such as
  used during harvest times when t...
Therefore if any man [be] in Meshiakh, [he is] a new creature: old things are passed
                       away; behold, ...
Having "ears to hear" is part of this restoration.


  Other times YHWH works to raise up . . . ruins, and rebuild. Both a...
Offshoot, as throughout the rest of Scripture he turns out to be in some special way an
extension of YHWH Himself. Now we ...
Branch: an offshoot from David, i.e., the Messiah. In the Land: or, on the earth. Liberated:
  from the occupying forces o...
and it sufficeth us.Yëshuå ( ‫ )ישוע‬saith unto him:Have I been so long time with you, and
yet hast thou not known Me, Phi...
Hereby know we that we dwell in him, and he in us, because he hath given us of His
                                       ...
because thou hast seen me, thou hast believed: blessed [are] they that have not seen,
and [yet] have believed.And many oth...
HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a
           living, or make a fortune,...
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I see in you meshiakh , and the ruakh of yhwh

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I see in you meshiakh , and the ruakh of yhwh

  1. 1. Zekenim Y'Isra'EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: NOTES Comfort you My People: YHWH (He is) (Yahuah) is the hebrew name of God Ruakh is the hebrew for spirit Ruakh HaQodesh is the hebrew for Holy spirit Yëshuå is the hebrew name for Jesus I see in you Meshiakh , and the Ruakh of YHWH Therefore if any man [be] in Meshiakh, [he is] a new creature:
  2. 2. How do we understand the above statement If we have not the above then we are not his chosen For this is the question to each one of us 1 Corinthians 3:16 Know you not that you are Beit haMikdash of Elohim ( ‫ ,)אלהים‬and [that] the Ruakh of Elohim ( ‫)אלהים‬dwelleth in you? Do you not know that you are a Dwelling Place of Elohim and that the Ruakh of Elohim dwells in you? 1 Co 3:9, For we are labourers together with Elohim ( ‫ :)אלהים‬you are Elohim ( ‫')אלהים‬s husbandry, [you are] Elohim ( ‫')אלהים‬s building. For we are fellow workers of Elohim, you are t he field of Elohim, the building of Elohim. Some of us are planters of his word, others waterers both are necessary, both need each other, and both are working towards the same goal. We all work together, but each is rewarded individually. Reward is not given according to gifts, talents, or even success, but according to their own labor. YHWH knows how to reward properly. On earth, many ministers either receive too much or too little reward."The faithful, laborious minister or missionary who labours in obscurity and without apparent fruit, will meet a reward far beyond that of those who, with less self-denial and effort, are made the instruments of great results." (Hodge) Young preachers used to ask G. Campbell Morgan the secret to his preaching success. He would answer: "I always say to them the same thing: work; hard work; and again, work!" We all has a whole are the assembly of YHWH in the wilderness Amos 9:11-12 In that day will I raise up the Sukkah of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the yamin ( ancient) old:
  3. 3. Ancient: or, eternal, as they were ages ago. Sukkah: a temporary dwelling place such as used during harvest times when to go back and forth from home would lose too much precious time, or when Y'Isra'EL dwelt in the wilderness for 40 years, which the feast of Sukkoth recalls. David: including David’s throne, which belongs to the Messiah. He has been in “exile” just as we have, and He has chiefly made His temporary dwelling among the Northern Kingdom, which accepted Him while Yehudah, for the main part, did not. Mat. 21:43; Therefore say I unto you, the Malkut Elohim shall be taken from you, and given to a nation bringing forth the fruits thereof. compare Yochanan 11:54 Yëshuå ( ‫ )ישוע‬therefore walked no more openly among the Yehudim; but went thence unto a country near to the wilderness, into a city called Efrayim, and there continued with His Talmidim. This is prophetic, because for a time Y’shua’s followers among the Jews have had to be covert about their belief lest they be thought pagan, while Efrayim (another name for the Northern Kingdom, the scattered ones of v. 52), have welcomed Him and responded to His emissaries, so by and large He has “stayed” there Himself. Near the desert: i.e., there is not much water, which is a picture of the Torah, which has been marginalized among His followers outside of Yehudah until recently. Thus we know His “exile” is ending. So this is what He would raise back up. As the Assembly, it is still crumbling, but as we return to His covenant, He no longer needs to keep us in a dog cage. As we all come back to Yerushalayim, He will again establish His permanent dwelling place. That they may possess the she'erit (remnant) Edom ( ‫ ,)אדם‬and of all the Goyim, which arecalled by My Name, saith YHWH ( ‫ )יהוה‬that doeth this. Edom: Without the vowel pointing, it could also read Adam, i.e., mankind. Anyone left of the human race will indeed come under the rule of Y'Isra'EL’s Messiah during the coming age. The sword of judgment gives way to the trowel of reconstruction." (Hubbard) Without this last passage and change of tone, the book of Amos would be incomplete. "It is now declared that the reason of the divine judgment is not revenge, but the only way in which it is possible to usher in the restored order on which the heart of YHWH ( EHYEH) is set." (Morgan) Sometimes YHWH works in a completely new way, letting the old die and doing a work of new creation 2Co. 5:17
  4. 4. Therefore if any man [be] in Meshiakh, [he is] a new creature: old things are passed away; behold, all things are become new. Yeshayahu 43:19 Hinnei,I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert. Something new: Don't use your old definitions of what is possible to try to guess what to expect from Him. We are also called to "put off the old man and put on the new." Col. 3:9ff Lie not one to another, seeing that ye have put off the old man with his deeds;And have put on the new [man], which is renewed in knowledge after the image of him that created him:Where there is neither Yevani nor Yehudi, Brit Milah nor orlat basar (uncircumcised), Barbarian, Skuthes, bond [nor] free: but Meshiakh [is] all, and in all.Put on therefore, as the elect of Elohim, set-apart and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Meshiakh forgave you, so also [do] ye.And above all these things [put on] charity, which is the bond of perfectness.And let the shalom of Elohim rule in your levavot, to the which also ye are called in one body; and be ye thankful.Let the word of Meshiakh dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and Spiritual songs, singing with grace in your levavot to master.And whatsoever ye do in word or deed, [do] all in the name of master Yëshuå ( ‫ ,)ישוע‬giving thanks to Elohim and ha Avi by him. When this "week" of 7,000 years is over and the "eighth day" begins, the former things will all pass away. Rev. 21:4 AndElohim (‫ )אלהים‬shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Desert: Aramaic, "devastation". The wilderness reminds us of the Exodus but also the ministry of Yochanan the Immerser, whom Yëshuå said was in some sense "Eliyahu". The Ruakh of Eliyahu is back again in our day, proclaiming that "YHWH is Elohim", and his task is to "restore all things". Matt. 17:11 And Yëshuå ( ‫ )ישוע‬answered and said unto them, Eli-Yahu truly shall first come, and restore all things.
  5. 5. Having "ears to hear" is part of this restoration. Other times YHWH works to raise up . . . ruins, and rebuild. Both are glorious works of YHWH Amos knew that Y'Isra'EL was ruined, because he speaks of restoring the tabernacle of David instead of the house of David. A tabernacle is a house, but a humble one. This "Pictures the 'house' of David that was becoming a dilapidated shack; in Amos' time the Davidic dynasty had fallen so low that it could no longer be called a house." (McComiskey) Ya'akov, the brother of Yëshuå , quoted Amo. 9:11-12 In that day will I raise up the Sukkah of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the yamin old: That they may possess the she'erit (remnant) Edom ( ‫ ,)אדם‬and of all the Goyim, which arecalled by My Name, saith YHWH ( ‫ )יהוה‬that doeth this. at the Council of Yerushalayim. He used this passage to demonstrate that YHWH ( EHYEH) promised to reach the Gentiles and to bring them into His kingdom under the Messiah, not under Y'Isra'EL. The man whose name [is]The TZEMACH (branch); Zecharyahu 6:12 Thus speaketh YHWH ( ‫ )יהוה‬Tzva'ot, saying: "Hinnei the man whose name [is]The TZEMACH (branch); and he shall grow up out of his place, andhe shall build the heykal YHWH ( ‫:)יהוה‬ Hinnei the man. The same phrase Pontius Pilatus used when referring to Y’shua Yochanan 19:5 Then came Yëshuå ( ‫ )ישוע‬forth, wearing the crown of thorns, and the purple robe. And [Pilatos] saith unto them, Hinnei the man! , who was also wearing a “crown” at that time with a sign revealing His kingship soon thereafter posted above his head. To those who knew prophecy, this scenario would bring this very passage to mind. We are told in 3:8 that this Y’hoshua is a symbol of YHWH’s Servant (a specific title for the Messianic King in Yeshayahu 52:13) who is there called the
  6. 6. Offshoot, as throughout the rest of Scripture he turns out to be in some special way an extension of YHWH Himself. Now we are told that Y’hoshua’s name is “Offshoot”. In Ezra and Nekhemyah, Y’hoshua is usually called Y’shua. For those who have “eyes to see”, this is a prophecy about what the Messiah’s name would be. Even he shall build the heikal YHWH ( ‫ ;)יהוה‬and he shall bear the kavod, and shall sit and rule upon his throne; and he shall be a kohen upon his throne: and the atzat shalom (counsel of peace) shall be between them both. Majesty: Heb., hod, which comprises both splendor and vigor. Peace: Heb., shalom, which means complete well-being and soundness. A priest while on His throne: an abnormal situation in Y'Isra'EL, where the division between these two offices is clear since they are from different tribes. (2 Chron. 26:18) Melchitzedeq and Y’shua are the only ones that legally hold both posts. Deliberation: exchange of counsel, purpose, even conspiring. In other words, the proper, most healthy balance of earthly rule and relationship with Heaven will at last be achieved as a result of His holding both of these positions in the Kingdom. Compare Y’hezq’El 45:17; 46:4, where we see the Prince responsible for offering sacrifices in the Temple. So Y’shua, who in one sense superseded the sacrificial system (Heb. 9:11 et al), will be the very one to restore it. "And the atarot (crowns) shall be toHelem, and to Tovi'Yah, and to YedaYah, and to Hen Ben Tzephanyah, for a memorial in the heykal YHWH ( ‫.)יהוה‬ YirmeYahu 30:9 But they shall serve YHWH ( ‫ )יהוה‬Eloheihem, and David their king, whom I will raise up unto them. Raise up: or resurrect. This is usually taken as a reference to the Messiah, David’s descendant. Nonetheless, for that reason He is, in a sense, David himself, bearing his genes, and thus keeping him alive. Yehezqel 34:23 says David would reign over both houses of Y'Isra'EL as one shepherd for both. (cf. 37:24; Hos. 1:11) YirmeYahu 33:14-16 Hinei, the days come, declares YHWH ( ‫ ,)יהוה‬that I will perform that good thing which I have promised unto ha bayit YY'Isra'EL and to ha bayit Yehudah.In those days, and at that time, will I cause the Tzemach (branch) Tzedakahto grow up unto David; and he shall execute mishpat and tzedakah in the eretz.In those days shall Yehudah be saved, and Yerushalayim shall dwell safely: and this [is the name] wherewith she shall be called, YHWH ( ‫ )יהוה‬Our tzedakah.
  7. 7. Branch: an offshoot from David, i.e., the Messiah. In the Land: or, on the earth. Liberated: from the occupying forces of the world government set up perhaps as “peacekeepers”. Call her: compare 23:5, 6, where the same title is given to the Branch mentioned both there and here. The city, which in Hebrew is a feminine noun, will be called by the same name as her bridegroom, for the people who make up the city will be married to Yëshuå as His bride. Eph 1:6: Cease not to give thanks for you, making mention of you in my tefillot; and, as the apostle kefa further expoundeth this text, 1Pe 2:4-5, To whom coming, [as unto] a living stone,rejected indeed of men, but chosen of Elohim, [and] precious Ye also, asliving stones, are built up a Spiritual house, an set apart kehunah, to offer up Spiritual sacrifices, acceptable to Elohim by Yëshuå ( ‫)ישוע‬ Meshiakh. Spiritual does not mean unreal or barely there in outline form. Just the opposite is true; Spiritual things are more real than visible ones (2 Cor. 4:18), but they are borne out in the physical realm, because YHWH has put the pattern right in the earth. We will literally draw the blade to animals. That is how we learn certain aspects of Spiritual reality best. YHWH does not call us to blind faith, for He gives us proof of His deeds in the deeds He calls us to do. 1 Co 6:19, What? know you not that your body is Beit haMikdash of the Ruakh HaKodesh [which is] in you, which you have of Elohim ( ‫ ,)אלהים‬and you are not your own? called the temple of the Ruakh HaQodesh. Yochanan 14:6 Yëshuå ( ‫ )ישוע‬saith unto him, ANI ha Derek(way), ha Emet(truth), ve ha Chayim(life):no man cometh unto the Father, but by Me. Way, truth, and life: Avi ben Mordekhai points out that each of these is an idiom for the Torah. Yochanan 14:7-9 If ye had known Me, ye should have known My Father also: and from henceforth ye know him, and have seen him.Philippos saith unto him:Yëshuå ( EHYEH), shew us the Father,
  8. 8. and it sufficeth us.Yëshuå ( ‫ )ישוע‬saith unto him:Have I been so long time with you, and yet hast thou not known Me, Philippos? he that hath seen Me hath seen the Father; and how sayest thou [then], Shew us the Father? This statement must be understood within the boundaries set by 1:18. "The Logos is what is knowable of YHWH; the Logos is YHWH insofar as He may be apprehended and experienced...It is only in and through the Logos...that YHWH even begins to enter within the range of man's perception." (Dunn on Philo). Yochanan 1:18 No man hath seen Elohim ( ‫ )אלהים‬at any time; the only begotten Son, which is in the bosom of Ha AVI, he hath declared [him]. This verse places strict parameters on how we interpret the first few verses of the chapter. It removes any basis for equating Y’shua with YHWH, since He was seen by many. But He shows us exactly what YHWH is like. Philo wrote, "The logos is to YHWH as the corona is to the sun...which man can look upon when he cannot look directly on the sun itself...The logo sis that alone which can be seen of YHWH...In and through (Him), YHWH reaches out to His creation." He is also described as “the outshining of YHWH’s glory”. (Heb. 1:3) 1 Yochanan 4:12 No man hath seen Elohim at any time. If we love one another, Elohim dwelleth in us, and His love is perfected in us. If no one has ever seen YHWH , how can we ever know him? Yochanan in his Gospel said, "The unique One, who is himself YHWH , is near to the Father's heart. He has revealed YHWH to us" . Yëshuå is the complete expression of YHWH in human form, and he has revealed YHWH to us. When we love one another, the invisible YHWH reveals himself to others through us, and his love is made complete.Some people simply enjoy being with others. They make friends with strangers easily and always are surrounded by friends. Other people are shy or reserved. They have a few friends, are frequently uncomfortable talking with people they don't know or mingling in crowds. Shy people don't need to become extroverts in order to love others. Yochanan isn't telling us how many people to love, but how much to love the people we already know. Our job is to love faithfully the people YHWH has given us to love, whether there are two or two hundred of them. If YHWH sees that we are ready to love others, he will bring them to us. No matter how shy we are, we don't need to be afraid of the love commandment. YHWH provides us the strength to do what he asks. 1 Yochanan 4:13
  9. 9. Hereby know we that we dwell in him, and he in us, because he hath given us of His Ruakh. How do you know if you're really walking with the YHWH and dwelling in the YHWH ? Because you have His Ruakh. How do you know if you have His Ruakh? The fruit of the Ruakh being love, I know I am walking close to the YHWH to the degree that I am loving people. 1 Yochanan 4:14 And we have seen and do testify that Ha AVI sent the SON [to be] ha Moshia olam hazeh. Yëshuå manifested in the flesh; see 1Jo_1:1, etc.; and do testify - bear witness, in consequence of having the fullest conviction, that the Father sent the son to be the Savior of the world. We have had the fullest proof of this from his doctrine and miracles, which we heard and saw during the whole time that he sojourned among men. 1 Yochanan 4:15 Whosoever shall confess tha tYëshuå ( ‫ )ישוע‬is the BEN Elohim, Elohim dwelleth in him, and he in Elohim. - Much stress is laid on this confession, because the false teachers denied the reality of the incarnation; but this confession implied also such a belief in Yëshuå as put them in possession of his pardoning mercy and indwelling Ruakh. 1 Yochanan 4:16 And we have known and believed the love that Elohim hath to us. Elohim is love; and he that dwelleth in love dwelleth in Elohim, and Elohim in him. YHWH is love. Therefore, if we are His, if we are abiding in Him, we will, like Him, love others. SEEING IS BELIEVING NOT DOUBTING Yochanan 20:24 But Toma, one of the twelve, called Didumos (twins), was not with them when Yëshuå ( ‫ )ישוע‬came.The other talmidim therefore said unto him, We have seen The Master. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.And after eight days again His Talmidim were within, and Toma with them: [then] came Yëshuå ( ‫ ,)ישוע‬the doors being shut, and stood in the midst, and said,Shalom Aleihem.Then saith he to Toma, Reach hither thy finger, and Hinnei my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.And Toma answered and said unto him, My master and my Elohim ( ‫.)אלוה‬Yëshuå ( ‫ )ישוע‬saith unto him, Toma,
  10. 10. because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.And many other signs truly did Yëshuå ( ‫ )ישוע‬in the presence of His Talmidim, which are not written in this book But these are written, that ye might believe that Yëshuå ( ‫ )ישוע‬is Ha Meshiakh, BEN Elohim ( ‫ ;)אלוה‬and that believing ye might have life through His Name. Toma finally understood And Toma answered and said unto him, My Master and my Elohim ( ‫.)אלוה‬ He saw the character and the power of YHWH exhibited in his master. The first part of his statement "My master" was to show he had overcome his doubt about whether this man before him was in fact his risen master, then after pause revealed that he had also come to acknowledge that his master was in the Father, and the Father was in his master. He no longer needed to see YHWH , Who can not be seen physically, but saw what qualities could be seen of Him in Yëshuå . Yochanan 14:6 Yëshuå ( ‫ )ישוע‬saith unto him, ANI ha Derek(way), ha Emet(truth), ve ha Chayim(life):no man cometh unto the Father, but by Me.If ye had known Me, ye should have known My Father also: and from henceforth ye know him, and have seen him.Philippos saith unto himMaster , shew us the Father, and it sufficeth us.Yëshuå ( ‫ )ישוע‬saith unto him:Have I been so long time with you, and yet hast thou not known Me, Philippos? he that hath seen Me hath seen the Father; and how sayest thou [then], Shew us the Father? Eloneinu Yëshuå Ha Meshiakh In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (Spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh
  11. 11. HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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