Zekenim YIsrael Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear.
Beit ha Mikdash ( SET APART PLACE) In the Tanach, it is usually referred to simply as the "Sanctuary "in which Ruakh HaQodesh (sacred Spirit) dwells, Devarim 12:5 “Ki im el hamakom asher yivchar YHWH Elokeichem But unto the place which YHWH Eloheichem shall choose When YHWH ( Yahuah) opens our hearts to repent, belief and immersion, a Set ApartPlace opens within our Hearts (minds) to receive his Ruakh HaQodesh ( sacred Spirit) and we become in essence a miniature Beit (sanctuary)HaMikdash. Shemot 25:8 And let them make Me a sanctuary, that I may dwell among them. Kórinthos Bet 6:16And what agreement hath the temple of Elohim ( )אלהיםwith idols? for ye are the temple of the living Elohim ( ; )אלהיםas Elohim ( )אלהיםhath said, "I will dwell in them, and walk in [them]; and I will be their Elohim ( , )אלהיםand they shall be My people. "for all you who worship in a church the question above should at least open your eyes to the man made idols, statues, etc even the cross Why seek ye the living among the dead?Now ye are the temple of the living YHWH, as YHWH hath said, I will dwell in them, and walk in them, and I will be to them a YHWH, and they shall be to me a people Kohelet 12:7Then shall the dust return to the earth as it was: and the Ruakh shall return unto Elohim ( )אלהיםwho gave it. Each one of us is a part of YHWHs "a living Sanctuary, a precious stone . Revelation 2:17 He that has an ear, let him hear what the Ruakh says to the Assemblies; To him thatovercomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
We are the living manna , bread of elohiym, in that context we read Mattiyahu 4:1-4Then was Yahu(ah)shua ( )יהושעled up of the Ruakh into the wilderness to be tempted of the devil.And when He had fasted forty days and forty nights, afterward He was hungry.And when the tempter came to Him, he said, If you be the SON of Elohim ( ,)אלהיםcommand that these stones be made bread. But He answered and said: "It iswritten: Man shall not live by lechem alone, but by every word that proceeds out of the mouth of YHWH Hoshea 11:9 the Set Apart One (Kadosh) in the midst of thee: You are a living stone within the temple of YHWH ( ,)יהוה Love first Elohim with all our hearts, mind and nefesh and then exhibit love to peoplethose in our circle of life, man, Praise YHWH, desire to be righteousness, set apartness, Non-Mixture concept, always speaks the truth, do justice in judgment,shomer, obey do them Vayikra 19:2 Speak unto all the congregation of the benai Yisrael, and say unto them, You shall be kodesh: for ANI YHWH ( )יהוהEloheichem [am] kodesh. Vayikra 26:11And I will make My Mishkan among you: and My nefesh shall not abhor you. And I will walk among you, and will be Eloheichem, and you shall be My people. Kórinthos Bet 6:17 Wherefore come out from among them, and be ye separate, saith YHWH ( ,)יהוהand touch not the tamei [thing]; and I will receive you, Yeshayahu 52:11Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of YHWH ( .)יהוה
Kórinthos Bet 6:18 And will be a AVI unto you, and ye shall be my banim and banot, saith YHWH ( )יהוה Tzvaot (Almighty). Korínthios Alef 3:16 Know you not that you are Beit haMikdash of Elohim ( ,)אלהיםand [that] the Ruach of Elohim ( )אלהיםdwelleth in you? Korínthios Alef 3:17 If any man defile Beit haMikdash of Elohim ( ,)אלהיםhim shall Elohim ( )אלהיםdestroy; for Beit haMikdash of Elohim ( )אלהיםis kadosh, which [temple] you are. For he knows what was in man. Yochanan 2:18-25 Then answered the Yehudim and said unto him: What sign shewest thou unto us, seeing that thou doest these things? 2:19 Yahu(ah)shua ( )ישועanswered and said unto them: Destroy this temple, and in three days I will raise it up. 2:20Then said the Yehudim, Forty and six years was this temple in building, and wilt thou rear it up in three days? 2:21 But He spake of the temple of His body. 2:22 When therefore he was risen from the dead, His Talmidim remembered that he had saidthis unto them; and they believed the scripture, and the word which Yahu(ah)shua ( )ישוע had said. 2:23Now when he was in Yerushalayim at the Pesach, in the Chag [day], many believed in His Name, when they saw the miracles which he did. 2:24But Yahu(ah)shua ( )ישועdid not commit himself unto them, because he knew all [men], 2:25 And needed not that any should testify of man: for he knew what was in man.
Rosh Pinah ( Corner stone) brings the fulfilment of the promise made in the The covenants of promise Ephesios 2:13 But now in Meshiakh Yahu(ah)shua ( )ישועye who sometimes were far off are made nigh by the blood of Meshiakh. 2:14For HE is our shalom, who hath made both one, and hath broken down the middle wall of partition ( between us); 2:15Having abolished in his flesh the enmity, [even] the Torah of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making shalom; 2:16 And that he might reconcile both unto Elohim) in ONE BODY by the execution stake, having slain the enmity thereby: 2:17 And came and proclaimed shalom to you which were afar off, and to them that were nigh. 2:18 For through him we both have access by ONE Ruach unto ha AVI. 2:19Now therefore ye are no more zarim and foreigners, but fellowcitizens with the set apart ones, and of the household of Elohim); 2:20And are built upon the Yesod of the shlichim and neviim, Yahu(ah)shua ( )ישועMeshiakh himself being the Rosh Pinah; 2:21In whom all the building fitly framed together groweth unto an kadosh Mikdash in YHWH ( :)יהוה 2:22 In whom ye also are builded together for an habitation of Elohim) through the Ruach.
Revelation 21:22 And I saw no temple therein: for the YHWH Elohim ( )אלהיםEl Shaddai and the Lamb are the temple of it. IT IS WRITTEN THEREOFWhen the men of the Great Assembly removed the yetzer hara (evil inclination) of avoda zara (idolatry) from the inner sanctum of the Beit HaKdash, the effect was its removal from all our "work stations" connected to the "mainframe" in the Kodesh HaKadashim (Holy of Holies) in Yerushalayim We are the Tabernacle/ assembly in the wilderness Shimon Kefa Alef 2:9 But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: shemot 19:6 Yom Pekuddah פקדה Day of visitation. Except a man be born of water and [of] the Ruach, he cannot enter into the Malkut Elohim ( .)אלהים This is our faith, The day of visitation in our hearts and minds, fulfil His commandments and He will send the Ruakh haQodesh to you
Repentance Belief and be Immerion open signs of obediance opens up our temple to recieve his ruakh The Raukh HaQodesh is within his talmidim, and carries from one to another by the laying on of Hands, this is a precious gift it is a teaching Heb 6:2 of the teaching of immersions, and of laying on of hands, and of resurrection of the dead, and of everlasting judgment. 2Ti 1:6 For this reason I remind you to stir up the gift of Elohim which is in you through the laying on of my hands. And it comes with a warning 1Ti 5:22 Do not lay hands on anyone hastily, nor share in sins of others. Keep yourself clean. Shimon Kefa Alef 2:9 But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: shemot 19:6And ye shall be unto Me a Mamlakah Kohenim, and an Kadosh nation. These [are] the Devarim which thou shalt speak unto the Benai Yisrael Shimon Kefa Alef 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all lashon hara, Shimon Kefa Alef 2:2 As newborn babes, desire the sincere milk of the dvar, that ye may grow thereby: Shimon Kefa Alef 2:3 If so be ye have tasted that YHWH [is] ki Tov. Yeshayahu 28:16; Therefore thus saith Eloahi ( )אדניYHWH ( ,)יהוהBehold, I lay in Tziyon for a foundationa stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall
not make haste. Tehillim 34:8; O taste and see that YHWH ( [ )יהוהis] good: Ashrei (happy) [is] the man [that] trusteth in him. Ivrim 6:5 And have tasted the good the Word of Elohim, and the powers of the Olam Hazeh to come, Shimon Kefa Alef 2:4To whom coming, [as unto] a living stone, rejected indeed of men, but chosen of Elohim, [and] precious, Ye also, as living stones, are built up a spiritual house, an set apartkehunah, to offer up spiritual sacrifices, acceptable to Elohim by Yahuahshua HaMeshiakh. Wherefore also it is contained in the scripture, Hinei, i lay in Tzyon a chief cornerstone, elect, precious, and he that believe,s on him shall not be confused Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, Tehillim 118:22 אבן מאסו הבונים היתה לראש פנה׃ Even maasu habonim haitah leRosh Pinah: The stone which the builders rejected Has become the chief cornerstone Shimon Kefa Alef 2:8 And a stone of stumbling, and a rock of offence, [even to them] which stumble at the dvar, being disobedient: whereunto also they were appointed.But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people;that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: shemot 19:5-6 Now therefore, if ye will obey MY Kol indeed, and keep MY Brit, then ye shall be a peculiar treasure unto Me above all people: for all the earth [is] Mine: And ye shall be unto Me a Mamlakah Kohenim, and an Kadosh nation. These [are] the Devarim which
thou shalt speak unto the Benai Yisrael. Shimon Kefa Alef 2:10Which in time past [were] Lo Ami not a people, but [are] now the people of Elohim: which had not obtained rachamim, but now have obtained rachamim. Shemot (Exodus) 25:8 And they shall make for me a sanctuary, and I shall dwell within them” i.e., not within it [the Sanctuary] but within them [the people themselves]. All that YHWH ( )יהוהhath spoken we will do. This Sanctuary within points us home again to among the trees of righteousness in the kingdom of YHWH where Yahu(ah)shua walked with Adamah before sin and skin. In this final scenario, YHWH will walk with the Spiritul ( Ruakh Adamah) ( YOU) In the Garden of Eden once again Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( )יהושעpassed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya
remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege