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Brief History of the evolution of the race to the South Dinajpur district meet Rajbangshis 
Kartick Chandra Barman 
Introduction 
One 
An ancient town of the north of the 'Punda'. INTEGRAL barendramandala northern Bogra, 
Rangpur, Dinajpur, Rajshahi and Malda districts, including Old 'Punda' Highways was 
formed.Patanjalite paninira book 'Pundra' city of antiquity found in the prologue. This name is 
mentioned in the Aitareya Brahmana texts. Aitihasikaganera ideas 'Punda' name from the name 
of a community 'Punda' is the origin of the town. 1 Highway expansion brings the Punda and 
once almost became known as the Bengal pundradesa. Gupta rule in this region 
'pundrabardhana entries' gets called. It was the most glorious cities or Pundranagara 
pundradesera, and two others of the ancient center of the current Mahasthangarh somapura and 
kotibarsa. The current name of the ancient kotibarsa banagara. 2 Old pundrabardhanera 
kotibarsa issue under entry TODAY adjacent region known as South Dinajpur. way back to the 
birth of the Himalayan mountains, lakes bhagnirupe Barind land in the heart of the nature of 
space, the South Dinajpur. So do not be inappropriate to assume that BC was the abode of the 
civilized nations. There were so many people living in the tiny sbaranatitakala the people who 
today have vanished into or out of this region had gone somewhere else. Ethnic group to 
maintain their independence, some are living legends ajoo lilabhumite legend. Majority of 
them, and notably, Rajbangshis race. 
Rajabansigana became a distinctive feature of the history and traditions of Indian 
civilization-impregnated Tribe Evolution. 3 rajabansigana is not a sect or tribe, completed the 
race in their own language and culture. The northern third of the nation's largest Hindu 4 and 
South Dinajpur rajabansigana known as the biggest nation. Note, this is a different theory 
about the history of the nation has Rajbangshis. While none of these issues could be fixed to 
any conclusion. At different scholars have different opinion. Reverend Dr. Suniti Kumar 
Chatterjee, the "origins and development of the Bengali language," and "Kirat-John-Piece" 
book series, instead of writing the history of the Bengali language with the Mongolian ethnic 
groups to talk about a remark made by the rajabansiganadera. But north of the current two-culture 
was not discussed in detail in this book, naturally Mr. Suniti Kumar Chatterjee payable 
Mongolian theory is invalid. Itidaltana, 5 dabliudabliu. Hunter 6 and rijali Rajbangshis people 
spoke Dravidian people, British researchers have tried to prove that the branch, although they 
could not prove significant in this regard. Donela 1891 census report said about the 
determinants of ethnic rajabansiganadera arrives, the debate, he could still be regarded as the
2 
rajabansiganadera Mongolian people called it, but he did not submit any data to prove. Harvard 
rijali Sahib, said, whose skull wide and stretch the nostril they bangaliganera Mongolian 
descendant of strangers, responded respectable, Rama Prasad Chanda commented Sir, if so 
then why not just race Rajbangshis, wide cranial Bengali Brahmin, Kayastha, healer 
prabhrtiganakeo accept Mongol can be. 7 Bengali Brahmin and Kayastha by his statement, 
Chittagong mugs, bakura and Midnapore and Jalpaiguri and Rangpur Rajbangshis material, 
kucabiharera jatiganake coach has been saying the same paryayabhukta. 8 again, she confesses, 
waiting aryarakta Mongoloid and Dravidian blood in rajabansiganera sammisranai 
more. 9 Needless to say, this theory draws rijalira there is no scientific evidence. 10 
Pre-Aryan era astrika Bengal, Dravidian and Mongoloid branch of people 
basatibistara. 11th Pandit Shastri Shastri Sir, Bengali Ethnicity discussion, the only English 
people in the Mongol-Brahmin Dravidian people willing to race hybrid. 12th he has 
bangalibhukta brahmaganake, Bengali and also all Mongol-speaking peoples Dravidian origin, 
but do not wish to be involved brahmanadera. 13th paksapatittbera This shelter does not 
matter! Mr. rijali respectable again Mongol and Dravid 14 nations combined 15 -nation of 
ancient Bengal has emerged. 16th , but who in so many Bengalis Dravid Dravid, who is no 
longer, but he could not locate. Yet, he is trying to argue that the Mongolian 
rajabansiganake. If this is accepted, then almost all of the Indian people of Mongolian descent 
or all Rajbangshis. Folk-culture scholar Sir Ashutosh Bhattacharya, North Bengal and Behar, 
Jalpaiguri, Darjeeling, Dinajpur district, on the south bank of the Bhagirathi Act, residents and 
inhabitants armenayeda Kirat descendants and the descendants of the Alpine group says 
Western hrasbasira.17th descendant of the northern branch of Kirat people which some could not 
speak properly . Remember, a hybrid race of Bengalis consist of blood, which was established 
by the combination of ancient Aryan-disrespectful of blood. 18th during the colonial British and 
Indian scholars the group's other Indian Ethnicity is not reachable, the ancient inhabitants of 
the British underling to recur tried to decry. Ephajemonahana Its ancient history said, "Today 
we are all barbarous nations, I hate to say savage, historical analysis will be seen, maybe one 
day one of their best, it was elevated and civilized nation." 19 current English polite society 
Many of their descendants, known as the ancient barbarism. But those who wrote the history of 
the ancient worthy bansadharagana today. British colonial ideology of the modern so-called 
dissidents panditagana Act, respectable position in the society, carrying out efforts to high. To 
succeed in this task, but the majority of the larger society in the name of the other person-jatibhukta 
anyapathe argues have driven the history of ethnology. So the information is not 
correct regarding Rajbangshis Ethnology.
3 
North-west direction, such as the ancient Aryans entered India, the Himalayas, as the 
front of the Mongol race groups had entered the country. Residents of the north-eastern part of 
the reason the Bengals are called Mongol ancestry. 20th North-East India is home to one of these 
areas developed in the history of the brewing mangaliyagana. The old faith with Mongolian 
customs, rites and ceremonies, and the Aryan culture was created along with a new hybrid 
culture. 21st so aryabhasidera nothing unusual in the local religion and culture dominates. Local 
impact on the ethnic culture of the organism and the resort life is inevitable. 22 so Christ-purbabda 
Rajbangshis Kshatriya race from the north in the Mongolian influence on the local or 
external is impossible to be certain. Aryans Barind areas, especially the sight of all the inmates 
of Bengal that people who lived in different blood.23 are interconnected by a combination of 
conflict and co-existence has been the situation. Old, Ramayana, Mahabharata, etc. These 
details are found in ancient literature. 24 did not have people in their nations unilaterally 
Rajbangshis Kshatriya, is called. Yet, the history of this large population is not seen in South 
Bengal and write the history of this nation, who wrote a one-page costs are not 
traditional. Southern part of the country and abroad so understand brhatbangera to Bangladesh, 
North Bengal completely unknown to them. British officials for the different variations of the 
same Bengal, northern part of Bengal, North Bengal 'or' North Bengal "was the name. For a 
long time Bengal was brhatbangera uttarapranta help banchita from sympathy, in the northwest 
of the Kshatriya Rajbangshis different from the culture of Bengal is not large, there is no 
reason. Keep in mind, a number of countries, with the exception of geeks in the country's 
history can not be perfected. 25. poet Rabindranath Tagore once said, 'the country of the people, 
the country is not clay Chinmoy, if people are appearing in the country. But W is not appearing 
in the history of the northern populations, so the northern anekadika unpublished 
history. 26 Jesus said to the venerable literary Emperor Bankim Chandra without sorrow, there 
is no history of Bengal also write ...... .... 27 Although modern historians have claimed the 
history of Bengal been written. I think, has written the history of Bengal, it is true, but it was 
done very artistically and in the northern part of the history of Bengal has remained 
incomplete. Another trend has been driven to the north rather than history, which today has 
become the cheapest. 
Rajbangshis glorious nation of many different literary elements found in 
history. Folklore has developed over generations through the ages 28 and these are hidden 
hidden under leaves Rajbangshis lokasahityera unknown story of the Kshatriya race 
theory. Ancient stone inscriptions or plate inscriptions which are not seen, even though the 
nation's history Rajbangshis. Yet South Dinajpur district banagare nihararanjana Roy received 
a stambhalipite 'kambojanbayaja gaurapati' 29 mentions that a nation 'iroda' mention of
4 
tamrapatreo.Perhaps this 'kambojanbayaja' Rajbangshis people were the ancestors. Reverend 
Mr. nagendra Nath Bose National rajabansigana mollusc khambaya Bombay province or city 
hailed khambayat. 30th Note, in the northwest of the untiring efforts of the nation to establish a 
state of the Aryan nation, and their language, and they were cleansed. Judging from this 
chapter is called, "kambojanbayaja gaurapati word and the Sanskrit word 'Rajbangshis' There is 
no doubt about it. About this kambojadera niharanjana Roy said, "This is absolutely not 
kambuja kamboja Eastern South India. Since 'mollusc' and 'kambuja' is one of the two words, 
the North West Frontier Gandhara 'kin' with kambojadera rarha Gowda had no relationship 
with kambojadera seems. Pak-Sum-of-thigh for these kambojara kampotasa or mollusc whose 
bansadharagana kocara North Bengal. 31 needs to be mentioned here in the northwest at 
kambojadera coaches can not stand, because the 1600 is a lot more centuries kocedera rule 
began. The chief coach of the infant son of coaches Bishu captures the established names and 
their nation sibasinha bisbasinha and grants Rajbangshis identity. 32 is found by, Coach 
Rajbangshis nation existed before the establishment of the kingdom. Not only that, niharanjana 
judgment, could be brought to North Bengal kambojagana siddhante any right. Kambojadera 
ever he says, they came from Cambodia or Vietnam, Tibet, Bhutan kambojagana composing 
again he says this is a branch of the nation. Naturally, kambojadera divergent viewpoints about 
the Reverend Dr. Roy is not valid, any case, can not get no evidence in this regard. The 
Acharya Suniti Kumar Chatterjee, Sir, about the comment saying that this kambojadera, India's 
North-West Punjab border 'mollusc' prayed a branch, north kambojara, the nation, and their 
language was Sanskrit Aryan 33 aryabhasi ie. 34 Dr. Chatterjee described the decision related to 
historical rich and accurate information. Aryarai country brought the Sanskrit language 
carries. , 35 
North Bengal to the untiring efforts of the nation because of the emergence of the nation 
Rajbangshis, Kamboja nations, rajabansidera Sanskrit language. For example, we can say 
Rajbangshis language 1) Aich, in Sanskrit language means Rajbangshis Today, the Sanskrit 
word 'tumor' means Rajbangshis mother, 'aju', the Sanskrit word, Rajbangshis languages ajya 
'or' aju ', mom dad, Rajbangshis language alasiya, refined laziness + O = alasyaparayana, not 
only did it come from the Sanskrit word for the totality of the rivers. Teesta-trisota, dharla-dhabala, 
sankosa-sbarnakosa, Gangadhar, gadadhara, atreyi, Punarbhaba, karotoya etc. It is 
proved from the Sanskrit names of the rivers, Rajbangshis Sanskrit speaking Aryan race. 36 
On the other hand, another group of Mongolian historical rajabansidera have 
cahnita. Not only that, Min-Haz-Siraj's "tabakata-e-nasiri" texts "coach-meca 'and' Tharoor 
'people are referring to. , 37 Again, some historians have called the Mongolian sibapujora 
rajabansidera bisnupanthi Dravid and coaches. 38 bukananera opinion, Most of the coaches and
5 
their source of rajabansii. 39 rijali, endorsed bukananera CHD. , 40 Not only so, rijali, coaches, 
Rajbangshis paliya, desiya, such as branches of the same communities have been described. , 
41morals, according to Kumar, coaches themselves Rajbangshis are proud to introduce. 42 's are 
from, 'Rajbangshis' and 'Coach' different. Moreover rajabansigana Aryan origin that has been 
recognized by the government and the All India Kshatriya society. , 43 Kshatriyas themselves 
believe so rajabansigana succession. 44 but somehow deny conspiracy rename ksatriyatbera 
rajabansidera Bengali Brahmins. , 45 perhaps, social status, the higher the rajabansira kocedera 
was maryadapurna , this trend can be seen to introduce kocedera Rajbangshis 
themselves. Again, all states kocarai rijani hajora succeeded, no matter whether to accept the 
Hindu rite-trial, had identified themselves as Rajbangshis race. , 46 However, it is true that, in a 
large part of the 'coach' of communities Rajbangshis merged into society, was 
Rajbangshis. That could have been said at the Mongolian ethnic groups Rajbangshis 
communities were a part of the course. CHD supports the Anthropological theory test. Besides 
it is also true, however, of all people in all communities Mongolian gosthibhukta Rajbangshis 
not, especially in the vicinity of Dinajpur rajabansidera bampura and a large part of the Aryans. 
Charuchandra Sanyal, in his "The rajabansija narthabengala of" texts Jalpaiguri, Cooch 
Bihar and some parts of Darjeeling district of Dinajpur and Rangpur rajansidera rajabansidera 
talks about but no discussion about his book. Naturally, the discussion of the Mongolian ethnic 
group alocanaya rajabansidera etada the impact cannot be denied. However, discussions 
respectable Sanyal, history research should be done, just not the way. As a special branch of 
social science research in the history of some of the procedures should be followed. A political 
researcher, a researcher in the economy can bring their issues; a history researcher can do in 
the same way. Because, in the history of man, but the contents of the main duties of historians, 
to search for the truth. This episode is the search for truth, the information jogane 
intensive. Until today, the sense of community in the district Rajbangshis gabesanamulaka not 
work. While two of them are incomplete work. In fact, the British researchers Dinajpur 
Rajbangshis society, domestic, Fleeing, such as branch Rajbangshis have split. But the British 
were likely to split society Rajbangshis and plot a strategy. Analytic field was not in their 
actions. Ksetramulaka surveys in different parts of the district have seen, the Fleeing, Desi, 
Rajbangshis society is different, but in reality they are one of the cultural and anthropological 
aspects of the one. 
Context of the above discussion, we can say, Rajbangshis society not of a particular 
ethnic group. Rajbangshis Aryan tribe of the society, temani Mongolian influence. Also has the 
effect of some of the Dravidian and astika. History of a group of British writers and researchers 
observing them, they tried to prove Ethnicity Rajbangshis society, it is absolutely
6 
wrong. Because, with the ethnic composition of any nation is not possible to prove Ethnicity, 
we approach the edge of science phijama Wi-polymer, and ematidienae But it can be seen that 
if the application of tests, not mangalayeda rajabansira, another blood flowing in their 
bloodstream. 
Two 
West Bengal is the third largest Hindu jatibinyasera Tribe 47 has led to the evolution of 
life today rajabansiganera known as. Whose appearance is known to occur during aryayana and 
so to live in the entire North-east India is bistirna. Pabartikale Aryans were established in the 
hands of the Hindu civilization. Aryra is no ethnic, language and culture, embodied by a 
community of solidarity. 48 august Ramesh Chandra Majumdar said, was not English, and a 
large Bengal aryabansambhuta Aryan race was banchita from impact. 49Aryan religion and 
culture were continued before the Aryans were intrinsic Bengal generous, so much of the 
culture of the country they accepted nothing. Local and Aryan culture of North-Eastern India 
othechila universal culture. 50 for specific Indian culture khista-purbabdera youngsters 
millennium. , 51 Thus, the Aryan culture, Hindu culture is derived from the52 and rajabansiganao 
Hindu sect known as a generous and kind man. 53 so All such petitions Latin culture many 
people, even from day to day stress all been accepted. Thus, today, have become incorporated 
rajabansigana socially disadvantaged class. According to anthropologist Dr. Atul tunes, 
Bengali culture and religion that was separated from the Vedic Aryan culture and religion, 
culture and religion in the Vedic literature aryaganera Bengal from hatred and malice is 
proved. 54 Rajbangshis race inhabited North Bengal and Bengali culture is now done on the 
entire region with the exception of the waterfront Rajbangshis culture continued to 
influence. The reason appears to be separated from the culture of the northern culture 
brhatbangera. 
Respected Sir Satish Chandra Chowdhury, Bengal in the national history, as much 
different Bangabashi everyone has divided society, of every race temani should compose a 
standalone book. You will know the history of the original bangabasidera. , 55, reveals the 
history of a handful of other ranges is samicina separated from the main currents. Though it is 
the history of the so-called silver-mean Rajbangshis Kshatriya mahatme uccabitte and 
manusagana Act, income, education and the opportunity to write the history of the original 
banchita The majority of these people have tried, but it just writes it, eliminates the distortion 
of information. Directions to bemye yegulii history has consistently. Brief historical 
information at the early history of colonial Bengal of India in accordance with the imagination 
of different ethnicities mix has written a brief history. But a majority of the nation Rajbangshis 
ksatriyagana Bengal. Therefore, the history of this nation jatitatbera anyapathe accessory recur
7 
if the Bengals can be driven. Despite evidence of the Aryan ksatriyattbera Rajbangshis 
ksatriyadera apapracesta various ethnic groups were run to paryayabhukta. But history never 
lies, does not cover canopy. When exposed to the history of that day Rajbangshis Kshatriya 
Bengali and Bengali nation was driven anyapathe history. 
Rijali Sahib says, rajabansigana nourished by Bengali culture and their mother tongue 
Bengali. 56 primeval history of the Bengali language, or the constructive period 1200 AD to 
approximately 950. 57 BC, but the north-eastern India rajabansigana been made in this 
region. Who at that time gave the breadth of Bengali culture and the English who, He is not 
clear. However, আর্মযঞ্জুশ্রীমলূকল্প called demons of ancient texts in the Bengali language is called 
language. 58 august kademula According to Islam, the history of the north-eastern part of the 
local inhabitants of the Greater Bengal 'bangala', 'enjoyed' etc. were addressed 
abhidhaya. 59 English scholars in the backward and Many people have labeled as backward 
tribes.17-18 per cent, according to the 1891 census, people of the tribe have been derived from 
Latin. than 60 ethnic and structurally distinct from the Bengali nation, nations all over North 
India. 61 so Bengali cultural heritage, cultural traditions differ from North India. This cultural 
heritage is constantly alloys aryabartei before proceeding up the river is wide. Latin culture is 
already present in the region was expanded Rajbangshis ksatriyadera distinctive 
culture. Extension of the North-Eastern India rajabansiganai culture. Did not want to be 
updated with the abandonment of their culture Rajbangshis ksatriyagana, because other people 
could not go ahead with the strip with a mixed culture. So today, on the back row are living 
Rajbangshis ksatriyagana modern advanced society. 
But in the Vedic period was aryikarana northwest, it is well known. Rajabansiganerai of 
history as found in the northern aborigines. King of the people, from feudal Lord, the gift of 
language, culture, everything rajabansiganera. Kalakatakendrika panditagana writes, is 
rajabansigana Aryan Kshatriya race, and found evidence of the existence of the word in 
Sanskrit language Rajbangshis. Where did the Aryans of the north? He did not walk in 
Baghdad gabesakaganao clearly expressed. Some people merely capitalize on contemporary 
élite Aryan theory, and this theory has been explained by the so-called Act, individuals have 
come up with a new trend in social status, aspirations and political requirements are easy to 
meet. 
Various ethnic groups in India as well as the evolution of the nation, despite Rajbangshis 
exists throughout the whole region of the nation. South and West of India Rajbangshis not 
exist, as a result of historical evolution, the nation lost a large community identity are milamise 
tide. However, the name of the entire aryabartei-ethnic, religious, designation as Rajbangshis 
revealed the existence of the housing. Every country in the world, the time to perfect his
8 
interests netagana sarbakalei-era dissidents and the situation has gone ahead and neglect of the 
history of the group of the society, has left nothing pushing back. Otherwise he was in Bengal 
chats. This is different in different parts of the epic and puranera 'Kshatriya' yana existence of 
the nation. Rajbangshis race and culture in their worship, and the heroic ksatriyadera 
relationship parbana published sources. Reverend ambaranatha the Vedas-Upanishads, Gita, 
Mahabharata, Ramayana, etc. in the context of the old religion and science in pujarcanara Do 
not be surprised to be the entrance. Because the existence of these ancient scriptures can not be 
imagined without a culture of Indian civilization. 62 sahityaratna According Krishna Mukherjee, 
Indian Sociology, on the civilization and culture of India shall be read as if the old course. 
" 63 but admitted that the historical elements of the modern myth aitihasikaganera section 
Not. According to Acharya sunitikumara Chatterji, 'epic history of the old text-only resort is 
our ancient Hindu civilization; Unlike the literary resort, "Rocky" proved "nothing." 64 nor the 
defense can not be fought by the Brahmin, Kshatriya race had taken charge of 
defense. 65 heroic era of the Kshatriya race, and he had been involved in fighting bigrahe 
Kshatriya community of nations was 66 brahmanadera status in society was demeaning 67 and 
ksatriyagana Brahmins controlled. 68 ksatriyagana synchronous state was the main 
ingredient. 69 Atharvaveda sasakasrenike ksatriyera well 'princes' has also been 
identified. 70 Brahmins became hereditary in the reservoir barnabyabasthara based 
barnabyabasthara in ksatriyadera still could be hereditary , because the ruler bansao ksatriyara 
has ever had to fight ever again. 71 It is true that, with the assistance of ksatriyadera peyei 
brahmanagana society shelter has become the dominant category.Subsequently, high-low 
tamrai society, the caste of falling away from the wind has left janasamajake, history does not 
support it. 72 
Nanimadhaba Chowdhury said in Rigveda, the ones who are the true Aryan kusayukta 
performing rites. 73 Rajbangshis ajoo kusayukta Everybody in the nation are in 
circulation.There is absence rajabansidera connection with the Aryans. Some of the principles 
introduced Rajbangshis bedabahirbhuta seen, which are disrespectful to the previous section 
reflects the Vedas. 74 Aryan speaking population in this period will give the gods the gods exist 
in harmony with the local region is reserved. 75 sometime aryabhasi Rajbangshis entrance into 
the race of gods and goddesses in dialect. Could not delete all of them, some of which exist in 
society ajoo Rajbangshis exist. This will give all local Brahmans rajabansidera literature is the 
existence of a goddess. 76 Obviously, before the arrival of the Vedic Aryans lived in the country 
and more than one race, all of them pleaded that there was no evidence this was disrespectful 
to the speakers. 77 of the Aryans 'tribes' were, which means 'good Sanskrit' 78 and still in 
rajabansidera 'tribe' are common. Damodar dharmananda kosambi the Brahmanical caste
9 
circulation in the community, but not all the Brahmin Aryan, disrespectful of Brahmins. , 79 , 
maybe because of all the color and appearance of the Aryan Brahmin community is 
like. According to Sudhir Ranjan Das, Bengal Buddhism followers of Buddhism fell weak and 
decaying brahmanya to mix with religion and culture. 80 as an impious sect known as the 
Brahmanical community is the lack of people. They work to keep the existence of the other 
communities to spread the ever-seeking were mastered. But who is not disrespectful Brahmans 
their anthropological examinations, lokasruti and was cut by the name of Vedas. Need to 
remember, no ethnic group in the country, if you are aryikarana was the first in the nation 
Rajbangshis. 
Who has lived in this region since aryikaranera time, some of them were language 
'Sanskrit'. Needless to say, the Indo-European speakers of 81 of the Sanskrit speaking people 
'Aryan' in 82 languages, most words that ajoo 'Rajbangshis' is observed in the language after. Not 
only yuddhabigrahai Rajbangshis Kshatriya race, due to mature nanagune Muni-rsigana 
ksatriyadera 'armor' that was awarded. 83 ksatriyaganera from the end of the name 'armor' 
developed during and since the designation ksatriyagana coming out of the crown and rule. If 
so, they became the king's family. Thus 'Rajbangshis Kshatriya' name is known. India is rich in 
ancient history is not enough material, the real history of this country from the British rule, 
finding time to start working. This is because 'Rajbangshis Kshatriya' name is first found 
dalilei British officials. Growing up under the colonial regime, a group of Western-educated 
scholars extremely satarkabhabei 'Rajbangshis Kshatriya' name has been censored. This' 
Rajbangshis Kshatriya 'names instead of just' Rajbangshis term remains.The largest of these 
populations in the future, so that backward Bedouins Rajbangshis education and therefore 
could not be in possession of state power 'tribe' has been labeled.Again, it would have been 
difficult to tell these people again, and wide skull, thick nose, face, etc. It has been 
misinterpreted Ethnicity. This does not deny pracinattba Rajbangshis ancient Himalayan nation 
arrived in Pass 'Mongol' is trying to explain the origin. A part of the course in the nation 
Rajbangshis "Mongoloid" but it is no more than 30 percent. 84mangalayedera penetration in 
history occurred in the direction of the nation's evolution Rajbangshis section. So not all the 
Rajbangshis mangalayeda. Note again that, as has been the association ksatriyadera 
Rajbangshis with Mahabharata, when mixed with the the KURUKSHETRA war soldiers 
Rajbangshis ksatriyadera Kirat participants 'Kirat' is called. But who will remember 
Rajbangshis ksatriyadera 'Mongol' or 'Kirat' tried to say, they have no logical reasoning behind 
the sentence is one of the two lines could be factors. 
From the age of two and a half thousand years ago Ramayana 
gauramandale 85 aryasabhyatara was fueled and a king named amurtaraja jyotisapura
10 
dharmaranyera placed near Prague. This region is inhabited disrespectful Kamrup or the abode 
of Prague built aryagana jyotisapure Kshatriya. 86 According to sources, this was amurtaraja 
son of the greatest king, and bhagadattera kusara ancestor, who is known as the Aryan 
ramayane. 87 Yajurveda satapatha brahmane have mentioned, the Aryan civilization in North 
Eastern India has gradually expanded from the Brahmaputra Valley of India was 
extend. 88 Brahmaputra Valley, the Aryans in the Vedic period, the colony was founded, and 
the sub-Himalayan region from uttaradhikarigana spread around. Respected Sir ramasarana 
Sharma wrote, AD 550 century, particularly in the northern regions of the alloys and the 
Brahmaputra Valley, was the first to spread the teaching of Sanskrit. , 89 alloys River Valley 
colony growth aryasabhyatara Today. Anthology of Rigveda, dharmasutra and Mahabharata 
were talking aryikaranera pundrabardhana region. According to the mythology, akin to the 
region and the Aryan Brahmans and ksatriyera adhibasigana samudbhuta combination. 90 
Mahabharata era deep forest was covered in most areas of North-East India. This region 
of the Aryans and ruled the city began to cut deep Underwood. At the time this was one of the 
king bhagadatta. , 91 King bhagadatta kaurabadera Mahabharata war, taking the side of 
KURUKSHETRA pandabadera was down against the war. 92 Prague-jyotisapurera King 
bhagadattake 93 has been referred to as the king of Mahabharata sabhaparbe disrespectful, 
sambabhata wrong in this information, was aryai bhagadatta , the Ramayana has been paid to 
the Aryan kings jyotisapurera Prague. 94 quotes two lines of a respectable morals implies 
Kumar bhagadattake Mahabharata 'Kirat' found, Rajbangshis ksatriyadera bhagadattera 
association with the clear, therefore rajabansiganao 'Kirat' but that bhagadatta 'Kirat "No 
argument can show that he was not in favor. 95 
'Barman' dynasty ksatriyagana, Monopoly was the time of the Mahabharata. The eastern 
part of the reason this region since ancient life we 'Barman' dynasty king found much.Even in 
South India, a similar 'armor' is the name of the king padabidhari. Barman and yasobarmanera 
candellaraja celebrity names to the central jhansira found. 96 Rajbangshis ksatriyadera 
impossible to keep in touch with some of them, however, has been difficult to prove that the 
ancient Indian history sbalpatatahetu elements. Samudragupta 'in Allahabad prasastite 
rajaganera life we conquered the moon' armor 'is the name of the king upadhidhari. 97 nagendra 
Shri Nath Bose, Lord, King Chandra Varman bakurara History Susunia parbatagatre abaskara 
ekakhani the inscription. No one in the fourth century AD, was carved in the rock 
script. 98 tamralipi Damodar Pur is also known, was the governor betrabarmana kotibarsera 
পন্ড্রুবর্নযভূক্তির belong. , 99 people who were born to a Kshatriya. Various researchers have noted in 
passing Ethnicity Rajbangshis Kshatriya 'Barman' rajagana sinhapura from their mythology 
and think yadubansajata. 100 yadubansera deep and this is not helping, despite added content
11 
and have gabesakagana. However, heroes of the Mahabharata, the Yadu dynasty is done in the 
name of armor or hardikara. 101 recalls that, in the current historical era Assam was triggered 
approximately 350 AD, 'Barman' rajatbakalei dynasty. 102 old, history khumjile aryabansiya 
aryabansiya Kshatriya king with the name of the priest found brahmanera . The entire region is 
well pre-PAL-episode Rajbangshis Kshatriya ruled fragmented feudal states were split. 103 
Quite rich in ancient history of the northern 104 South Dinajpur in Bengal Rajbangshis 
nation's history, but this was not written until today. Recently, however, several researchers 
Rajbangshis district society and culture of the nation have attempted to write about, but their 
traditional gabesanana findings, which do not match with the historical data Rajbangshis 
nation. Ethnicity did not find the actual field surveys Rajbangshis the district or city to learn 
the real image repharensake Keeping ahead of bracing. As a result, the text makes clear that the 
shadow of Calcutta, as a reflection of the mentality of wanting to find the truth. For this reason 
the history of South Dinajpur larger Rajbangshis has remained unexplored. So, given the 
modern researchers provided information about Rajbangshis completely wrong. 
Already during the past few centuries, much of South Dinajpur, socio-economic and 
political image has changed, people have changed Rajbangshis behavior manners, customs, 
food, dress, and worship-parbana etc.. But the unknown story of the evolution of the human 
race in South Dinajpur Rajbangshis known, until now, have saved the district library.During 
the short history of the South Dinajpur jatibibartanera Rajbangshis remote villages to collect a 
variety of surveys have been. As well as contemporary newspapers, public and private 
documents, interviews, and has received many valuable unpublished help index. Moreover, I 
have no hesitation to say, South Dinajpur not any reason why almost every region has a chance 
to see. Therefore, it is natural that all the events will have a visual pramanyatara preface this 
article.
12 
Remote villages and rural residents in South Dinajpur 
The old name, but the new name of South Dinajpur district. Undivided Dinajpur district 
early sixth century during the reign of Gupta 105 Old pundrabardhana entries were 
included. 106 north prakajyotisapura the thirteenth century , 107 were under the 
state. Subsequently, this region is known as part of a rich kamarupa states. Kamrup in 1255 
moved to the city and the state capital kamatapura Dinajpur region came under the Kingdom of 
Kamrup-Kamta. 108 Bengal education center known as the architect of the ancient Hindu 
history, literature, culture, and heritage in the Dinajpur district. South Dinajpur very 
distinguished history and heterogeneous. 109 'dibyabadana' book, according to the Jain 
community in the region dominated by the Mauryan rule increases and the Vedic guptayuge 
sthapita brahmanya is dominated religion. South Dinajpur is under sail, and this region in the 
eighth century was fueled baudhadharmera. Chandra, Barman, Pal, senayugeo kotibarsa was 
known as one of the administrative and main banijyakendra. Laksmanasenake Barind land 
victory in 1204 driven by the conqueror Bakhtiyar khilaji debakote South Dinajpur was 
established Muslim capital. gaumre moved in 1220 to the east of the capital of Bengal 
debakortai. 110 the 'gaurake center of Muslim rule in the Barind region. 111 Note that, under the 
rule of this dynasty surabansera Best lord ', named after the region BARIND surera "Barind' 
was called. 112 brahmanya region during the Muslim, Jain and ববৌদ্ধর্মাযম্বলম্বী catastrophe took the 
lives of residents and their lives and livelihoods in the traditional continuity of the new regime 
led the way. During the two hundred year rule of Islam in this region adhikakala socio-economic, 
religious and political situation changed radically. Two hundred years after the 
passage of the rule, the district in the early-powerful Overlord bhaturiyara region, 113 Ganesh 
are against Muslim rule. By the year 1404, he was chief of the royal court of the Sultan 
giyasuddinera. 114 Finally, the Muslim rulers from circa 1414-15 AD Gaur royalty 
snatched 115 sits on the throne. Then King helped spread Hinduism Ganesha holds the power of 
the truck again. 116 Very pratabasali Ganesh Gaur king throne "will rub danuja" 117 or "will rub 
danuja" 118 designation was captured. From 1414 AD until 1418 AD, Raja Ganesh BARIND 
just four years the 119 region of the 120 rule was established. 121 corresponding to the name of the 
king of the district title. Buchanan Hamilton, assume "dinaja" or "dinaoyaja" The name of the 
district to be called the name of a royal person. 122 বলাকশ্রুক্তিঅনর্ুাযী A dinaja or royal founder 
dinaraja Dinajpur. He has been named the district lends.Dinajpur district named like the 
difference between the historians and the dynasty of several legends associated with the name 
of the district, but there was no room for doubt about.Barind region and the administrative
13 
center of the place where the palace of the king of that place, in the name of honor suprasiddhi 
Members gain. Members of the original city in Bangladesh. 
Members of the various stages in the history of the origins of the political and 
administrative area has been divided into several times. Today it stands as a result of 2162 sq 
km area of South Dinajpur district. Plassey 1757 AD by the British East was dominated by the 
on-indiya company Bengali Suva. In 1765, the kings from the East India Company in Delhi, 
civil 123 administrative convenience to gain 124 requires greater Bengal region fragment. East 
India Company in 1776 under the original district emerged. 125 The British ruled India on 14 
August 1947, the two separate state of Pakistan and India have emerged. Six northern districts 
of the administrative and political reasons and thus can be seen repeatedly in 
amputation. Accidents resulting in enclaves, and other cross-border issues berubari 
increases. In 1947 the ten stations bomyedada Radcliffe named West Dinajpur district was 
formed.126 while tetuliya from Jalpaiguri district of West Bengal province, respect, dull, etc. PS 
Patgram Debiganj and East Dinajpur is formed, which is now contained. did not end here, 
Later on April 1 199 former West Dinajpur and Dakshin Dinajpur district of the southern and 
northern parts bifurcates into the district of Uttar Dinajpur district is composed of two 
separate. To remember the location of the two districts of Bengal, despite the appearance of the 
two, not one. 127 brhatbangera history with the history of this region do not match. 
South Dinajpur district of West Bengal is the sole, which is surrounded on three sides by 
the international boundary. So in many cases the discrepancy with the surrounding neighbors 
of the state have seen more than agree. South Dinajpur district of undivided batabarana ajoo 
despite international restrictions are observed. Bangladesh border in South Dinajpur district in 
West Bengal's Jalpaiguri division Gangarampur Balurghat and consists of two sub-cities. Total 
area of this district, two, 16 square kilometers. Balurghat town is the headquarters of this 
district. Tapan, Hili, Balurghat kumaraganja and Balurghat subdivision consists of four 
blocks. Tapan in Balurghat subdivision of 11 blocks, 5 blocks Healy, baluraghate 11 and has 
pancayet Kumarganj 8 villages. Gangarampur subdivisional Gangarampur, kusumandi, 
harirampur and bansihari consists of four blocks. Gangarampur blocks 11, kusumandi blocks 8, 
bansihari harirampur blocks 5 and 6 blocks of gram panchayats. South Dinajpur payasattiti 
total 1579 villages in the Gram Panchayat. Only two small towns in the rural area of the 
southern district of civilization. 
As a result of the historical evolution of different religions and ethnic groups present in 
South Dinajpur district, but the lives of people living in these areas today, for various reasons, 
many of the ancient adhibasiganera have become extinct and some ethnic minority. The 
majority of its residents is one of the significant and sometime, Rajbangshis race.Seeing the
14 
evolution of this ancient and early-medieval Rajbangshis race starts prakatabhabe evolution 
race. The various communities of the district in which the exit is Rajbangshis.As a result of the 
exit of South Dinajpur villages Rajbangshis pratyekatitei name-ethnic, religious, etc. as the 
people who did not live Rajbangshis eponymous or anonymously. But they are not known to 
many people today Rajbangshis. 
Maurya, Gupta, Pal, Sen regime during the period of political and administrative actions, 
people of different nationalities and religions are able to live in this backward barendrira. From 
the first decades of the thirteenth century, when the Muslim rule over the region, began coming 
of Islam. Yet there was no significant number of immigrant Muslim dharmambalambidera. But 
security and support for the new regime and the regime began labharthe unspeakable torture on 
innocent residents local. Whether or how the fear of the ruling class or badhyabadhakataya 
However, the local inhabitants to Islam dharmantikarana process begins. This episode 
dharmantakarana process continues until the pre-British rule.As a result a number of other 
religious communities dharmambalambidera becomes equal. In the fifteenth century, this trend 
continues to grow, and the common people of the district of King Yadu sbechaya accepted 
Islam and some are forced to accept Islam. This, of course, a large part of rajabansidera was 
dharmantarita Islam. But did they all vanish from South Dinajpur. These districts are living in 
different regions. People who live in the South Dinajpur are born each village Rajbangshis 
less. But many of their original identity accelerated today. Seventy per cent of the villages in 
the southern district of accidents as people who did not live Rajbangshis origin and identity of 
thirty percent of the people live in villages unilaterally just Rajbangshis race. So in each of 
these villages, the people who live, but Rajbangshis. 
Deprivation in South Dinajpur district blakabhittika given below: Name of villages 
South Dinajpur socio-cultural diversity and the position Rajbangshis 
Economic and cultural diversity of South Dinajpur district are similar to each gram 
panchayat. 128 less than the number of people in the community are each blakei 
Rajbangshis.Tapan, Hili, Balurghat, kumaraganja, kusamandi, Gangarampur blocks of the 
people live in urban areas was relatively low Rajbangshis. But one-third of the villages in the 
block of the people who live in the village Rajbangshis unilaterally. Was less than the number 
of people before the British sasanaparbe Rajbangshis and India fell into categories-induced 
because the original district fell into the territory inhabited Rajbangshis race. This reduces the 
number of pascimabangasthita Rajbangshis truck. West Dinajpur district in 199 bi-fragment 
and the abode of the most Rajbangshis jatibhukta in this part of South Dinajpur district. This 
number continues to grow slowly after sbadhinataparbe and independence and liberation after
15 
the massive size of this figure captures. The evolution of the British nation waiting period of 
socio-economic evolution of communities over Rajbangshis occurs. However, different socio-economic 
and political background of the freedom from episodes of the evolution of the nation 
prakatabhabe Rajbangshis started to happen again. The fifty-sixties, but it also increases the 
number of rajabansidera significantly increased since the late seventies. Yana from the figures 
that, prior to the conflict, which rajabansiderara number was increased after the conflict is 
doubled, even after the war, and now it becomes the caragune have reached triple 
digits. Remember many of the nation Rajbangshis Rajbangshis is growing. This episode 
occurred Rajbangshis penetration in the nation. 
Evolution of Indian society in the long perspective of history, such as the evolution of 
the race Rajbangshis barnamaya, please temani. Ancient food, housing, shelter, coexistence, 
communal violence, marital relations, brahmanyabadera torture, state management, military, 
maintenance, Buddhist and Jain principles of non-violence and the medieval Muslim ruler's 
repression of religion, the influence of sadhusantadera dharmantikarana, Rajbangshis of the 
Nation of Islam, such as the mutual harmony batabarana Evolution happened. Each episode 
will accept Rajbangshis race situation or have somehow been forced to live in other 
communities. Rajbangshis humans evolved gradually came to religion, tribe, designation, 
shares are to live as hereditary. But again, the name, clan, despite the designation Switching 
'Rajbangshis' race as their contacts continued. But from another religion or race Rajbangshis 
race, the group evolved, their conduct-behavior, customs, culture, etc., have not changed 
anything, ajoo Rajbangshis in their continuing culture touches remain. The ancient Hindu and 
Muslim communities in the Middle Ages was the entrance of Rajbangshis jatibhukta. This can 
significantly reduce the time and number of people jatibhukta Rajbangshis. 
In the evolution of modern Rajbangshis aupanibesika mentality and conflict in the 
context of a lot. Under British colonial rule in the governing of their country and to the 
protection of the British scholar and devoted assistance byaktiganera Rajbangshis this nation 
has splintered repeatedly. Satarkabhabei and is called too, planned a simple, uneducated, rural 
agricultural Rajbangshis this ethnic group in the nation, tribe, has facilitated the entrance of the 
branch. The result has been the creation of disunity among nations Rajbangshis Kshatriya and 
sometime director of the royal regime Rajbangshis Kshatriya race, today it has become 
increasingly fragile haye different branch. So today in the nation Rajbangshis Kshatriya 
Barman, Roy, rayabarmana, debabarmana, rayabarma, Burma, transferred, Mandal, worth, 
Sinha, Documentary, Documentary judgment, the government, the government of the 
judgment can be seen as the last name, the 'armor' designation is relatively ancient. The 
ancient, early-mid, in the administration of the medieval and early career, has received its
16 
designation. Eventually, the last name has changed many Rajbangshis. This is the main reason 
Rajbangshis nation, rayapradhana, rayakata, Rana, Sinha Roy, rayakumara, rayapatra know, 
LEGO, Original, Dev Adhikari, adaka, debasinha, basuniya, Maiti, midda, faith, scholars, fans, 
Singh's government, enjoyed, Lashkar, moment Baba, Halder, debasarana, manta, Joarder, pot, 
Mohapatra, landowner, mechanic, Shane, Hazra, commander, give, serve, Waterman, Barua, 
Dutta, dakuya, Roy pot, Roy Kumar Majumdar, Sardar, Kumar Dhara, Malik, Rani, Mitra, 
Narayan, Pal, Ghosh, healer, blacksmith, macabre, hero, shaman, Khan, singer, fall, jamadara, 
taxes, etc. can be seen in the ranks of hundreds. Rajbangshis ksatriyadera This surname is 
relatively young. But you need to keep in mind that in this context, this is not all the different 
places ksatriyabhukta Rajbangshis padabidhari people today everyone in the community 
known as different. With the people of other ethnic groups or marital Kshatriya Rajbangshis 
dharmiyakarana such communities have been created by the formula.For a long time isolated 
from the mainstream of the nation because Rajbangshis caste and race in terms of the evolution 
of the nation, many have come to accept the individual.Today they are known as Rajbangshis 
Kshatriya race. While their physical structure, size, etc to see the actual size differs a lot from 
the Kshatriya Rajbangshis Rajbangshis culture but did not change the rules. Rajbangshis 
ksatriyagana the original inhabitants of North-East India, one of the greatest race. Rajbangshis 
Kshatriya culture enriched by the Latin culture anekaksani. Before allowing Rajbangshis 
Kshatriya race, the other Latin nations. Again in Rajbangshis ksatriyadera 'Sharma' designation 
notice, Nepal, the 'Brahmin' is known as. 129Maybe the reason 'Sharma' padabidhari Bengalis 
'Rajbangshis Kshatriya' is known as the nation's people. Assam rajabansigana 'coach- 
Rajbangshis' Nepal 'Kshatriya' and Rangpur, Dinajpur and Malda districts popularly 
Rajbangshis families 'paliya' or 'Fleeing' known. 130 is actually a reflection of the idea that the 
colonial mindset, is a conspiracy to divide the nation Kshatriya Rajbangshis . Despite the 
different designations Rajbangshis race only 'Rajbangshis', and they are Kshatriya. Kolkata-based 
historians have distorted the true initial stage, which has become the repharenasa. If you 
need to remember to distort history, history will not forgive him. British Government and the 
British-backed Indian caste society Rajbangshis of contemporary scholars have conspired 
so. Indian Hindu civilization, or to conform his jatibyabastha, different places, different people 
of the same nation as the community has been forced to debut. Aryan, caste, etc. Rajbangshis 
words complement each other and waiting for the contrast between them is similar to the target 
ones. 
For three centuries, and has been the evolution of the Kshatriya Rajbangshis 
sbadhinataparbe Partition and communal riots and housing abandonment and an uncertain 
future security in the context of building a strong titti. Eighty and nineties in the political,
17 
administrative and constitutional context penetration occurred Rajbangshis Kshatriya 
nation.Alternated in the two decades the political and administrative and constitutional 
priorities antaralei Power has formed the context of the evolution of the nation 
Rajbangshis. This again increased the number of paper and pen, but Rajbangshis Rajbangshis 
cultural heritage of the nation, which once had lighting Endangered civilization, which today 
lost. Each of these people is not the actual Rajbangshis so Rajbangshis community, she is not 
saying. 
South Dinajpur, Jain and Buddhist religions influence and evolution of Rajbangshis 
The Jain religion in Bengal at jainera Rarh Mahavira was fueled. Jain religion is 
becoming pithasthane Rarh region south to the foot of the Himalayas, the Sunderbans was 
extended until the Jain religion. According to historians, the Jain religion north Malda, North 
and South Dinajpur and Rangpur, Bogra, Rajshahi, Dinajpur, and the region was 
fueled.'Dibyabadana "According to Jain gurus bhadrabahura kotibarse current South Dinajpur 
(Gangarampur) was born. His father was rajapurohitao somasarma adanintana kotibarsera 
governors and outstanding. Jain religion preached bhadrabahu mauryayuge truck. He is famous 
throughout the whole of India, but his performance was the center of Gaur. Jain Center was 
one of four in the center of Gour kotibarsa. Aryan and disrespectful to many of the region was 
diksita Hindu Jain religions. Several communities in this region of Dinajpur early Rajbangshis 
mauryayuge Kshatriya family was dharmantarita Jain religions. Disintegration in the twelfth 
and thirteenth centuries the Jains arises dharmakendragulira People lose confidence in the Jain 
religion and the religion becomes loose from the janagane support. 
At the same time the district as well as the Jain religion was fueled bauddhadharmerao 
this region. Wandering Chinese Hiuen Sang, the Gupta yana from F-turns, etc. Details of 
undivided Dinajpur and guptottara era Buddhism was particularly fueled. The Pala rule in 
Bengal subarnayuga Buddhism. Rajaprsthaposakata Buddhism was spread all over North-East 
Bengal. 131 is so popular among the Hindu-Buddhist writings ghuce. Buddhists and Hindus 
attended Hindu gods Buddhist shrines of pilgrimage and join the fair. Since the 
bauddhadharmasrayi prajagana sasakasreni difficult to accept Buddhism did not feel quite 
easily. Pal era of the so-called integrated district nimnabarna and Act, a Hindu was converted 
to Buddhism. Hinayana communities are dominated initially but later mahayanadera sthapita 
priority. South Dinajpur district in the current season, some people bauddhadharmayana 
Rajbangshis community was involved. Again we see that all Baptists Rajbangshis people were 
Buddhist, and Muslim periods tamrai was dharmantarita Islam. Pala rule in South Dinajpur is 
built several Buddhist monastery. Bihar is the best contribution to the Indian culture of 
Buddhism. 132 total Spoil the Bangladesh district of Bihar-sangharamera found several Buddhist
18 
monastery, in the outskirts of gangaramapurera mahavihara debakota significant. 133 According 
Taranath Lama, who built this bauddhabiharati palaraja Dharmapala. Islam is destroyed and 
the present sasanaparbe Bihar, Maulana Ata mausoleum of Shah 'is known. 
Accidents in different parts of South Dinajpur and the architectural style of Buddhist 
monks position seems, they were sthapita sasanaparbe Pal. Rajapur village on the outskirts of 
the district, some abandoned Buddhist monastery dekhata tapanera found. Unaware of the 
history of each mathai currently bhagnadasagrastha. First Name mathatira 'fane dangamatha', 
the local name 'deula landsman mound', the second name 'erakitala shrine', the third name 
'talapukura shrine known as. The surrounding neighborhood is located in the fourth 
cacala. Although the view of an abandoned shrine, known as the mosque. This bauddhamathati 
mosque Muslim rule was becoming predictable. Its located in the fifth Haji, well now 
bhagnadasagrastha and abandoned. 'Fane glade' Round gambhujera mathatira uparati as well 
and seems to be the bottom of the monks of habitable houses. Local residents have hidden 
treasure, but a lot of ideas in this mathatira titare bauddhayugera rescue them officially until 
today no action has been taken. 'Erakitala' mathatira a banyan tree was over a thousand years 
from adhikakala, now no longer exists. Note that under the tree, like Buddhist monks live in 
small houses found khopayukta cave. In the jungle in the form of a pile of broken and 
destroyed the abandoned rooms. 134 views mathagulira position is easily conceivable that, 
palayuge South Dinajpur and the establishment of Muslim rule in the region was wide 
Buddhism Buddhist patterns of violence and oppression as well as surrender to the regime 
dissolved the temani are dharmantarita . Inhabited this region at that time, many families 
Rajbangshis nation had accepted Buddhism. But again most of the Muslim feast of the 
households receiving dharmantarita Islam became Muslim. The remaining part of the 
Vaishnava religion was accepted. And that was not all dharmantarita Rajbangshis family, they 
say Islam was influenced a lot by culture. After the extinction of Buddhism in the region 
increased suphisadhu and Pir Fakir effect, so etadancale Gazi, satyapira, Mother can be seen as 
the Muslim god, plethora. That 'Rajbangshis' ajoo welcomed into the family is worshiped. Note 
that the Hindu and Muslim communities in South Dinajpur Rajbangshis affiliate of the villages 
to maintain communal harmony among people have been living for a long time, there is no 
contradiction between their own. However, after independence, the people of this region to 
enter the Bangladeshi evacuee after the previous conditions have changed a lot. Yet, there is a 
communal turmoil. 
Throughout the whole of South Dinajpur of small Buddhist monasteries can be 
found. However, in the undivided district mahavihara Sitakot mahavihara Buddhism Buddhism 
in this region had a special role. Mahavihara Buddhist and Hindu temples as well as the
19 
position is understood. These regions were the Hindu-Buddhist coexist. Buddhist as well as 
Hindu temples in Bihar is the target position. For example, Shiva created by gangaramapurera 
banaraja village near sibabari, khanapurera Lion Force Temple, Temple basini bhikhaharera 
Devi Temple, bhaiyarera mom proximity, etc. karadahera Shiva. Not only that, today, most of 
the amplitude found in antiquity and the idol of Shiva linga. Prasarakale Islam have sex in the 
Shiva, threw was swampland. South Dinajpur since pre-Buddhist period dominated by caste 
Rajbangshis sibamandirera position due notice. Because Rajbangshis ksatriyara sibabhakta and 
Shiva worshipers intent. 
After the fall of the Pala dynasty ruled Bengal in the twelfth century, Sen Dynasty was 
established. Shane brahmanya Vedic religion to replace Buddhism rule the dead.However, East 
Bengal 'Barman' seed and 'give' the larger breeds Bengal announced their northern and eastern 
Buddhist influence sbatantryata persists. Islam in South Dinajpur was established already by 
gaurake Center and Hindu-Jain-Buddhist-Islam as the religion of the mutual conflict and 
coordination. As a result of the collapse of the Jain and Buddhist religions, Hinduism and 
Islam, and continues in parallel. Yes, Islam and coordinating policies vis Hindus had such high 
pressures, temani tenechila approach. The Buddhist and Jain religions saralyata people could 
no longer hold him. In many cases, low-income people in this community district Rajbangshis 
was dharmantarina Islam. This decreases the number rajabansidera. 
Implementation and evolution of the rule of Islam Rajbangshis Dinajpur 
1206 AD Bakhtiyar khilaji raided the victory of Islam will fly the flag of Bangladesh 
was hit by Hindu and Buddhist culture. Within a limited region of the Muslim rule in Bengal 
after campaign Nadia, but 135 North-East Bengal, this effect was especially significant 
tadanintatana largest truck. Because the district debakote dhaladighi and draining kaladighira 
Bakhtiar Army Bivouac 136 and placed the capital of the mass effect of the South Dinajpur was 
established. By AD 1219-0 gaure moved his capital from debakota. 137 Hindu and Buddhist 
temples and broke Bihar mosques, madrassas and built a house of prayer. Sword of Islam, 
Hinduism and Buddhism sect sasanite many people become enemies of their own safety, for 
the accepted religion of Islam. 138 mentions Fazle Rabi, the Muslim community of untouchables 
of Hindu society by emphasizing Islam 139 was dharmantarita religion. 140maulabhi and Pir 
preaching religion Many Hindus accepted Islam. 141 no denying, the impact of religion on 
society is immense. 142 According to Peter Hardy, the religious sentiment of the Hindu widows 
marry Princess rulers muscle strength, increased the number of the seed production. 143 the 
Turkish sword sasakagana was the spread of Islam in Bengal. 144dharmantarita isalamadera had 
a number of people that Rajbangshis nation, it can not be denied. Many landlords will not rent 
to both the nineteenth century gaol of Hindu-Muslim familiar gave himself. 145 Kshatriya
20 
jotadarera many kayasta and thus had become Muslim. In fact, many people in the Brahmin 
community was holding a press Muslim administration, whose last name was Khan, LEGO, 
etc., 146 until they had converted to Islam to get established. Ganesha dynasty of the fifteenth 
century most of these events to demonstrate the evolution of the race was enormous. 147 In this 
episode, many families who previously had accepted Islam, and many of them accepted the 
Hindu religion. But later in his reign, the goal is to reverse the image. 
Ganesha is the son of King Yadu accept Islam Jalaluddin 148 names that contain 149 and 
the entire district in the state of Gaur on the rule of the Hindu community, many people were 
forced to accept Islam. 150 because he had declared to the Hindu, Islam will be accepted 
Otherwise kagarga to give up life in the face. After accepting Islam Jalaluddin to ignore the 
Hindu family are relatives. 151 established Hindu kingdom of Raja Ganesh did not exist, so, 
again, was to become the Amazon states. Jodunath According to the government, the Yadu the 
Hindu society has accepted him, he persecuted the Hindus began again. 152 so-and somehow 
tied to a large number of South Dinajpur nimnabarnera civilized and uncivilized people were 
dharmantarita Islam. Prathamayuge Turkish army and the Muslim society was formed 
Bangalar with dharmantarita isalamadera. 153 earlier than the number of Muslims increased 
etadancale. 154 
Note, such as shock attack before Islam came to India, Hun, mean, Kushana, Mongols, 
etc. can easily disappear in Indian society. But the existence of Islam has been maintained 
individually. Because of their religion, culture, eating habits, became distinct from 
philosophy. However, due to the long time relationship of Hindu and Islamic culture, art, 
religion, literature, family, marriage, music, etc., in the case of the exchange offer. Early 
Islamic influence is only confined to the city, but 155 is that it encompasses areas. Was the ruler 
of the Muslims, and therefore a lot of local people have been forced to or voluntarily accepted 
Islam culture. 156 truck at the number of Muslims that Islam was not established, but many 
Hindus to convert to Islam by people of the Muslim creed is increased. 157 candala at , Coach, 
meca, poda and other Hindu communities Rajbangshis community with many low-income 
people to Islam was dharmantarita. 158 maybe, this is why many Muslim families in the district 
of the community of people with a physical similarity to the local Hindu community, conduct, 
behavior and practice of harmony between notice. Between the Sultanate and the Mughal era, 
such as the various nations of the district Rajbangshis arrivals harmony between different 
groups of people in the nation Rajbangshis temani. This is difficult to identify the actual 
Rajbangshis. 
Re-established when Sen Bangla brahmanya paladera religion of Buddhism is 
restored. Sen reign many Hindu Nath district kaulinyapratha and brahmanya culture
21 
community pressure, rabidasa community, weaver communities, fishermen, kaibartya, mahisya 
and Rajbangshis family accepted Islam. Sen's rule, the Muslim rule was established in 
Dinajpur.Moreover brahmanya focused too much dominated society, strict jatabheda and 
nimnabarnera torture 159 of such violence atista nimnabarnera Hindus were forced to accept 
Islam 160 , but they believe in Islam, and reform their Protodynastic could leave. 161 Muslims in 
their beliefs and practices is to enter society. Hindus and Muslims due to the dichotomy 
between the religious and acaragata was distancing. Yet, both Hindu and Muslim nations as a 
result of continued melemesara has received from each other, the behavior and credibility of 
conduct. 162 this time Fakir Pir Sufi saints and the appearance of harmony between Hindu and 
Muslim communities in both increases and unusual 'folk helped spread Islam. They are known 
as the Indian Muslims. 163 Conservative Hindus as much as they do in the Muslim society to 
Muslim customs in the Hindu rules of entrance was entered amounts. The newly converted 
Muslims, particularly Hindu ritikei held except the Creed. This brings a wide breadth of folk 
Islam. Bengal promoting Sufi Islam santadera undeniable impact. 164 this season, both Hindu 
and Muslim communities in the folk elements of the growing penetration. Hindu deities and 
temples may be fear bhaktitei Muslims worship the king offering or send overload. Hindu 
religious institutions took part in the first revealed musalimaganera World 
Tughlaq. 165 dharmasthanagulio Hindus respect the Muslims had been in the field. 166so many 
Hindu households ajoo Ghazi Muslim community, satyapira, open arms are worshiped as 
Mother. Have spoken, satyapira was born a Hindu, and he had accepted Islam. 167Rajbangshis 
district inhabited this misrasanskrtira 168 can not be said of the impact was outside. In short, 
contemporary Dinajpur lokasanskrtite Jain-Buddhist-Hindu-Muslim and Islamic religion 
brahmanya brings an unprecedented blend. 
Their socio-economic evolution of the British rule in South Dinajpur Rajbangshis 
Freedom under the rule of the Nawab of Bengal in the desert sun of Plassey in 
1757, 169 are set to 170 and the fate of Bengal brings disaster. 171 across the whole of the East India 
Company rule in Bengali. 172 Unknown and Unknown to the new regime, such as the 
administration was the difficulty encountered difficulties temani local prajaganao Was.Early in 
the company in accordance with the local tradition expanded hand in Bengali rule 173 , but fifty 
years after the company was renamed the character. Religion, society, education and culture 
does not change despite the radical change occurred arthikaksetre. 174 East-India Company 
became the primary purposes, all costs incurred in this fabulous country home is to collect 
money, but in return he had some people remember that they Not. This is almost impossible for 
them to establish good governance. The company employees as well as private companies , 
175 Formation of the people of Bangladesh are facing the loss of a lot of financial
22 
distress. 176 auto completed sometime in Economics 177Bengali was conducted without a solvent 
agriculture center. 178 embody the local zamindars and the agriculture stage. This arrangement 
was continued until the era of Mughal Bengal.179 mursidakulira new overload of land revenue 
system emerge across the entire Bengali 180 were still in existence, although some amount of 
the old mansion. Had landed her in the Hindu period, eight were sixteen people Rajbangshis 
nation. 181 , but note that the, at that time owned the land Rajbangshis subordinate overload or 
solvent covers the entire north was Bengali. The Mughal period was a significant number of 
decaying Rajbangshis Jotedars. In all, the agricultural economy of North Bengal was 
rajabansidera maintain a priority.Socio-administrative district in the then undivided 
Rajbangshis Jotedars that was in effect Needless. But subsequently fell into Dinajpur district of 
West Bengal was relatively weak, with the financial aspects, and a plethora of smaller ones, the 
goal is focused Rajbangshis Lord. 
Wherein the re-establishment of the company's new bhumibandobasta Bengal respiration 
is introduced. British Land and Land Reforms introduced in this re-Rajbangshis jotadarera 
arthikabhabe was tossed. 182 of them had lost their land and became small and marginal 
krsake. In 1793 the permanent settlement of 183 overload of the district of undivided loyalty to 
the company is going to be lost in the dust. 184 Needless to say, profitable investments in the 
field of land as a result of the permanent settlement stood, the British arrived from Calcutta 
banian daksinyapusta mudasuddira team took possession of the place. 185 with financial 
Degradation Rajbangshis nation begins with social decline. Socio-economic and political 
entities of the twentieth century and the first decade of lost South Dinajpur rajabansigana 
become embroiled in various political movements. 186 but despite their socio-economic, 
political positions are not addressed. Many low-income families as a result of Rajbangshis 
become meeting becomes confused. Undoubtedly, one of Bengal's agricultural crisis of the 
twentieth century. 187 krsagijibi Rajbangshis paribaragulio arose in extreme crisis. This is a 
particularly crucial moment rajabansidera paristhitira Panchanan Burma scholars emerged as 
Archangel. Rajbangshis who abandon their interests to enhance their socio-economic-political 
sacrificed himself. Rayasaheba Panchanan Varma was able to provide the entire Rajbangshis 
nation just separate entities, therefore, was able to provide socio-economic and constitutional 
rights. He protects from the evolution of the race rajabansidera attempt to combine the 
Rajbangshis society began. Which was formed under the first stairs rise Rajbangshis 
race. Although the motivation for his actions in the way of his embargoed premature deficit 
needs, can not be the target of the next generation.
23 
Conflict arising in the context of the evolution of the race riots and safe shelters aiming 
Rajbangshis 
August 18, 1947 AD, based on Jinnah's controversial bi-Ethnicity is born state of 
Pakistan. 188 in 1947, India has become polarized and geographically simantajanita 
rajabansiganera ethnic problems seen with problems. With the geographical fragmentation 
rajabansiganao become fragmentary. Various forms of identity Ethnicity captures their 
lands. Infiltration occurs somewhere in the nation at this time Rajbangshis foreign affiliates to 
race again Rajbangshis somewhere. Thus, the evolution of the re-started race adhunikale 
rajabansiganera after four decades and in the late fifties to the image is more clear 
fledged. 1940 Opened in March in Lahore Muslim League saptabinsatitama session Jinnah in 
his speech said, 189 Hindus and Muslims are two separate nations. 190 Sir Syed Ahmed saying 
the same was. 191 Thus hindubharata and Muslims in India form a 192- motivation since the two 
countries Normal people communal tension. He started 42 of the many devout Hindu India 
Movement in East Pakistan and West Bengal came up, the more devout Muslim communities 
in the West Bengali East Pakistan had to go. This episode bahuhindu and Muslim people in 
their own homes and property exchanges were shared. These events took place in the then 
West Dinajpur almost every blakei. Property in exchange for the country, paving the way to 
start the preparation of the long evolution of this interface haiyechila Rajbangshis. 1946 under 
the leadership of the Muslim League, 193 'of direct sagrame 194 genocides in Calcutta 195 and its 
jerei riots spread throughout a large Bengal. Although he did not share in the country, however, 
the common people of Bengal between India and Pakistan themselves became byastha for 
choosing. 196 Conservative Hindus hindumahasabhara at197 If the trend came around, the 
majority of Bengali Muslims of East Bengal 198 English forgot myself to think only Muslims 
did. 199 
Then in 1947, Mohammed Ali Jinnah's speech in Lahore in eastern Pakistan, the purpose 
of all the residents said, "Each of you-this is the independent state of Pakistan temples mosques 
or any other that you wish to have a right to go to Sanctuary. Your religion, race and whatever 
community, there is no relationship with him that we are the main principles of the state, a 
resident of the same. 200 But sadly, that East and West Pakistan, Jinnah did not care for some of 
the radical Muslim community and minority Hindus dare to believe did. The people of East 
Pakistan Muslim community seeking to establish an Islamic state that was their right. East 
Bengal riots have already re-started, the minority Hindu community to feel a lack of safety of 
the people. Thus, many Hindu families of East Bengal in super shrug them dear, resource-property, 
occupation, leave everything and become one of the emigrant had to dive into the sea 
of uncertainty. This is the real picture of the storyline, the refugees from East Bengal's hard to
24 
believe he did not see. Professor Sandip Banerjee was saying this to me, "Partition akhyane 
much pain, so many tears that have frozen there, so this is the main reason that this history has 
become sanlipta violence, murder and blood naridharsanera. Bibhagottara violence would not, 
if the history of the partition of India could have written a different way. Before going to burn 
down the house, appeared to be dead loved ones, and those with experience of the border have 
been abused, the geographical divisions of the coolest desabhagake they can not see. 
" 201 refugees across this situation in this part of the district of West Bengal, then a safe shelter 
purposes regardless jatidharma interested in the shelter. 
Remember, undivided Dinajpur, Rangpur, Fulbari, etc. Rajshahi districts inhabited 
region Rajbangshis race. Due to the importance of the entire region to be on the rajabansidera 
is undesirable. This episode is just Rajbangshis nation, with the minority Hindu community 
nimnabarnera bahumanusa other high and 202 Hindu and the current South West Dinajpur 
district of West Bengal on the cross saved. Lots of people were displaced, and the country, a 
large portion of the people in the local community Rajbangshis Rajbangshis family had taken 
shelter under. Some of the other people in the community that come with rajabansidera time 
and in the same house with the same shelter accepted. The displacement of the political crisis 
situations such obscure, unknown sbajanahara refugee tries to tell them to leave their eastern 
identity bacate's wanted. Thus, the evolution of the race season starts this stage i Rajbangshis 
story. Receiving the high and nimnabarnera Rajbangshis Hindu families who shelter their 
identity and pretend it did new. Financial benefits and social security benefits to the host as the 
host wanted bacate. This is a portion of the refugees coming from East Bengal Rajbangshis 
sbadhinataparbe ajoo as alive. But Rajbangshis the traditional practice, they are still unaware of 
the rules. To them about their lives and livelihoods as a result Rajbangshis based on the 
information collected is less likely to be correct. 
1946 communal 203 riots 204 people at peace and safe shelter for many purposes, such as 
the Hindu community, who crossed beyond Bengal, West Bengal temani leave many Muslim 
families fled East Bengal. The number of families to flee to the West from the East Bengal 
Muslims very negligible. Lots of people in the Hindu community across the empty truck fled 
and abandoned houses, abandoned military force Bivouac shelter, etc. took place. The partition 
of India in 1947, the final preparation of the larger rehabilitating seen in public again urged 
India and Pakistan to start choosing the land to ensure the socio-economic position in the 
Bengal transit. Although this division of linguistic, cultural, geographical or arthanitigata was 
founded on the differences, in terms of the byaktigosthi or class containing religious 
fanaticism. However, the absence of adequate public accountability measures udabastugana 
began forcibly occupied lands. Thus, many of the then West Dinajpur, squatting became a
25 
refugee colony. Meanwhile, jabaradakhalakaridera evacuee and her protest against the 
government in 1948 banned udabastudera whole of West Bengal All Bengal bastuhara Council 
'was formed, which was founded as a branch of the South dinajapurerao. 205people at each one 
basthara used extortion money. Bash the money, poles, rope, plastic, triple, etc. were 
purchased. Every udabastadera was called, came to the rally with the pictures, come with the 
crowbar, etc.. Their slogan was: "We Are-displaced ',' fallow land mansion tax", "inaklaba 
live". Among the homeless, who are able to build strong and they were really squatting 
Colony. 
But that refugees weak, arsenal-pot, a food-clothing-shelter for the farmer's family 
approached the local condition. Note that, in some parts eiparbe people refugees from East 
Pakistan, then in the context of the situation and atmanirapatta rajanaitika provision is intended 
to give the easiest to their race and religious identity. Then, according to the situation they 
were in their identity. In this way, South Dinajpur Rajbangshis bhaginagara inhabited, bharila, 
South harasura, Rajapur, yasarai, muraripura, bajitpur, haribansipura, yadubati, patakola, 
yasurapara, kasamulai, madanahara, malanca, rajesbarapura, sanakaira, nedaira, cecara 
rajesbarapura, sirahala, mallikapura, Goalpara, vermicelli, Kalabhumi, malanca, pot, 
jakhirapura, badamaila, tiyara, sobara, Alipore satrai villages as communal riots in many 
refugee families merely for shelter and support and sympathy for the host seeking Rajbangshis 
Lord gave Rajbangshis identity. This is just nimnabarna or refugee families in low-income and 
the proletariat is not what happened, a lot of Hindus Act, was involved in this scripted. Note 
that in 1948, the communal riots that spread across South Bengal, Orissa northern Rangpur, 
Dinajpur, Rajshahi, Bogra, and did not have much effect Rajbangshis communal violence and 
Hindu-dominated districts, many people in the Muslim community, a simple, bold, but kindly, 
Rajbangshis family trust It was not difficult to impart. W. In this context. Pranidhanayogya 
dabliuhantarera statement, "The then Rajshahi area Rajbangshis and Muslim food, dress , 
language, action and mutual exchanges were the same and could not easily separate 
them." 206 However, there is no denying that, as a company to establish the rule of Hindu- 
Buddhist-Muslim communities in the mutual exchange of pradanahetu foreign rulers under the 
average othechila batabarana harmony. 207 then for having strong feelings of Hindu communal 
truck during riots in this region had a large Bengal carama quiet lot. This interface does not 
have a strong role in writing the majority there was rajabansiganera. This time of the partition 
in the context of the extreme circumstances to take refuge in the home Rajbangshis farmer or 
peasant families did not feel, there is no community. Decade of independence was written this 
way in the South Dinajpur Rajbangshis race interface evolution.
26 
Riots in East Pakistan in 1949-50, return of refugees, and Rajbangshis race namahsudra 
movement 
East Pakistan was a riot again in 1949-50. Actually agree that communalism in India 
helped to enhance the strength of the imperialist British. 208 of this Act, the so-called riot mostly 
Hindus in Bengal, Tripura came across well, because they knew that their future 
purbapakisthane. 209 West at this stage, most of the households in the Hindu Permanent Address 
the condition But the income was from Hindu families took purbapakisthanei. 210 they hurriedly 
fled the country, especially in the neck alone udabastura nimnabarnera Hindu community 
people as the South dinajapurasthita different blocks in different districts of West Bengal had 
taken refuge. Resettlement of refugees to West Bengal government had already declared can 
not be directed. Government has followed the same vulnerable people, but all the signs, like 
that which had taken refuge. Seiparbe seen, alone refugees Tapan South Dinajpur, Balurghat, 
Healy, kumaraganja, 211 Gangarampur, blocks, etc., in various places, especially in bansihari 
roadsides or river or creek draining chotanadi or a city or a settlement built on land opposite 
the bench. Colony South Dinajpur namahsudra thus formed. 212 Most of these settlers were 
squatting Colony, so stopped them on the house had no valid documents. Some of the refugees 
who are in the amount of fifty namah specifies the identity of the host and carried many of 
them came before and after. The shade of the umbrella, a lot of rural abasthapanna Rajbangshis 
or solvent alone was seen in refugee family to go into hiding. Subsequently, in order to live the 
asrayadatarai gave them land, fallow land and abandoned land. Relationship with the host 
families are bound by this. Many refugees were Designation 'government' and the many 
designations rajabansidera 'government', the result is easy to melemesa host identity or were 
accepted. Needless to say, the amount of people in the community get Rajbangshis identity and 
constitutional rights was equivalent rajabansidera. So the goal of the census is the diversity of 
the nation Rajbangshis. Capei situation or be forced, Rajbangshis penetration occurs in other 
communities in the nation. Balurghat, Tapan, hili and Gangarampur police found in different 
parts of the scenario. Although not publicly identify those families with Rajbangshis society 
has been established, but they were completely unaware of rajabansidera religion and 
culture. What an irony of history, the top has been hand Rajbangshis families, society and 
culture today tamrai decry the actual rajabansidera. This process can be observed not only in 
nominal rajabansidera, called barnahindu long this trend exists among Bengalis. Please note 
that the English race and culture are not happy with the other states in India. It is not about the 
author, who traveled to India tamrai witness this phenomenon. Again, as the nation faced 
assault rajabansigana outside Bengal, 213 people, but many abangali businesses are aiming to 
settle in Bengal, they had the honor rajabansiganake abangali suit. North-East India
27 
lokasahityera actual author of 214 the north and north-east of India rajabansiganera culture over 
the years, the overall cultural environment different from Bengal occupy so large, it is not 
saying. That's not to decry rajabansiganake arajabansi mentality can be noticed in the latter, 
some researchers. However, they are no part of the history of the race Rajbangshis traditional 
way without written brought socio-economic promoted. The availability of information to help 
them rajabansigana those named, the name or just Rajbangshis Rajbangshis Dixit, is the 
anthropological aspects. However, the distortion is happening today Rajbangshis race theory. 
SecretaryiProjects fact that, due to the 49-50 riots in the then East Pakistan had struck 
the largest Bengali and Indian Prime Minister Jawaharlal Nehru, Prime Minister Liaquat Ali 
riots to calm the situation in both countries combine haiyechilena peace talks (in 1955). 215 but 
stopped riots Unable to solve the refugee problem, but also increased violence against minority 
Hindus of East Bengal. Increased the number of refugees displaced as a result of coming from 
East. Udabrtta Refugee resettlement outside Bengal to accompany the then Congress 
government in the state to recommend to the central government sent in the arguments 
Chairperson. But the situation is further complicated by the growing number of 
refugees. Meanwhile, in 1958, the Communist Party of the helpless people of this iusiarasi 
refugees Refugee Welfare Committee as well as by the provisions of the judgment of the 
Hon'ble Chief Minister Dr. submitted a memorial to the protest. Many refugees had joined the 
Southern district. Nevertheless, in 1959 the number udabastuke umarakota Orissa, Malkangiri, 
Madhya paralakota, pharasagao was given as the rehabilitation. But quite a few refugee 
families are reluctant to resettle outside of Bengal district obscure villages anonymously 
temporary shelter in a house was accepted. Eventually, with the help of the owner of the house 
owned land to build housing. However, the refugees were refused the owner's identity. There 
are plenty of precedents in South Dinajpur Tapan Police Station. Notable that, in the fifties in 
the area of the South district police Tapan, has 279 villages, 160 in Bangladesh border in the 
village and the rest of the nation Rajbangshis Muslim and other community people living in 
119 villages. Memorial in the Muslim community and the people of the then South Dinajpur 
villages Rajbangshis basabasai was over, was not shown that other people live in the Hindu 
community. Of course, that asrayadatagana needy refugees, Rajbangshis be, there's no reason 
not to think it. This information is gathered from surveys of real citratii village bear witness. 
Until 1961-70, the Communist and Naxalite movement Rajbangshis issues of race and 
evacuee 
Over the next two decades of independence, refugees, refugees continued to fall. Could 
not be a permanent solution to the refugee problem for the government. Then in 1961, the 
communist leader Jyoti Basu was reluctant to stop sending refugees dandakaranye
28 
abasanamantri then wrote letters and prominent Communist leader Prafulla Chandra Sen, 
Samar Mukherjee, Prime Minister Jawaharlal Nehru had sent requests for resettlement of 
refugees in West Bengal. Found that at those times, unwilling to take accountability movement 
udabastura build out West. Active support to the cause of the Communist Party had 
rehabilitated udabastudera Bengal. Was written by a close association with the communists 
udabastadera result. 216 196 pabanate sampadayika attacks in Dhaka and the northern Rangpur 
and Rajshahi in the wave arrived. This can be seen at many of the people fleeing East West 
Dinajpur took leave. The Indo-Pak war in 1964-65 Hindu refugees during the massive amount 
of travel in the country, non-governmental. This episode, according to official figures of 1213 
evacuee came to the West, a large part of the border between the West Dinajpur district 
jamiyechilena crowded. 0 of 1 million refugees during the Bangladesh Liberation War in 
Bengal came across security purposes, but many of them could return after the independence of 
Bangladesh. West Bengal is a large part of those who had returned them, but there is no 
accurate estimate of the official account. 217 
Seeing the severity of the Hon'ble Chief Minister Dr. Chandra Roy Refugee Refugees 
Relief and Rehabilitation Minister made creation. The Minister was of the camp officially 
some relief, but the fact that the camp had received many refugee families live in the shelter of 
some families to villages and rural areas lack adequate tranera an abandoned farm house or 
shelter on the veranda of the house was confirmed. Tapan, kumaraganja and Balurghat police 
in this diagram can be seen in a different village. According to statistics, in this episode, as the 
number of refugees and the host 'Zone' Designation Rajbangshis family was involved. Among 
them, Mr. Tapan block South harasurara Sailen Mandal, Mandal haguru, Bhabanipur Gaur 
Mandal, Mandal jagadananda bajita shape, jathuya Mandal, Mandal muraripurera Kalidas, 
Dyeing, etc. Some of the kukura earth. Rajbangshis Lord of all these villages. 218 families in the 
village were not abasthapanna and respectable person, village to overcome all judgment arise, 
so all the villagers, "collar" as called. However, this 'village church' custom 'Panchanan era' 
caste movement referred to the existence Panchanan evolved. 219 kalakrame His influence 
spread to the northwest. Church meetings, as well as in the West India Madan Mohan malabya 
truck 220 and Shyamaprasad Mukherjee 221 in the Kshatriya Hindu Mahasabha congress, 
convention etc. othechila average. This church is now in South Dinajpur Rajbangshis ajoo 
villages exist. 'Zone' Designation later generations padabidhari Rajbangshis households 'Halo' 
remains. At that time, several refugee families received shelter and after Mandal padabidhari 
Rajbangshis family become self-sufficient and to live elsewhere in the house. But the funny 
thing is, subsequently revealed that, while they sheltered paribaragulio Mandal Rajbangshis 
ethnicity, but they are completely unaware of the behavior rajabansidera conduct. Some of
29 
these documents collar padabidhari South Dinajpur them out but they are sub-kasta 
Rajbangshis 'sadagopa' or 'mahisya' known as. Today, he avoids all rajabansigana actual 
rajabansidera and myself feel that different from Rajbangshis race. So all of the information 
provided or the context of the history of Rajbangshis information from rajabansidera 
bisayanista not, it is normal. 
Since the sixties Rajbangshis Jotedars tends to decrease the number of those who were 
once refugees udabastudera host roles. Bangladeshi evacuee associated with some amount, 
maraoyari, Bengali businessmen are moderated, Farmer while simple, simple, innocent and 
always generous in different ways took this rajabansidera lander. Rajabansigana resulting from 
farmer became krsisrami and sramajibite. 222 refugee shelter but did not prevent the 
rajabansigana. The words seem harsh, but the truth, the real truth is that in South Dinajpur 
rajabansiganadera. In 1967 and 1969, respectively, against the United Front government in 
West Bengal, Congress established a new level gets udabastudera movement. Left movement 
of support for rehabilitation of refugees had many meetings procession. In 1969, many 
refugees in Orissa, Bihar, was sent dandakaranye. Who were reluctant to go outside in West 
Bengal under the shelter of the Lord was. Almost every village in South Dinajpur pancayetei 
such record is found. Official refugee resettlement process of abstraction of the entire western 
district of the refugee families had taken shelter under jotadarera. Vulnerable people were 
displaced in the majority Hindu community people uccabarna and lower performance. In this 
episode, emigrants, refugees are a part of their race, religion, hoping to escape by abandoning 
interested in safe harbor. 223 people hoping to get the support of the host's relationship with the 
religion was bound. Political crucial name, tribe, identity, etc. have come to look back on all 
these byaktigana and, over time, the host designation 'government' as a self-designation of the 
identity accepted. Please note that many of the South Dinajpur Rajbangshis family surname 
'government'. Once upon a variety of private and public offices to educate people of 
Rajbangshis as-clearing, etc. to take care of income and expenditure. Normal people are 
making their 'government' as called. Eventually, their descendants surname 'government' 
becomes. Refugees in the 'government' padabidhari rajabansidera kaibartya community with 
some of the same padabidhari family, under the protection of the government of South 
Dinajpur Rajbangshis accepted. 224 sthuta then after the family to live separately. But today 
they are not Rajbangshis race, just 'the family' as alive. However, the family has suffered 
rajabansidera equal opportunity statutes. Apparently, the real record of the erstwhile West 
Dinajpur, the lack of such a rare event. Society who gave shelter and Rajbangshis padabidhari 
শরনার্থীরাজবংশীদের government were established, but they do not have today bhulate eastern 
culture, do not have to accept Rajbangshis puropuri culture. He did not deny that the man is
30 
actually the primary haven after the establishment of the social self-expression was stirred in 
him, for his true identity. But to accept the situation that person to provide Rajbangshis 
Ethnicity and rini-policy misinterpretation. Today is not different just Rajbangshis jatitattbei, 
pujaparbana, food-dress, language and customs of different communities, cultures, etc. 
happening penetration. And the actual history of the glorious history of the nation is evolving 
as a result Rajbangshis going from indescribable. 
71 of the Bangladesh liberation and return of refugees caused sectarian tensions and 
again 
During 1971, as many Hindu people in West Bengal, who crossed to leave Bengal, East 
Bengal temani leave some Muslim families fled West. Then Naxalite movement in West 
Bengal, 225 and the Bangla Congress government declared an emergency due to extreme 
political instability caused abasthajanita. Every man did Bengal resulting 
instability.Displacement of the unstable political situation in the context of vulnerable people 
could have no siddhante steady. Need to remember that, in South Dinajpur, Bangladesh 
tinadikei naturally coming from the East, of course, many of the refugees took shelter in 
villages in the south block of the district. Less than the amount the number of refugee camps 
and do not get adequate service they had sought refuge in their efforts Jotedars abasthapanna 
village. Some families may be called the host name in this context, for example, police in 
South harasurara Brojen Tapan Mandal, 226 nagena Mandal, rajapurera harendra Nath Barman, 
Barman bajitapurera Poor, muraripurera Sun Barman, Barman kasiyadangara jagena, 
bhaginagarera Bipin Bihari government, malancara tarani Barman, badamailera Paresh 
Barman, Barman buniyadapurera homeland, etc. The significant Mandal jithiharera luck. 227 of 
these expenses are moderated and shelter to house evacuee Rajbangshis and patiently helped 
other communities. Despite the designation of the host community to another over time, many 
of them Rajbangshis' barmana-or 'earth' or 'government' or 'judgment' as padabike Self 
'Designation' as accepted. Human food and habitation in the gutter at that moment to make sure 
did not hesitate to abandon their culture, not even mobilize social maryadalabhe introduce 
Rajbangshis hope. There was no effort to rehabilitate them, not because the government, which 
was negligible. Moreover, the central government had opposed purbabangera udabastudera. 
I could not take the risk of vulnerable people such circumstances. They have repeatedly 
tried to survive the Southern district with Rajbangshis identity of indigenous people known as 
aitihyapurna Rajbangshis parbana and culture as they worship, can not comprehend. However, 
many of them, especially those in the five decades of the twentieth century, the South district 
living in remote areas of the East began to abandon, they were able to comprehend much of 
rajabansidera ancient traditions. Marital relations with the local native rajabansidera parity
31 
rajabansidera're done. Behavior but the behavior and customs of Rajbangshis discharge 
remains a great difference. Many areas have become a minority of local rajabansira reading, 
they've converted to simulation rajabansidera manner. On their ancestral customs, manners, 
food, dress, language, worship-parbana go forgotten everything. Even the later generations 
seem to have a new one Rajbangshis culture. There is no denying, the current South Dinajpur 
are many Rajbangshis family, nothing about the culture of their ancestors to the vehicle. This is 
why many researchers rajabansidera Ethnicity modern interpretation, negotiations went deep 
into the actual rajabansidera rajabansidera tried to focus on one thought. As a result of the 
complexity of the explanation is Rajbangshis Ethnology. 
In this context, India's independence during the twentieth century Rajbangshis depicts 
the evolution of the race, but continued over the next few decades. After the independence of 
Bangladesh, the people of the Hindu community in Bangladesh to abandon safety miss and had 
taken refuge in the West is worth in different parts of the district. At that time, the western 
district of neighboring Bangladesh rajabansidera many nimnabarnera Hindu, especially 
fishermen, thatari, Hari, malapahari, pot, Scavenger, blacksmith, Kapali, undivided West 
Dinajpur Rajbangshis namahsudra nations fishermen etc. took refuge in the uninhabited 
villages. However, a large part of the refugees that can not be denied that people Rajbangshis 
nation. Questions may wake, mostly refugees received shelter rajabansidera why? Most of the 
families were financially solvent Rajbangshis and all lived in the village. People of the village 
that will be beneficial later, saying it does not. Note that the partition of India over the next 
four centuries, the ancient center of evacuee coming refugees, Assam, Tripura, West Bengal 
and other districts kamba evacuee cause problems, but then did not have this problem in South 
Dinajpur. Solving the problem of evacuee families Rajbangshis was unthinkable sacrifices. The 
political parties do not come forward to solve the problem of evacuee is just politics. 228 others 
to live in the camps are designed and built the homes of government khas land. Eventually, the 
village consists of Bangladeshi refugees 'laid up' 229 to be known as. And came away from the 
fact that the area is named after the name of the new neighborhood, as well as BMW 
Colony, 230 Colony Rajshahi, Pabna Colony etc.. There are also a significant number of these 
kaloniguliteo rajabansidera. For example, Tapan Tapan block west and south bank of the lake 
is inhabited Rajbangshis New Colony has developed a lot. Atreyi Balurghat town surrounding 
the river, the river Punarbhaba Gangarampur blocks, river buniyadapurera rig, consisting of 
both side of the river, New Colony kumaraganja blocks atreyi rajabansidera number of other 
notable Hindu community. But their manners, customs, local rajabansidera pujaparbanera 
different from the type. However, they did not claim to be community Rajbangshis. Search of 
food and accommodation at the various political parties exploit this was byastha. Must satisfy
32 
the political interests of the homeland and the uncertain addressed without taking the name of 
so-tribe people in decaying political tide bhasiye gave himself. Crossed the constitutional 
benefits, shade umbrella political survival to the people in terms of race, caste identity had 
Rajbangshis understand. 231 South Dinajpur is less than the number of such Rajbangshis. The 
latter result, more confusion happening Rajbangshis Ethnicity. 
Alternated and administrative and constitutional context of the political West 
Rajbangshis Evolution 
After many decades to come udabastudera seventy Bengal to travel illegally across many 
different political groups and name them likhiyechilena. Because at that moment in the 
country's socio-economic support to the shelter and was important to them. During the political 
transition in '77 many Rajbangshis sasakadale joined refugee in India, all of them were 
seasoned constitutional rights. This paper highlights the tide gains some amount of politics 
arajabansi people Rajbangshis introduced himself responsible for the fulfillment of the 
constitutional interests. But to gain the support of the political parties in the society was 
founded, named Rajbangshis Rajbangshis culture and identity despite the fact that they do not 
want to now. Even, to express their elegance 'armor' to leave the ranks of 'government' has 
received designation, so that their identity is not found jatibansera. Tendency to change the 
designation of the different communities in India and the partition of the identity of South 
dinajapurei context it was written. This episode is bhumimali bhuimali many people from the 
community pots 'Mali' and others 'bhumimali' ie the landowner is the Brahmin. 232 blocks in 
this diagram can be found in South Dinajpur kumaraganja and Tapan.Hindu people place a lot 
of traffic at this crossing back in time nimnabarnera 'rabidasa' people of the cobbler community 
designation 'rabidasa' to abandon the 'slave' designation was accepted and now many of them 
Rajbangshis, Brahmin, kaibartya, mahisya marital relations with the community, etc. change in 
the development of the race. These formulas have been married to the pot Rajbangshis Tapan 
Police found the family. So that their civilization and culture will not be the one with the actual 
rajabansidera, it is normal. So these families 'mixed-culture of Rajbangshis culture' that some 
modern researchers are bringing new information to explain the culture of the nation 
Rajbangshis. 
However noted that, South Dinajpur, or convert such nominal current context rajabansira 
education, commerce, employment, politics, home-car-minded about issues such as the local or 
actual rajabansidera has a long way ahead. The real image of the South Dinajpur rajabansidera 
ruthless truth. In fact, the people of Rajbangshis, easy, simple, hard-working and used to lead a 
normal life. So, without any pressure or extra Carpe's sake, but, like the ones that live in 
luxury-byasane days. South Dinajpur rajabansidera is notable that most of the agricultural and
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)
01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)

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01. brief history of the evolution of the race to the south dinajpur district meet rajbangshi (final)

  • 1. 1 Brief History of the evolution of the race to the South Dinajpur district meet Rajbangshis Kartick Chandra Barman Introduction One An ancient town of the north of the 'Punda'. INTEGRAL barendramandala northern Bogra, Rangpur, Dinajpur, Rajshahi and Malda districts, including Old 'Punda' Highways was formed.Patanjalite paninira book 'Pundra' city of antiquity found in the prologue. This name is mentioned in the Aitareya Brahmana texts. Aitihasikaganera ideas 'Punda' name from the name of a community 'Punda' is the origin of the town. 1 Highway expansion brings the Punda and once almost became known as the Bengal pundradesa. Gupta rule in this region 'pundrabardhana entries' gets called. It was the most glorious cities or Pundranagara pundradesera, and two others of the ancient center of the current Mahasthangarh somapura and kotibarsa. The current name of the ancient kotibarsa banagara. 2 Old pundrabardhanera kotibarsa issue under entry TODAY adjacent region known as South Dinajpur. way back to the birth of the Himalayan mountains, lakes bhagnirupe Barind land in the heart of the nature of space, the South Dinajpur. So do not be inappropriate to assume that BC was the abode of the civilized nations. There were so many people living in the tiny sbaranatitakala the people who today have vanished into or out of this region had gone somewhere else. Ethnic group to maintain their independence, some are living legends ajoo lilabhumite legend. Majority of them, and notably, Rajbangshis race. Rajabansigana became a distinctive feature of the history and traditions of Indian civilization-impregnated Tribe Evolution. 3 rajabansigana is not a sect or tribe, completed the race in their own language and culture. The northern third of the nation's largest Hindu 4 and South Dinajpur rajabansigana known as the biggest nation. Note, this is a different theory about the history of the nation has Rajbangshis. While none of these issues could be fixed to any conclusion. At different scholars have different opinion. Reverend Dr. Suniti Kumar Chatterjee, the "origins and development of the Bengali language," and "Kirat-John-Piece" book series, instead of writing the history of the Bengali language with the Mongolian ethnic groups to talk about a remark made by the rajabansiganadera. But north of the current two-culture was not discussed in detail in this book, naturally Mr. Suniti Kumar Chatterjee payable Mongolian theory is invalid. Itidaltana, 5 dabliudabliu. Hunter 6 and rijali Rajbangshis people spoke Dravidian people, British researchers have tried to prove that the branch, although they could not prove significant in this regard. Donela 1891 census report said about the determinants of ethnic rajabansiganadera arrives, the debate, he could still be regarded as the
  • 2. 2 rajabansiganadera Mongolian people called it, but he did not submit any data to prove. Harvard rijali Sahib, said, whose skull wide and stretch the nostril they bangaliganera Mongolian descendant of strangers, responded respectable, Rama Prasad Chanda commented Sir, if so then why not just race Rajbangshis, wide cranial Bengali Brahmin, Kayastha, healer prabhrtiganakeo accept Mongol can be. 7 Bengali Brahmin and Kayastha by his statement, Chittagong mugs, bakura and Midnapore and Jalpaiguri and Rangpur Rajbangshis material, kucabiharera jatiganake coach has been saying the same paryayabhukta. 8 again, she confesses, waiting aryarakta Mongoloid and Dravidian blood in rajabansiganera sammisranai more. 9 Needless to say, this theory draws rijalira there is no scientific evidence. 10 Pre-Aryan era astrika Bengal, Dravidian and Mongoloid branch of people basatibistara. 11th Pandit Shastri Shastri Sir, Bengali Ethnicity discussion, the only English people in the Mongol-Brahmin Dravidian people willing to race hybrid. 12th he has bangalibhukta brahmaganake, Bengali and also all Mongol-speaking peoples Dravidian origin, but do not wish to be involved brahmanadera. 13th paksapatittbera This shelter does not matter! Mr. rijali respectable again Mongol and Dravid 14 nations combined 15 -nation of ancient Bengal has emerged. 16th , but who in so many Bengalis Dravid Dravid, who is no longer, but he could not locate. Yet, he is trying to argue that the Mongolian rajabansiganake. If this is accepted, then almost all of the Indian people of Mongolian descent or all Rajbangshis. Folk-culture scholar Sir Ashutosh Bhattacharya, North Bengal and Behar, Jalpaiguri, Darjeeling, Dinajpur district, on the south bank of the Bhagirathi Act, residents and inhabitants armenayeda Kirat descendants and the descendants of the Alpine group says Western hrasbasira.17th descendant of the northern branch of Kirat people which some could not speak properly . Remember, a hybrid race of Bengalis consist of blood, which was established by the combination of ancient Aryan-disrespectful of blood. 18th during the colonial British and Indian scholars the group's other Indian Ethnicity is not reachable, the ancient inhabitants of the British underling to recur tried to decry. Ephajemonahana Its ancient history said, "Today we are all barbarous nations, I hate to say savage, historical analysis will be seen, maybe one day one of their best, it was elevated and civilized nation." 19 current English polite society Many of their descendants, known as the ancient barbarism. But those who wrote the history of the ancient worthy bansadharagana today. British colonial ideology of the modern so-called dissidents panditagana Act, respectable position in the society, carrying out efforts to high. To succeed in this task, but the majority of the larger society in the name of the other person-jatibhukta anyapathe argues have driven the history of ethnology. So the information is not correct regarding Rajbangshis Ethnology.
  • 3. 3 North-west direction, such as the ancient Aryans entered India, the Himalayas, as the front of the Mongol race groups had entered the country. Residents of the north-eastern part of the reason the Bengals are called Mongol ancestry. 20th North-East India is home to one of these areas developed in the history of the brewing mangaliyagana. The old faith with Mongolian customs, rites and ceremonies, and the Aryan culture was created along with a new hybrid culture. 21st so aryabhasidera nothing unusual in the local religion and culture dominates. Local impact on the ethnic culture of the organism and the resort life is inevitable. 22 so Christ-purbabda Rajbangshis Kshatriya race from the north in the Mongolian influence on the local or external is impossible to be certain. Aryans Barind areas, especially the sight of all the inmates of Bengal that people who lived in different blood.23 are interconnected by a combination of conflict and co-existence has been the situation. Old, Ramayana, Mahabharata, etc. These details are found in ancient literature. 24 did not have people in their nations unilaterally Rajbangshis Kshatriya, is called. Yet, the history of this large population is not seen in South Bengal and write the history of this nation, who wrote a one-page costs are not traditional. Southern part of the country and abroad so understand brhatbangera to Bangladesh, North Bengal completely unknown to them. British officials for the different variations of the same Bengal, northern part of Bengal, North Bengal 'or' North Bengal "was the name. For a long time Bengal was brhatbangera uttarapranta help banchita from sympathy, in the northwest of the Kshatriya Rajbangshis different from the culture of Bengal is not large, there is no reason. Keep in mind, a number of countries, with the exception of geeks in the country's history can not be perfected. 25. poet Rabindranath Tagore once said, 'the country of the people, the country is not clay Chinmoy, if people are appearing in the country. But W is not appearing in the history of the northern populations, so the northern anekadika unpublished history. 26 Jesus said to the venerable literary Emperor Bankim Chandra without sorrow, there is no history of Bengal also write ...... .... 27 Although modern historians have claimed the history of Bengal been written. I think, has written the history of Bengal, it is true, but it was done very artistically and in the northern part of the history of Bengal has remained incomplete. Another trend has been driven to the north rather than history, which today has become the cheapest. Rajbangshis glorious nation of many different literary elements found in history. Folklore has developed over generations through the ages 28 and these are hidden hidden under leaves Rajbangshis lokasahityera unknown story of the Kshatriya race theory. Ancient stone inscriptions or plate inscriptions which are not seen, even though the nation's history Rajbangshis. Yet South Dinajpur district banagare nihararanjana Roy received a stambhalipite 'kambojanbayaja gaurapati' 29 mentions that a nation 'iroda' mention of
  • 4. 4 tamrapatreo.Perhaps this 'kambojanbayaja' Rajbangshis people were the ancestors. Reverend Mr. nagendra Nath Bose National rajabansigana mollusc khambaya Bombay province or city hailed khambayat. 30th Note, in the northwest of the untiring efforts of the nation to establish a state of the Aryan nation, and their language, and they were cleansed. Judging from this chapter is called, "kambojanbayaja gaurapati word and the Sanskrit word 'Rajbangshis' There is no doubt about it. About this kambojadera niharanjana Roy said, "This is absolutely not kambuja kamboja Eastern South India. Since 'mollusc' and 'kambuja' is one of the two words, the North West Frontier Gandhara 'kin' with kambojadera rarha Gowda had no relationship with kambojadera seems. Pak-Sum-of-thigh for these kambojara kampotasa or mollusc whose bansadharagana kocara North Bengal. 31 needs to be mentioned here in the northwest at kambojadera coaches can not stand, because the 1600 is a lot more centuries kocedera rule began. The chief coach of the infant son of coaches Bishu captures the established names and their nation sibasinha bisbasinha and grants Rajbangshis identity. 32 is found by, Coach Rajbangshis nation existed before the establishment of the kingdom. Not only that, niharanjana judgment, could be brought to North Bengal kambojagana siddhante any right. Kambojadera ever he says, they came from Cambodia or Vietnam, Tibet, Bhutan kambojagana composing again he says this is a branch of the nation. Naturally, kambojadera divergent viewpoints about the Reverend Dr. Roy is not valid, any case, can not get no evidence in this regard. The Acharya Suniti Kumar Chatterjee, Sir, about the comment saying that this kambojadera, India's North-West Punjab border 'mollusc' prayed a branch, north kambojara, the nation, and their language was Sanskrit Aryan 33 aryabhasi ie. 34 Dr. Chatterjee described the decision related to historical rich and accurate information. Aryarai country brought the Sanskrit language carries. , 35 North Bengal to the untiring efforts of the nation because of the emergence of the nation Rajbangshis, Kamboja nations, rajabansidera Sanskrit language. For example, we can say Rajbangshis language 1) Aich, in Sanskrit language means Rajbangshis Today, the Sanskrit word 'tumor' means Rajbangshis mother, 'aju', the Sanskrit word, Rajbangshis languages ajya 'or' aju ', mom dad, Rajbangshis language alasiya, refined laziness + O = alasyaparayana, not only did it come from the Sanskrit word for the totality of the rivers. Teesta-trisota, dharla-dhabala, sankosa-sbarnakosa, Gangadhar, gadadhara, atreyi, Punarbhaba, karotoya etc. It is proved from the Sanskrit names of the rivers, Rajbangshis Sanskrit speaking Aryan race. 36 On the other hand, another group of Mongolian historical rajabansidera have cahnita. Not only that, Min-Haz-Siraj's "tabakata-e-nasiri" texts "coach-meca 'and' Tharoor 'people are referring to. , 37 Again, some historians have called the Mongolian sibapujora rajabansidera bisnupanthi Dravid and coaches. 38 bukananera opinion, Most of the coaches and
  • 5. 5 their source of rajabansii. 39 rijali, endorsed bukananera CHD. , 40 Not only so, rijali, coaches, Rajbangshis paliya, desiya, such as branches of the same communities have been described. , 41morals, according to Kumar, coaches themselves Rajbangshis are proud to introduce. 42 's are from, 'Rajbangshis' and 'Coach' different. Moreover rajabansigana Aryan origin that has been recognized by the government and the All India Kshatriya society. , 43 Kshatriyas themselves believe so rajabansigana succession. 44 but somehow deny conspiracy rename ksatriyatbera rajabansidera Bengali Brahmins. , 45 perhaps, social status, the higher the rajabansira kocedera was maryadapurna , this trend can be seen to introduce kocedera Rajbangshis themselves. Again, all states kocarai rijani hajora succeeded, no matter whether to accept the Hindu rite-trial, had identified themselves as Rajbangshis race. , 46 However, it is true that, in a large part of the 'coach' of communities Rajbangshis merged into society, was Rajbangshis. That could have been said at the Mongolian ethnic groups Rajbangshis communities were a part of the course. CHD supports the Anthropological theory test. Besides it is also true, however, of all people in all communities Mongolian gosthibhukta Rajbangshis not, especially in the vicinity of Dinajpur rajabansidera bampura and a large part of the Aryans. Charuchandra Sanyal, in his "The rajabansija narthabengala of" texts Jalpaiguri, Cooch Bihar and some parts of Darjeeling district of Dinajpur and Rangpur rajansidera rajabansidera talks about but no discussion about his book. Naturally, the discussion of the Mongolian ethnic group alocanaya rajabansidera etada the impact cannot be denied. However, discussions respectable Sanyal, history research should be done, just not the way. As a special branch of social science research in the history of some of the procedures should be followed. A political researcher, a researcher in the economy can bring their issues; a history researcher can do in the same way. Because, in the history of man, but the contents of the main duties of historians, to search for the truth. This episode is the search for truth, the information jogane intensive. Until today, the sense of community in the district Rajbangshis gabesanamulaka not work. While two of them are incomplete work. In fact, the British researchers Dinajpur Rajbangshis society, domestic, Fleeing, such as branch Rajbangshis have split. But the British were likely to split society Rajbangshis and plot a strategy. Analytic field was not in their actions. Ksetramulaka surveys in different parts of the district have seen, the Fleeing, Desi, Rajbangshis society is different, but in reality they are one of the cultural and anthropological aspects of the one. Context of the above discussion, we can say, Rajbangshis society not of a particular ethnic group. Rajbangshis Aryan tribe of the society, temani Mongolian influence. Also has the effect of some of the Dravidian and astika. History of a group of British writers and researchers observing them, they tried to prove Ethnicity Rajbangshis society, it is absolutely
  • 6. 6 wrong. Because, with the ethnic composition of any nation is not possible to prove Ethnicity, we approach the edge of science phijama Wi-polymer, and ematidienae But it can be seen that if the application of tests, not mangalayeda rajabansira, another blood flowing in their bloodstream. Two West Bengal is the third largest Hindu jatibinyasera Tribe 47 has led to the evolution of life today rajabansiganera known as. Whose appearance is known to occur during aryayana and so to live in the entire North-east India is bistirna. Pabartikale Aryans were established in the hands of the Hindu civilization. Aryra is no ethnic, language and culture, embodied by a community of solidarity. 48 august Ramesh Chandra Majumdar said, was not English, and a large Bengal aryabansambhuta Aryan race was banchita from impact. 49Aryan religion and culture were continued before the Aryans were intrinsic Bengal generous, so much of the culture of the country they accepted nothing. Local and Aryan culture of North-Eastern India othechila universal culture. 50 for specific Indian culture khista-purbabdera youngsters millennium. , 51 Thus, the Aryan culture, Hindu culture is derived from the52 and rajabansiganao Hindu sect known as a generous and kind man. 53 so All such petitions Latin culture many people, even from day to day stress all been accepted. Thus, today, have become incorporated rajabansigana socially disadvantaged class. According to anthropologist Dr. Atul tunes, Bengali culture and religion that was separated from the Vedic Aryan culture and religion, culture and religion in the Vedic literature aryaganera Bengal from hatred and malice is proved. 54 Rajbangshis race inhabited North Bengal and Bengali culture is now done on the entire region with the exception of the waterfront Rajbangshis culture continued to influence. The reason appears to be separated from the culture of the northern culture brhatbangera. Respected Sir Satish Chandra Chowdhury, Bengal in the national history, as much different Bangabashi everyone has divided society, of every race temani should compose a standalone book. You will know the history of the original bangabasidera. , 55, reveals the history of a handful of other ranges is samicina separated from the main currents. Though it is the history of the so-called silver-mean Rajbangshis Kshatriya mahatme uccabitte and manusagana Act, income, education and the opportunity to write the history of the original banchita The majority of these people have tried, but it just writes it, eliminates the distortion of information. Directions to bemye yegulii history has consistently. Brief historical information at the early history of colonial Bengal of India in accordance with the imagination of different ethnicities mix has written a brief history. But a majority of the nation Rajbangshis ksatriyagana Bengal. Therefore, the history of this nation jatitatbera anyapathe accessory recur
  • 7. 7 if the Bengals can be driven. Despite evidence of the Aryan ksatriyattbera Rajbangshis ksatriyadera apapracesta various ethnic groups were run to paryayabhukta. But history never lies, does not cover canopy. When exposed to the history of that day Rajbangshis Kshatriya Bengali and Bengali nation was driven anyapathe history. Rijali Sahib says, rajabansigana nourished by Bengali culture and their mother tongue Bengali. 56 primeval history of the Bengali language, or the constructive period 1200 AD to approximately 950. 57 BC, but the north-eastern India rajabansigana been made in this region. Who at that time gave the breadth of Bengali culture and the English who, He is not clear. However, আর্মযঞ্জুশ্রীমলূকল্প called demons of ancient texts in the Bengali language is called language. 58 august kademula According to Islam, the history of the north-eastern part of the local inhabitants of the Greater Bengal 'bangala', 'enjoyed' etc. were addressed abhidhaya. 59 English scholars in the backward and Many people have labeled as backward tribes.17-18 per cent, according to the 1891 census, people of the tribe have been derived from Latin. than 60 ethnic and structurally distinct from the Bengali nation, nations all over North India. 61 so Bengali cultural heritage, cultural traditions differ from North India. This cultural heritage is constantly alloys aryabartei before proceeding up the river is wide. Latin culture is already present in the region was expanded Rajbangshis ksatriyadera distinctive culture. Extension of the North-Eastern India rajabansiganai culture. Did not want to be updated with the abandonment of their culture Rajbangshis ksatriyagana, because other people could not go ahead with the strip with a mixed culture. So today, on the back row are living Rajbangshis ksatriyagana modern advanced society. But in the Vedic period was aryikarana northwest, it is well known. Rajabansiganerai of history as found in the northern aborigines. King of the people, from feudal Lord, the gift of language, culture, everything rajabansiganera. Kalakatakendrika panditagana writes, is rajabansigana Aryan Kshatriya race, and found evidence of the existence of the word in Sanskrit language Rajbangshis. Where did the Aryans of the north? He did not walk in Baghdad gabesakaganao clearly expressed. Some people merely capitalize on contemporary élite Aryan theory, and this theory has been explained by the so-called Act, individuals have come up with a new trend in social status, aspirations and political requirements are easy to meet. Various ethnic groups in India as well as the evolution of the nation, despite Rajbangshis exists throughout the whole region of the nation. South and West of India Rajbangshis not exist, as a result of historical evolution, the nation lost a large community identity are milamise tide. However, the name of the entire aryabartei-ethnic, religious, designation as Rajbangshis revealed the existence of the housing. Every country in the world, the time to perfect his
  • 8. 8 interests netagana sarbakalei-era dissidents and the situation has gone ahead and neglect of the history of the group of the society, has left nothing pushing back. Otherwise he was in Bengal chats. This is different in different parts of the epic and puranera 'Kshatriya' yana existence of the nation. Rajbangshis race and culture in their worship, and the heroic ksatriyadera relationship parbana published sources. Reverend ambaranatha the Vedas-Upanishads, Gita, Mahabharata, Ramayana, etc. in the context of the old religion and science in pujarcanara Do not be surprised to be the entrance. Because the existence of these ancient scriptures can not be imagined without a culture of Indian civilization. 62 sahityaratna According Krishna Mukherjee, Indian Sociology, on the civilization and culture of India shall be read as if the old course. " 63 but admitted that the historical elements of the modern myth aitihasikaganera section Not. According to Acharya sunitikumara Chatterji, 'epic history of the old text-only resort is our ancient Hindu civilization; Unlike the literary resort, "Rocky" proved "nothing." 64 nor the defense can not be fought by the Brahmin, Kshatriya race had taken charge of defense. 65 heroic era of the Kshatriya race, and he had been involved in fighting bigrahe Kshatriya community of nations was 66 brahmanadera status in society was demeaning 67 and ksatriyagana Brahmins controlled. 68 ksatriyagana synchronous state was the main ingredient. 69 Atharvaveda sasakasrenike ksatriyera well 'princes' has also been identified. 70 Brahmins became hereditary in the reservoir barnabyabasthara based barnabyabasthara in ksatriyadera still could be hereditary , because the ruler bansao ksatriyara has ever had to fight ever again. 71 It is true that, with the assistance of ksatriyadera peyei brahmanagana society shelter has become the dominant category.Subsequently, high-low tamrai society, the caste of falling away from the wind has left janasamajake, history does not support it. 72 Nanimadhaba Chowdhury said in Rigveda, the ones who are the true Aryan kusayukta performing rites. 73 Rajbangshis ajoo kusayukta Everybody in the nation are in circulation.There is absence rajabansidera connection with the Aryans. Some of the principles introduced Rajbangshis bedabahirbhuta seen, which are disrespectful to the previous section reflects the Vedas. 74 Aryan speaking population in this period will give the gods the gods exist in harmony with the local region is reserved. 75 sometime aryabhasi Rajbangshis entrance into the race of gods and goddesses in dialect. Could not delete all of them, some of which exist in society ajoo Rajbangshis exist. This will give all local Brahmans rajabansidera literature is the existence of a goddess. 76 Obviously, before the arrival of the Vedic Aryans lived in the country and more than one race, all of them pleaded that there was no evidence this was disrespectful to the speakers. 77 of the Aryans 'tribes' were, which means 'good Sanskrit' 78 and still in rajabansidera 'tribe' are common. Damodar dharmananda kosambi the Brahmanical caste
  • 9. 9 circulation in the community, but not all the Brahmin Aryan, disrespectful of Brahmins. , 79 , maybe because of all the color and appearance of the Aryan Brahmin community is like. According to Sudhir Ranjan Das, Bengal Buddhism followers of Buddhism fell weak and decaying brahmanya to mix with religion and culture. 80 as an impious sect known as the Brahmanical community is the lack of people. They work to keep the existence of the other communities to spread the ever-seeking were mastered. But who is not disrespectful Brahmans their anthropological examinations, lokasruti and was cut by the name of Vedas. Need to remember, no ethnic group in the country, if you are aryikarana was the first in the nation Rajbangshis. Who has lived in this region since aryikaranera time, some of them were language 'Sanskrit'. Needless to say, the Indo-European speakers of 81 of the Sanskrit speaking people 'Aryan' in 82 languages, most words that ajoo 'Rajbangshis' is observed in the language after. Not only yuddhabigrahai Rajbangshis Kshatriya race, due to mature nanagune Muni-rsigana ksatriyadera 'armor' that was awarded. 83 ksatriyaganera from the end of the name 'armor' developed during and since the designation ksatriyagana coming out of the crown and rule. If so, they became the king's family. Thus 'Rajbangshis Kshatriya' name is known. India is rich in ancient history is not enough material, the real history of this country from the British rule, finding time to start working. This is because 'Rajbangshis Kshatriya' name is first found dalilei British officials. Growing up under the colonial regime, a group of Western-educated scholars extremely satarkabhabei 'Rajbangshis Kshatriya' name has been censored. This' Rajbangshis Kshatriya 'names instead of just' Rajbangshis term remains.The largest of these populations in the future, so that backward Bedouins Rajbangshis education and therefore could not be in possession of state power 'tribe' has been labeled.Again, it would have been difficult to tell these people again, and wide skull, thick nose, face, etc. It has been misinterpreted Ethnicity. This does not deny pracinattba Rajbangshis ancient Himalayan nation arrived in Pass 'Mongol' is trying to explain the origin. A part of the course in the nation Rajbangshis "Mongoloid" but it is no more than 30 percent. 84mangalayedera penetration in history occurred in the direction of the nation's evolution Rajbangshis section. So not all the Rajbangshis mangalayeda. Note again that, as has been the association ksatriyadera Rajbangshis with Mahabharata, when mixed with the the KURUKSHETRA war soldiers Rajbangshis ksatriyadera Kirat participants 'Kirat' is called. But who will remember Rajbangshis ksatriyadera 'Mongol' or 'Kirat' tried to say, they have no logical reasoning behind the sentence is one of the two lines could be factors. From the age of two and a half thousand years ago Ramayana gauramandale 85 aryasabhyatara was fueled and a king named amurtaraja jyotisapura
  • 10. 10 dharmaranyera placed near Prague. This region is inhabited disrespectful Kamrup or the abode of Prague built aryagana jyotisapure Kshatriya. 86 According to sources, this was amurtaraja son of the greatest king, and bhagadattera kusara ancestor, who is known as the Aryan ramayane. 87 Yajurveda satapatha brahmane have mentioned, the Aryan civilization in North Eastern India has gradually expanded from the Brahmaputra Valley of India was extend. 88 Brahmaputra Valley, the Aryans in the Vedic period, the colony was founded, and the sub-Himalayan region from uttaradhikarigana spread around. Respected Sir ramasarana Sharma wrote, AD 550 century, particularly in the northern regions of the alloys and the Brahmaputra Valley, was the first to spread the teaching of Sanskrit. , 89 alloys River Valley colony growth aryasabhyatara Today. Anthology of Rigveda, dharmasutra and Mahabharata were talking aryikaranera pundrabardhana region. According to the mythology, akin to the region and the Aryan Brahmans and ksatriyera adhibasigana samudbhuta combination. 90 Mahabharata era deep forest was covered in most areas of North-East India. This region of the Aryans and ruled the city began to cut deep Underwood. At the time this was one of the king bhagadatta. , 91 King bhagadatta kaurabadera Mahabharata war, taking the side of KURUKSHETRA pandabadera was down against the war. 92 Prague-jyotisapurera King bhagadattake 93 has been referred to as the king of Mahabharata sabhaparbe disrespectful, sambabhata wrong in this information, was aryai bhagadatta , the Ramayana has been paid to the Aryan kings jyotisapurera Prague. 94 quotes two lines of a respectable morals implies Kumar bhagadattake Mahabharata 'Kirat' found, Rajbangshis ksatriyadera bhagadattera association with the clear, therefore rajabansiganao 'Kirat' but that bhagadatta 'Kirat "No argument can show that he was not in favor. 95 'Barman' dynasty ksatriyagana, Monopoly was the time of the Mahabharata. The eastern part of the reason this region since ancient life we 'Barman' dynasty king found much.Even in South India, a similar 'armor' is the name of the king padabidhari. Barman and yasobarmanera candellaraja celebrity names to the central jhansira found. 96 Rajbangshis ksatriyadera impossible to keep in touch with some of them, however, has been difficult to prove that the ancient Indian history sbalpatatahetu elements. Samudragupta 'in Allahabad prasastite rajaganera life we conquered the moon' armor 'is the name of the king upadhidhari. 97 nagendra Shri Nath Bose, Lord, King Chandra Varman bakurara History Susunia parbatagatre abaskara ekakhani the inscription. No one in the fourth century AD, was carved in the rock script. 98 tamralipi Damodar Pur is also known, was the governor betrabarmana kotibarsera পন্ড্রুবর্নযভূক্তির belong. , 99 people who were born to a Kshatriya. Various researchers have noted in passing Ethnicity Rajbangshis Kshatriya 'Barman' rajagana sinhapura from their mythology and think yadubansajata. 100 yadubansera deep and this is not helping, despite added content
  • 11. 11 and have gabesakagana. However, heroes of the Mahabharata, the Yadu dynasty is done in the name of armor or hardikara. 101 recalls that, in the current historical era Assam was triggered approximately 350 AD, 'Barman' rajatbakalei dynasty. 102 old, history khumjile aryabansiya aryabansiya Kshatriya king with the name of the priest found brahmanera . The entire region is well pre-PAL-episode Rajbangshis Kshatriya ruled fragmented feudal states were split. 103 Quite rich in ancient history of the northern 104 South Dinajpur in Bengal Rajbangshis nation's history, but this was not written until today. Recently, however, several researchers Rajbangshis district society and culture of the nation have attempted to write about, but their traditional gabesanana findings, which do not match with the historical data Rajbangshis nation. Ethnicity did not find the actual field surveys Rajbangshis the district or city to learn the real image repharensake Keeping ahead of bracing. As a result, the text makes clear that the shadow of Calcutta, as a reflection of the mentality of wanting to find the truth. For this reason the history of South Dinajpur larger Rajbangshis has remained unexplored. So, given the modern researchers provided information about Rajbangshis completely wrong. Already during the past few centuries, much of South Dinajpur, socio-economic and political image has changed, people have changed Rajbangshis behavior manners, customs, food, dress, and worship-parbana etc.. But the unknown story of the evolution of the human race in South Dinajpur Rajbangshis known, until now, have saved the district library.During the short history of the South Dinajpur jatibibartanera Rajbangshis remote villages to collect a variety of surveys have been. As well as contemporary newspapers, public and private documents, interviews, and has received many valuable unpublished help index. Moreover, I have no hesitation to say, South Dinajpur not any reason why almost every region has a chance to see. Therefore, it is natural that all the events will have a visual pramanyatara preface this article.
  • 12. 12 Remote villages and rural residents in South Dinajpur The old name, but the new name of South Dinajpur district. Undivided Dinajpur district early sixth century during the reign of Gupta 105 Old pundrabardhana entries were included. 106 north prakajyotisapura the thirteenth century , 107 were under the state. Subsequently, this region is known as part of a rich kamarupa states. Kamrup in 1255 moved to the city and the state capital kamatapura Dinajpur region came under the Kingdom of Kamrup-Kamta. 108 Bengal education center known as the architect of the ancient Hindu history, literature, culture, and heritage in the Dinajpur district. South Dinajpur very distinguished history and heterogeneous. 109 'dibyabadana' book, according to the Jain community in the region dominated by the Mauryan rule increases and the Vedic guptayuge sthapita brahmanya is dominated religion. South Dinajpur is under sail, and this region in the eighth century was fueled baudhadharmera. Chandra, Barman, Pal, senayugeo kotibarsa was known as one of the administrative and main banijyakendra. Laksmanasenake Barind land victory in 1204 driven by the conqueror Bakhtiyar khilaji debakote South Dinajpur was established Muslim capital. gaumre moved in 1220 to the east of the capital of Bengal debakortai. 110 the 'gaurake center of Muslim rule in the Barind region. 111 Note that, under the rule of this dynasty surabansera Best lord ', named after the region BARIND surera "Barind' was called. 112 brahmanya region during the Muslim, Jain and ববৌদ্ধর্মাযম্বলম্বী catastrophe took the lives of residents and their lives and livelihoods in the traditional continuity of the new regime led the way. During the two hundred year rule of Islam in this region adhikakala socio-economic, religious and political situation changed radically. Two hundred years after the passage of the rule, the district in the early-powerful Overlord bhaturiyara region, 113 Ganesh are against Muslim rule. By the year 1404, he was chief of the royal court of the Sultan giyasuddinera. 114 Finally, the Muslim rulers from circa 1414-15 AD Gaur royalty snatched 115 sits on the throne. Then King helped spread Hinduism Ganesha holds the power of the truck again. 116 Very pratabasali Ganesh Gaur king throne "will rub danuja" 117 or "will rub danuja" 118 designation was captured. From 1414 AD until 1418 AD, Raja Ganesh BARIND just four years the 119 region of the 120 rule was established. 121 corresponding to the name of the king of the district title. Buchanan Hamilton, assume "dinaja" or "dinaoyaja" The name of the district to be called the name of a royal person. 122 বলাকশ্রুক্তিঅনর্ুাযী A dinaja or royal founder dinaraja Dinajpur. He has been named the district lends.Dinajpur district named like the difference between the historians and the dynasty of several legends associated with the name of the district, but there was no room for doubt about.Barind region and the administrative
  • 13. 13 center of the place where the palace of the king of that place, in the name of honor suprasiddhi Members gain. Members of the original city in Bangladesh. Members of the various stages in the history of the origins of the political and administrative area has been divided into several times. Today it stands as a result of 2162 sq km area of South Dinajpur district. Plassey 1757 AD by the British East was dominated by the on-indiya company Bengali Suva. In 1765, the kings from the East India Company in Delhi, civil 123 administrative convenience to gain 124 requires greater Bengal region fragment. East India Company in 1776 under the original district emerged. 125 The British ruled India on 14 August 1947, the two separate state of Pakistan and India have emerged. Six northern districts of the administrative and political reasons and thus can be seen repeatedly in amputation. Accidents resulting in enclaves, and other cross-border issues berubari increases. In 1947 the ten stations bomyedada Radcliffe named West Dinajpur district was formed.126 while tetuliya from Jalpaiguri district of West Bengal province, respect, dull, etc. PS Patgram Debiganj and East Dinajpur is formed, which is now contained. did not end here, Later on April 1 199 former West Dinajpur and Dakshin Dinajpur district of the southern and northern parts bifurcates into the district of Uttar Dinajpur district is composed of two separate. To remember the location of the two districts of Bengal, despite the appearance of the two, not one. 127 brhatbangera history with the history of this region do not match. South Dinajpur district of West Bengal is the sole, which is surrounded on three sides by the international boundary. So in many cases the discrepancy with the surrounding neighbors of the state have seen more than agree. South Dinajpur district of undivided batabarana ajoo despite international restrictions are observed. Bangladesh border in South Dinajpur district in West Bengal's Jalpaiguri division Gangarampur Balurghat and consists of two sub-cities. Total area of this district, two, 16 square kilometers. Balurghat town is the headquarters of this district. Tapan, Hili, Balurghat kumaraganja and Balurghat subdivision consists of four blocks. Tapan in Balurghat subdivision of 11 blocks, 5 blocks Healy, baluraghate 11 and has pancayet Kumarganj 8 villages. Gangarampur subdivisional Gangarampur, kusumandi, harirampur and bansihari consists of four blocks. Gangarampur blocks 11, kusumandi blocks 8, bansihari harirampur blocks 5 and 6 blocks of gram panchayats. South Dinajpur payasattiti total 1579 villages in the Gram Panchayat. Only two small towns in the rural area of the southern district of civilization. As a result of the historical evolution of different religions and ethnic groups present in South Dinajpur district, but the lives of people living in these areas today, for various reasons, many of the ancient adhibasiganera have become extinct and some ethnic minority. The majority of its residents is one of the significant and sometime, Rajbangshis race.Seeing the
  • 14. 14 evolution of this ancient and early-medieval Rajbangshis race starts prakatabhabe evolution race. The various communities of the district in which the exit is Rajbangshis.As a result of the exit of South Dinajpur villages Rajbangshis pratyekatitei name-ethnic, religious, etc. as the people who did not live Rajbangshis eponymous or anonymously. But they are not known to many people today Rajbangshis. Maurya, Gupta, Pal, Sen regime during the period of political and administrative actions, people of different nationalities and religions are able to live in this backward barendrira. From the first decades of the thirteenth century, when the Muslim rule over the region, began coming of Islam. Yet there was no significant number of immigrant Muslim dharmambalambidera. But security and support for the new regime and the regime began labharthe unspeakable torture on innocent residents local. Whether or how the fear of the ruling class or badhyabadhakataya However, the local inhabitants to Islam dharmantikarana process begins. This episode dharmantakarana process continues until the pre-British rule.As a result a number of other religious communities dharmambalambidera becomes equal. In the fifteenth century, this trend continues to grow, and the common people of the district of King Yadu sbechaya accepted Islam and some are forced to accept Islam. This, of course, a large part of rajabansidera was dharmantarita Islam. But did they all vanish from South Dinajpur. These districts are living in different regions. People who live in the South Dinajpur are born each village Rajbangshis less. But many of their original identity accelerated today. Seventy per cent of the villages in the southern district of accidents as people who did not live Rajbangshis origin and identity of thirty percent of the people live in villages unilaterally just Rajbangshis race. So in each of these villages, the people who live, but Rajbangshis. Deprivation in South Dinajpur district blakabhittika given below: Name of villages South Dinajpur socio-cultural diversity and the position Rajbangshis Economic and cultural diversity of South Dinajpur district are similar to each gram panchayat. 128 less than the number of people in the community are each blakei Rajbangshis.Tapan, Hili, Balurghat, kumaraganja, kusamandi, Gangarampur blocks of the people live in urban areas was relatively low Rajbangshis. But one-third of the villages in the block of the people who live in the village Rajbangshis unilaterally. Was less than the number of people before the British sasanaparbe Rajbangshis and India fell into categories-induced because the original district fell into the territory inhabited Rajbangshis race. This reduces the number of pascimabangasthita Rajbangshis truck. West Dinajpur district in 199 bi-fragment and the abode of the most Rajbangshis jatibhukta in this part of South Dinajpur district. This number continues to grow slowly after sbadhinataparbe and independence and liberation after
  • 15. 15 the massive size of this figure captures. The evolution of the British nation waiting period of socio-economic evolution of communities over Rajbangshis occurs. However, different socio-economic and political background of the freedom from episodes of the evolution of the nation prakatabhabe Rajbangshis started to happen again. The fifty-sixties, but it also increases the number of rajabansidera significantly increased since the late seventies. Yana from the figures that, prior to the conflict, which rajabansiderara number was increased after the conflict is doubled, even after the war, and now it becomes the caragune have reached triple digits. Remember many of the nation Rajbangshis Rajbangshis is growing. This episode occurred Rajbangshis penetration in the nation. Evolution of Indian society in the long perspective of history, such as the evolution of the race Rajbangshis barnamaya, please temani. Ancient food, housing, shelter, coexistence, communal violence, marital relations, brahmanyabadera torture, state management, military, maintenance, Buddhist and Jain principles of non-violence and the medieval Muslim ruler's repression of religion, the influence of sadhusantadera dharmantikarana, Rajbangshis of the Nation of Islam, such as the mutual harmony batabarana Evolution happened. Each episode will accept Rajbangshis race situation or have somehow been forced to live in other communities. Rajbangshis humans evolved gradually came to religion, tribe, designation, shares are to live as hereditary. But again, the name, clan, despite the designation Switching 'Rajbangshis' race as their contacts continued. But from another religion or race Rajbangshis race, the group evolved, their conduct-behavior, customs, culture, etc., have not changed anything, ajoo Rajbangshis in their continuing culture touches remain. The ancient Hindu and Muslim communities in the Middle Ages was the entrance of Rajbangshis jatibhukta. This can significantly reduce the time and number of people jatibhukta Rajbangshis. In the evolution of modern Rajbangshis aupanibesika mentality and conflict in the context of a lot. Under British colonial rule in the governing of their country and to the protection of the British scholar and devoted assistance byaktiganera Rajbangshis this nation has splintered repeatedly. Satarkabhabei and is called too, planned a simple, uneducated, rural agricultural Rajbangshis this ethnic group in the nation, tribe, has facilitated the entrance of the branch. The result has been the creation of disunity among nations Rajbangshis Kshatriya and sometime director of the royal regime Rajbangshis Kshatriya race, today it has become increasingly fragile haye different branch. So today in the nation Rajbangshis Kshatriya Barman, Roy, rayabarmana, debabarmana, rayabarma, Burma, transferred, Mandal, worth, Sinha, Documentary, Documentary judgment, the government, the government of the judgment can be seen as the last name, the 'armor' designation is relatively ancient. The ancient, early-mid, in the administration of the medieval and early career, has received its
  • 16. 16 designation. Eventually, the last name has changed many Rajbangshis. This is the main reason Rajbangshis nation, rayapradhana, rayakata, Rana, Sinha Roy, rayakumara, rayapatra know, LEGO, Original, Dev Adhikari, adaka, debasinha, basuniya, Maiti, midda, faith, scholars, fans, Singh's government, enjoyed, Lashkar, moment Baba, Halder, debasarana, manta, Joarder, pot, Mohapatra, landowner, mechanic, Shane, Hazra, commander, give, serve, Waterman, Barua, Dutta, dakuya, Roy pot, Roy Kumar Majumdar, Sardar, Kumar Dhara, Malik, Rani, Mitra, Narayan, Pal, Ghosh, healer, blacksmith, macabre, hero, shaman, Khan, singer, fall, jamadara, taxes, etc. can be seen in the ranks of hundreds. Rajbangshis ksatriyadera This surname is relatively young. But you need to keep in mind that in this context, this is not all the different places ksatriyabhukta Rajbangshis padabidhari people today everyone in the community known as different. With the people of other ethnic groups or marital Kshatriya Rajbangshis dharmiyakarana such communities have been created by the formula.For a long time isolated from the mainstream of the nation because Rajbangshis caste and race in terms of the evolution of the nation, many have come to accept the individual.Today they are known as Rajbangshis Kshatriya race. While their physical structure, size, etc to see the actual size differs a lot from the Kshatriya Rajbangshis Rajbangshis culture but did not change the rules. Rajbangshis ksatriyagana the original inhabitants of North-East India, one of the greatest race. Rajbangshis Kshatriya culture enriched by the Latin culture anekaksani. Before allowing Rajbangshis Kshatriya race, the other Latin nations. Again in Rajbangshis ksatriyadera 'Sharma' designation notice, Nepal, the 'Brahmin' is known as. 129Maybe the reason 'Sharma' padabidhari Bengalis 'Rajbangshis Kshatriya' is known as the nation's people. Assam rajabansigana 'coach- Rajbangshis' Nepal 'Kshatriya' and Rangpur, Dinajpur and Malda districts popularly Rajbangshis families 'paliya' or 'Fleeing' known. 130 is actually a reflection of the idea that the colonial mindset, is a conspiracy to divide the nation Kshatriya Rajbangshis . Despite the different designations Rajbangshis race only 'Rajbangshis', and they are Kshatriya. Kolkata-based historians have distorted the true initial stage, which has become the repharenasa. If you need to remember to distort history, history will not forgive him. British Government and the British-backed Indian caste society Rajbangshis of contemporary scholars have conspired so. Indian Hindu civilization, or to conform his jatibyabastha, different places, different people of the same nation as the community has been forced to debut. Aryan, caste, etc. Rajbangshis words complement each other and waiting for the contrast between them is similar to the target ones. For three centuries, and has been the evolution of the Kshatriya Rajbangshis sbadhinataparbe Partition and communal riots and housing abandonment and an uncertain future security in the context of building a strong titti. Eighty and nineties in the political,
  • 17. 17 administrative and constitutional context penetration occurred Rajbangshis Kshatriya nation.Alternated in the two decades the political and administrative and constitutional priorities antaralei Power has formed the context of the evolution of the nation Rajbangshis. This again increased the number of paper and pen, but Rajbangshis Rajbangshis cultural heritage of the nation, which once had lighting Endangered civilization, which today lost. Each of these people is not the actual Rajbangshis so Rajbangshis community, she is not saying. South Dinajpur, Jain and Buddhist religions influence and evolution of Rajbangshis The Jain religion in Bengal at jainera Rarh Mahavira was fueled. Jain religion is becoming pithasthane Rarh region south to the foot of the Himalayas, the Sunderbans was extended until the Jain religion. According to historians, the Jain religion north Malda, North and South Dinajpur and Rangpur, Bogra, Rajshahi, Dinajpur, and the region was fueled.'Dibyabadana "According to Jain gurus bhadrabahura kotibarse current South Dinajpur (Gangarampur) was born. His father was rajapurohitao somasarma adanintana kotibarsera governors and outstanding. Jain religion preached bhadrabahu mauryayuge truck. He is famous throughout the whole of India, but his performance was the center of Gaur. Jain Center was one of four in the center of Gour kotibarsa. Aryan and disrespectful to many of the region was diksita Hindu Jain religions. Several communities in this region of Dinajpur early Rajbangshis mauryayuge Kshatriya family was dharmantarita Jain religions. Disintegration in the twelfth and thirteenth centuries the Jains arises dharmakendragulira People lose confidence in the Jain religion and the religion becomes loose from the janagane support. At the same time the district as well as the Jain religion was fueled bauddhadharmerao this region. Wandering Chinese Hiuen Sang, the Gupta yana from F-turns, etc. Details of undivided Dinajpur and guptottara era Buddhism was particularly fueled. The Pala rule in Bengal subarnayuga Buddhism. Rajaprsthaposakata Buddhism was spread all over North-East Bengal. 131 is so popular among the Hindu-Buddhist writings ghuce. Buddhists and Hindus attended Hindu gods Buddhist shrines of pilgrimage and join the fair. Since the bauddhadharmasrayi prajagana sasakasreni difficult to accept Buddhism did not feel quite easily. Pal era of the so-called integrated district nimnabarna and Act, a Hindu was converted to Buddhism. Hinayana communities are dominated initially but later mahayanadera sthapita priority. South Dinajpur district in the current season, some people bauddhadharmayana Rajbangshis community was involved. Again we see that all Baptists Rajbangshis people were Buddhist, and Muslim periods tamrai was dharmantarita Islam. Pala rule in South Dinajpur is built several Buddhist monastery. Bihar is the best contribution to the Indian culture of Buddhism. 132 total Spoil the Bangladesh district of Bihar-sangharamera found several Buddhist
  • 18. 18 monastery, in the outskirts of gangaramapurera mahavihara debakota significant. 133 According Taranath Lama, who built this bauddhabiharati palaraja Dharmapala. Islam is destroyed and the present sasanaparbe Bihar, Maulana Ata mausoleum of Shah 'is known. Accidents in different parts of South Dinajpur and the architectural style of Buddhist monks position seems, they were sthapita sasanaparbe Pal. Rajapur village on the outskirts of the district, some abandoned Buddhist monastery dekhata tapanera found. Unaware of the history of each mathai currently bhagnadasagrastha. First Name mathatira 'fane dangamatha', the local name 'deula landsman mound', the second name 'erakitala shrine', the third name 'talapukura shrine known as. The surrounding neighborhood is located in the fourth cacala. Although the view of an abandoned shrine, known as the mosque. This bauddhamathati mosque Muslim rule was becoming predictable. Its located in the fifth Haji, well now bhagnadasagrastha and abandoned. 'Fane glade' Round gambhujera mathatira uparati as well and seems to be the bottom of the monks of habitable houses. Local residents have hidden treasure, but a lot of ideas in this mathatira titare bauddhayugera rescue them officially until today no action has been taken. 'Erakitala' mathatira a banyan tree was over a thousand years from adhikakala, now no longer exists. Note that under the tree, like Buddhist monks live in small houses found khopayukta cave. In the jungle in the form of a pile of broken and destroyed the abandoned rooms. 134 views mathagulira position is easily conceivable that, palayuge South Dinajpur and the establishment of Muslim rule in the region was wide Buddhism Buddhist patterns of violence and oppression as well as surrender to the regime dissolved the temani are dharmantarita . Inhabited this region at that time, many families Rajbangshis nation had accepted Buddhism. But again most of the Muslim feast of the households receiving dharmantarita Islam became Muslim. The remaining part of the Vaishnava religion was accepted. And that was not all dharmantarita Rajbangshis family, they say Islam was influenced a lot by culture. After the extinction of Buddhism in the region increased suphisadhu and Pir Fakir effect, so etadancale Gazi, satyapira, Mother can be seen as the Muslim god, plethora. That 'Rajbangshis' ajoo welcomed into the family is worshiped. Note that the Hindu and Muslim communities in South Dinajpur Rajbangshis affiliate of the villages to maintain communal harmony among people have been living for a long time, there is no contradiction between their own. However, after independence, the people of this region to enter the Bangladeshi evacuee after the previous conditions have changed a lot. Yet, there is a communal turmoil. Throughout the whole of South Dinajpur of small Buddhist monasteries can be found. However, in the undivided district mahavihara Sitakot mahavihara Buddhism Buddhism in this region had a special role. Mahavihara Buddhist and Hindu temples as well as the
  • 19. 19 position is understood. These regions were the Hindu-Buddhist coexist. Buddhist as well as Hindu temples in Bihar is the target position. For example, Shiva created by gangaramapurera banaraja village near sibabari, khanapurera Lion Force Temple, Temple basini bhikhaharera Devi Temple, bhaiyarera mom proximity, etc. karadahera Shiva. Not only that, today, most of the amplitude found in antiquity and the idol of Shiva linga. Prasarakale Islam have sex in the Shiva, threw was swampland. South Dinajpur since pre-Buddhist period dominated by caste Rajbangshis sibamandirera position due notice. Because Rajbangshis ksatriyara sibabhakta and Shiva worshipers intent. After the fall of the Pala dynasty ruled Bengal in the twelfth century, Sen Dynasty was established. Shane brahmanya Vedic religion to replace Buddhism rule the dead.However, East Bengal 'Barman' seed and 'give' the larger breeds Bengal announced their northern and eastern Buddhist influence sbatantryata persists. Islam in South Dinajpur was established already by gaurake Center and Hindu-Jain-Buddhist-Islam as the religion of the mutual conflict and coordination. As a result of the collapse of the Jain and Buddhist religions, Hinduism and Islam, and continues in parallel. Yes, Islam and coordinating policies vis Hindus had such high pressures, temani tenechila approach. The Buddhist and Jain religions saralyata people could no longer hold him. In many cases, low-income people in this community district Rajbangshis was dharmantarina Islam. This decreases the number rajabansidera. Implementation and evolution of the rule of Islam Rajbangshis Dinajpur 1206 AD Bakhtiyar khilaji raided the victory of Islam will fly the flag of Bangladesh was hit by Hindu and Buddhist culture. Within a limited region of the Muslim rule in Bengal after campaign Nadia, but 135 North-East Bengal, this effect was especially significant tadanintatana largest truck. Because the district debakote dhaladighi and draining kaladighira Bakhtiar Army Bivouac 136 and placed the capital of the mass effect of the South Dinajpur was established. By AD 1219-0 gaure moved his capital from debakota. 137 Hindu and Buddhist temples and broke Bihar mosques, madrassas and built a house of prayer. Sword of Islam, Hinduism and Buddhism sect sasanite many people become enemies of their own safety, for the accepted religion of Islam. 138 mentions Fazle Rabi, the Muslim community of untouchables of Hindu society by emphasizing Islam 139 was dharmantarita religion. 140maulabhi and Pir preaching religion Many Hindus accepted Islam. 141 no denying, the impact of religion on society is immense. 142 According to Peter Hardy, the religious sentiment of the Hindu widows marry Princess rulers muscle strength, increased the number of the seed production. 143 the Turkish sword sasakagana was the spread of Islam in Bengal. 144dharmantarita isalamadera had a number of people that Rajbangshis nation, it can not be denied. Many landlords will not rent to both the nineteenth century gaol of Hindu-Muslim familiar gave himself. 145 Kshatriya
  • 20. 20 jotadarera many kayasta and thus had become Muslim. In fact, many people in the Brahmin community was holding a press Muslim administration, whose last name was Khan, LEGO, etc., 146 until they had converted to Islam to get established. Ganesha dynasty of the fifteenth century most of these events to demonstrate the evolution of the race was enormous. 147 In this episode, many families who previously had accepted Islam, and many of them accepted the Hindu religion. But later in his reign, the goal is to reverse the image. Ganesha is the son of King Yadu accept Islam Jalaluddin 148 names that contain 149 and the entire district in the state of Gaur on the rule of the Hindu community, many people were forced to accept Islam. 150 because he had declared to the Hindu, Islam will be accepted Otherwise kagarga to give up life in the face. After accepting Islam Jalaluddin to ignore the Hindu family are relatives. 151 established Hindu kingdom of Raja Ganesh did not exist, so, again, was to become the Amazon states. Jodunath According to the government, the Yadu the Hindu society has accepted him, he persecuted the Hindus began again. 152 so-and somehow tied to a large number of South Dinajpur nimnabarnera civilized and uncivilized people were dharmantarita Islam. Prathamayuge Turkish army and the Muslim society was formed Bangalar with dharmantarita isalamadera. 153 earlier than the number of Muslims increased etadancale. 154 Note, such as shock attack before Islam came to India, Hun, mean, Kushana, Mongols, etc. can easily disappear in Indian society. But the existence of Islam has been maintained individually. Because of their religion, culture, eating habits, became distinct from philosophy. However, due to the long time relationship of Hindu and Islamic culture, art, religion, literature, family, marriage, music, etc., in the case of the exchange offer. Early Islamic influence is only confined to the city, but 155 is that it encompasses areas. Was the ruler of the Muslims, and therefore a lot of local people have been forced to or voluntarily accepted Islam culture. 156 truck at the number of Muslims that Islam was not established, but many Hindus to convert to Islam by people of the Muslim creed is increased. 157 candala at , Coach, meca, poda and other Hindu communities Rajbangshis community with many low-income people to Islam was dharmantarita. 158 maybe, this is why many Muslim families in the district of the community of people with a physical similarity to the local Hindu community, conduct, behavior and practice of harmony between notice. Between the Sultanate and the Mughal era, such as the various nations of the district Rajbangshis arrivals harmony between different groups of people in the nation Rajbangshis temani. This is difficult to identify the actual Rajbangshis. Re-established when Sen Bangla brahmanya paladera religion of Buddhism is restored. Sen reign many Hindu Nath district kaulinyapratha and brahmanya culture
  • 21. 21 community pressure, rabidasa community, weaver communities, fishermen, kaibartya, mahisya and Rajbangshis family accepted Islam. Sen's rule, the Muslim rule was established in Dinajpur.Moreover brahmanya focused too much dominated society, strict jatabheda and nimnabarnera torture 159 of such violence atista nimnabarnera Hindus were forced to accept Islam 160 , but they believe in Islam, and reform their Protodynastic could leave. 161 Muslims in their beliefs and practices is to enter society. Hindus and Muslims due to the dichotomy between the religious and acaragata was distancing. Yet, both Hindu and Muslim nations as a result of continued melemesara has received from each other, the behavior and credibility of conduct. 162 this time Fakir Pir Sufi saints and the appearance of harmony between Hindu and Muslim communities in both increases and unusual 'folk helped spread Islam. They are known as the Indian Muslims. 163 Conservative Hindus as much as they do in the Muslim society to Muslim customs in the Hindu rules of entrance was entered amounts. The newly converted Muslims, particularly Hindu ritikei held except the Creed. This brings a wide breadth of folk Islam. Bengal promoting Sufi Islam santadera undeniable impact. 164 this season, both Hindu and Muslim communities in the folk elements of the growing penetration. Hindu deities and temples may be fear bhaktitei Muslims worship the king offering or send overload. Hindu religious institutions took part in the first revealed musalimaganera World Tughlaq. 165 dharmasthanagulio Hindus respect the Muslims had been in the field. 166so many Hindu households ajoo Ghazi Muslim community, satyapira, open arms are worshiped as Mother. Have spoken, satyapira was born a Hindu, and he had accepted Islam. 167Rajbangshis district inhabited this misrasanskrtira 168 can not be said of the impact was outside. In short, contemporary Dinajpur lokasanskrtite Jain-Buddhist-Hindu-Muslim and Islamic religion brahmanya brings an unprecedented blend. Their socio-economic evolution of the British rule in South Dinajpur Rajbangshis Freedom under the rule of the Nawab of Bengal in the desert sun of Plassey in 1757, 169 are set to 170 and the fate of Bengal brings disaster. 171 across the whole of the East India Company rule in Bengali. 172 Unknown and Unknown to the new regime, such as the administration was the difficulty encountered difficulties temani local prajaganao Was.Early in the company in accordance with the local tradition expanded hand in Bengali rule 173 , but fifty years after the company was renamed the character. Religion, society, education and culture does not change despite the radical change occurred arthikaksetre. 174 East-India Company became the primary purposes, all costs incurred in this fabulous country home is to collect money, but in return he had some people remember that they Not. This is almost impossible for them to establish good governance. The company employees as well as private companies , 175 Formation of the people of Bangladesh are facing the loss of a lot of financial
  • 22. 22 distress. 176 auto completed sometime in Economics 177Bengali was conducted without a solvent agriculture center. 178 embody the local zamindars and the agriculture stage. This arrangement was continued until the era of Mughal Bengal.179 mursidakulira new overload of land revenue system emerge across the entire Bengali 180 were still in existence, although some amount of the old mansion. Had landed her in the Hindu period, eight were sixteen people Rajbangshis nation. 181 , but note that the, at that time owned the land Rajbangshis subordinate overload or solvent covers the entire north was Bengali. The Mughal period was a significant number of decaying Rajbangshis Jotedars. In all, the agricultural economy of North Bengal was rajabansidera maintain a priority.Socio-administrative district in the then undivided Rajbangshis Jotedars that was in effect Needless. But subsequently fell into Dinajpur district of West Bengal was relatively weak, with the financial aspects, and a plethora of smaller ones, the goal is focused Rajbangshis Lord. Wherein the re-establishment of the company's new bhumibandobasta Bengal respiration is introduced. British Land and Land Reforms introduced in this re-Rajbangshis jotadarera arthikabhabe was tossed. 182 of them had lost their land and became small and marginal krsake. In 1793 the permanent settlement of 183 overload of the district of undivided loyalty to the company is going to be lost in the dust. 184 Needless to say, profitable investments in the field of land as a result of the permanent settlement stood, the British arrived from Calcutta banian daksinyapusta mudasuddira team took possession of the place. 185 with financial Degradation Rajbangshis nation begins with social decline. Socio-economic and political entities of the twentieth century and the first decade of lost South Dinajpur rajabansigana become embroiled in various political movements. 186 but despite their socio-economic, political positions are not addressed. Many low-income families as a result of Rajbangshis become meeting becomes confused. Undoubtedly, one of Bengal's agricultural crisis of the twentieth century. 187 krsagijibi Rajbangshis paribaragulio arose in extreme crisis. This is a particularly crucial moment rajabansidera paristhitira Panchanan Burma scholars emerged as Archangel. Rajbangshis who abandon their interests to enhance their socio-economic-political sacrificed himself. Rayasaheba Panchanan Varma was able to provide the entire Rajbangshis nation just separate entities, therefore, was able to provide socio-economic and constitutional rights. He protects from the evolution of the race rajabansidera attempt to combine the Rajbangshis society began. Which was formed under the first stairs rise Rajbangshis race. Although the motivation for his actions in the way of his embargoed premature deficit needs, can not be the target of the next generation.
  • 23. 23 Conflict arising in the context of the evolution of the race riots and safe shelters aiming Rajbangshis August 18, 1947 AD, based on Jinnah's controversial bi-Ethnicity is born state of Pakistan. 188 in 1947, India has become polarized and geographically simantajanita rajabansiganera ethnic problems seen with problems. With the geographical fragmentation rajabansiganao become fragmentary. Various forms of identity Ethnicity captures their lands. Infiltration occurs somewhere in the nation at this time Rajbangshis foreign affiliates to race again Rajbangshis somewhere. Thus, the evolution of the re-started race adhunikale rajabansiganera after four decades and in the late fifties to the image is more clear fledged. 1940 Opened in March in Lahore Muslim League saptabinsatitama session Jinnah in his speech said, 189 Hindus and Muslims are two separate nations. 190 Sir Syed Ahmed saying the same was. 191 Thus hindubharata and Muslims in India form a 192- motivation since the two countries Normal people communal tension. He started 42 of the many devout Hindu India Movement in East Pakistan and West Bengal came up, the more devout Muslim communities in the West Bengali East Pakistan had to go. This episode bahuhindu and Muslim people in their own homes and property exchanges were shared. These events took place in the then West Dinajpur almost every blakei. Property in exchange for the country, paving the way to start the preparation of the long evolution of this interface haiyechila Rajbangshis. 1946 under the leadership of the Muslim League, 193 'of direct sagrame 194 genocides in Calcutta 195 and its jerei riots spread throughout a large Bengal. Although he did not share in the country, however, the common people of Bengal between India and Pakistan themselves became byastha for choosing. 196 Conservative Hindus hindumahasabhara at197 If the trend came around, the majority of Bengali Muslims of East Bengal 198 English forgot myself to think only Muslims did. 199 Then in 1947, Mohammed Ali Jinnah's speech in Lahore in eastern Pakistan, the purpose of all the residents said, "Each of you-this is the independent state of Pakistan temples mosques or any other that you wish to have a right to go to Sanctuary. Your religion, race and whatever community, there is no relationship with him that we are the main principles of the state, a resident of the same. 200 But sadly, that East and West Pakistan, Jinnah did not care for some of the radical Muslim community and minority Hindus dare to believe did. The people of East Pakistan Muslim community seeking to establish an Islamic state that was their right. East Bengal riots have already re-started, the minority Hindu community to feel a lack of safety of the people. Thus, many Hindu families of East Bengal in super shrug them dear, resource-property, occupation, leave everything and become one of the emigrant had to dive into the sea of uncertainty. This is the real picture of the storyline, the refugees from East Bengal's hard to
  • 24. 24 believe he did not see. Professor Sandip Banerjee was saying this to me, "Partition akhyane much pain, so many tears that have frozen there, so this is the main reason that this history has become sanlipta violence, murder and blood naridharsanera. Bibhagottara violence would not, if the history of the partition of India could have written a different way. Before going to burn down the house, appeared to be dead loved ones, and those with experience of the border have been abused, the geographical divisions of the coolest desabhagake they can not see. " 201 refugees across this situation in this part of the district of West Bengal, then a safe shelter purposes regardless jatidharma interested in the shelter. Remember, undivided Dinajpur, Rangpur, Fulbari, etc. Rajshahi districts inhabited region Rajbangshis race. Due to the importance of the entire region to be on the rajabansidera is undesirable. This episode is just Rajbangshis nation, with the minority Hindu community nimnabarnera bahumanusa other high and 202 Hindu and the current South West Dinajpur district of West Bengal on the cross saved. Lots of people were displaced, and the country, a large portion of the people in the local community Rajbangshis Rajbangshis family had taken shelter under. Some of the other people in the community that come with rajabansidera time and in the same house with the same shelter accepted. The displacement of the political crisis situations such obscure, unknown sbajanahara refugee tries to tell them to leave their eastern identity bacate's wanted. Thus, the evolution of the race season starts this stage i Rajbangshis story. Receiving the high and nimnabarnera Rajbangshis Hindu families who shelter their identity and pretend it did new. Financial benefits and social security benefits to the host as the host wanted bacate. This is a portion of the refugees coming from East Bengal Rajbangshis sbadhinataparbe ajoo as alive. But Rajbangshis the traditional practice, they are still unaware of the rules. To them about their lives and livelihoods as a result Rajbangshis based on the information collected is less likely to be correct. 1946 communal 203 riots 204 people at peace and safe shelter for many purposes, such as the Hindu community, who crossed beyond Bengal, West Bengal temani leave many Muslim families fled East Bengal. The number of families to flee to the West from the East Bengal Muslims very negligible. Lots of people in the Hindu community across the empty truck fled and abandoned houses, abandoned military force Bivouac shelter, etc. took place. The partition of India in 1947, the final preparation of the larger rehabilitating seen in public again urged India and Pakistan to start choosing the land to ensure the socio-economic position in the Bengal transit. Although this division of linguistic, cultural, geographical or arthanitigata was founded on the differences, in terms of the byaktigosthi or class containing religious fanaticism. However, the absence of adequate public accountability measures udabastugana began forcibly occupied lands. Thus, many of the then West Dinajpur, squatting became a
  • 25. 25 refugee colony. Meanwhile, jabaradakhalakaridera evacuee and her protest against the government in 1948 banned udabastudera whole of West Bengal All Bengal bastuhara Council 'was formed, which was founded as a branch of the South dinajapurerao. 205people at each one basthara used extortion money. Bash the money, poles, rope, plastic, triple, etc. were purchased. Every udabastadera was called, came to the rally with the pictures, come with the crowbar, etc.. Their slogan was: "We Are-displaced ',' fallow land mansion tax", "inaklaba live". Among the homeless, who are able to build strong and they were really squatting Colony. But that refugees weak, arsenal-pot, a food-clothing-shelter for the farmer's family approached the local condition. Note that, in some parts eiparbe people refugees from East Pakistan, then in the context of the situation and atmanirapatta rajanaitika provision is intended to give the easiest to their race and religious identity. Then, according to the situation they were in their identity. In this way, South Dinajpur Rajbangshis bhaginagara inhabited, bharila, South harasura, Rajapur, yasarai, muraripura, bajitpur, haribansipura, yadubati, patakola, yasurapara, kasamulai, madanahara, malanca, rajesbarapura, sanakaira, nedaira, cecara rajesbarapura, sirahala, mallikapura, Goalpara, vermicelli, Kalabhumi, malanca, pot, jakhirapura, badamaila, tiyara, sobara, Alipore satrai villages as communal riots in many refugee families merely for shelter and support and sympathy for the host seeking Rajbangshis Lord gave Rajbangshis identity. This is just nimnabarna or refugee families in low-income and the proletariat is not what happened, a lot of Hindus Act, was involved in this scripted. Note that in 1948, the communal riots that spread across South Bengal, Orissa northern Rangpur, Dinajpur, Rajshahi, Bogra, and did not have much effect Rajbangshis communal violence and Hindu-dominated districts, many people in the Muslim community, a simple, bold, but kindly, Rajbangshis family trust It was not difficult to impart. W. In this context. Pranidhanayogya dabliuhantarera statement, "The then Rajshahi area Rajbangshis and Muslim food, dress , language, action and mutual exchanges were the same and could not easily separate them." 206 However, there is no denying that, as a company to establish the rule of Hindu- Buddhist-Muslim communities in the mutual exchange of pradanahetu foreign rulers under the average othechila batabarana harmony. 207 then for having strong feelings of Hindu communal truck during riots in this region had a large Bengal carama quiet lot. This interface does not have a strong role in writing the majority there was rajabansiganera. This time of the partition in the context of the extreme circumstances to take refuge in the home Rajbangshis farmer or peasant families did not feel, there is no community. Decade of independence was written this way in the South Dinajpur Rajbangshis race interface evolution.
  • 26. 26 Riots in East Pakistan in 1949-50, return of refugees, and Rajbangshis race namahsudra movement East Pakistan was a riot again in 1949-50. Actually agree that communalism in India helped to enhance the strength of the imperialist British. 208 of this Act, the so-called riot mostly Hindus in Bengal, Tripura came across well, because they knew that their future purbapakisthane. 209 West at this stage, most of the households in the Hindu Permanent Address the condition But the income was from Hindu families took purbapakisthanei. 210 they hurriedly fled the country, especially in the neck alone udabastura nimnabarnera Hindu community people as the South dinajapurasthita different blocks in different districts of West Bengal had taken refuge. Resettlement of refugees to West Bengal government had already declared can not be directed. Government has followed the same vulnerable people, but all the signs, like that which had taken refuge. Seiparbe seen, alone refugees Tapan South Dinajpur, Balurghat, Healy, kumaraganja, 211 Gangarampur, blocks, etc., in various places, especially in bansihari roadsides or river or creek draining chotanadi or a city or a settlement built on land opposite the bench. Colony South Dinajpur namahsudra thus formed. 212 Most of these settlers were squatting Colony, so stopped them on the house had no valid documents. Some of the refugees who are in the amount of fifty namah specifies the identity of the host and carried many of them came before and after. The shade of the umbrella, a lot of rural abasthapanna Rajbangshis or solvent alone was seen in refugee family to go into hiding. Subsequently, in order to live the asrayadatarai gave them land, fallow land and abandoned land. Relationship with the host families are bound by this. Many refugees were Designation 'government' and the many designations rajabansidera 'government', the result is easy to melemesa host identity or were accepted. Needless to say, the amount of people in the community get Rajbangshis identity and constitutional rights was equivalent rajabansidera. So the goal of the census is the diversity of the nation Rajbangshis. Capei situation or be forced, Rajbangshis penetration occurs in other communities in the nation. Balurghat, Tapan, hili and Gangarampur police found in different parts of the scenario. Although not publicly identify those families with Rajbangshis society has been established, but they were completely unaware of rajabansidera religion and culture. What an irony of history, the top has been hand Rajbangshis families, society and culture today tamrai decry the actual rajabansidera. This process can be observed not only in nominal rajabansidera, called barnahindu long this trend exists among Bengalis. Please note that the English race and culture are not happy with the other states in India. It is not about the author, who traveled to India tamrai witness this phenomenon. Again, as the nation faced assault rajabansigana outside Bengal, 213 people, but many abangali businesses are aiming to settle in Bengal, they had the honor rajabansiganake abangali suit. North-East India
  • 27. 27 lokasahityera actual author of 214 the north and north-east of India rajabansiganera culture over the years, the overall cultural environment different from Bengal occupy so large, it is not saying. That's not to decry rajabansiganake arajabansi mentality can be noticed in the latter, some researchers. However, they are no part of the history of the race Rajbangshis traditional way without written brought socio-economic promoted. The availability of information to help them rajabansigana those named, the name or just Rajbangshis Rajbangshis Dixit, is the anthropological aspects. However, the distortion is happening today Rajbangshis race theory. SecretaryiProjects fact that, due to the 49-50 riots in the then East Pakistan had struck the largest Bengali and Indian Prime Minister Jawaharlal Nehru, Prime Minister Liaquat Ali riots to calm the situation in both countries combine haiyechilena peace talks (in 1955). 215 but stopped riots Unable to solve the refugee problem, but also increased violence against minority Hindus of East Bengal. Increased the number of refugees displaced as a result of coming from East. Udabrtta Refugee resettlement outside Bengal to accompany the then Congress government in the state to recommend to the central government sent in the arguments Chairperson. But the situation is further complicated by the growing number of refugees. Meanwhile, in 1958, the Communist Party of the helpless people of this iusiarasi refugees Refugee Welfare Committee as well as by the provisions of the judgment of the Hon'ble Chief Minister Dr. submitted a memorial to the protest. Many refugees had joined the Southern district. Nevertheless, in 1959 the number udabastuke umarakota Orissa, Malkangiri, Madhya paralakota, pharasagao was given as the rehabilitation. But quite a few refugee families are reluctant to resettle outside of Bengal district obscure villages anonymously temporary shelter in a house was accepted. Eventually, with the help of the owner of the house owned land to build housing. However, the refugees were refused the owner's identity. There are plenty of precedents in South Dinajpur Tapan Police Station. Notable that, in the fifties in the area of the South district police Tapan, has 279 villages, 160 in Bangladesh border in the village and the rest of the nation Rajbangshis Muslim and other community people living in 119 villages. Memorial in the Muslim community and the people of the then South Dinajpur villages Rajbangshis basabasai was over, was not shown that other people live in the Hindu community. Of course, that asrayadatagana needy refugees, Rajbangshis be, there's no reason not to think it. This information is gathered from surveys of real citratii village bear witness. Until 1961-70, the Communist and Naxalite movement Rajbangshis issues of race and evacuee Over the next two decades of independence, refugees, refugees continued to fall. Could not be a permanent solution to the refugee problem for the government. Then in 1961, the communist leader Jyoti Basu was reluctant to stop sending refugees dandakaranye
  • 28. 28 abasanamantri then wrote letters and prominent Communist leader Prafulla Chandra Sen, Samar Mukherjee, Prime Minister Jawaharlal Nehru had sent requests for resettlement of refugees in West Bengal. Found that at those times, unwilling to take accountability movement udabastura build out West. Active support to the cause of the Communist Party had rehabilitated udabastudera Bengal. Was written by a close association with the communists udabastadera result. 216 196 pabanate sampadayika attacks in Dhaka and the northern Rangpur and Rajshahi in the wave arrived. This can be seen at many of the people fleeing East West Dinajpur took leave. The Indo-Pak war in 1964-65 Hindu refugees during the massive amount of travel in the country, non-governmental. This episode, according to official figures of 1213 evacuee came to the West, a large part of the border between the West Dinajpur district jamiyechilena crowded. 0 of 1 million refugees during the Bangladesh Liberation War in Bengal came across security purposes, but many of them could return after the independence of Bangladesh. West Bengal is a large part of those who had returned them, but there is no accurate estimate of the official account. 217 Seeing the severity of the Hon'ble Chief Minister Dr. Chandra Roy Refugee Refugees Relief and Rehabilitation Minister made creation. The Minister was of the camp officially some relief, but the fact that the camp had received many refugee families live in the shelter of some families to villages and rural areas lack adequate tranera an abandoned farm house or shelter on the veranda of the house was confirmed. Tapan, kumaraganja and Balurghat police in this diagram can be seen in a different village. According to statistics, in this episode, as the number of refugees and the host 'Zone' Designation Rajbangshis family was involved. Among them, Mr. Tapan block South harasurara Sailen Mandal, Mandal haguru, Bhabanipur Gaur Mandal, Mandal jagadananda bajita shape, jathuya Mandal, Mandal muraripurera Kalidas, Dyeing, etc. Some of the kukura earth. Rajbangshis Lord of all these villages. 218 families in the village were not abasthapanna and respectable person, village to overcome all judgment arise, so all the villagers, "collar" as called. However, this 'village church' custom 'Panchanan era' caste movement referred to the existence Panchanan evolved. 219 kalakrame His influence spread to the northwest. Church meetings, as well as in the West India Madan Mohan malabya truck 220 and Shyamaprasad Mukherjee 221 in the Kshatriya Hindu Mahasabha congress, convention etc. othechila average. This church is now in South Dinajpur Rajbangshis ajoo villages exist. 'Zone' Designation later generations padabidhari Rajbangshis households 'Halo' remains. At that time, several refugee families received shelter and after Mandal padabidhari Rajbangshis family become self-sufficient and to live elsewhere in the house. But the funny thing is, subsequently revealed that, while they sheltered paribaragulio Mandal Rajbangshis ethnicity, but they are completely unaware of the behavior rajabansidera conduct. Some of
  • 29. 29 these documents collar padabidhari South Dinajpur them out but they are sub-kasta Rajbangshis 'sadagopa' or 'mahisya' known as. Today, he avoids all rajabansigana actual rajabansidera and myself feel that different from Rajbangshis race. So all of the information provided or the context of the history of Rajbangshis information from rajabansidera bisayanista not, it is normal. Since the sixties Rajbangshis Jotedars tends to decrease the number of those who were once refugees udabastudera host roles. Bangladeshi evacuee associated with some amount, maraoyari, Bengali businessmen are moderated, Farmer while simple, simple, innocent and always generous in different ways took this rajabansidera lander. Rajabansigana resulting from farmer became krsisrami and sramajibite. 222 refugee shelter but did not prevent the rajabansigana. The words seem harsh, but the truth, the real truth is that in South Dinajpur rajabansiganadera. In 1967 and 1969, respectively, against the United Front government in West Bengal, Congress established a new level gets udabastudera movement. Left movement of support for rehabilitation of refugees had many meetings procession. In 1969, many refugees in Orissa, Bihar, was sent dandakaranye. Who were reluctant to go outside in West Bengal under the shelter of the Lord was. Almost every village in South Dinajpur pancayetei such record is found. Official refugee resettlement process of abstraction of the entire western district of the refugee families had taken shelter under jotadarera. Vulnerable people were displaced in the majority Hindu community people uccabarna and lower performance. In this episode, emigrants, refugees are a part of their race, religion, hoping to escape by abandoning interested in safe harbor. 223 people hoping to get the support of the host's relationship with the religion was bound. Political crucial name, tribe, identity, etc. have come to look back on all these byaktigana and, over time, the host designation 'government' as a self-designation of the identity accepted. Please note that many of the South Dinajpur Rajbangshis family surname 'government'. Once upon a variety of private and public offices to educate people of Rajbangshis as-clearing, etc. to take care of income and expenditure. Normal people are making their 'government' as called. Eventually, their descendants surname 'government' becomes. Refugees in the 'government' padabidhari rajabansidera kaibartya community with some of the same padabidhari family, under the protection of the government of South Dinajpur Rajbangshis accepted. 224 sthuta then after the family to live separately. But today they are not Rajbangshis race, just 'the family' as alive. However, the family has suffered rajabansidera equal opportunity statutes. Apparently, the real record of the erstwhile West Dinajpur, the lack of such a rare event. Society who gave shelter and Rajbangshis padabidhari শরনার্থীরাজবংশীদের government were established, but they do not have today bhulate eastern culture, do not have to accept Rajbangshis puropuri culture. He did not deny that the man is
  • 30. 30 actually the primary haven after the establishment of the social self-expression was stirred in him, for his true identity. But to accept the situation that person to provide Rajbangshis Ethnicity and rini-policy misinterpretation. Today is not different just Rajbangshis jatitattbei, pujaparbana, food-dress, language and customs of different communities, cultures, etc. happening penetration. And the actual history of the glorious history of the nation is evolving as a result Rajbangshis going from indescribable. 71 of the Bangladesh liberation and return of refugees caused sectarian tensions and again During 1971, as many Hindu people in West Bengal, who crossed to leave Bengal, East Bengal temani leave some Muslim families fled West. Then Naxalite movement in West Bengal, 225 and the Bangla Congress government declared an emergency due to extreme political instability caused abasthajanita. Every man did Bengal resulting instability.Displacement of the unstable political situation in the context of vulnerable people could have no siddhante steady. Need to remember that, in South Dinajpur, Bangladesh tinadikei naturally coming from the East, of course, many of the refugees took shelter in villages in the south block of the district. Less than the amount the number of refugee camps and do not get adequate service they had sought refuge in their efforts Jotedars abasthapanna village. Some families may be called the host name in this context, for example, police in South harasurara Brojen Tapan Mandal, 226 nagena Mandal, rajapurera harendra Nath Barman, Barman bajitapurera Poor, muraripurera Sun Barman, Barman kasiyadangara jagena, bhaginagarera Bipin Bihari government, malancara tarani Barman, badamailera Paresh Barman, Barman buniyadapurera homeland, etc. The significant Mandal jithiharera luck. 227 of these expenses are moderated and shelter to house evacuee Rajbangshis and patiently helped other communities. Despite the designation of the host community to another over time, many of them Rajbangshis' barmana-or 'earth' or 'government' or 'judgment' as padabike Self 'Designation' as accepted. Human food and habitation in the gutter at that moment to make sure did not hesitate to abandon their culture, not even mobilize social maryadalabhe introduce Rajbangshis hope. There was no effort to rehabilitate them, not because the government, which was negligible. Moreover, the central government had opposed purbabangera udabastudera. I could not take the risk of vulnerable people such circumstances. They have repeatedly tried to survive the Southern district with Rajbangshis identity of indigenous people known as aitihyapurna Rajbangshis parbana and culture as they worship, can not comprehend. However, many of them, especially those in the five decades of the twentieth century, the South district living in remote areas of the East began to abandon, they were able to comprehend much of rajabansidera ancient traditions. Marital relations with the local native rajabansidera parity
  • 31. 31 rajabansidera're done. Behavior but the behavior and customs of Rajbangshis discharge remains a great difference. Many areas have become a minority of local rajabansira reading, they've converted to simulation rajabansidera manner. On their ancestral customs, manners, food, dress, language, worship-parbana go forgotten everything. Even the later generations seem to have a new one Rajbangshis culture. There is no denying, the current South Dinajpur are many Rajbangshis family, nothing about the culture of their ancestors to the vehicle. This is why many researchers rajabansidera Ethnicity modern interpretation, negotiations went deep into the actual rajabansidera rajabansidera tried to focus on one thought. As a result of the complexity of the explanation is Rajbangshis Ethnology. In this context, India's independence during the twentieth century Rajbangshis depicts the evolution of the race, but continued over the next few decades. After the independence of Bangladesh, the people of the Hindu community in Bangladesh to abandon safety miss and had taken refuge in the West is worth in different parts of the district. At that time, the western district of neighboring Bangladesh rajabansidera many nimnabarnera Hindu, especially fishermen, thatari, Hari, malapahari, pot, Scavenger, blacksmith, Kapali, undivided West Dinajpur Rajbangshis namahsudra nations fishermen etc. took refuge in the uninhabited villages. However, a large part of the refugees that can not be denied that people Rajbangshis nation. Questions may wake, mostly refugees received shelter rajabansidera why? Most of the families were financially solvent Rajbangshis and all lived in the village. People of the village that will be beneficial later, saying it does not. Note that the partition of India over the next four centuries, the ancient center of evacuee coming refugees, Assam, Tripura, West Bengal and other districts kamba evacuee cause problems, but then did not have this problem in South Dinajpur. Solving the problem of evacuee families Rajbangshis was unthinkable sacrifices. The political parties do not come forward to solve the problem of evacuee is just politics. 228 others to live in the camps are designed and built the homes of government khas land. Eventually, the village consists of Bangladeshi refugees 'laid up' 229 to be known as. And came away from the fact that the area is named after the name of the new neighborhood, as well as BMW Colony, 230 Colony Rajshahi, Pabna Colony etc.. There are also a significant number of these kaloniguliteo rajabansidera. For example, Tapan Tapan block west and south bank of the lake is inhabited Rajbangshis New Colony has developed a lot. Atreyi Balurghat town surrounding the river, the river Punarbhaba Gangarampur blocks, river buniyadapurera rig, consisting of both side of the river, New Colony kumaraganja blocks atreyi rajabansidera number of other notable Hindu community. But their manners, customs, local rajabansidera pujaparbanera different from the type. However, they did not claim to be community Rajbangshis. Search of food and accommodation at the various political parties exploit this was byastha. Must satisfy
  • 32. 32 the political interests of the homeland and the uncertain addressed without taking the name of so-tribe people in decaying political tide bhasiye gave himself. Crossed the constitutional benefits, shade umbrella political survival to the people in terms of race, caste identity had Rajbangshis understand. 231 South Dinajpur is less than the number of such Rajbangshis. The latter result, more confusion happening Rajbangshis Ethnicity. Alternated and administrative and constitutional context of the political West Rajbangshis Evolution After many decades to come udabastudera seventy Bengal to travel illegally across many different political groups and name them likhiyechilena. Because at that moment in the country's socio-economic support to the shelter and was important to them. During the political transition in '77 many Rajbangshis sasakadale joined refugee in India, all of them were seasoned constitutional rights. This paper highlights the tide gains some amount of politics arajabansi people Rajbangshis introduced himself responsible for the fulfillment of the constitutional interests. But to gain the support of the political parties in the society was founded, named Rajbangshis Rajbangshis culture and identity despite the fact that they do not want to now. Even, to express their elegance 'armor' to leave the ranks of 'government' has received designation, so that their identity is not found jatibansera. Tendency to change the designation of the different communities in India and the partition of the identity of South dinajapurei context it was written. This episode is bhumimali bhuimali many people from the community pots 'Mali' and others 'bhumimali' ie the landowner is the Brahmin. 232 blocks in this diagram can be found in South Dinajpur kumaraganja and Tapan.Hindu people place a lot of traffic at this crossing back in time nimnabarnera 'rabidasa' people of the cobbler community designation 'rabidasa' to abandon the 'slave' designation was accepted and now many of them Rajbangshis, Brahmin, kaibartya, mahisya marital relations with the community, etc. change in the development of the race. These formulas have been married to the pot Rajbangshis Tapan Police found the family. So that their civilization and culture will not be the one with the actual rajabansidera, it is normal. So these families 'mixed-culture of Rajbangshis culture' that some modern researchers are bringing new information to explain the culture of the nation Rajbangshis. However noted that, South Dinajpur, or convert such nominal current context rajabansira education, commerce, employment, politics, home-car-minded about issues such as the local or actual rajabansidera has a long way ahead. The real image of the South Dinajpur rajabansidera ruthless truth. In fact, the people of Rajbangshis, easy, simple, hard-working and used to lead a normal life. So, without any pressure or extra Carpe's sake, but, like the ones that live in luxury-byasane days. South Dinajpur rajabansidera is notable that most of the agricultural and