Zekeniam YSCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“ahaYAH ASHER ahaYAH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: "And YaHuWaH said to Moshe , I am that which I am. [ahaYah asher ahaYah] and he said, so you will say to the sons of YSCHRaEL, "I am[ahaYah] has sent me to you." and YaHuWaH said further to Moshe, now you are to say to the sons of YSCHRaEL, "YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ALuaHiYM TSeBAoWT, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name)
YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" Ruwach(Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE ( I am He) YashaYahuw 8:16 Who was YashaYahuw YashaYahuw means "YaHuWaH is my Savior"--the same meaning as YaHuWSHuWaH, but with the phrasing in the reverse order … (My Savior is YaHuWaH).
And YaHuWaHs deliverance through the Anointed YaHuWSHuWaH fills a major part of his prophecy. YashaYahuw was probably from the tribe of Yahuwdah. A contemporary of Micha and Huwshua, he prophesied more than200 years after the division of YSCHRaEL, beginning in 740 B.C.E. (Just prior to King UzziYahuws death in 739), or about 18 years before the fall of the Northern Kingdom. But he mainly addresses the southern kingdom of Yahuwdah, which was now in decline as well, following the same pattern ofapostasy that YSCHRaEL had taken. Since he records the death of Sancheriyb,it is estimated that he continued to prophesy for some 60 years, until about 680B.C.E., when by tradition he was executed by being sawn in two. As with all the prophets, his main theme is, "Come back to the Torah!" Bind up the witness The meaning of the text is, that we should, by searching the Scriptures, and by the guidance of the Ruwach HaQodesh (Holy Spirit), ascertain what truths andduties are contained in them, and carefully preserve and maintain these like that which is bound up and sealed. In acting in accordance with the instructions given in the text, the once bearers of the Assembly should take the lead, toencourage and direct the people of YaHuWaH; and His people must concur with them in binding up the testimony and sealing the law. Brad up the testimony, seal the law among, or along with, My disciples. In despair I often looked around and see blind people to his words, the blind leading the blind YashaYahuw 29:8It shall be like when a hungry man dreams, and behold, he eats; but he awakes,and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. Themultitude of all the gentiles that fight against Mount Tsiyown shall be like that. YashaYahuw 29:9
Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink. YashaYahuw 29:10For YaHuWaH has poured out on them a ruwach of deep sleep, and has closed their eyes, namely the prophets; and He has covered their heads, namely the seers. [Ruwach of deep sleep: insensibility, intense shock, dulled senses; Aramaic,"deception". The original Hebrew uses the same word as for the "deep slumber" that YaHuWaH brought over Adamah when He wished to create Hawah Gen. 2:21YaHuWaH Aluahiym caused a deep numbing to fall on the man, and he slept; and he took one of his sides (ribs), and closed up the flesh in its place. Romans 11:25For I don’t desire you to be ignorant, brothers, of this secret, so that you won’t be wise in your own conceits, that a partial hardening has happened to YSCHRaEL, until the completeness of the nations has come in, Romans 11:26 and so all YSCHRaEL will be saved. Even as it is written:So a Redeemer shall come to Tsiyown and to the ones repenting from rebellion [apostasy] in Ya’aqob” declares YaHuWaH:Paul quotes this verse and explains how He again uses this method to produce a bride by "putting YSCHRaEL to sleep"! Compare 1 Shmuel 26:12;and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from YaHuWaH was fallen on them.
Yahuwchanan 11:11ff;He said these things, and after that, He said to them, “Our friend, Elazar, sleeps (in death), but I am going so that I may awake him (Literally - I will resurrect him).” 11:12 The taught ones therefore said, “Master, if he has fallen asleep, he shall recover.” 11:13Now YaHuWSHuWaH had spoken of his death, but they thought that He spoke of taking rest in sleep. 11:14 So YaHuWSHuWaH said plainly to them, “Elazar is dead. 11:15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.” 11:16Taowm therefore, who is called Twin, said to His fellow taught ones, “Let’s go also, that we may die with Him.” 11:17 So when YaHuWSHuWaH came, He found that he had been in the tomb four days already. [For the previous 4,000 yrs. man had been in the tomb awaiting Yahushuas victory over death!] 11:18 Now Bayith Any was near Yahrushalayim, about 1.7 miles away.
11:19Many of the Yahuwdiym had joined the women around Marthah and Miryam, to console them concerning their brother. 11:20 Then when Marthah heard that YaHuWSHuWaH was coming, she went and met Him, but Miryam stayed in the house. 11:21Therefore Marthah said to YaHuWSHuWaH, “Master, if You would have been here, my brother wouldn’t have died. 11:22Even now I know that, whatever You ask of Aluahiym, YaHuWaH shall give You.” 11:23 YaHuWSHuWaH said to her, “Your brother shall rise again.” 11:24Marthah said to Him, “I know that he shall rise again in the resurrection on the Last Day.”Here she demonstrates that she recognizes the common belief in the "week ofMillennia" (see note on 2:1); cf. Dan. 12:2. This was standard doctrine among the Prushim, but not the Tzduqim. (Stern) 11:25YaHuWSHuWaH said to her, “I AM the (1)Resurrection and (2)the Life (Ena- na nukhama wkhaya - one of the most beautiful and melodious phrase is the Aramic NT ). (1)He who puts his trust in Me shall still live, even if he dies
The sages had a saying, "The righteous are considered alive even when they are dead, and the wicked are considered dead even when they are alive." Possibly alluding to this, Y’shua was saying that to trust in him (who embodied all of YHWHs promises) is what constitutes the righteousness that YHWH will recognize. His resurrection was YHWHs "downpayment" promising that He will do the same for the rest who have confidence in Him. This miracle of Y’shuas was a sign that this confidence was well-founded. 11:26(2)And everyone that is living and believing in Me shall never die at all. Do you believe this?”Now normally when an Aramaic speaker wished to refer to himself he would simply say ena (I). However, when it came to addressing the speech of theAlmighty doing the same thing, the phrase "Ehyeh Asher Ehyeh" became Ena- na (I AM).37 Therefore, by YaHuWSHuWaH saying Ena-na rather than the conventional truncated "I", He was deliberately claiming for Himself a title exclusive to YaHuWaH. AENT 1 Thess. 4:14.For since we believe that YaHuWSHuWaH died and was raised to life again, wealso believe that when YaHuWSHuWaH comes, YaHuWaH will bring back by YaHuWSHuWaH all the Natsarims who have died. YashaYahuw 29:11 The whole vision has become to them like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed:”Educated: Literally, "knows books". Only YaHuWSHuWaH. can break the seal on a scroll in Revelation 5, which is probably the deed to the earth whichAdamah "sold". But it may also refer to the proper understanding of the Torah. YashaYahuw 29:12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
Not eductaed: literally, "I do not know books": But perhaps in this case it is because the book is in Hebrew, and they have already begun to think like Gentiles. YashaYahuw 29:13 Therefore YaHuWaH said, “Because this people draws near with their mouthand with their lips to esteem Me, but they have removed their heart far from Me, and their Fear of Me is a commandment of men which has been taught; YaHuWSHuWaH quoted this in MatithYahuw 15 in regard to the Prushim(Pharisees). He quotes it as "teaching as doctrines the commandments of men" (quoting from the LXX, but in a slightly altered order). We have seen manyother examples of that since, such as the Roman Catholic Church as well as the Jewish rabbis, who both say they can overrule the Scriptures for the sake of human traditions. Mark 7:13making void the Word of YaHuWaH by your tradition, which you have handed down. You do many things like this.”Hushuwa was told that the remedy for this is to bring words back to YaHuWaH as the slaughter of our lips. YashaYahuw 29:14 therefore, behold, I shall proceed to do a marvelous work among this people, even a marvelous work and a wonder; because the wisdom of their learned me has been lost, and the discernment of those who have insight shall be hidden.” [“For because this people approaches Me with their mouth, and with their lipsthey honor Me, but their heart is far removed from Me, even their reverence of Me is in vain , being taught rules of mortal men, MattithYâ´huw 15: 6-9
he shall not respect his father or mother.’ You have made the commandment of YaHuWaH void because of your tradition that you have transmitted? And youdo many such similar things! 1You role-fakers! Well did YashaYahuw prophesyof you, saying, this people approaches Me with its mouth, and with its lips they esteem Me, but its heart has been removed far away from Me, and their reverence of Me is in vain, being taught rules of mortal men.’ YashaYahuw 29: 13 For putting away the commandment of YaHuWaH, you retain the tradition of men, immersions of vessels and cups, and you rather do many such similar things. Mark 7: 8 For you set aside the Commandment of YaHuWaH, and hold tightly to thetradition of men—the washing of pitchers and cups, and you do many other such things.” this is why, look! I AM HE Who will do it again to do an extraordinary thingto this people: doing wonder upon wonder, yet the wisdom of their learned oneswill wander off and get lost, and the understanding of their discerning ones will be carefully hidden!” 1 Cor. 1:19 For it is written, “I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.” YashaYahuw 29:15Woe to those who deeply hide their counsel from YaHuWaH, and whose worksare in the dark, and who say, “Who sees us?” and “Who knows us what we do corruptly?" [Compare Tehillim 94:7-15 and Yhezqel 8:12ff.]
YashaYahuw 29:16 How perverse you are! Should the potter be reckoned as the clay? Should whatis made say of its Maker, “He didn’t make me;” or the thing formed say of Him Who formed it, “He has no understanding of me?” Or, "You are turning things upside down; will the clay be esteemed like the potter?" No understanding: the Aramaic targum adds, "of me". YashaYahuw 29:17Isn’t it yet a very little while, and Lebanown shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest? Shall be regarded: Aramaic, "will cause many cities to be inhabited". YashaYahuw 29:18 In That Day, the deaf shall hear the Wordim of the Book, and the eyes of the blind shall see out of obscurity and out of darkness.This is one of the verses YaHuWSHuWaH alluded to when Yahuwchanan theImmerser asked Him (Luk. 7:19) whether He or another like Him was the onewho is to come--i.e., if He was both the first and the second MaSHiYaCH (i.e., "Son of Yoseyf", the suffering Servant, and the "Son of Dawiyd", the conquering King). He answered by telling him of the miracles He was performing as signs, because they all foreshadowed the Kingdom when suchhealing would be the norm. Romans 11 tells us that the full understanding will not be restored to YSCHRaEL until the "fullness of the Gentiles" (which is Efrayims seed, Gen. 48:19) begins to return. YashaYahuw 29:19The humble also shall increase their joy in YaHuWaH, and the poor among men shall rejoice in the Qadosh-One of YSCHRaEL. Poor: literally, the "poor/needy of Adam". YashaYahuw 29:20
For the oppressor is brought to nothing, and the boastful one [the CounterfeitAnointed] has proven to be a failure, and all those who look for opportunities to make trouble have been cut off The boastful one: broadly, a generic term, but specifically the Counterfeit Messiah. YashaYahuw 29:21 who make man to sin in word, and lay a snare for the reprover in the gate, or cause the righteous to be turned aside by a fabrication. Reprover: or reproves. In the gate: where the citys seat of judgment is, like a courtroom. Lay a snare: we saw the religious order trying over and over to dothis to YaHuWSHuWaH. The righteous: Aramaic, "the innocent". Turned aside: either to change their minds about the verdict, or thrust aside, i.e., to have their case thrown out due to an "empty plea", defrauding them of their rights by "a meaningless argument", or literally, "that which is unreal". YashaYahuw 29:22 Therefore thus says YaHuWaH, Who ransomed Abraham, concerning the House of Yaaqob: “Yaaqob shall no longer be ashamed, neither shall his face grow pale. Be ashamed: or "blush from shame". YashaYahuw 29:23 But when he sees his children, the work of My hands, in the midst of him, theyshall Set-apart My Shem. Yes, they shall Set-apart the Qadosh-One of Yaaqob, as in a class of His own, and will regard Aluahiym of YSCHRaEL with awe.He will provide shepherds who do His will and truly feed His sheep. (Yirmiyahu3:15-18) Efrayim will then say, "What do we have to do with idols?" (Hos. 14:8- 9) YashaYahuw 29:24 All those who went astray in ruwach shall come to understanding, and those who grumbled will accept instruction.”
["And those who go astray [in] ruwach [shall] have learned discernment by experience, and those who talk back shall learn to take [control of their]words."] [And the ones who erred in ruwach will recognize discernment, and the complainers shall learn instruction, and the stammering tongues shall learn to speak shalowm (shalom, reconciliation, completeness)] YashaYahuw 30:8Now go, write it before them on a tablet, and inscribe it in a book that it may be for the lattermost day, for the time to come into the Age and beyondForever: literally, "all the way up to the age", i.e., the Messianic Kingdom or the age to come following it.. So it continues to exist: Aramaic, "for a witness to me". YashaYahuw 30:9 For it is a rebellious people, lying children, children who shall not hear the Torah of YaHuWaH ; YashaYahuw 30:10who tell the seers, “Don’t see!” and to the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits. Prophesy right things. Smooth: slippery, flattering. Illusions: or "trifles","deceit". In other words, present an unrealistic pipe dream, but give it the seal of authoritativeness by your office, so that we can imagine there is hope of it coming true. This sounds very much like todays "Visualize World Peace". YashaYahuw 30:11 Get out of the way. Turn aside from the path. Cause the Qadosh-One of YSCHRaEL to cease from before us.”
[2 Tim. 4:3-5 3For a time is coming when people will not put up with sound doctrine. [The time will come when they will not bear up under uncorrupt teaching. Greek] Instead to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the Truth and turn aside to myths. 5 But you should keep a clear mind in every situation. Dont be afraid of suffering for YaHuWaH. Work at bringing others to the Anointed. Complete the ministry YaHuWaH has given you.] YashaYahuw 30:12Therefore thus says the Qadosh-One of YSCHRaEL, “Because you despise thisWord, and relied on the Fraud and the distortion and you support yourself on it; YashaYahuw 30:13 therefore this iniquity shall be to you like a breach ready to fall, a bulge in a secure high wall, whose crack comes suddenly in an instant. YashaYahuw 30:14 And its rupture will be like a jar that the potters have broken in pieces. He will not have pity, so there won’t be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern.” YashaYahuw 30:15 For thus said the Sovereign YaHuWaH, the Qadosh-One of YSCHRaEL, “In returning and rest you shall be saved; in quietness and in confidence shall be your strength.” but you would not, Returning/ repenting: or "withdrawing", "turning back", i.e., from their journeyfrom Egypt. It is not about how much noise we can make, but about returning toYHWH, and listening to Him. He doesnt need the press, but He will allow us to participate in His plan, on His terms. YashaYahuw 30:16
but you said, “No, for we shall flee on horses;” therefore you shall indeed need to flee; and, And you said “We shall ride on the fleet-footed;” therefore those who pursue you shall also be swift. They want fleshly solutions, so they will have to test their natural strength against other natural powers that are superior to their own, and, as with Shimshon (Samson), their added supernatural strength would not be available once they decided to disobey. YashaYahuw 30:17 One thousand shall flee at the threat of one. At the threat of five, you shall fleeuntil you are left like a flagpole on the top of a mountain, and like a signpost on top of the hill. One thousand will flee: compare Tehillim 91. Flagpole: or "beacon". Signpost: or "rallying-point". [So you said, “No, because we shall fly to the attack, by Zeus !” For this, youshall flee. “So we will be aided by swift [pilots]!” For this reason your pursuers shall be swift. One thousand from before the rebuke of one, from before the rebuke of five, you shall all flee until you are left behind like a flagpole at the top of the mountain, and like a signal marker on the hill.] Pure Scriptures YashaYahuw 30:18 Therefore YaHuWaH shall wait, longing to show favor to you; and therefore Heshall be exalted, that He may have mercy on you, for YaHuWaH is an Aluahiym of justice. Blessed are all those who wait for Him. Gen. 49:17-18 contrasts the "snake" of Dan (a picture of the Counterfeit Messiah, whose ruse many will fall for) with waiting just a little longer for YaHuWaHs true deliverance (Heb., yeshuah). YashaYahuw 30:19
For the people shall dwell in Tsiyown at Yahrushalom. You shall weep nomore. He shall surely show favor to you at the voice of your cry. As soon as He hears you, He will answer you. YashaYahuw 30:20And YaHuWaH will give you the bread of adversity and the water of affliction,yet your teacher won’t be hidden anymore, but your eyes shall see your teacher; Your teachers: Aramaic, "the Shkinah in the sanctuary". YashaYahuw 30:21 and when you turn to the right hand, and when you turn to the left, your ears shall hear a word behind you, saying, “This is the Way. Walk in it.” From behind: the direction from which a teacher goads one on. The Way: theearliest disciples name for the manner of "walking out the Torah" as taught by YaHuWSHuWaH. From behind: the direction from which a teacher goads one on. The way: the earliest disciples name for the maner of "walking out the Torah" as taught by YaHuWSHuWaH. YashaYahuw 30:22 You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away like a menstruous cloth, and you shall tell them, “Be gone!” This is the first thing He had told them upon entering the Land, but they went back and rebuilt them. YashaYahuw 30:23 He shall give the rain for your seed, with which you shall sow the ground; andbread of the increase of the ground shall be rich and plentiful. In That Day, your livestock shall feed in large pastures. YashaYahuw 30:24
The oxen likewise and the young donkeys that till the ground shall eat savory provender, which has been winnowed with the shovel and with the fork. I.e., they will not just eat the provender that humans would not eat, but choice grain will be plentiful enough for the animals to enjoy as well. YashaYahuw 30:25 There shall be brooks and streams of water on every lofty mountain and on every high hill in the Day of the slaughter of the many, when the towers fall. YashaYahuw 30:26Moreover the light of the moon shall be like the light of the sun, and the light of the sun shall be seven times brighter, like the light of seven days, in The Daythat YaHuWaH binds up the fracture of His people, and heals the wound they were struck with. [New Earth] Binds up the fracture: or "restrains the breach" (as in vv. 13-14). YashaYahuw 30:27 Behold, haShem of YaHuWaH comes from far away, burning with His anger,and in thick rising smoke. His lips are full of indignation, and His tongue is as a devouring fire. Its burden is heavy: or "its uplift is vehement". YashaYahuw 30:28 His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin shall be in the jaws of the peoples. YashaYahuw 30:29You shall have a song, as in the night when a Qodesh feast is kept; and gladness of heart, as when one goes with a flute to come to YaHuWaH’s Mountain, to YSCHRaEL’s Rock.
[These are customs from the feast of Sukkoth] YashaYahuw 30:30 YaHuWaH shall cause His majestic Voice to be heard, and shall show the descent of His Arm, with the indignation of His anger, and the flame of a devouring fire, with a blast, storm, and hailstones [ meteorite--seals and plagues]. YashaYahuw 30:31For through the Voice of YaHuWaH the Ashshuwrn [Successful One] shall be dismayed. He shall strike him with His rod. YashaYahuw 30:32Every stroke of the rod of punishment, which YaHuWaH shall lay on him, shallbe with the sound of tambourines and harps. He shall fight with them in battles, brandishing weapons. [Tambourines: or any percussion instruments. Harps: any stringed instrumentsthat "twang". Brandishing: the same word for "wave offerings". So a ruwachual battle is carried out through music and worship. (Note the example of this in 2 Chron. 20:21-22.) YashaYahuw 30:33For Tofeth is being prepared in advance; indeed it is being made ready for thesovereign! He has made it deep and broad; its burning-pyre is piled high with wood. YaHuWaH’s breath, like a stream of burning sulfur kindles it. [Tofeth: the site of this future judgment at the confluence of the Hinnom Valley [Ge-henna] and the Qidron (known as the "Valley of the Shadow of Death").]
2 Thess. 2:8 Then the man of lawlessness will be revealed, whom the MasterYaHuWSHuWaH will consume with the Breath of His mouth and destroy by the brightness of His coming. 2 Thess. 2: 9 The coming of the lawless one is according to the working/energizing of Satan, with all power and signs and false/counterfeit wonders, Deut. 13:1-3 If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,Prophet: literally, "one who raves". But the dreamer seems to believe the visionto be from YaHuWaH. And this is literally someone from our innermost circles who rises to prominence, so he is someone known to many, not someone who “blows into town” from where - no one knows, so we are inclined to trust him.Sign: YSCHRaEL’s tendency is to seek them, and YaHuWSHuWaH called this wicked. (Mat. 12:39; 16:4) Instead, He said, we are responsible to know theTorah we already have. Token: a wonder or portent, from the root word meaning beautiful or pleasing. So this is something that seems positive, and it actually looks genuine in every way: Deut 13:2and the sign or the wonder come to pass, of which he spoke to you, saying, “Let us go after other mighty ones” (which you have not known) “and let us serve them;” This is what alerts us to the fact that it is not legitimate. mighty ones:—the things we give most recognition to, not just what we think of as “gods”, butanything that competes with YaHuWaH, like the “almighty dollar”. This is anexample of adding to what YaHuWaH ordered through Moshah (as per 12:32).
Deut 13:3you shall not listen to the words of that prophet, or to that dreamer of dreams: for YaHuWaH your Aluahiym proves you, to know whether you love YaHuWaH your Aluahiym with all your heart and with all your being. The mere fact that it comes true is not evidence that what the prophetcommunicates is YaHuWaH’s will. He wants to see what we will do when we seem to have alternative options. This includes His own MaSHiYaCH being presented in a way that seems to let us “off the hook” from keeping Torah. [second Beast of Rev 13] 2 Thess. 2:10and with all unrighteous deception among those who perish because they did not believe the truth that they might be saved. 2 Thess. 2: 11And for this reason YaHuWaH will send them strong delusion that they might believe the Lie, 2 Thess. 2: 12that they may all be condemned who did not believe the truth but had pleasure in unrighteousness.
YaHuWSHuWaH ALuaHiYM YaHuWShuWaH HaMashiyach In His Name Blessed be, in His nameYHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O
YaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our eyes may be opened. SoYaHuWSHuWaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto meand be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Make not the house of my Father a house of merchandise. Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, atleast, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath
ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach