Zekinem YIsraEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear.
Born from above by the Ruakh of YHWH John 3:8 You know well enough how the wind blows this way and that. You hear it rustling throughthe trees, but you have no idea where it comes from or where its headed next. Thats the way it is with everyone born from above by the wind of YHWH, the Ruakh of YHWH." We are compared has trees of righteousness, in keeping his commands, and the Ruakh HaQodesh moves amongst us, the mortar between the livingstones of the assembly of YHWH in the wilderness FOR I DO DECLARE Iyov 33:4 The ruakh of EL ( )אלhath made me, and the breath of Shaddai (the Almighty) hath given me life.YHWH (Yahuah) has made us, and given us life, and therefore we should study to use our life to some good purpose, to spend it in glorifying YHWH (Yahuah) and serving our generation according to his will, that we may answer the end of our creation and it may not be said that we were made in vain Iyov 32:8 But [there is] a Ruakh in man: and the inspiration of the Almighty giveth them understanding. The Ruakh (which YHWH (Yahuah) puts) in man, and the inspiration . . . is that which giveth," c. it is not mere "years" which give understanding Yechezk’el 37:9 -14 Then said he unto me, Prophesy unto the wind, prophesy, Ben Adam, and say to the wind, Thus saith Eloahi ( )אדניYHWH ( ;)יהוהCome from the four winds, O breath, andbreathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceedinggreat army. Then he said unto me, Ben Adam, these bones are the whole Beit YYIsraEL: Hinnei, they say: Our bones are dried, and our hope is lost: we are cut off for our parts.
Therefore prophesy and say unto them, Thus saith Eloahi ( )אדניYHWH ( ;)יהוהHinnei, O My people, I will open your graves, and cause you to come up out of your graves, andbring you into the eretz YYIsraEL. And ye shall know that Ani YHWH ( ,)יהוהwhen I have opened your graves, O My people, and brought you up out of your graves, And shall put My Ruakh in you, and ye shall live, and I shall place you in your own land: then shall ye know that I YHWH ( )יהוהhave spoken [it], and performed [it], saith YHWH ( .)יהוה Yechezk’el s prophesying; A TIME IN OUR FUTUREfirst to the bones, telling them to hear, and secondly to the Ruakh, invoking its inspiration. The first must have seemed to Yechezk’el very much like his professional occupation, exhorting lifeless people to listen to YHWH (Yahuah)s word. The effect was limited: true, something remarkable happened, but the hearers were still dead men. The second action was tantamount to praying, as Yechezk’el besought the Ruakh of YHWH (Yahuah) toeffect the miracle of re-creation, to breathe into mans nostrils the breath of life. This time theeffect was devastating. What preaching by itself failed to achieve, prayer made a reality." the bones represented the whole house of YIsraEL . Many of our brothers and sisters are like dry bones: they had been dead for a very long time spiritually as well as physically. They had no hope of life in the future; they had lost all hope of becoming a nation again or of seeing YHWH (Yahuah)s promises to them fulfilled literally. YHWH( Yahuah) has cut his people off completely; the bones are separated from each other, and the YIsraELites were scattered over the earth. Consequently, Yechezk’el to prophesy tous today that the Eloahi YHWH will open their graves, cause them to come up out of their graves, and bring them back into the Promised Land. Then they will know that He is YHWH (Yahuah).what YHWH (Yahuah) promised was both a spiritual and a physical restoration of the YIsraELites and the end time is in view Matt. 24:30-31 And He shall send His malakhim with a great sound of a Shofar, and they shall gather together His elect from the four winds, from one end of shamayim to the other. a rebirth of the nation. the power to transform those who are dead in trespasses and sins Eph 2:1-22And you [hath he quickened], who were dead in trespasses and sins; Wherein in time pastye halakh according to the course of this olam hazeh, according to the prince of the powerof the air, the Ruakh that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But Elohim), who is rich in mercy, for His great love wherewith He loved us, Even when we were dead in sins, hath quickened us together with Meshiakh, (by grace ye are saved;) And hath raised [us] up together, and made [us] sit together in heavenly [places] in Meshiakh Yeshua ( :)ישועThat in the ages to come he might shew the exceeding riches of His chesed in [his] kindness toward us through Meshiakh Yeshua ( .)ישועFor by grace are ye saved through faith; and that not of yourselves: [it is] the gift of Elohim). Not of
works, lest any man should boast. For we are His workmanship, created in Meshiakh Yeshua ( )ישועunto good works, which Elohim) hath before ordained that we shouldhalakh in them. Wherefore remember, that ye [being] in time past Goyim in the flesh, who are called "arelim" (uncircumcised ones) by that which is called the Brit-Milah in the flesh made by hands; That at that time ye were without Meshiakh, being aliens from thecommonwealth of Yisrael, and zarim from the covenants of promise, having no tikvah, and without Elohim) in the olam hazeh: But now in Meshiakh Yeshua ( )ישועye who sometimes were far off are made nigh by the blood of Meshiakh. For HE is our shalom, who hath made both one, and hath broken down the middle wall of partition (between us); Having abolished in his flesh the enmity, [even] the Torah of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making shalom; And that he might reconcile both unto Elohim) in ONE BODY by the execution stake, having slain the enmity thereby: And came and proclaimed shalom to you which were afar off, and to them that were nigh.For through him we both have access by ONE Ruakh unto ha AVI. Now therefore ye are no more zarim and foreigners, but fellowcitizens with the set apart ones, and of the household of Elohim); And are built upon the Yesod of the shlichim and neviim, Yeshua ( )ישועMeshiakh himself being theRosh Pinah; ( Corner stone)In whom all the building fitly framed together groweth unto an kadosh Mikdash in YHWH ( :)יהוהIn whom ye also are builded together for an habitation of Elohim) through the Ruakh. and make us new, living creatures in Yahu(ah)shua 2 Cor 5:17 Therefore if any man [be] in Meshiakh, [he is] a new creature: old things are passed away; behold, all things are become new.YHWHS LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH YAHU(AH)SHUA. HIS PURPOSE IN DOING SO: EXHORTATION BASED ON OUR PRIVILEGES AS BUILT TOGETHER, A SACRES TEMPLE, IN YAHU(AH)SHUA, THROUGH THE RUAKH. The riches of YHWHs grace towards men, shown from their deplorable state by nature,and the happy change Divine grace makes in them. (1-10) The Ephesians called to reflect on their state of heathenism. And the privileges and blessings of the gospel. By comparing what we were by nature, with what we are by grace, he declares that we are made for good works, and being brought near by Yahu(ah)shua, should not live as Gentiles and foreigners, as in time past, but as citizens with the saints, and the family of YHWH (Yahuah) Grace is YHWH (Yahuah)s unmeritted favorWhen we know the grace of YHWH (Yahuah), then we can experience the peace of YHWH (Yahuah) Ephesios 3:14 For this cause I bow my knees unto ha Avinu of our Elohiym Yahu(ah)shua HaMeshiakh,
Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of His glory, to be strengthened with might by His Ruakh in the inner man; That Meshiakh may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all set apart ones what [is] the breadth, and length, and depth, and height; And to know the love of Meshiakh, which passeth knowledge, that ye might be filled with all the fulness of Elohim). Ephesios 2:18 For through him we both have access by ONE Ruakh unto ha AVI. For it is written: [As] I live, saith YHWH ( Yahuah) , every knee shall bow to me, and every tongue shall confess to Elohim ( .)אלהיםSolomon prayed on his knees . Ezra prayed on his knees . The Psalmist called us to kneel . Daniyel prayed on his knees. People came to Yahu(ah)shua kneeling. Stephen prayed onhis knees. Peter prayed on his knees. Paul prayed on his knees , and other early Nätzräym prayed on their knees . Most importantly, Yahu(ah)shua prayed on His knees. Adam Clarke saw a connection between Solomons kneeling prayer at the dedication of the temple and Pauls kneeling prayer here. "Many parts of this prayer bear a strictresemblance to that offered by Solomon when dedicating the temple . . . The apostle was now dedicating the assembly of Nätzräym in the wilderness ." the attitude "bow my knees" denotes deliberate prayer Daniyel 6:10Now when Daniyel ( )דניאלknew that the writing was signed, he went into his house; andhis windows being open in his chamber toward Yerushalayim, he kneeled upon his knees three times a day, and prayed, and gave thanks before his Elah ( ,)אלהas he did aforetime. What was Daniyels custom in prayer?He prayed in his upper room - this was private prayer, made with no intention to impress others He prayed with his windows open toward Yerushalayim, remembering the place of sacrifice even when there was no sacrifice He prayed according to Scripture, Solomon asked YHWH to give special notice to theprayers of His people when they prayed towards Yerushalayim and the temple: And may You hear the supplication of Your servant and of Your people YIsrael, when they pray toward this place. "Kneeling is a begging posture and we must all come to YHWH as beggars." (Heslop)
He prayed three times that day, knowing that though a little prayer is good, much prayeris far better. We also remember that Daniyel was one of three governors over an empire - yet still had time to pray. "That does not tell you how often he prayed, but how often he was in the posture of prayer. Doubtless he prayed 300 times a day if necessary-his heart was always having commerce with the skies; but thrice a day he prayed formally." (Spurgeon) "Three times a day" is referred to Tehillim 55:18Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He prayed and gave thanks, because great prayer is filled with thanksgiving. " Prayer and praise should always go up to heaven arm in arm, like twin messenger walking up Jacobs ladder, or like kindred aspirations soaring up to the Most High." (Spurgeon) This glimpse into the daily habits of Daniyel is enough to reveal to us the secret of hisfidelity and integrity among the fearful temptations of the world in which he was called toserve. Here we see the oil which saved the fire from being quenched. Daniyel was a man of prayer. TRUE PIETY FINDS ITS CHIEF EXPRESSION IN PRAYER 1 Thess 5:17 Make tefillah without ceasing. FOR IS IT NOT WRITTEN Divrei HaYamim Bet 7:14If My people, which are called by My Name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land "This verse [v. 14] is of vital significance for the Chroniclers theology. Four avenues of repentance are mentioned that will lead YHWH (Yahuah) to forgive and restore. Each of
these is taken up at appropriate places in the later narrative of Chronicles, often in connection with one of the remarkable interventions of YHWH (Yahuah) I believe that this scripture today is perhaps one of the most important scriptures to bebrought before the people of our nation. The people who have been called by His name.British ( covenant-man) has been considered as a YHWH( Yahuah)s nation. But how farwe have moved from true Gospel of Yahu(ah)shua. How far we have moved from YHWH (Yahuah) in our national life, in our local life. And we see the plague that Solomon could foresee. The judgments of YHWH (Yahuah). It is time for YHWH (Yahuah)s people to humble themselves and pray and to seek His face and to turn from their wicked ways,because YHWH (Yahuah) will hear. YHWH (Yahuah) will forgive. And YHWH (Yahuah) will heal the land. Thats His promise. Mattiyahu 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day [is] the evil thereof. Mattiyahu 6:33 But seek you first the Malkut Elohim ( ,)אלהיםand His tzedek; and all these things shall be added to you. Shalom [be] to the brethren, and love with faith, from Elohim) ha AVI and Eloahi Yahu(ah)shua HaMeshiakh. Grace [be] with all them that love Eloneinu Yahu(ah)shua HaMeshiakh in sincerity. Amein and Amein Be blessed in His Sabbath Day Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( )יהושעpassed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on
them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege