Denying the truth

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Denying the truth

  1. 1. Zekenim YIsraEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear.
  2. 2. WILL YOU ACCEPT THE TRUTH if we keep His Mitzvot ( commandments). 1 Yochanan 2:3-6And hereby we do know that we know Him, if we keep His Mitzvot ( commandments).He that saith, I know Him, and keepeth not His Mitzvot (commandments), is a liar, and theemet (truth) is not in him.But whoso shomer (obeys) His word, in him truly is the love of Elohim perfected: hereby know we that we are in Him.He that saith he abideth in him ought himself also so to halak (walk), even as he walked.Yochanan proposed a test whereby we can measure our experiential knowledge of YHWHHe said, look at your response to YHWHs revealed will. All believers know YHWH to some extent Stop deceiving yourselves, either you are keeping his commandments or your a liar Today if ye will shama His Kol, harden not your hearts . (“Today, if you hear His voice, do not harden your hearts.”) Teach me Thy way, O YHWH ( ‫ ;)יהוה‬I will walk in Thy truth: unite my heart to fear Thy name. Tehillim36:1 The transgression of the wicked saith within my heart, [that there is] no fear of Elohim ( ‫ )אלהים‬before His eyes. The Kedoshims everlasting Rest (menuchah) There remains therefore a rest for the people of YHWH. It is a Shabbat keeping has always been observe that will never end. Tehillim 60:4Thou hast given a banner to them that fear thee, that it may be displayed because of the truth.Selah.
  3. 3. His Sabbaths are set apart days, both weekly and yearly, givern at creation, and enlarged in the commandments, break this commandment and you are guilty of all, ( one shouldread the whole of the commandments in conjunction with the sabbath, each one is broken You shall keep the Shabbat, therefore, for it is set apart to you. A perpetual Berit is a sign between Me and the Benai YYIsraEL forever A perpetual Berit an everlasting covenant Shemot 31:16 Wherefore the Benai YYIsraEL shall keep the Shabbat, to observe the Shabbat throughout their generations, [for] a perpetual Berit It [is]a sign between Me and the Benai YYIsraEL forever: for [in] six days YHWH ( ‫ )יהוה‬made heaven and earth, and on the seventh day He rested, and was refreshed.The anthropomorphism is clearly intended to teach people to stop and refresh themselves physically, spiritually, and emotionally on this day of rest. It [is] a sign Shemot 31:13 Speak you also to the Benai YYIsraEL, saying: Truly My Shabbat you shall keep: for it [is] a sign between Me and you throughout your generations; that [ye] may know that ANI YHWH ( ‫ )יהוה‬that who sanctify you.You shall keep the Shabbat, therefore, for it is set apart to you. Everyone whoprofanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. Do not give your inheritance away Reward for obedience to YHWH Shomer Shabbat - Take hold YHWH,s Covenant READ THE NEXT VERSE CAREFULLY; YOUR ETERNAL LIFE DEPENDS OH HIS PROMISE
  4. 4. Yeshayahu 56:1 Thus saith YHWH ( ‫ ,)יהוה‬Shomer ye (right rulings) mishpat, and do Tzedekah (righteousness) : for My Yeshuah (deliverence) [is] near to come, and My tzedakah(righteousness) to be revealed.Ashrei (happy) [is] the man [that] doeth this, and ben (son of) man [that] layeth hold on it; thatShomer (guarding) Shabbat from polluting it, and Shomer (gaurding)his hand from doing any evil Neither let son the stranger, that hath joined himself to YHWH ( ‫ ,)יהוה‬speak, saying, YHWH ( ‫ )יהוה‬hath utterly separated me from his people: neither let the eunuch say, hinnei, I [am] a etz yavesh (dry tree).For thus saith YHWH ( ‫ )יהוה‬unto the eunuchs thatShomer My Shabbatot (sabbaths/ weekly and yearly), and choose [the things] that please Me, and take hold of My Brit (cobenant); Even unto them will I give in mine bayit (house)and within my walls a place and a name better than of banim (sons ) and of banot (daughters): I will give them SHEM OLAM, that shall not be YIKARET. I give them an everlasting name that is not cut off. Too those who profess The Seven Noachide Laws indicated in Public Law 102-14, 102nd Congress, that theUnited States of America was founded upon the Seven Universal Laws of Noah, and soon to be place upon a world You watchmen [are] blind: the seven are 1. Murder is forbidden. 2. Theft is forbidden. 3. Incestuous and adulterous relations are forbidden. 4. eating the flesh of a living animal is forbidden. 5.Idolatry is forbidden. 6. Cursing the name of HaShem is forbidden (Blasphemy). 7. Mankind is commanded to establish courts of justice. I reject your man made teachings Shema, YYIsraEL: YHWH (‫ )יהוה‬EloheinuYHWH (‫ )יהוה‬Echad: The Joy of YHWH ( ‫ )יהוה‬is our strength. There is 1 YHWH, 1 Law, 1 set of commandments, for all Benai YHWH Also the benai nekar (stranger), that join themselves to YHWH ( ‫ ,)יהוה‬to serve him, andto love Ha SHEM YHWH ( ‫ ,)יהוה‬to be His Avadim, every one that Shomer (gaurd)Shabbat
  5. 5. from polluting it, and taketh hold of My Brit (covenant); Even them will I bring to My Har Kodesh,( sacred mountain) and make them joyful in My Beit ( house of Prayer)Tefillah:their Olot and their zevach (sacrifice)s [shall be] accepted upon mine altar; for Mine Bayit shall be called an Beit Tefillah for all people. Eloahi YHWH ( ‫)יהוה‬which gathereth the outcasts of YYIsraEL saith, Yet will I gather [others] to him, beside those that are gathered unto him.All ye beasts of the field, come to devour, [yea], all ye beasts in the forest. His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [and] much more abundant. The nature, meaning, and intention, of the sabbath, by the declaration of which YHWH puts an honour upon it, and teaches us to value it. Divers things are here said of the sabbath. It is a sign between me and you, and again. The institution of the sabbath was a great instance of YHWHs favour to us, and a sign that he had distinguished us from all other people; and our faithful observance of the sabbath is a great instance of our duty and obedience to him. YHWH, by sanctifying this day among us, let us know that hesanctified us, and set them apart for himself and his service; otherwise he would not have revealed to us his Sacred sabbaths, to be the support of belief and faith among us. Keep my sabbaths, that you may know that I YHWH Elohiyim do sanctify you. YHWH byhis (Ruakh) grace incline our hearts to keep the law of the fourth commandment,evidence of a good work wrought in us by his Ruakh .Being sanctified in YHWHs day, it is a sign between him and us that he has sanctified our hearts: hence it is the character of the blessed man that he keepeth the sabbath from polluting it, Yeshayahu 26:2 Open ye the gates, that the Tzaddik nation which keepeth the truth may enter in. To sanctify the Yom Shabbat. Zakar me, O my Elohim ( ‫,)אלהים‬ To set apart the Sabbath day. Remember me, O my Elohim, concerning this also, and pardon me according to the greatness of Your kindness! and has in the time of creation, and of the old navi, through Yahusha, to this very day, and beyond in his Kingdom the sabbath is a set apart day
  6. 6. Nechemyah 13:19-22 And it came to pass, that when the shaar ( ‫ )שע‬of Yerushalayim ( ‫ )ירושלם‬began to bedark before the Shabbat, I commanded that the shaar ( ‫ )שע‬should be shut, and chargedthat they should not be opened till after the Shabbat: and [some] of my eved set I at the shaar ( ‫[ ,)שע‬that] there should no burden be brought in on the Yom Shabbat.So the merchants and sellers of all kind of ware lodged without Yerushalayim ( ‫ )ירושלם‬once or twice.Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] ontheShabbat.And I commanded the Leviim that they should cleanse themselves, and [that] they should come [and] keep the shaar ( ‫ ,)שע‬to sanctify the Yom Shabbat. Zakar me, O my Elohim ( ‫[ ,)אלהים‬concerning] this also, and spare me according to the greatness of thy rachamim. The YIsralites, by observing one day in seven, after six days labour, testified anddeclared that they worshipped the YHWH who made the world in six days, and rested the seventh; and so distinguished themselves from other nations, who, having first lost the sabbath, which was instituted to be a memorial of the creation, by degrees lost the knowledge of the Creator, and gave that honour to the creature which was due to himalone. It is sacred unto you , that is, "It is designed for your benefit as well as for YHWHs honour;" the sabbath was made for man. Or, it shall be accounted sacred by you, and shall so be observed, and you shall look upon it a sacrilege to profane it.It is the sabbath of rest, sacred to the YHWH,. It is separated from common use, and designed for the honour and service of YHWH, and by the observance of it we are taught to rest from worldly pursuits and the service of the flesh, and to devote ourselves, and all we are, have, and can do, to YHWHs glory. It was to be observed throughout their generations, in every age, for a perpetual covenant. This was to be one of the most lasting tokens of that covenant which was between YHWH and YIsraEL. Hebrews 4:1 Let us therefore fear, lest, a havtachah (promise) being left [us] of entering into His menuchah (rest), any of you should seem to come short of it. ADHERE The promise of a "rest" yet remains, and that there is still danger, as there was formerly, of coming short of it, or of losing it. YHWH affirms that such was the nature of thatpromise, that it is applicable to us as well as to those to whom it was first made, and that the promise of rest as really pertains to his chosen now as it did to the Hebrews of old, why they did not enter into that rest was, that they had not faith. PROCLAIM THE GOOD NEWS
  7. 7. This is the good news, proclaimed by the Talmidim of Yahusha, and the true children of YHWH, today, that sabbath rest, keeping the sabbaths weekly and yearly reminds us of YHWH,s righteousness towards his Kingdom Hebrews 4:2 For unto us was the good news proclaimed, as well as unto them: but the word proclaimed did not profit them, not being mixed with faith in them that heard [it].I will repeat again that which is plain to see, YHWH Calls, not you, He chooses whom he will to bring the gospel into the world, there was many a tear shed until i came tounderstand its is YHWH;s choice , he called you before you were born, and granted you work in the vineyard at the time he deemed 1 Thessalonians 4:13-18 (NET) Now we do not want you to be uninformed, brothers and sisters, about those whoare asleep, so that you will not grieve like the rest who have no hope. For if we believe that Yahusha died and rose again, so also we believe that Yahusha will bring with him those who have fallen asleep as Yahushaians to the truth (nätzräyim) as to Y;IsraEL. ( whom the lost are sheep outside the flock, but will return) For we tell you this by theword of YHWH, that we who are alive, who are left until the coming of the Meshiakh, will surely not go ahead of those who have fallen asleep. For the Yahusha HaMeshiakh himself will come down from heaven with a shout of command, with the voice of the archangel, and with the trumpet of YHWH, and the dead in Yahusha will rise first. Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet Yahusha HaMeshiakh in the air. And so we will always be with Yahusha. Therefore encourage one another with these words. WARNING !!!!!!! Unbelief kept the generation that escaped Egypt from entering Canaan.!!!!!!! My whole faith is in YHWH;s promises Hebrews 4:3For we which have believed do enter into menuchah (rest), as He said, As I have sworn in My wrath, if they shall enter into My menuchati (rest, ‫ :)מנוחתי‬although the melakhto (works, ‫ )מלאכתו‬were finished from the foundation of the Olam Hazeh.
  8. 8. And that is the key to entering into the rest. It is the rest that can only come through faith. Now, a lot of people say, "But its so hard to rest in faith. It would be a lot easier to rest if YHWH would just show me what He is doing. If YHWH would just explain to me why He has allowed this to happen to me and what He is going to work out of it, the good that is going to come from it. If I could just see that, then I could probably rest more easily. Its hard to rest in faith." You may find it hard to rest in faith, but the only place youll ever rest is in faith. You cannot rest in your works, in your skills, in your efforts. Never will you find rest until you come to that rest of faith. "YHWH, Ive committed it completely unto You. I cant do anything about it, YHWH. I have no control over these circumstances, YHWH. I turn it over to You and I place it in Your hands, YHWH, and Im just going totrust You and Im going to watch and see what You do, knowing that Youve promised that You will work. Im just going to believe You, YHWH, to just work out a perfect plan in my life and in the circumstances by which I am surrounded." And so, I rest. And in complete commitment to faithful obediance is complete rest, that total commitment and abandonment to YHWH is the place of perfect peace. And YHWH will keep you in perfect peace if your mind is stayed on Him. Hebrews 4:4And on Yom Hashishi Elohim ( ‫ )אלהים‬ended His melakhto (works, ‫ )מלאכתו‬which he had made; and he shabat (rest ‫ )שב‬on the Yom hashvii (seventh) from all His melakhto (works, ‫ )מלאכתו‬which he had made. Now this Sabbath day rest that was established in Creation , and brought into the torah/ (teachings) and proclaimed by Yahusha it is the rest that the believer is to experience in the Father. Its a real task to keep that Sabbath day rest. ( I know i Have struggled with this command) Ezekiel 20:12 Moreover also I gave them My Shabbatot, to be a sign between Me and them, that they might know that Ani YHWH ( ‫ )יהוה‬that sanctify them. ( when reading Shabbatot , think plural sabbaths, sabbaths weekly and yearly) to deny the sabbath is to deny our Creator/Father/ YHWH Mattiyahu 5:33Again, you have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform to the Adonay thine shevuot:
  9. 9. “Again, you heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to YHWH’ The (Torah) forbids perjury,Perjury, also known as forswearing, lying under oath or lying on oath, is the willful act of swearing a false oath or affirmation to tell the truth, whether spoken or in writing,concerning matters material to a judicial proceeding.That is, the witness falsely promises to tell the truth about matters which affect the outcome of the case Lev_19:12;And ye shall not swear by My Name falsely, neither shalt thou profane Ha Shem Eloheicha:To enter in to the brit ( covenant) of YHWH. We take an oath to keep his commandments, of which again the Sabbath is the biggest stumbling block of all Hebrews 4:5 And in this [place] again, If they shall enter into menuchati (rest, ‫.)מנוחתי‬ if they shall enter into My rest...” is written twice in this chapter Heb 4:3/5, which again leaves us into an insight of the true meaning of the Sabbath Hebrews 6:18 That by two immutable things, in which [it was] impossible for Elohim to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the tikvah (expectation) set before us: WHAT IS OUR EXPECTATION Hebrews 6:19 Which [tikvah] we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil;to proclaim Yahusha ( the messenger) and not the Message of the Gospel Righteousness of YHWH,( notice please OF YHWH) (not yours or mine or any church teachings) it to blind ourselves to the truth
  10. 10. Hebrews 6:20Whither the forerunner is for us entered, [even] Yeshua ( ‫ ,) ישוע‬made an Kohen HaGadol for ever after the order of Melek Tzadik. Yahusha Kept the sabbath, that we brought into being at the very begginging of creation,it was then is now and will be in the future ( 7 th day) each day id like a 1000years, 6 000 years has proved we can not bring about his kingdom, but HE will and soon, and it will be built upon the word, navi, commandments of YHWH...... IT TIME TO WAKE UP ; HOW LONG WILL HIS WORD BE SPOKE OF THROUGHT THE WORLD; HAS IN THE TIME OF NOACH ; SO IT IS NOW WAKE UP ; HEED YOUR CALLING Tehillim 95:11 Unto whom I sware in My wrath that they should not enter into My menuchati(rest, ‫.)מנוחתי‬ Hebrews 4:6-8Seeing therefore it remaineth that some must enter therein, and they to whom it was first proclaimed entered not in because of unbelief:Again, He limiteth a certain day, saying in David, Today, after so long a time; as it is said: Today if ye shama His Kol, harden not your hearts It still remains that some will enter that rest, and those who formerly had the gospelpreached to them did not go in, because of their disobedience. Therefore YHWH again seta certain day, calling it Today, when a long time later he spoke through David, as was said before:“Today, if you hear his voice, do not harden your hearts.” The Remnant of the Remnant shall be saved Tehillim 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the midbar Know ye that YHWH ( ‫ )יהוה‬He [is] Elohim ( ‫[ :)אלהים‬it is] He [that] hath made us, and not we ourselves; [we are] His people, and the sheep of His pasture. Wherefore (as the Ruach HaQodesh saith,Today if ye will shama His Kol,
  11. 11. Hebrews 4:8 For if Yehoshua Ben Nun had given them menuchah (rest), then would He not afterward have spoken of another "Yom". The Sabbath rest in view is the rest (inheritance) that every generation of believers and every individual believer enters into when he or she, like YHWH, faithfully finishes his or her work and rests on the sabbath. That work involves continuing to trust and obey YHWH(i.e., walking by faith daily as opposed to apostatizing). Hebrews 4:9 There remains therefore a shabbat Keeping to the people of Elohim. There are two words in this chapter which we indifferently translate rest, καταπαυσις andσαββατισμος. the first signifying a cessation from labour, so that the weary body is rested and refreshed; the second meaning, not only a rest from labour, but a spiritual rest; sabbatismus, a rest of a sacred kind, of which both soul and body partake. This is true,whether we understand the rest as referring to Gospel blessings, or to eternal felicity, or to both. Hebrews 4:10 For He that is entered into His menuchah (rest), He also hath ceased from His own melakhto (works, ‫ ,)מלאכתו‬as Elohim [did] from His.Now, if we have entered into His rest and we have ceased from our own works, even as YHWH did from His, there is nothing that YHWH will do now to save you more than what He has already done in providing the way of salvation through Yahusha Yahusha. And now it is up to you to believe and to accept that which YHWH has provided, the perfect and complete work of salvation and acceptance before YHWH, and our endeavor and labor to be accepted by YHWH. We are accepted in Yahusha. As Paul said, one of the blessings is we are accepted in the beloved. Hebrews 4:11 Let us labour therefore to enter into that menuchah (rest), lest any man fall after the same example of unbelief.Let us labor therefore sounds like a contradiction in terms. But reading further let us labortherefore to enter into that rest, because haSatan is going to challenge you at every step. "You cant do it. You cant live that kind of a life. You cant live a life of purity andrighteousness and Sacredness." Thats His work in me ( inner ruakh) as I believe and trust in Him. He is able to do for me what I cant do for myself. I must believe and trust in Himto do it. No, I cant myself, but through Him I can. I can be all that YHWH would have me to be through the work of Yahusha HaMeshiakh within my heart and life. "Therefore letus labor." I have to really work at it because haSatan is constantly challenging my position of faith and trust in YHWH. haSatan would come along and bring turmoil again into my heart. He would keep me in a state of restlessness, as he would encourage me in myendeavors and works, because he knows that I will fail. Anything I try in my flesh is goingto fail. I think that haSatan is behind the incentives for every fleshly endeavor, because heknows that all you can do in your flesh is fail, and then you get discouraged and upset and
  12. 12. you lose your rest and peace in Meshiakh. Oh, how important that we labor to enter into that rest. Hebrews 4:12 For the Dvar Elohim (Theós;) [is] living, and active, and sharper than any two edged sword, piercing even to the dividing asunder of nefesh and ruach, and of the joints and marrow, and able to disern the thoughts and kavanat ha lev (inner intents of the heart). There is a lot of worship that is purely psychic and touches our emotions and is soulish, but not necessarily spiritual. It doesnt really touch our Ruakh. The liturgy, the incense, the candles, the robes, the chants, quite an experience. As you sit there, you are entranced by the beauty of the liturgy, and you go away with the sense of having worshipped YHWH. But if the Word of YHWH was not really taught, all you experienced was a soulish experience. It didnt really feed your Ruakh. Its only the Word of YHWH that is able to feed the Ruakh of man. You dont grow spiritually in psychic or emotional experiences. You grow spiritually through the Word of YHWH. (Hebs 8:10)I Hebrews 4:13 Neither is there any creature that is not manifest in His sight: but all things [are] naked and opened unto the eyes of him with whom we have to do. For it is the Word of YHWH that is able to divide between the soul and the Ruakh. Thats something that is hard for us to divide. Mans soul and Ruakh are so intertwined, there is such a crossover network between the two, that its really hard for us to discern when ithas really touched me spiritually or just touched me in a psychic way, in an emotional way. In fact, the division is so fine that it is only the Word of YHWH that can make that distinction between that which is soulish and that which is spiritual. Then, "it is a discerner of the thoughts and the intents of the heart." Im going to trust inthe finished work of YHWH, or Im going to trust in my own works and my own efforts to finish this work of redemption in me, and perfection. If Im trusting in my own works, Icant rest, because Im not certain of my own works, of what motive they really are. Some things that we do, that apparently on the outward side have a very marvelousappearance. It looks so good. If our hearts were honestly examined, the reason why I didthose things was in order that I might look good, and so I made sure that everybody was watching when I did it. Mattiyahu 6:1 Take heed that you do not your mitzvot before men, to be seen by them: otherwise you have no reward of your Abba which is in Shamayim. YHWH help us, that so often is so.Behind my righteous acts is that desire to be seen of men that I might be known by men as a righteous person. Now be careful of that, Yahusha said, take heed that this doesnt happen to you. For we are told that one day we are all going to stand before thejudgment seat of Meshiakh to receive the things that we have done while in our bodies,whether they be good or evil. And that our works are going to be judged of what manner or sort they are.
  13. 13. Meshiakh Yahusha the Kohen HaGadol Hebrews 4:14Seeing then that we have a great Kohen HaGadol, that is passed into the heavens, Yeshua Ben Elohim let us hold fast [our] confession. let us hold fast our profession: of faith, of the grace and doctrine of faith, and of Yahusha, and salvation by him, and of the hope of eternal life and happiness; which being made both by words and deeds, publicly and sincerely, should be held fast; which supposes something valuable in it, and that there is danger of dropping it; and that it requires strength, courage, and greatness of mind, and an use of all proper means; and it should be held without wavering; for it is good and profitable, it recommends the Gospel; and it has been made publicly before witnesses; and not to hold it fast is displeasing to YHWH, and resented by him: and the priesthood of Yahusha is an argument to enforce this duty, for he is the high priest of ourprofession; he has espoused our cause, and abode by it; he has bore witness to the truthof the Gospel himself; he prays for the support of our faith; he pities and succours; and he is passed into the heavens, where he appears for us, owns us, and will own us. Hebrews 4:15 For we have not an Kohen HaGadol which cannot be touched with the feeling of our weakness; but was in all points tempted like as [we are, yet] without sin. To the Greeks, the primary attribute of YHWH was apatheia, the essential inability to feel anything at all. Yahusha isnt like that. He knows, He feels what we go through. The ancient Greek word for sympathize literally means "to suffer along with." Yahusha knows what it is like to be tempted and to battle against sin, though He was never stained by sin. "His sinlessness was, at least in part, an earned sinlessness as he gained victory after victory in the constant battle with temptation that life in this world entails." (Morris) Hence the armour we need to put on, sin is the transgression of the torah/law/ histeachings, why o why do most deny that fact and make up there own list of what sin is !! Hebrews 4:16 Let us therefore come boldly unto the throne of chesed, that we may obtain mercy, and find chesed to help in time of need.
  14. 14. HIS RIGHTEOUSNESS, Propitiation through emunah in HIS BLOOD Rhomaios 3:25Whom Elohim ( ‫ )אלהים‬hath set forth [to be] a propitiation through emunah in his bloodto declare his Tzedek for the remission of sins that are past, through the forbearance of Elohim ( ‫;)אלהים‬ Whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before, Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( ‫ )יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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