Do not be conformed to this world


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Do not be conformed to this world

  1. 1. Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
  2. 2. YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator.
  3. 3. YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Ruwach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Rom. 12:2Don’t be conformed to this world/age, but be transformed by the renewing ofyour mind, so that you may prove what is the good, well-pleasing, and perfect will of YaHuWaH.
  4. 4. This age: the world order of mankind, with its accompanying pursuits. Transformed: Gk., metamorphosed (as a tadpole or caterpillar undergoes in becoming something so radically different as to be beyond comparing). Thehearers need to look beyond the temporary inconveniences that obedience will bring. Renewing of your minds: forging of new habitual patterns of thinking. It has been scientifically proven that as we encourage such reorientation in our ways of thinking, new neural pathways are physically forged in the brain and eventually become the new defaults as “second nature”, the old ones fadingdue to disuse. This is the link between being positionally righteous and realizing righteousness in practicality. Eph 4:1-2 Therefore I, a prisoner for serving YaHuWaH, beg you to lead a life worthy ofyour calling, for you have been called by YaHuWaH. Be humble and gentle. Be patient with each other, making allowance for each others faults because of your love. What are we called to The knowledge of YHuWaH The faith of YaHuWShuWaHYaHuWaH is faithful, through whom you were called into the fellowship of His Son, YaHuWShuWaH haMashiyach, our Master Sacredness of a set apart life YaHuWaH has called us to be Set-apart, not to live impure lives. Anyone who refuses to live by these rules is not disobeying human rules but is rejecting YaHuWaH, Who gives His Ruwach HaQodesh to you. Or don’t you know,brothers (for I speak to men who know the Torah), that the Torah has dominion over a man for as long as he lives
  5. 5. Shalom in The Ruwach YaHuWaH has called us in shalom. Eph 4: 3 Always keep yourselves united in Ruwach HaQodesh, and bind yourselves together with shalom. Bind: that which bundles together (as in a sheaf of grain) or ligaments which hold the different members of a body together. Endeavouring to keep the unity of the Ruwach in the bond of peace. This unity of the Ruwach is manifested in love. By virtue of his having theRuwach, the believer is in union with every other Ruwachual man, and this is the unity which he is to endeavor to keep. This unity of the Ruwach is caused by a similarity of nature. Find a drop of water glittering in the rainbow, leaping in the cataract, rippling in the rivulet, lying silent in the stagnant pool, or dashing in spray against the vessel’s side, that water claims kinship with every drop of water the wide world over, because it is the same in its elements; and even so there is a unity of theRuwach which we cannot imitate, which consists in our being “begotten again unto a lively hope by the resurrection of YaHuWShuWaH HaMashiyach from the dead,” bearing in us the Ruwach HaQodesh as our daily quickened, and walking in the path of faith in the living YaHuWaH. Here is the unity of theRuwach, a unity of life, nature working itself out in love. This is sustained daily by the Ruwach of YaHuWaH. He who makes us one, keeps us one. Everymember of my body must have a communion with every other member of my body. The unity of the Ruwach will discover itself in prayer.The “unity of the Ruwach,” of which the apostle speaks, it should be observed, is an internal unity, an unity between the Ruwach of men. It may subsist, therefore, between persons of different nations, educations, conditions, etc. It is an unity of affection, It is an unity of intention
  6. 6. Called from similar misery to a similar state of safety and happiness, in the same way and manner: having one object of hope, and one hope, is it not reasonable they should be united? Eph 4: 4We are all one body, we have the same Ruwach, and we have all been called to the same esteemed future. Called: or expectation There is one assembly. One Ruwach .One hope, One YaHuWShuWaH HaMashiyach .One faith. One immersion. One YaHuWaH Here, O YISCHRaEL, I AM HE WHO IS SELF EXISTENT, The Great Al of All Increase; I AM HE WHO IS SELF EXISTENT, The Only One. Hear, Ysraal: YaHuWaH is our Aluahiym! YaHuWaH Is One! (Listen, Ysraal! YaHuWaH is our Aluahiym! Only YaHuWaH!) and you shall love [long for]aleph-taw YaHuWaH your Aluahiym with all your heart, and with all your being, and with all your might. (meode)Long for: or, love—be passionately committed to. Resolve: literally, heart—the innermost center of our being, where we find our balance--the seat of ourmotivation, determination, and inclinations. Before embarking on any venture,we must ask how it will put Him first. If it cannot, there is no place for it. Unlike the Gentiles, we are to seek His kingdom and His righteousness first. Mat. 6:31-33 “Therefore don’t be anxious, saying, ‘What shall we eat?’, ‘What shall we drink?’ or, ‘With what shall we be clothed?’ For the Gentiles seek after allthese things; for your shamayimly Father knows that you need all these things. But seek first YaHuWaH’s Reign, and His righteousness; and all these things shall be given to you as well. Therefore don’t be anxious for tomorrow, for tomorrow shall be anxious for itself. Each day’s own evil is sufficient. How do we do this? By obeying the Torah,
  7. 7. which is summarized here. It comes from a root meaning to bake bread.As therefore that bread is one, so we, who are many, are one body; for we all partake of that one bread. Passion: soul, life-force, or appetite, from a root meaning inhale or refresh oneself. What the wicked hunger for will leave him hungry, but what the righteous “eats” will satisfy him.The righteous one eats to the satisfying of his soul,but the belly of the wicked goes hungry. Satisfying: the same word used in Hebrew for “very much”, from a rootmeaning to rake burning coals or embers together. What should burn within usis love for YaHuWaH. How do we love Him with our resources? By giving themaway for His use. We would waste them if we spent them all on ourselves, butif they are in His “account”, they last forever. When we give them up, they no longer weigh us down. YaHuWShuWaH said this verse was the greatestcommandment in the Torah. But He said a second was “like it”—that of loving our neighbor as ourselves. You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am YaHuWaH.This is because loving those from the same flock—literally, who graze from the same pasture as we do—is a large part of what YaHuWaH wants from usHe has shown you, O man, what is good. What does YaHuWaH require of you, but to act justly, to love mercy, and to walk humbly with your Aluahiym? So if we do not do this, we will not truly be loving YaHuWaH either. If a man says, “I love YaHuWaH,” and hates his brother, he is a liar; for hewho doesn’t love his brother whom he has seen, how can he love YaHuWaHWhom he has not seen? This Commandment we have from Him, that he who loves YaHuWaH should also love his brother.
  8. 8. Debarim 6:6-7 These words, which I command you this day, shall be on your heart; and youshall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. Mystically, we see here the four stages of life: sitting in your house is being inthe womb; walking on the road is living out our lives; we lie down in death, and arise at the resurrection. Eph 4: 5 There is only One Master YaHuWaH, one belief, one immersion,Know therefore this day, and lay it to your heart, that YaHuWaH IS Aluahiym in heaven above and on the earth beneath; there IS NONE ELSE! You shall keep His statutes, and His Commandments, which I command you this day, that it may go well with you. Don’t we all have one father? Hasn’t one Aluahiym created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers? For though there are thingsthat are called “gods,” whether in the heavens or on earth; as there are many “gods” and many “lords;” yet to us there is but one Aluahiym, the Father, from Whom are all things, and we in Him; and one Master YaHuWaH, YaHuWSHuWaH haMashiyach, through Whom are all things, and we live through Him Eph 4: 6 And there is only One Aluah and Father of all, Who is over us all and in us all and living through us all.The scribe said to Him, “Truly, Teacher, You have said well that He is one, and there is none other but He. When YaHuWShuWaH saw that he answered wisely, He said to him, “You are not far from the Reign of YaHuWaH. For there is only One Aluahiym and One Mediator between Aluahiym and men, the Man haMashiyach YaHuWShuWaH.
  9. 9. YaHuWShuWaH answered, “The greatest is, ‘Hear, O Ysraal, YaHuWaH our Aluahiym, YaHuWaH Is One! And you shall love YaHuWaH your Aluahiym with all your heart, and with all your soul/nephesh [self], and with all yourmind, and with all your strength.’ This is the first commandment. The secondis like this, ‘ Do not seek revenge and do not bear a grudge against one of the sons of your people and you shall love your neighbor as yourself. [I Am YaHuWaH]’ There is no other commandment greater than these.” All of the Law and the predicators hinge on these two commandments.” MattithYahuw 22: 40 The whole Torah and the nebim hang on these two commandments.”And the scribe said to Him: “Virtuously, Instructor, You have truthfully said that YaHuWaH is One, and there is not another besides Him; and to affectionately love Him with all the heart and with all the conscience, and with all the self, and with all the strength; and to affectionately love your fellow as oneself is more than all the burnt-offerings and the slaughter-offerings! And YaHuWShuWaH, seeing him, that he responded intelligently, said to him: “You are not far from the Kingdom of YaHuWaH” Eph 4:24 You must display a new nature because you are a new person, created in YaHuWaH likeness--righteous, Set-apart, and true. Display: i.e., clothe oneself with. Made habitable: is more correct to say that Truth is YaHuWaH than to say YaHuWaH is truth Ephesians 4:25So put off the Lie, speak the Truth, each with his neighbor, because we belong to each other.
  10. 10. Tseph. 3:9For then I will return to the people a pure language (Trueness of Speech), that they may all call on the Name of YaHuWaH, to serve Him with one accord (shoulder-blade). Turn over: change or transform. Clarified language: or purged, purified lip. This is the same terminology used of the time prior to the tower of Bavel. Ber. 11:1 Now the whole world had one language and few words.Language: literally "lip". The fact that all the names up to this point make sense in Hebrew may give us a clue as to what that one language was. Few: literally,the plural of the word "one"! "Few words" give little room for argument, and allof them still had the same story--that of the Deluge. Nowadays there is the push to "think globally", but by it is meant more than saving the earth from destruction. It is driven by finding what we have in common and emphasizing that. One day we will have unity when the Messiah reigns with a rod of iron.That is proper unity, but to espouse unification now means accepting much that is against the Torah and distasteful to YaHuWaH--faiths that did not originate from Him and do not pertain to Israel, horrendous things that are done to women and children, substituting unacceptable names for YHWH, etc. We cannot do these things. Christianity wants to unite all denominations as well, but this unity serves the wrong purpose--which is ultimately self-interest (getting away with wrongdoing without being judges, while the unityestablished by the Torah focuses on YHWH and tells us to judge ourselves so we will not be judged.) The names before Bavel all make sense in Hebrew, and Bavel means “confusion”; “clarified” would indicate the reversal of this curse, which was imposed because they were indeed working “with one shoulder-blade” (allworking in the same direction; or, as interpreted in Aramaic, with one accord),
  11. 11. but they were going in the wrong direction. The learning of this language willprobably not be automatic or magical. So get a head start by learning Hebrew now! There should be truth in thought, truth in speech, and truth in action. Do not let any corrupt word depart out of your mouth, compare 3rd commandment “You shall not bring the Name of YaHuWaH your Aluahiym to naught, for YaHuWaH will not hold him guiltless who brings His Name to naught. and Shemot 23: 13Be careful to do all things that I have said to you; and don’t invoke the name of other mighty ones, neither let them be heard out of your mouth. Be circumspect. In all things. Vigilance is necessary on the part of every sojourner through life. Eph 4:26 And "dont sin by letting anger gain control over you." Dont let the sun go down while you are still angry, Eph 4:27 for anger gives a mighty foothold to the Devil. Be subject therefore to YaHuWaH. But resist the adversary, and he will flee from you. Draw near to Aluah, and He will draw near to you. Eph 4:28 If you are a thief, stop stealing
  12. 12. Then again I lifted up my eyes, and saw, and behold, a flying scroll. He said tome, “What do you see?” I answered, “I see a flying scroll; its length is twenty cubits, and its breadth ten cubits.”These are the exact dimensions of the Qodesh Place, the first room the priests entered in the Tabernacle. So this is something that correlates to that room. This is the room that was opened up when the veil in front of the Hekal was torn at YaHuWShuWaH death. (Luke 23:45) So there is open access to thatroom. However, the dimensions of the Most Set-apart Place, where YaHuWaHpresence dwelt, are excluded. So what it represents will have part of YaHuWaH truth, but be lacking the most intimate aspects of His presence (His Name). ["The Holy Bible" ??? of the deceitful scribes!]Then he said to me, “This is the curse (Allah) that goes out over the surface ofthe whole earth: From this time forth, anyone who steals will be unpunished;[Bible in Basic English Then he said to me, this is the curse which goes out over the face of all the land: for long enough has every thief gone without punishment, and long enough has every taker of false oaths gone without punishment.] The whole earth: This gives us another clue as to what it is—something that claims to be universal. This is what the term “catholic” means. And going unpunished (alt., purged or cleaned out)—this is the message of "grace". But why is this curse? Because it is so profaned by being offered to those who know nothing about set-apartness, and is distorted to the point of making people think that they can do whatever they want, then say, “I’m sorry” on their deathbed, and thatall would be well for them in the hereafter. This is a curse to the rest of society,which will suffer from their unpunished crimes, because there will be no logical deterrent to sinning. This goes against the Torah. YaHuWShuWaH brought anamnesty for those who would return to the Covenant, and He knows we cannot do everything perfectly while in exile, but that is the purpose of favor; it is not intended to let everyone go scot-free so that they can return to their own selfish ways. Compare the laws regarding house-leprosy in Lev. 14:34ff. This extreme grace will ruin any household. It also “tears down the Temple” again
  13. 13. by opposing its rebuilding, which was ZekarYahuw’s task. This parody of YaHuWaH true "grace" is still all done in His Name, and steals away the appointed times He set. and according to it from this time forth, anyone who swears an oath will be unpunished.I will cause it to go out,” says YaHuWaH Master of Armies, “andit will enter into the house of the thief, and into the house of him who swears falsely by My Name; and it will remain in the midst of his house, and will destroy it with its timber and its stones.”Begin using your hands for honest work, and then give generously to others in need. Eph 4: 29-30Dont use foul or abusive language. Let everything you say be good and helpful,so that your words will be an encouragement to those who hear them And do not grieve YaHuWaH Ruwach HaQodesh by which you were sealed unto the Day of Ransoming. Eph 4:31-32 Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of malicious behavior Instead, be kind to each other, tenderhearted, releasing one another, just as YaHuWaH through haMashiyach has released you.
  14. 14. YaHuWSCHuA ALuaHiYM YaHuWSHuWaH haMaSHiYaCH In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,what will ye that I shall do unto you They say unto Him, YHWH, that our eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya
  15. 15. Remember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach