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Nd presentation day 3 case study

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Nd presentation day 3 case study

  1. 1. Evangelizing Catechesis in Sacramental Formation JC Moreno, MA Associate Director, Office of Evangelization And Catechesis, Archdiocese of Galveston-Houston
  2. 2. Confirmation for Adults Transforming the preparation process from a checklist of requirements to an encounter with Christ 2
  3. 3. • Meet them were they are • Catechumenal Model • Evangelizing Catechesis • Incarnational Catechesis • Mystagogy 3
  4. 4. Principles 4
  5. 5. Resources available at: •http://bit.ly/2017ND •Tag-Confirmation for Adults •Password: holy spirit 5
  6. 6. History of Confirmations for Adults in Galveston- Houston Adult Confirmations first celebrated on Pentecost 1996 as a “one time” Jubilee in preparation for Jubilee Year 2000 Initial preparation guideline called for six sessions – assumption of a well-formed, active & practicing Catholic candidate
  7. 7. Confirmation-A Sacrament in Crisis ‘Over the past decade, 85 percent of young Catholics have stopped practicing their faith within ten years of being confirmed. For generations we have said, “They will come back!” But they have stopped coming back. An increasing number are not coming back to get married or to baptize their children.’ Matthew Kelly, Dynamic Catholic 7
  8. 8. This fullness of the Spirit was not to remain uniquely the Messiah’s, but was to be communicated to the whole messianic people. On several occasions Christ promised this outpouring of the Spirit, a promise which he fulfilled first on Easter Sunday, and then, more strikingly, at Pentecost … Those who believed in the apostolic preaching, and were baptized, received the gift of the Holy Spirit in their turn … Confirmation … in a certain way perpetuates the grace of Pentecost in the Church. (CCC 1287- 1288) 8
  9. 9. Effects of Confirmation • It roots us more deeply in the divine filiation which makes us cry, “Abba! Father!” • It unites us more firmly to Christ; • It increases the gifts of the Holy Spirit in us; • It renders our bond with the Church more perfect; • It gives us a special strength of the Holy Spirit to spread and defend the faith, by word and action, as true witnesses of Christ, to confess the name of Christ, boldly, and never to be ashamed of the Cross (CCC 1303) 9
  10. 10. Issues What are some of the catechetical problems typically associated with Confirmation of adults? 10 min. discussion 10
  11. 11. Issues • Variety of formation offerings 11
  12. 12. Issues • Different level of formation and preparation of candidates 12
  13. 13. Issues • Disposition 13
  14. 14. Issues • Placement 14
  15. 15. What would an ideal process of formation look like? • Discuss 15
  16. 16. Outline of Process Candidate discerns with Pastor or his delegate to determine appropriate placement. (Not your everyday interview).
  17. 17. Outline of Process Discernment Interview RCIA Proximate Immediate
  18. 18. Discernment / INTERVIEW  Any canonical impediments are identified and addressed before entering the process.  Candidate is interviewed in their home parish in sufficient time prior to the start of the Proximate Catechesis classes. This interview discerns readiness in the areas of:  Knowledge of Faith  Practice of Faith  Participation in sacramental life, particularly the Eucharist  Prayer life  Discipleship  Questions are based on the content from proximate lessons
  19. 19. Outline of Process • Candidate participates in a Retreat/Day of Reflection 19
  20. 20. Outline of Process • Service Opportunities 20
  21. 21. A closer look 21
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  32. 32. Every lesson follows same didactical sequence: 1. Opening Prayer 2. Engage 3. Explore 4. Explain and Debrief 5. Connect 6. Extend and Enrich 7. Evaluate/Self Reflection 8. Closing Prayer 32
  33. 33. 33
  34. 34. Results • Better engagement • Deeper learning • Ability to schedule process multiple times a year • Catechumenal Model built in the lessons • Proximate prep aims at evangelization • Focus on adult formation 34
  35. 35. Keep in touch jcmoreno@archgh.org Facebook.com/jcmoreno77 35
  36. 36. 36

Editor's Notes

  • Meet them were they are
    -welcome them no matter their circumstances
    -Pope Francis on several occassions has talked about church personnel becoming “custom agents” – checking papers, creating requirements, etc
    -I understand the need for requirements but as Ronald Rolheiser told us in a conference we must balance the Jesus Son of David and Jesus Son of God
    --Dr. Simone Brosig earlier: preparing a liturgy to match their theme instead of preparing a liturgy for an encounter with Christ
    -parishes that are more successful have more than one model of formation: summer intensive, quarterly family gatherings, school year model, home school model, etc…



    Catechumenal Model
    -will have more to say in tomorrow’s session
    For now: gradual

    Evangelizing Catechesis
    -everthing we do in Catechesis is Christocentric
    -we can no longer assume that they are living a life of faith
    -we must evangelize

    Incarnational Catechesis
    -Everything we do has to help them live the Paschal Mystery in their lives
    -when we talk about the signs, make them come alive
    -what are uses of water in every day life- take them from there to the theological symbolism

    Gap btwn liturgy and the life of people has grown too wide – Dr. Simone Brosig


    Mystagogy
    -Part of doing catechesis in the catechumenal model is doing mystagogy – what are we doing AFTER the celebration of the sacrament?
  • Adult Confirmations first celebrated on Pentecost 1996 as a “one time” Jubilee in preparation for Jubilee Year 2000
    Realization for its need as ongoing process
    Initial preparation guideline called for six sessions – assumption of a well-formed, active & practicing Catholic candidate
    After several years of experience – need for a more profound formation surfaced as many candidates do not meet the presumption above


    Almost 1300 will have been confirmed around Pentecost in 8 different Archdiocesan celebrations
    -this is on top of 345 candidates that were confirmed last January at 3 Archdiocesan celebrations around Epiphany!
    -I fully expect this number to grow next year,
  • The sacrament that is supposed to express and effect deeper, conscious commitment to being witnesses to the faith seems, in many cases, to result in directly the opposite. Many who are engaged in preparation for Confirmation tell me that it is quite common to have parents drop off their children for preparation classes, but not attend Mass themselves, with no expectation of their children attending after Confirmation as well.

    he Catholic theology of the Sacraments is truly beautiful, but the gap between theory and practice, in many cases, is embarrassingly wide. There seems to be a tendency, at times, to focus almost exclusively on getting the theology right, while ignoring the huge gap between theory and practice.

    Confirmation for adults is in a sense a safety net catching many of those who do come back
    -one of the things we see is again is that gap between theory and practice
  • This is some of what the Church teaches about Confirmation in the catechism
    Confirmation is supposed to perpetuate the event and the graces poured out in Pentecost
    -a making present in our here and now of the event of Pentecost


    The Catholic theology of the Sacraments is truly beautiful, but the gap between theory and practice, in many cases, is embarrassingly wide. There seems to be a tendency, at times, to focus almost exclusively on getting the theology right, while ignoring the huge gap between theory and practice. And yet, that very orthodoxy calls for an effective orthopraxis,
  • But what are we to make of the continued conferral of the Sacrament with none, or hardly none, of the effects it is supposed to have, actually happening? We are quite clearly facing a situation where sacraments are being “validly” conferred, but remain, in many cases, manifestly unfruitful.
  • With that preamble, let’s Talk about your own experiences
  • One of the issues we encounter was a wide variety of formation offerings… parishes have programs from every color in the rainbow from the minimal to the over extended
  • As a result, candidates were presented for confirmation with different levels of formation
    -This is one of the things the bishop notices, because he is there at the celebration asking questions
    -invariably, after a particularly bad celebration where candidates don’t know the answer to the questions the cardinal asks, they don’t know to respond with a simple “Amen” “and with your spirit” to their receiving the sacrament, we would get a call from the cardinal…can you go and see what’s going on at this parish?
  • -We used to advertise the times and dates of parishes that held preparation
    -throngs of people would flock to those sites with no prior interview to check canonical impediments…
  • Placement


    ASome adults are placed in adult Confirmation process when they should be in RCIA as “uncatechized” baptized Catholics. (Need to clearly define “baptized, yet uncatechized”)
    Pastor may be unaware his parishioner is preparing for Confirmation.
    Pieces of the Confirmation process reside in several Archdiocesan Offices.

    Other issues that didn’t get their own slide
    Celebrations
    Adult celebration of Confirmation takes place only on Pentecost.



  • In my own experience…
    My mother, not content with waiting to baptize me until I was 3 also wrecked my confirmation!!!

    -I sought confirmation through campus ministry
    -1st attempted – preparation consisted of a priest handing me a book list and telling me to come back after I was done…
    Since I’m intellectually inclined, it might’ve worked, except I transferred to a school were they had an actual process

    So I called my mom because I need to locate my baptismal certificate, and do you know what she said?
  • Candidate discerns with Pastor or his delegate to determine appropriate placement.
    Candidate is placed in either RCIA, Proximate Confirmation Prep or Immediate Confirmation Prep Process.
    Candidate participates in a Retreat/Day of Reflection.
    Candidate participates in a service opportunity.
    Candidate celebrates Confirmation.
    Candidate is invited to other adult formation opportunities after he/she is confirmed to continue relationship with community

  • Candidate discerns with Pastor or his delegate to determine appropriate placement.
    Candidate is placed in either RCIA, Proximate Confirmation Prep or Immediate Confirmation Prep Process.
    Candidate participates in a Retreat/Day of Reflection.
    Candidate participates in a service opportunity.
    Candidate celebrates Confirmation.
    Candidate is invited to other adult formation opportunities after he/she is confirmed to continue relationship with community

  • We wanted this to be a process not just for intellectual formation, but also spiritual formation
    -to that effect we offer an outline for a retreat/day of reflection
    -opening and closing prayer are prescribed in the process
    -(simpler in the proximate process, they get more structured in the immediate process)
    -we comissioned the sisters of the cenacle to do that
  • -we carried over the element of christian service from the youth process
    -celebration of the sacraments creates a bond, links us with those in need
    -also we wanted to “calibrate” the process with the youth process
  • Consists of 10 sessions, Christocentric in nature, with an emphasis on Scripture

    Evangelizing Catechesis

    Based on the Six Tasks of Catechesis, correlated to the Catechetical Framework for Lifelong Faith Formation

    -general in scope, not necessarily targeted or limited to Confirmation for Adults
    -in all the trainings we invite directors of adult faith formation to use this ten sessions in other contexts
    -When our own associate director for AFF saw the final product he said – “you know we’ve been talking about establishing a systematic approach to adult catechesis, and this is it!”

  • Now, when we started working with the curriculum specialist this whole process was new to us
    -it wasn’t until she put in in these terms that it clicked for us:
  • -when we piloted the lessons we visited some sites and we taught some of the lesson ourselves
    -it was quite amazing to see the difference in the engagement
    -the process uses very solid educational principles,
    -cardinal DiNardo would always ask us – how do we know that they know?
    -exit slip activity

    -Meet them where they are=Ability to schedule process multiple times a year
    -Proximate prep aims at evangelization – we told parishes, if you already have a program that has the same aim and is more or less complete-use that
    Focus on adult formation=



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