He Blesses You


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He Blesses You

  1. 1. Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
  2. 2. Shemot 3:13-16 This is MY NAME for ever, YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah]
  3. 3. is the Name of the Creator. YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" “haYashuah leiAluheinu” Will kneel before you, presenting gifts and will guard you
  4. 4. With a hedge of protection. Will illuminate the wholeness of his being towards you Bringing order and he will beautify you. Will lift up his wholeness of being and look upon and he will set in place all you need to be whole and Complete Bemidbar 6:24-27 He blesses you, YaHuWaH, and He guards you; He shines, YaHuWaH,His Face to you, and He favors you; He lifts, YaHuWaH, His Face to you, and He puts for you shalom. So shall they put My Name upon the sons of Y’ISCHRaEL, and I,
  5. 5. I will bless them in For YaHuWaH knows the way of the righteous,He who delights is in YaHuWaH’s Torah. Meditating day and night. For the lawless shall not stand in the judgment, nor sinners in the congregation of the righteous Deliverance belongs to YaHuWaHAs I live, says the Sovereign YaHuWaH, surely with a mighty Hand, and with an outstretched Arm, and with wrath poured out, Shall I be king over you: and I shall bring you out from the peoples, and shall gather you out of the countries in which you are scattered, with a mighty Hand, and with an outstretched Arm, and with wrath poured out; and I shall bring youinto the wilderness of the peoples, and there shall I enter into judgment with you face to face.] Then when haMashiyach - YaHuWaH Master of Armies comes, the prophecy of ZecharYahuw shall come to pass: Without a king, there would be no kingdom, no laws and no subjects Aleph wTaw It shall happen in that Day that I shall seek to destroy all the nationsthat come against Yahrushalom. I shall pour on the house of Dawiyd and on the inhabitants of Yahrushalom, the Ruwach of favour and of supplication; and they shall look to Me, Aleph wTaw, Whom they have pierced; and they shall mourn for Him, as one mourns for his only son, and shall grieve bitterly for Him, as one grieves for his firstborn. After these things I looked, and behold, a huge throng, which no one was able to count - from among all hagoyim and the families and thepeoples and the languages. They stand before the throne and before the
  6. 6. Lamb, clothed with long white robes, with palm branches in their hands. They shout with a great sound, saying, The One, Who sits on the throne, and to the Lamb?” They are 70 in total, giving rise to the Hebraic idea that in reality there are "70 nations" in the world, despite further divisions later. This isborne out by (which correlates this number with the number of the sonsof YISCHRaEL, which in is listed as 70), and Yahuwshua sending out 70 disciples as a symbolic prelude to opening redemption to the whole world. YISCHRaEL would be an offshoot of Peleg.]The whole earth was/will be of one language and one speech. Interestingly Shem and his families did not take part in the building of the Tower of Babel, and kept his language (Hebrew) for us today Language: literally "lip". The fact that all the names up to this pointmake sense in Hebrew may give us a clue as to what that one language was. Few: literally, the plural of the word "one"! "Few words" give littleroom for argument, and all of them still had the same story—that of the Deluge. Deut. 32:8 When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the children of YISCHRaEL. Ber. 46:27
  7. 7. The sons of Yahuwseph, who were born to him in Mitsrayim, were two beings being. All the beings of the house of Yaaqob, who came into Mitsrayim, were seventy.YaHuWSHuWaH came to them and spoke to them, saying, “All authority has been given to Me in shamayim and on earth. Go, and make talmidim of all nations, immersing them in My Name. ... YaHuWSHuWaH (of Mashiyach it is written) Teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age. YaHuWSHuWaH proclaiming the Hope of the Reign and healing every disease and every sickness among the people. Those glad tidings are offered today to those whom He is calling but they come with a condition from YaHuWSHuWaH  An offered to you!”  YaHuWSHuWaH began to proclaim the glad tidings, and to say, “Turn you, turn you, in repentance! For the reign of the shamayim is being offered to you!” "The shamayim" was often a euphemism used to avoid accidentallymisusing YaHuWaHs Set-apart name, much as HaShem ("The Name") is
  8. 8. used among todays Jews. The Kingdom was withdrawn from Adamah, to be restored when mankind was redeemed. Ardent expectation of thisrestoration of both Davids and Adams thrones took a variety of forms in YaHuWSHuWaH day, chiefly because the date when Daniel 9:25Know therefore and understand, that from the going forth of the word to restore/return (shub) and to build Yahrushalom until the Mashiyach thePrince, shall be seven weeks; and threescore and two weeks, and it shall be built again, with broad place and moat, but in troublous times prophesied the Mashiyach would appear was fast approaching. He did accomplish the redemption, but the restoration of the Kingdom to YISCHRaEL Acts of the Envoys 1:6Therefore, when they had come together, they asked Him, “Our Master, are you now restoring the Reign to YISCHRaEL?” (see Footnote A)was delayed because the spiritual leaders, more interested in their own positions of power, failed to recognize the day Daniel had specified Lk. 19:44 And shall dash you and your children within you to the ground. They shall not leave in you one stone on another, because you didn’t know the time of your visitation.” because you didn’t know the time of your visitation.and that the descendants of the Northern Kingdom had to be regathered first. The present, inward rule of the set-apart Ruwach is "down payment"
  9. 9. Eph. 1:13 14in whom you also, having heard the Word of Truth, the Besorah of your deliverance, in whom you also believed, you were sealed with the Ruwach haQadosh of promise,which is the earnest of our inheritance, until the redemption of the purchased possession, to the praise of His splendor. of what is to come. "And when you believed in Messiah, He identified you as His own by giving you the Set-apart Ruwach, whom He promised long ago. The Ruwach is YaHuWaHs guarantee that He will give us everything He promised and that He has purchased us to be His own people. Footnote A Why would they ask this? Because they knew this was one of the tasks Mashiyach had to fulfill. Indeed, one reason todays Jews by and large have rejectedYaHuWSHuWaH is because he did not bring the Lost Tribes back. Or did He?? He had just spent 40 days teaching them, and this was the foremost question in their minds. Almost every time He mentioned the Besorah, He associated it with the Kingdom. Some say the Kingdomsimply means "YaHuWaHs rule in the hearts and minds of men." While it is certainly that, there is much more to it than that. Who is the YISCHRaEL spoken of here? The Jews? Not directly. YaHuWaH said He would choose one place in the Land of YISCHRaEL to establish such a "habitation" Deut. 12:5
  10. 10. Because you shall resort to the place which YaHuWaH your Aluahiym shall choose out of all your tribes, to put His Name there, even to His dwelling-place you shall seek, and there you shall come;He does not even want to be worshipped in the same places the pagansused. Though churches make their meeting places available to us free of charge, this would suggest an approval of the wrongs that are taught there. Instead, seek out the place He chooses. Enquire after it. It was not a place of any mans choice. He does not yet say where this place will be. That would not be revealed to them until Davids time 1 Chron. 21:28; 2 Chron. 3:1At that time, when Dawiyd saw that YaHuWaH had answered him in the threshing floor of Ornan the Yebusite, then he slaughtered there. Then Shelomoh began to build the House of YaHuWaH at Yahrushalom on Mount MowriYahuw, where YaHuWaH appeared to Dawiyd his father, which he made ready in the place that Dawiyd had appointed, in the threshing floor of Ornan the Yebuwsiy. although those closest to YHWH seemed to often have an inkling thatthere was something special about this place. But even while in exile, the etymology of the word for "place" tells us where we can get as close as we can to His ideal: it is from the word for "rise up", so we must seekHim in places that raise us higher. Out of all your tribes: Seek Him in the place where Israel is gathered together around Torah. And seek Him in places where His Name is recognized, not where the names of paganelohim (God, Lord, or those from any other language) are substituted for His. These are places where we can find enough of His presence to follow on toward the fuller manifestation of it there. In a more general sense today, look for where He wants you to be, and go there. Whether the dwelling place ends up being a temple or a tent this tent, we mustprepare to live in His presence by learning how to live with Him, just as a long-time bachelor needs to learn different habits appropriate to living with a woman before he marries.
  11. 11. When King Shelomo built the Hekal, He recognized that this is what YaHuWaH had promised. 2 Chron. 6:2 that Your eyes may be open toward this House day and night, even toward the place where You have said that You would put Your Name; to listen to the prayer which your servant shall pray toward this place. His reign was a foretaste of the Kingdom! But Solomon allowed his foreign wives to bring idolatry into YISCHRaEL. YaHuWaH split YISCHRaEL into two kingdoms. Dawiyds throne remained withYahuwdah, but the name "YISCHRaEL" stayed with the ten tribes given to Yaroboam, who had tried to persuade Shlomohs son Rehoboam to lighten their burdens. But Yaroboam took the liberty of setting upalternatives to the dwelling place YaHuWaH had selected. The NorthernKingdom also kept mixing religions, and walked more and more "in the laws of the nations" 2 Kings 17:8;and walked in the statutes of the nations, whom YaHuWaH cast out from before the children of YISCHRaEL, and of the sovereigns of YISCHRaEL, which they made. Hos. 7:8 Ephrayim, he mixes himself among the nations. Ephrayim is a cake not turned. (half-baked - soft dough on one side burned on the other) Ephrayim: the Aramaic targum comes right and says this is the House of YISCHRaEL. Mixing himself: mingling so that the two are confused,indistinguishable from one another; we thus became gentiles. Not turned over: Aramaic, eaten before it is turned. We celebrated who we were
  12. 12. without paying the price. Thus we were “half-baked”. YaHuWaH wants YISCHRaEL to be a light to the nations, but we didn’t let Him finishmaking us mature before we exposed our pearls to the nations, and theytrampled them underfoot. Now that we have the rest of the Gospel—that YaHuWSHuWaH came to restore all the tribes of YISCHRaEL--we arebeing put back on the griddle so the light they “eat of” will be something kodesh. It is time to be mature, not children. Hos. 8:8 YISCHRaEL is swallowed up. Now they are among the nations like a worthless thing. Swallowed up: Lost their identity and forgot their origin. Among the nations: They wanted to be just like the other nations of the world, rather than His special treasure. Tool without a purpose: or vessel inwhich there is no pleasure; an unacceptable utensil. YaHuWaH does not need more ordinary tools; He has plenty, but since YISCHRaEL madeherself common (v. 10), He has no one to do the unique job He created her for, and she is useless for anything else. They wanted to be just like the others, so they were taken from the Land and BECAME nations! Remember the prodigals father, who had one son still at home, looking expectantly for his other son to return? Atthis time, Yahuwdah was still at home, safe in the sheepfold, and though YaHuWaH had forsaken Efrayim "for a moment", His heart longed to have His firstborn back! "How can I give up you up, my son?" Hos. 11:8 “How can I give you up, Ephrayim? How can I hand you over, YISCHRaEL?Admah and Tzev’oyim: cities that were allied with S’dom and Ghamorah (Gen.14), and thus utterly destroyed with them, even their land stillbeing unusable (Deut. 29:23). The LXX has more of a positive sense that
  13. 13. He will indeed make them like this, being in a quandary over how to deal with them. How can I make you like Admah? How can I make you like Tseboiym? Despite a long estrangement, YISCHRaEL calling was still irrevocable. Rom. 11:29 For the gifts and the calling of YaHuWaH are irrevocable Irrevocable: never to be rescinded, as some try to claim. Though both houses of Israel turned away from YHWH, as a collective unit He set (different) time limits on the punishment for each. (Yehezqel 4; Yirmeyahu 16:18; Lev. 26:24) Aramaic, Eloah will not change His mind. YHWH will never go back onHis promises to the patriarchs of the blessings that He would bestow ontheir literal descendants, whatever light others might gather from them. Otherwise, we could not trust Him with any of His more recently-made promises either. Now that Mashiyach’s work of being a Kinsman-Redeemer was completed, the Kingdom was indeed to be restored to YISCHRaEL. He was the one who had set them thinking this way. But it had to all be done in the right order: Romans 11 reads I ask then, did YaHuWaH shove away His people? May it never be! For I also am an YISCHRaEL’ite, a descendant of Abraham, of the tribe of Binyamin. YaHuWaH didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about AluYahuw?
  14. 14. How he pleads with YaHuWaH against YISCHRaEL:   Romans 11:3 /1 Kings 19: 14 [I was surely zealous for YaHuWaH, the Mighty One of Hosts, because the sons of YISCHRaEL rejected Your covenant; they demolished Your altars and they killed Your predicators by the sword, and I, alone, am left, and they seek my life (soul) to take it!” Romans 11:4 But how does YaHuWaH answer him? “…Yet I reserve in YISCHRaEL seven thousand men – all whose knees have not bowed before the LORD (ha-BÁ`AL) and all whose mouths did not kiss it:”The insuring of obedient Gentiles would be to the rest of the Jews a sign that YaHuWaH was “calling out from among the Gentiles a people for His name" Acts 15:14Simeon has reported how YaHuWaH first visited the nations, to take out of them a people for His Name. and thus signal to them that the promised restoration of Israel, upon which this depended, had begun and they were failing to participate in it. But these Gentiles were responsible to carry out the “obedience of faith” that was crucial to proving this to the Jews.It is not so much the
  15. 15. salvation of the Gentiles that they are to be jealous about, but of Paul’s ministry in particular, since it revealed a failure on the part of othercontemporary Jewish missionaries to be the kind of “light to the nations” that YaHuWaH intended (Nanos), and most importantly a failure to restore the lost tribes to the true faith. Salvation: Aram., life. By His Grace Romans 11:5 -6 Even so then at this present time also there is a remnant by theselection of favour. And if the selection is by favour, then it is no longerof works; otherwise favour is no longer favour. But if it is of works, it is no longer favour; otherwise work is no longer work. Whom He wished to empower with favor (grace): or, that which brought Him delight. Romans 9:15For He said to Moshah, “I will have mercy on whom I have mercy, and I will have compassion on whom I will have compassion.” Exodus 33: 19He said, “I will make all My goodness pass before you, and will proclaimthe Name of YaHuWaH before you. I will be favorable to whom I will be favorable, and will show mercy on whom I will show mercy. Romans 9:16So then it [being chosen] is not of him that wishes for it, nor of him that strives after it, rather of YaHuWaH Who shows mercy. Romans 9:17
  16. 16. For the Scripture says to Pharaoh, “For this very purpose I caused youto be raised up, that I might show in you My power, and that My Name might be proclaimed in all the earth Exodus 9: 16 but indeed for this cause I have raised you up: to show you My power, and that My Name may be declared throughout all the earth; Romans 9:18 So then, to whom He will, He shows mercy; and on whom He will, He allows to harden. The remnant he is referring to here appears to be from the House ofYahuwdah, which would include all those who had already acknowledgedYahuahshua as their king. They would have "bought His vote". Working: that is, for remuneration. Romans 11:7-8What then? That which YISCHRaEL seeks for, that he didn’t obtain, butthe chosen ones obtained it, and the rest were hardened. According as it is written:Clamoring: in their efforts to make themselves pure. Did not obtain: that is, through mere Torah observance. Hardened: literally, covered with a thick callous. Insensibility: in a state of intense shock (from a root meaning “be pierced with sudden, intense pain”), connoting dizziness, reeling, or dulled senses. The original Hebrew in Yesh. 29:10 uses the same word as for the "deep slumber" that YHWH brought over Adam when He wished to create Chavvah (Eve). Again He uses this
  17. 17. method to produce a co-benefactor of His blessings by "putting Israel to sleep"! Yahauhshua played this out this same picture in one of His healings. Mat. 9:18-26 While He told these things to them, behold, a ruler came and paid homage, saying, “My daughter has just died, but come and lay Your hand on her, and she shall live. YaHuWSHuWaH got up and followedhim, as did His talmidim. Behold, a woman who had an issue of blood for twelve years [representing all 12 tribes - making them unclean] camebehind Him, and touched the fringe [tzitzit]of His garment [healing in His Wings]; for she said within herself, “If I just touch His garment, I shall be made well.”(touching Him in her condition would have made Him unclean also - the reason for the fear and timidity - see other accounts) But YaHuWSHuWaH, turning around and seeing her, said, “Daughter,cheer up! Your trust has made you well.” And the woman was made well from that hour. When YaHuWSHuWaH came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,He said to them, “Make room, because the girl isn’t dead, but sleeping.” They wereridiculing Him. But when the crowd was put out, He entered in, took her by the hand, and said, kumi, kumi, and the girl arose. The report of this went out into all that land. Eyes that do not see: Aramaic, eyes that do not examine within. YashaYahuw 29: 10For YaHuWaH has poured out on them a ruwach of deep sleep, and hasclosed their eyes, namely the prophets; and He has covered their heads, namely the seers. [Ruwach of deep sleep: insensibility, intense shock, dulled senses; Aramaic, "deception". The original Hebrew uses the same word as for the "deep slumber" that YaHuWaH brought over Adamah when He wished to create Hawah;
  18. 18. In Romans 11: 11:25-26 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Ysraal, until the fullness of the Gentiles has come in, and so all Ysraal will be saved. Paul quotes this verse and explains how He again uses this method toproduce a bride by "putting Ysraal to sleep"! Compare1 Shmuel 26:12;and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from YaHuWaH was fallen on them. Yahuwchanan 11:11ff; 1 Thess. 4:14.] Deuteronomy 29.4 “But YaHuWaH did not give unto you a heart to understand or eyes to see or ears to hear unto this day:”Hear, O heavens, and cup your ear, O earth; for YaHuWaH has spoken: “I have nourished and brought up children, and they have rebelled against Me. Pause and wonder! Blind yourselves and be blind!They are drunken, but not with wine; they stagger, but not with strong drink. YashaYahuw 29:10 For YaHuWaH has poured out on them a ruwach of deep sleep, and hasclosed their eyes, namely the prophets; and He has covered their heads, namely the seers.
  19. 19. Danial wrote of a vision he had O my Master, what shall be the latter end of these matters? And hesaid: Go your way, Danial; for the words are hidden and sealed till the time of the end. YashaYahuw 29:11-13 The whole vision has become to them like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this,please;” and he says, “I can’t, for it is sealed:” and the book is deliveredto one who is not educated, saying, “Read this, please;” and he says, “Ican’t read.” Therefore YaHuWaH said, “Because this people draws near with their mouth and with their lips to esteem Me, but they have removed their heart far from Me, and their Fear of Me is a commandment of men which has been taught; Teaching as doctrines the commandments of men" YaHuWSHuWaH quoted this in MatithYahuw 15 in regard to the Prushim (Pharisees). He quotes it as "teaching as doctrines thecommandments of men" (quoting from the LXX, but in a slightly altered order). We have seen many other examples of that since, such as theRoman Catholic Church as well as the Jewish rabbis, who both say they can overrule the Scriptures for the sake of human traditions. Mark 7:13 Making void the Word of YaHuWaH by your tradition, which you have handed down. You do many things like this.” Hushuwa was told that the remedy for this is to bring words back to YaHuWaH as the slaughter of our lips. YashaYahuw 29:14 therefore, behold, I shall proceed to do a marvelous work among this people, even a marvelous work and a wonder; because the wisdom of
  20. 20. their learned me has been lost, and the discernment of those who have insight shall be hidden.” [“For because this people approaches Me with their mouth, and with their lips they honor Me, but their heart is far removed from Me, even their reverence of Me is in vain , being taught rules of mortal men,MattithYâ´huw 15: 6-9, Márquwç 7: 6] this is why, look! I AM HE Whowill do it again to do an extraordinary thing to this people: doing wonder upon wonder, yet the wisdom of their learned ones will wander off andget lost, and the understanding of their discerning ones will be carefully hidden!”] 1 Cor. 1:19 For it is written, “I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.” YashaYahuw 29:15Woe to those who deeply hide their counsel from YaHuWaH, and whoseworks are in the dark, and who say, “Who sees us?” and “Who knows us what we do corruptly?" [Compare Psalm 94:7-15 and Yhezqel 8:12ff.] YashaYahuw 29:16 How perverse you are! Should the potter be reckoned as the clay?Should what is made say of its Maker, “He didn’t make me;” or the thing formed say of Him Who formed it, “He has no understanding of me?”
  21. 21. YashaYahuw 29:17Isn’t it yet a very little while, and Lebanown shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest? YashaYahuw 29:18 In That Day, the deaf shall hear the Word of the Book, and the eyes of the blind shall see out of obscurity and out of darkness.This is one of the verses YaHuWSHuWaH alluded to when Yahuwchanan the Immerser asked Him (Luk. 7:19) whether He or another like Him was the one who is to come--i.e., if He was both the first and the second Mashiyach (i.e., "Son of Yoseyf", the suffering Servant, and the "Son of Dawiyd", the conquering King). He answered by telling him of the miracles He was performing as signs,because they all foreshadowed the Kingdom when such healing would be the norm. Romans 11 tells us that the full understanding will not be restored to Ysraal until the "fullness of the Gentiles" (which is Efrayims seed, Gen. 48:19) begins to return. YashaYahuw 29:19 The humble also shall increase their joy in YaHuWaH, and the poor among men shall rejoice in the Qadosh-One of Ysraal. YashaYahuw Means "YaHuWaH is my Savior"
  22. 22. the same meaning as YaHuWSHuWaH, but with the phrasing in the reverse order … (My Savior is YaHuWaH). And YaHuWaHs deliverancethrough the Anointed YaHuWSHuWaH fills a major part of his prophecy.YashaYahuw was probably from the tribe of Yahuwdah. A contemporary of Micha and Huwshua, he prophesied more than 200 years after the division of Ysraal, beginning in 740 B.C.E. (Just prior to King UzziYahuws death in 739), or about 18 years before the fall of the Northern Kingdom. But he mainly addresses the southern kingdom ofYahuwdah, which was now in decline as well, following the same pattern of apostasy that Ysraal had taken. Since he records the death of Sancheriyb, it is estimated that he continued to prophesy for some 60 years, until about 680 B.C.E., when by tradition he was executed by being sawn in two. As with all the prophets, his main theme is, "Come back to the Torah!" Listen to the petitions of Your servant, and of Your people YISCHRaEL, when they shall pray toward this place: yes, hear from Your dwelling place, even from heaven; and when You hear, pardon. YaHuWSCHuA ALuaHiYM YaHuWSHuWaH haMaSHiYaCH
  23. 23. In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,what will ye that I shall do unto you They say unto Him, YHWH, that our eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give
  24. 24. A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach