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Beginning of sorrows ( trumpets) 1st woe

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The 5th Shofar will be sounded on Thursday 14th September 2017.The first four shofar judgments, which are already in the world, will usher in the 5th on the Day of Shofar (observe previous evening to evening)

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Beginning of sorrows ( trumpets) 1st woe

  1. 1. Y-ahh = = Beginning of Sorrows The 5th Shofar will be sounded on Thursday 14th September 2017 The first four shofar judgments, which are already in the world, will usher in the 5th on the Day of Shofar *Thursday 14th September (observe previous evening to evening) The Day of the Shofar And Yāhû spoke to Mosheh, saying, “Speak to the children of Yāhûahtah, saying, ‘In the seventh new month, on the first day of the new month, you
  2. 2. have a rest, a remembrance of Teru‛ah, a set-apart gathering. ‘You do no servile work, and you shall bring an offering made by fire to Yâhh.’” This is a fixed time of season ( a festival) according to the Scriptual calendar, an appointment of assembly ( keep for a purpose) a a signal of the called out ones, The day of the shofar ( loud noises) on the 1st day of the 7th month, it’s a time of sacred ( miqra) gathering for reading, a convocation and a day where no personal work is to be done The four previous shofars have beento do withnature, the next three will be directly at humankind, we have seen the devastation of wind, earth, fire, and water ever increasing and frequency in the past few years, now the woe is upon mankind Yāhû warned us of the previous shofars in matt 24 MattiYāhû 24:4-8 Take heed that no man deceives you. (the deceiver the ancient serpent, called the Devil, and Shâwtan, the one deceiving the whole world) is the man who is polluting this world. But Yāhû will rescue this much-loved world Yâhuwchânâ´n 3:16. For thus did the mighty One affectionately love the world, that He gave His only-Kin Son , in order that everyone who puts their trust in Him may not perish, rather may have endless life !For the mighty One did not send out His Son into the world in order that He may judge the world, rather in order that the world might be rescued through Him! THE WORLD MEANING THE EARTH The world religions under Mithraism have brought Qayin worship of HaShâwtan to be the acceptable belief,
  3. 3. And upon her forehead she had a name written, a secret symbol, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND ABOMINATIONS OF THE EARTH. MattiYāhû 24: 5 For many shall come in my name, (Anointed) saying, I am the anointed; and shall deceive many. PLEASE ANSWER THIS QUESTION Mishle30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? Yāhû HaMeshiakh is the only anointed of the Father (matt 26:7-13) the only name of salvation MattiYāhû 24: 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things, must come to pass, but the end is not yet. MattiYāhû 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in diver’s places, next will be crops destroyed by hail. Reading the scripture above we can see we are in the times spoken of has the latter days
  4. 4. And the fifth messengers sounded, These previous four shofars that have been sounding around the world, to get our attention, we do not control the weather, our climate change profiteering is an illicit way of get, one aspect you have been blinded too, is HaShâwtan the prince of the power of the air, and Yāhû of this world, is making this planet into a desert place ( wilderness) that will not support mankind, ( matt 24:22) Rev 8:13 And I beheld, and heard an messenger flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reasonof the other voices of the trumpet of the three messengers, which are yet to sound! WAKE UP Be anointed in the name of Yāhû, by repentance, belief and immersion and receive the spirit of Yah through the true anointed (Mat26:7) and he will grant you understanding, to those who have been called (Yâhuwchânâ’n 15:16). Study to shew yourself approved unto Yāhû, a workman that needeth not to be ashamed, rightly dividing the word of truth. MattiYāhû 24: 8 All these are the beginning of sorrows The remaining three shofar judgments are directed not at nature but at the people living on earth The 5th shofar is about to be blown
  5. 5. and the 1st woe is come upon the world Woe! Woe! Woe! Now is the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Faithful believers will experience great personal testing during the Tribulation. The nations will conduct a bitter hate campaign against all who aretrue to Him. Not only will we be tried in religious and civil courts where many will apostatize rather than suffer and die. Family members will inform against their own relatives and betray them into the hands of bestial persecutors. Luwqa 10:18 And He (Yāhû) said unto them, "I beheld Shâwtan as lightning having fallen out of the heaven. Dis 9:1–12 And the fifth messengers sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. This is the place of the demons Mat_12:26 And if Shâwtan (single in the plural) cast out Shâwtan, (false anointer) he is divided against himself; how will then his kingdom stand? (there is a profound truth in the above verse) Star- Wormwood = cheynobyl The word for star is also aster (asteroid) worm. Hebrew. tola', not the ordinary word for "worm", butthe crimson coccus from which the scarlet dye was obtained. Hence rendered "scarlet" in Shemoth
  6. 6. 25:4; 26: In Jos_2:18, and Shemoth 12:13. Ya’ccob, so called YashaYahu 41:14. Yāhû thus took the lowest place of His People. Not HaShâwtan according to Dis 20:1 Dis 8:10 Then the third messenger blew his trumpet, and a huge star burning like a torch fell from the sky; it landed on a third of the rivers and on the springs of water. (Now the name of the star is Wormwood.) Tehillim 22:6 But I am a worm, and no man; a reproach of men, and despised of the people. So a third of the waters became wormwood, and many people died from these waters because they were poisoned Abovegroundnuclear testing has beenbannedlargely due to the discovery of radioactive Strodium 90 in fresh-water supplies surrounding the areas of detonation And Yāhû says, “Because they have forsaken My Towrah which I set before them, and have not obeyed My voice, nor walked according to it, but they have walked according to the stubbornness of their own heart and after the Ba‛als, which their fathers had taught them.” Therefore thus said Yāhû of hosts, the Almighty of Yahuahthah, “See, I am making this people eat wormwood, and I shall make them drink poisoned water. “And I shall scatter them among the nations, whom neither they nor their fathers have known. And I shall send a sword after them until I have consumed them.” He opens the pit, ( one way) and there come forth locusts like scorpions ( is this North Korea exploding a nuclear bomb) Dis 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
  7. 7. Dis 9:3 And there came out of the smoke locusts ( inherent power; the power of reproducing) itself upon the earth: and unto them was given power, as the scorpions of the earth have power. Swarms of locusts emerged from the smoke, capable of inflicting excruciating pain like the sting of scorpions. But their power was restricted. They were forbidden to harm vegetation. Their victims were those who did not have the seal of Yāhû on their foreheads, that is all who were unbelievers. Dis 9: 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of Yāhû in their foreheads. Dis 9: 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. Dis 9: 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. Dis 9: 7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. Dis 9: 8 And they had hair as the hair of women, and their teeth were as the teeth of lions. Dis 9: 9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. Dis 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Dis 9: 11
  8. 8. And they had a king over them, which is the messengers of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. One woe is will come to past; Beginning on the Day of Shofars and ending on the Day of Atonement is what called the Aseret Yemei Teshuva (Ten Days of Penitence,) or Yamim Noraim "Days of Awe," Dedicated to the inner cleansing of the man. They are also known as "Days of Return," because we are to examine ourselves and return to Yāhû. On Shofars, Yāhû opens three books: the first containing the names of the righteous, who are in the book of life, the second contains the names of those irremediably wicked whose fate is death, the third
  9. 9. book has the names of those in between, who have until Atonement to determine their fates The weekly Sabbath between Shofars and Atonement is known as Sabbath Shuvah ("return"), meaning " repentance Sabbath." (the lunar -cy theory) Shabbat Shuvah ("Sabbath [of] Return") refers to the Shabbat that occurs during the Ten Days of Repentance between Rosh Hashanah and Yom Kippur. The calendar is so designed that only one Shabbat can occur between these dates. This Shabbat is named after the first word of the Haftarah and literally means "Return!" It is perhaps a play on, but not to be confused with, the word Teshuvah (the word for "repentance") which is the motif of Ten Days of Repentance. Ten Reasons Why Yāhû Commanded Us to Keep the Day of Shofars, The Day of Shofars is also known as the coronation of the HaMeshiakh, when he will start reigning as king, thus the beginning of the "Day of Yāhû ", which includes the tribulation. It is also time for the bema judgment, or the judgement of the works of the righteous, and judgement must begin at the house of Yāhû. Ten Reasons Why Yāhû Commanded Us to Keep the Day of Shofars, Saadia Gaon (892-942 A.D.) The first reason:
  10. 10. Because this day is the beginning of creation, on which the Sacred One blessed be He, created the world and reigned over it. Justas is with kings at the start of their reign -- Shofars and horns are blown in their presence to make it known and to let it be heard in every place -- thus it is when we designate the Creator, may He be blessed, as King on this day, for Dawyid said: With Shofars and sound of the horn, shout ye before the King, Yāhû. Tehillim 98:6. With shofars and sound of the ram’s horn, make a joyful noise before the Sovereign, Yāhû. The second reason: Because the day is the first of the ten days of repentance, the shofar is sounded on it to announce to us as one warns and says: "Whosoever wants to repent -- let him repent; and if he does not, let him reproach himself." Thus do the kings: first they warn the people of their decrees; then if one violates a decree after the warning, his excuse is not accepted. The third reason: To remind us of Mount Sinai, . . . The blare of the horn grew louder and louder, Shemot 19:19, When the sound of the shofar grew louder and louder, Mosheh spoke, and Almighty answered him by a Voice. Almighty responded as a witness through a voice: Aramaic, "from before Almighty he was answered by a voice". A normal voice or breath grows weaker as it progresses. This trumpet-like sound was, according to Ibriy tradition, the words of the Towrah going out in all 70 languages to the 70 nations besides Yahuahthah (Y’Ishra’al), but only Yahuahthah (Y’Ishra’al) chose to receive them. The descendants who would later be dispersed throughout the whole world stood here within their forefathers, and it was for their sake that the nations were offered the Towrah as well (cf. Romans 11). In Acts 2, traditionally on the anniversary of this date, the covenant was renewed again (as Abraham's covenant was renewed here with adaptations for the size of the nation now) with words in many languages and tongues of fire. (See 20:18)
  11. 11. and that we should accept for ourselves the covenant that our ancestors accepted for themselves, as they said we will do and obey, Exodus 24:7. He took the scroll of the covenant (the scroll of the Towrah) and read it in the hearing of the people, and they said, “All that Yāhû has spoken will we do, and be obedient.” (" I/We Do.") The fourth reason: To remind us of the words of the prophets that were compared to the sound of the shofar, as it is said: Then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and taketh him away, his blood shall be upon his own head . . . whereas if he had taken warning, he would have delivered his soul, Ezekiel 33:4-5. then whoever hears the sound of the shofar, and doesn’t take warning, if the sword come, and take him away, his blood shall be on his own head. [Borders: literally, extremities. Those whom others consider extreme are often the ones who are best at guarding the territory, and this is done best on its edges. They are usually not thoseknown as leaders and rarely popular, but like half the tribe of Menashe who were better at overseeing the tribes who wanted to live east of the Yarden, Yāhû positions those who are best at the task where they will be most useful. These texts are about Yom Teruach - the blowing of the Shofar of warning.] Ezekiel 33:5 He heard the sound of the shofar, and didn’t take warning; his blood shall be on him; whereas if he had taken warning, [Take warning: or, receive teaching, accept the light shoneupon him, be admonished.] he would have delivered his being. The fifth reason: To remind us of the destruction of the Temple . . . , O my soul, the sound of the horn, the alarm of war, YirmYâ’hu 4:19.
  12. 12. My belly! My belly! I am pained at my very heart; my heart is disquieted in me; I can’t hold my peace; because you have heard, O my being, the sound of the shofar, the alarm of war. When we hear the sound of the shofar, we will ask Yāhû to rebuild the Temple. The sixth reason: To remind us of the binding of Yitzhak (Isaac) who offered his life to Heaven. We should also offer our lives for the sanctification of His Name, and thus we will be remembered for good. The seventh reason: When we will hear the blowing of the shofar, we will be fearful, and we will tremble, and we will humble ourselves before the Creator, for that is the nature of the shofar -- it causes fear and trembling, as it is written: Shall the horn be blown in a city and the people not tremble? Amos 3:6. If a shofar is sounded in a city, won't the people tremble with fear? If there is a calamity in a city, shall not Yāhû have done it? Sounded: the particular term used refers to short, staccato notes that signified an alarm due to an impending attack. The eighth reason: To recall the day of the great judgment and to be fearful of it, as it is said: The great day of Yāhû is near, it is near and hasteth greatly . . . a day of the horn and alarm, Zephaniah 1:14-16. The Great Day of Yāhû is near. It is near, and hurries greatly, the Voice of the Day of Yāhû. The brave man cries there bitterly. That Day is a day of wrath, a day of distress and dire straits, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of the shofar and battle-alarm, against the fortified cities, and against the high battlements. (shofar points to Yom Kippur; battle-alarm to Yom Teruah)
  13. 13. The Length of That Day: The Type: Bbereshiyth 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry. (The "flood" of destruction was on the earth for 370 days while Yāhû people (Noakh and family) were safe in His ark.) [This was 370 days after the flood began up to the time they emerged from the ark ... or one year and ten days, at that time—the same length as the interval between one Day of Shofars until Yom Kippur the following year.] - a 360 day year YashaYahuw 32:10 For a few days beyond a year you shall be troubled, (for a little more than a year you complacent women; for the vintage shall fail. The harvest won’t come. ... YashaYahuw 34:8 For Yāhû has a Day of Vengeance, a Year of Recompense for the cause of Tsiyown. 34:9 Its [Edom's] streams shall be turned into tar, its dust into brimstone, And its land shall become burning asphalt. 34:10 It won’t be quenched night nor day. Its smoke shall ascend a long time. From generation to generation, it shall lie waste. No one shall pass through it forever and ever. 34:11 But the pelican and the porcupine shall possess it. The owl and the raven shall dwell in it. Then He shall stretch the measuring line of chaos over it, and the plumb line of emptiness [waste]. Chaos: Heb., tohu. Emptiness: or “waste”; Heb., bohu. These two terms were used of what the earth became (Gen. 1:2) after a cataclysmic judgment and just before being reconstituted for the use of humanity] [Battle-alarm: Heb,
  14. 14. t’ruah, the term for the first day of the seventh month (Lev. 23:24), this then will be the day when what is being described will fall in the annual calendar.] The ninth reason: To remind us of the ingathering of the scattered ones of Yahuahthah (Y’Ishra’al), that we ardently desire, as it is said: And it shall come to pass in that day, that a great horn shall be blown; and they shall come that were lost in the land of Assyria . . . and they shall worship the Yāhû in the Sacred mountain at Yahrushaliiyim, YashaYahuw 27:13. It shall happen in That Day that a Great Shofar shall be blown; and those who were perishing in the land of Ashshúwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Yāhû in the Qodesh Mountain at Yahrushaliiyim. [cf. Yirmeyahu 23:7-8] Matt. 24:31 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. YashaYahuw 11:12 He shall set up a Banner [Anointed] for the nations, and shall assemble the outcasts of Y’Ishra’al, and gather together the dispersed of YaHuDah from the four corners of the earth] Deut. 30:4 If any of your outcasts are in the uttermost parts of the heavens, from there will Yāhû your Al gather you, and from there He will bring you back: [this is the gathering of His living ones - the dead were raised 10 days earlier at Yom Teruach] (Note * 24:31: The Great Shofar is blown on Yom Kippur (The Day of Atonement), and also in the introduction of, the Jubilee Year. - the dead are raised 10 days earlier at
  15. 15. the" " last shofar" - Day of Shofars. (Towrah and Testimony clarified translation)] Tehillim 50:3 Our Almighty comes, and does not keep silent. A fire devours before Him. It is very stormy around Him. He calls to the shemaya above, to the earth, that He may judge His people“Gather My Set-apart ones together to Me, those who have made a covenant with Me by slaughter.” Zach 9:14-17 " Yāhû shall be seen over them [YahuwDah & Ephraim]; and His arrow shall go flash like lightning; and the Master Yāhû shall blow the trumpet, and shall go with whirlwinds of the south. Zach 9:15 Yāhû Master of Armies shall defend them; and they shall destroy and overcome with sling stones; and they shall drink, and roar as through wine; and they shall be filled like bowls, like the corners of the altar. Zach 9:16 Yāhû their Al shall save them in that Day as the flock of His people; for they are like the jewels of a crown, lifted on high over His Land. Zach 9:17 For how great is His Goodness, and how great is His Beauty!" [Yom Kippur deliverance!] Great shofar: an element of Yom Kippur ceremonies. Perishing: or being exterminated. Outcasts: those thrust out, or those banished. From what follows, it is clear this is speaking about the Northern Kingdom. The tenth reason: To remind us of the resurrection of the dead and the belief in it, as it is said: All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the horn is blown, hear ye,
  16. 16. YashaYahuw 18:3. All you inhabitants of the world, and you dwellers on the earth, when a Banner is lifted up on the mountains, look! When the shofar is blown, listen! 2 Cor 11:2 For I am jealous over you with jealousy of Almighty for I have espoused you to one husband, that I may present [you as] a chaste virgin to HaMeshiakh. His Blessing be upon you Yâhh will kneel before you presenting gifts, and he will guard you with a hedge of protection, Yâhh will illuminate the wholeness of his being toward you, bringing order, and he will provide you with love, sustenance, and friendship, Yâhh will lift up the wholeness of his being and look upon you, and he will set in place all you need to be whole and complete, Baruch Haba b’Shem Yâhu keiYâh Ben Yâhuwâhtah

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