Anyone living this sort of life will not inherit the reign of YaHuWaH
Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever, YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah]
is the Name of the Creator. YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"When you follow the desires of your sinful nature, your lives will produce these evil results: Sexual immorality, impure thoughts, eagerness for lustful pleasure, idolatry, participation in demonic activities, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, divisions, the feeling that everyone is wrong except those in your own little group,
envy, drunkenness, wild parties, and other kinds of sin. Sin begins with thoughts, in your mind you commit sin What a wretched man I am!I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. It is easy to forget, when we read passages like this, that these writing.s are aimed at You and I, who have received the Ruwach HaQodesh But then something happened! For it pleased YaHuWaH in His kindness to choose me and call me, even before I was born! What undeserved mercy Stand firmly therefore in the freedom by which YaHuWShuWaH has made us free, and do not be entangled again with a yoke of bondage.For the Torah of the Ruwach of Life in haMashiyach YaHuWSHuWaH made me free from the law of sin and of death Being made free from sin, you became bondservants of righteousness. Spiritual freedom What is liberty? Obedience to one’s self; obedience to a law which is written in a man’s ownheart. If I obey myself, and myself is not a right self, it is, indeed, “liberty,” butbeing a bad liberty, it becomes “licentiousness.” It is compulsion; it is bondage. Liberty is when the outer law and the inner law are the same; and both are good. If haMashiyach is in you, the body is dead because of sin, but the Ruwach is alive because of righteousness.For we know that the Torah is Spiritual, Therefore the Torah indeed is Kodesh, and the Commandment kodesh, and righteous, and good.
1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God1a) the doctrine concerning the way in which man may attain a state approved of God:For it would be better for them not to have known the Way of righteousness, than, after knowing it, to turn back from the Set-apart Commandment delivered to them. If you acknowledge that He is righteous, you know that everyone who practices righteousness is born of Him.Why is that so hard to understand, your ignorance will not save you, Stand up and be counted among the sheep and wheat My sons, let no one lead you astray.(One test most stumble over is the keeping of the Sabbath, the sign we are who we say we are, for he made the Sabbath for man) For I delight in YaHuWaH Torah after the inward man For I delight in the Torah (namusa) of Aluahiym, after the inward man. But I see a different law (The second meaning of namusa, as clarified by the next line) in the members of my body, waging war against the law of my mind (noting that the conjugation of anything other than "law of Moses", "law ofYaHuWaH", etc means man-made laws), and making me a prisoner of the lawof sin (namusa again as "man made laws") which is in my members. Wretcheda man that I am! Who will set me free from the body of this death! Thanks beto Aluahiym, through Yahuwshua the Mashiyach our Master! So then, on the one hand with my mind I am serving the Torah (namusa) of Aluahiym, but on the other, with my flesh, the law of sin."
The battle between the flesh and the Ruwach is in every believer. Though it is an interior, invisible battle, the results are outwardly evident.For you have been called to live in freedom--not freedom to satisfy your sinful nature, but freedom to serve one another in love. For the whole Torah can be summed up in this one Word/Manifestation: "Love your neighbor as yourself” when the Ruwach HaQodesh controls our lives, He will produce this kind of fruit in us: love, joy, shalom, patience, kindness, goodness, faithfulness, gentleness, and self-control. Here there is no conflict with the Torah. For this is the will of YaHuWaH, that by well-doing you should put to silence the ignorance of foolish men who do not know Aluahiym: as free, and not using your freedom for a cloak of wickedness, but as bondservants of YaHuWaH.We know that all things work together for good for those who love YaHuWaH, to those who are called according to His purpose. For whom He foreknew,He also pre-appointed to be conformed to the image of His Son, that He might be the Firstborn among many brothers.
Whom He pre-appointed, those He also called. Whom He called, those He also made right. Whom He made right, those He also esteemed. Who shall separate us from the love of haMashiyach ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?No, in all these things, we are more than conquerors through Him Who loved us. For I am persuaded, that neither death, nor life, nor Messengers, norprincipalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of YaHuWaH, which is in haMashiyach YaHuWSHuWaH our Master. For they are not all YSCHRaEL, that are of YSCHRaEL. Unceasing pain in my heart, tears of reflection for my own familyI tell the truth in haMashiyach. I am not lying, my conscience testifying with mein Ruwach haQadosh, that I have great sorrow and unceasing pain in my heart. For I could wish that I myself were accursed from haMashiyach for my brothers’ sake, my relatives according to the flesh, who are YSCHRaELites; whose is the adoption, the esteem, the covenants, the giving of the Torah, the service, and the promises; of whom are the fathers, and from whom ishaMashiyach as concerning the flesh, He Who being Al `Alyówn (the Most High Mighty One), is blessed forever. Amein. What shall we say then? Is it [His selection] unfairness by YaHuWaH? May it never be! For He said to Moshah, “I will have mercy on whom I have mercy, and I will have compassion on whom I will have compassion.”
So then it [being chosen] is not of him that wishes for it, nor of him that strives after it, rather of YaHuWaH Who shows mercy. For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you My power, and that My Name might be proclaimed in all the earth O man, who are you to talk back to YaHuWaH? Will the thing formed ask Him who formed it, “Why did You make me like this?” Or hasn’t the Potter a right overthe clay, from the same lump to make one part a vessel for honor, and another for dishonor? What if YaHuWaH, willing to show His wrath, and to make His power known,endured with much patience vessels of wrath made for destruction,and that He might make known the riches of His esteem on vessels of mercy, which He prepared beforehand for esteem, Even us, whom He also called, not from the Yahuwdims only, but also from the gentiles? As He says also in Huwshua: And I will show love to Lo’-Ruchâ´mâh (Unbeloved), and I will say unto Lo’- `Ammíy (Not-My-people) – You are My people!” “[And yet shall the number of the sons of YSCHRaEL [the worshippers of the Pure One of YSCHRaEL] be like the sand of the sea, which cannot be measurednor can be counted, and it shall be that in the place where it was said to them – You are not My people – they will be called Bnëy ’El-Châ´y! (Sons of the living Mighty One)” YashaYahuw cries concerning YSCHRaEL . Because although your people,YSCHRaEL, are as the sand of the sea, a remnant shall be saved of them, For the extermination determined is overwhelming in righteousness: Because myMaster YaHuWaH of Hosts is the One doing the termination and determination in the midst of the whole Land:”
For the matter is being fulfilled and being executed in righteousness, because YaHuWaH will execute the matter of termination upon the earth. What shall we say then? That the gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of belief; but YSCHRaEL, following after a Torah of righteousness, didn’t arrive at the Torah of righteousness. Why? Because they didn’t seek it by belief, but as it were by works of the Torah. They stumbled over the stumbling stone; even as it is written: my heart’s desire and my prayer to YaHuWaH is for YSCHRaEL, that they maybe saved. For I testify about them that they have a zeal for YaHuWaH, but not according to knowledge “My people [sons of YSCHRaEL] are destroyed from lack of the knowledge, because you have rejected the knowledge, so I willreject you from being priests for me, since you have ignored the Torah of your Mighty Ones, I also will ignore your sons.”] For they do not acknowledge YaHuWaH’s deliverance [through belief in YaHuWSHuWaH the Deliverer ],and seeking to establish their own deliverance, they didn’t subject themselves to the deliverance of Y For haMashiyach is the goal [end purpose of] of the Torah unto deliverance to everyone who believes.
For Moshah writes about the deliverance of the Torah: “And keep you My decrees and My laws, the Man Who shall perform them even He shall live by them, I am YaHuWaH:”The Jewish New Testament reads, "For the goal at which the Torah aims is the Messiah who offers righteousness to everyone who trusts. “…the Word is to be very near to you, in your mouth and in your heart for you to do it.” That is, the word of belief, which we proclaim: that if you will confess with yourmouth that YaHuWSHuWaH is Master, and believe in your heart that YaHuWaH raised Him from the dead, you will be saved. 10:10 For with the heart, one believes unto deliverance; and with the mouth confession is made unto deliverance. For the Scripture says:… And you will acknowledge that since I am YaHuWaH, those waiting in hoping for Me shall not be disappointed.” For everyone, whoever may call on the name of YaHuWaH, will be saved. Howthen can they call on One in Whom they have not believed? And how may theybelieve on One of Whom they have not heard? And how may they hear without announcing?"]How then shall they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? How will they hear without a proclaimer? And how will they proclaim unless they are sent? As it is written: [and continually My Name is being reviled all day long! Therefore,
My people shall know My Name,for it is on that Day you shall be redeemed, because I AM HE that is dictating it – Here I am!] "And saith – I AM HE Who is Self Existent; Continually everyday I lament the destruction of My Name that they have set to blaspheme. 6: Therefore in That Day speaks He, certainly My Name they shall know; it is He Who Exists with tears they shall report, BEHOLD ! (from HebrewDon’t be conformed to this world, but be transformed by the renewing of yourmind, so that you may prove what is the good, well-pleasing, and perfect will of YaHuWaH. by the mercies of YaHuWaH, to present your bodies a livingslaughter, kodesh, acceptable to YaHuWaH, which is your reasonable worship.as YaHuWaH has apportioned to each person a measure of belief. we, who aremany, are one body in haMashiyach, and individually members one of another. Don’t be overcome by evil, but overcome evil with good.
For the Kingdom of YaHuWaH is his righteousness, peace, and joy in Ruwach haQadosh For everything written of old was written for our instruction (Torah), thatthrough patience and through encouragement of the Scriptures we might havehope. Now may the Aluah of patience and of encouragement grant you to be of the same mind one with another according to haMashiyach YaHuWSHuWaH,that with one accord you may with one mouth esteem YaHuWaH, and Father of our Master YaHuWSHuWaH haMashiyach. Now may the Aluah of hope fill you with all joy and peace by trusting Him,that you may abound in His hope, in the Power of the Ruwach haQadosh. be a servant of haMashiyach YaHuWSHuWaH to the gentiles, serving as a hekal- worker the Besorah of YaHuWaH, that the offering up of the gentiles might be made acceptable, purified by Ruwach haQadosh. that you yourselves are full of goodness, filled with all knowledge, Now to him who is able to establish you according to my Besorah and the proclaiming of YaHuWShuWaH haMashiyach, according to the revelation ofthe secret which has been kept silent through long ages, but now is revealed,and by the Scriptures of the prophets, according to the Commandment of the eternal YaHuWaH, is made known for obedience of belief to all the nations; 16:26 to Him the Only wise One, through YaHuWShuWaH haMashiyach, to Whom be the esteem forever! Amein.
YaHuWSCHuA ALuaHiYM YaHuWSHuWaH haMaSHiYaCH In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,what will ye that I shall do unto you They say unto Him, YHWH, that our eyes
may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach