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Role of Mosque for Human Resource Development
Abstract                                                              Zajjaj, referring to a tradition of the Prophet, defines ā€—masjidā€˜
                                                                      as a place where God is worshipped. Since worship of God
In this research an attempt has been made to highlight the role of
                                                                      has always been the cornerstone of every religion, places of
mosque to help build an Islamic HR environment in society from
                                                                      worship occupy an important position in the daily life of a
moral and spiritual perspectives, it also gives an extensive          religious community [1].
strategy to be applied by the concerned business people for
                                                                      There is a long history of the importance and usefulness of the
Islamic HR practice in organization effectively. If certain           Mosque in the society of Muslim. According to Islamic
contents of HR practice topic is discussed in the jamat or the        history, the mosque played a vital role in the cultural and
Friday boyan in the Mosque the terms Islamic HR practice is           social life of Muslims as an institution. Although its role has
come to the mind of the people in different sector. The research      undergone changes from the position it held during the
                                                                      Prophetā€˜s time, it still has a great impact on the life of
outlined here, if implemented, the Islamic HR surely will
                                                                      Muslims. Nowadays the Mosque, in certain respects, is
function as effective means of building the stable business and the
                                                                      different from the places of worship of other communities due,
Islamic HR practice in the society. This type of step is an           mainly, to its influence on each and every aspect of Muslim
immense need in the age of the moral and spiritual crises when        society. The Mosque was the centre of all such activities in the
there is not enough scope to know that information about Islamic      past for two reasons: Firstly, because the Prophet (S.A.W.S)
practice in business. The survey is based on primary and              of Islām himself gave it a pivotal role in his life. This naturally
                                                                      led to his companions and followers to give it the same
secondary data both. And this research is developed in the
                                                                      recognition. It may be mentioned here that Muslims are
concept of Quran and Sunnah The research is based on mainly
                                                                      commanded to follow the Prophet (S.A.W.S) in every sphere
the Bangladesh perspective which said that the50% people are          of their lives as to them he is an ideal example of religious and
strongly agreed that they would like to know about the Islamic        spiritual practice. Secondly, the Mosque gained a special place
Human Resource Management in the mosque.70% people are                due to a distinctive character of the Islamic faith: Islam
strongly agreed that the Mosque is a place for not only prayers
                                                                      requires that its followers shape their lives on the principle of
                                                                      obedience to Allah and, since worship in Islam, is not an
but also a training centre of Islamic values 50% people are
                                                                      isolated act, rather it is an integral part of oneā€˜s whole life; the
strongly agree that It is important to bring Islamic scholars cum     entire life of a Muslim, must thus, be based on a moral
employers to share knowledge about different sectors at the           foundation, and an ethical and moral standard which must be
mosque. Such a Mosque can help the Muslims to learn the view          evident in every aspect of the daily existence of both the
and thought of Islam and that can help the people live                community and the individual. It was, therefore, natural for
                                                                      the Mosque, as a symbol of morality and piety, to become the
harmoniously and peacefully, and achieve salvation from Allah
                                                                      centre of all activities, coloring the social and material life of
in the life hereafter.
                                                                      the community. Human capital development highly depends
Keywords: Mosque, HR, Islamic Values, Human                           on corporate culture that relates to value-based management
Resource Development, Role of Mosque.                                 system. This encompasses all the definitions of universal
                                                                      purpose enshrined within civilizations that studies human
                                                                      values. For the Muslim societies it must be consistent with the
                                                                      Islamic worldview. The contemporary management facing
                         I. INTRODUCTION                              diversified issues related to human resource (recruitment,
ā€—Masjidā€˜ is the place for Muslim worship to almighty Allah. In        equal opportunities, and fair remuneration schemes despite
English which is called ā€—Mosqueā€˜. Literally this word means a         different genders etc.) across civilizations shall establish the
place of prostration. According to ā€—Lisan Al Arabā€˜, one of the        normative standards in the organizations to ensure good
most authentic of source of Arabic language focused on                corporate governance based on the core purpose and values
various meaning of the word ā€—Mosqueā€˜. According to one                [2].
lexicographer ā€—Masjidā€˜ is the name of a place and a noun.
This paper focused the value of mosque as an ideal place for                              III. METHODOLOGY
human resource practice and learning by which Muslim
                                                                      Researchers developed a research question to get the
employers and employee can share their knowledge about
                                                                      importance of mosque for human resource development. A
Islam and work related issues.
                                                                      survey has been conducted to do this research, where sample
                                                                      size was 30 Musollies from three different mosques. Seven
 II. HUMAN RESOURCE PROBLEMS IN DEVELOPING                            different questions have been asked to find out research
                                                                      answer. The research question of this paper was
                 SOCIETIES
The major hindrances to human resources in developing                 How mosque could a better place to train Islamic Human
                                                                      Resource Development?
societies are many and varied. The most common ones are: -
                                                                      To answer the research question researchers break down with
    ļ‚·    Rapidly growing Population;
                                                                      the following specified objectives:
    ļ‚·    Expansion in Educational Institution;
    ļ‚·    Mounting unemployment in the modern sector of the                ļƒ˜    Identify Islamic views of human resource
         economy as well as widespread underemployment in                      development
         the traditional sector;                                          ļƒ˜    Identify religious requirements into human
    ļ‚·    Shortage of persons with critical skills and                          management practice with the emphasis on value-
         knowledge required for           effective national                   based management as enshrined in Islamic
         development;                                                          worldview that promotes taqwa, akhlaq, itqan and
    ļ‚·    Inadequate and underdeveloped organizations and                       good universal values
         institutions for mobilizing human efforts;                       ļƒ˜    Identify musollies opinion to learn about Islamic
    ļ‚·    Inadequate incentives for persons to engage in                        human resource development values at mosque
         particular activities
To undertake a systematic assessment of human resources                               TABLE II: List of Hypothesis
problem confronting a society, it is necessary to determine the           Hypothesis No    Description
objectives of human resources development: -
                                                                          H1               Does Musollies need to learn about HRD at
    i    Identification of the principal critical shortages of                             mosque?

         skill manpower in each major sector of the economy               H2               Does Mosque is not only for prayer but also
                                                                                           learning and training Islamic values?
         and analysis of reasons for such shortages;
                                                                          H3               Does Khutbah is perfect occasion to learn more
   ii    The identification of surpluses, both of trained and                              about Islam?
         untrained;
                                                                          H4               Do all musollies know about Islamic rules and
  iii    Setting priorities and targets based upon reasonable                              laws about employee- employee relationship?
         expectation of growth                                            H5               Does musollies want to practice islam HR at work
                                                                                           place
Once the problems of human resources have been determined,
a strategy must be put in place to overcome them effectively.             H6               Does musollies know about Taqwa, Akhlaq and
                                                                                           Itqan?
The strategy, of necessity, must comprise of the following:-
                                                                          H7               Does musollies need to bring Islamic scholars at
    i    Building of appropriate incentives;                                               mosque to know about Islamic HR values?
   ii    Effective training of the employed human resources;
  iii    Rational development of formal educational
                                                                      IV. DOMAINS OF HUMAN RESOURCE DEVELOPMENT
         resources.
                                                                                        IN ISLAM
These three components are interdependent, because progress
in one area is dependent upon progress in the other two areas.
                                                                      After the secondary data analysis researchers find no less than
It is important to mention that investment in formal education
                                                                      five Domains of HRD in Islam. They can be:
alone is not sufficient to solve either critical skill shortages or
persistent labor surpluses in modernizing societies.                      ļ‚·    Personal Development (Taqwa, Akhlaq, Itqan)
                                                                          ļ‚·    Political Development (Shoora)
As a result, the mosque could be an ideal place, where Imam
and Islamic scholars could discuss about Islamic HR values                ļ‚·    Social Development (Izzath)
and encourage musollies to practice it in their work places.              ļ‚·    Organizational/Administrative Development (Nazm)
ļ‚·    Economic and Spatial Development (Maal and                   place in the Quran whereby Allah specifically uses the
         Makaan)                                                      word ā€•atqanaā€– is in Surah an-Naml. The word is used to
                                                                      describe a scene in the hereafter, which says: "And you
                                                                      see the mountains and think them firmly fixed, but they
    A.        Personal Development                                    shall pass away as the clouds pass away. (Such is) the
         As a spiritual development, personal development is          artistry of Allah, who disposes of all things in perfect
         the key issue of Islam. . Quran says: ā€œBelievers! Fear       order, for He is well acquainted with all that you do [10].
         Allah as He should be feared, and see that you do not
         die save in the state of submission to Allahā€. [3].          B. Political Development
                                                                  The political development in Islam depends upon equal
                                                                  participation in decision making process i.e. SHOORA
                                                                  system. The verse from Quran reads: who conduct their affairs
                                                                  by consultation [11].


                                                                      C. Social Development
                                                                  The social development in Islam ensures equal status of
                                                                  human beings irrespective of their religion, region, caste,
                                                                  language and belief i.e. IZZATH. Quran says: ā€•Human beings,
                                                                  we created you all from a male and a female, and made you
                                                                  into nations and tribes so that you may know one anotherā€–
1) Taqwa: It is an Islamic term denoting piety. The word is       [12].
   derived from the root verb ā€•waqaā€– which means self
                                                                      D. Organizational Development
   defense and avoidance. Depending on the context, the
   denotation of the term in classical Islamic religious          The organizational or administrative development in Islam
   literature includes godliness, devoutness, piety, God-         means the shared role of efficient and effective system i.e.
   fearing, pious abstinence and uprightness [4]. One can         NAZM. In Quran we find: Hold fast together to the cable of
   establish taqwa by true iman (faith), which in return will     Allah and be not divided [13].
   cause great love and fear of Allah. Taqwa will purify ones
   heart and soul and will lead him to do righteous deeds and         E. Economical development
   avoid the evil ones. In Islam, taqwa is the only and
                                                                  The economic or financial development ensures the sharing of
   greatest standard of oneā€˜s nobility and worth as Allah
                                                                  wealth among people, i.e. MAAL. Just as constipation is bad
   says: The noblest, most honorable of you in the sight of
                                                                  for stomach, concentration of wealth is disease for any
   God is the most advanced of you in taqwa [5].
                                                                  economy. Quran says: ā€•whereas Allah has made trade lawful
2) Akhlaq: The word akhlaq is the plural for the word khulq
                                                                  and interest unlawfullā€ [14]. On the other hand spatial
   which means innate disposition [6], inner thought, feeling
                                                                  development ensures the shared land among people, i.e.
   and attitudes. Akhlaq or moral is an important aspect of
                                                                  MAKAAN. Quran says: ā€•and will then cause you to settle in
   Islam and this could be implicitly understood through the
                                                                  the land as their successors. That is the reward for him who
   mission of the Prophet Muhammad (S.A.W.S) itself that
                                                                  fears to stand for reckoning and holds My threat in awe ā€œ[15].
   is to perfect morality and mannerism (makarim al-
   akhlaq). Islamic education provides great emphasis on
   good morals and character, making it a comprehensive           V. MOSQUE AS A LEARNING PLACE OF HR
   mode of living. The model for Muslims in this regard is
   the Prophet Muhammad (S.A.W.S) himself whom Allah              The Mosque is a place of congregational prayer. This includes
   has addressed: Indeed, you have such a great character         the daily, Friday, and ā€—Idayn (the two festivals of Islam)
   [7].                                                           prayers. Such occasions strengthen the sense of equality and
3) Itqan: The term itqan derived from the root word               solidarity among Muslims.
   ā€•atqanaā€– which means to make things thoroughly [8] or to       -They also provide an opportunity for mutual understanding
   dispose of things in perfect order [9]. In Arabic, the word    and recognition.
   ā€•itqanā€– is used to indicate the level of quality. The only
-The Mosque is a place of peace and tranquility.                   preoccupied with family and other activities is a good example
                                                                   of self-discipline.
-The Mosque is a place of spiritual purification, meditation,
and remembrance of God.                                            ā€•ā€¦God intends every facility for you; He does not want to put
                                                                   you to difficulties [19].ā€–
-The Mosque is a symbol of the Islamic faith.
                                                                       3) Patience
-The Mosque provides a basis for understanding and solving
each other problems through mutual trust.
                                                                   Salah develops in Muslims another quality of good character.
-The Mosque is a place where sermons are delivered,                This is patience, which is the source of strength needed to face
propagation of Islam done, and where the community is              the hardships of life. The Qurā€˜an repeatedly encourages
reminded of its spiritual and religious obligations [16]           Muslims to get help and strength from regularly praying in
                                                                   any kind of stress or trouble.
Mosques and other Islamic organizations are very important
place for Muslims for the process of ā€—self-categorizationā€˜         ā€œā€¦Seek Godā€™s help through patience and prayer [20].ā€
because among community members Muslims positively see
themselves and also regard themselves and their group in           ā€œO you who believe. Seek help with patience, perseverance
relation to other groups which brings strength to them [17].       and prayer; for God is with those who patiently preserver
However, it also important to know the difference of what          [21].ā€
different group memberships mean for Muslims. Therefore, in
this part we will look at mosques as a place of memory and             4) Equality:
history of Muslim community.
                                                                   The congregational prayer on Friday and the two Feasts is a
    A. Role of Salat at Mosque                                     sign of brotherhood and equality, where Muslims stand before
                                                                   God as equal. They all stand together in straight rows shoulder
Muslims perform prayers regularly to remember God and to
                                                                   to shoulder to offer their prayer to God.
thank Him for all His blessings and giving. This repeated
reminder, five times a day, is to bring them closer to God and         5) Unity
to have a good relationship with Him. No matter how faithful       Muslims are provided with many opportunities for gathering
and religious conscious Muslims are, this repeated reminder is     in various occasions. The mosque is open for individuals to
still essential.                                                   pray voluntary the daily prayers and obligatory for Friday
Salah encourages punctuality, self-discipline, self-control and    prayer and annual prayers at the two Feasts. Muslims
cleanliness. It helps Muslims to build good characters and         assemble in the mosque and meet each other in these
develop qualities of patience and honesty. It also teaches         occasions with the feeling of unity and brotherhood regardless
Muslims tolerance, unity, equality and co-operation.               of their social or economic status. It is an opportunity to know
                                                                   each other and to share their opinion and to co-operate to
    1) Punctuality:                                                solve their problems.
Punctuality is needed to perform the five times daily prayers at
the appointed times. This is at dawn before the sunrise, at
noon, mid afternoon, evening at sunset and at nightfall.               B. Role of Imam
                                                                   Imams of mosques can play a very central role in promoting
The Quran[18] refers to this by saying:                            social reforms and human resource development among
                                                                   Muslims, but, sadly, this is a task that has not been given the
ā€œEstablish regular prayer, for it restrains from shameful and      attention that it deserves. In popular perception, the role of
unjust deeds.ā€                                                     mosque imam is seen as limited only to leading prayers,
                                                                   solemnizing marriages, conducting burial services and so on.
    2) Self-discipline:                                            The imams of mosques have much greater opportunities to
                                                                   closely interact with ā€—ordinaryā€˜ peopleā€”to address them, as
Self-discipline can be learnt from the regularity of performing    during the Friday congregational prayers, and to participate in
prayers at the proper times as well as the ablution, which
                                                                   their occasions of joy and sorrow.
precedes the prayer. Getting up in the early morning to
perform dawn prayer when one is still drowsy and during the
day when one is busy with work and at night when one is
C. Role of Juma                                                ļ‚·   50% people are strongly agreed that they would like
The Qurā€˜an states the importance of Salat-ul-Jumuā€—ah and               to know about the Islamic Human Resource
therefore Muslims accept that Friday prayers are significant.          Management in the mosque.
The Qurā€˜an is the word of Allah and Muslims accept its
authority and obey what it says. Experience proves that there      ļ‚·   70% people are strongly agree that the Mosque is a
is wisdom in what the Qurā€˜an says. Meeting regularly as a              place for not only prayers but also a training centre of
community is helpful and often there are practical matters to          Islamic values
discuss and problems to be solved. Having prayed together
                                                                   ļ‚·   57% people are strongly agree that the Friday
there is a sense of unity, co-operation and singleness of
                                                                       Khutbah is an effective time to learn about Islamic
purpose. The sermon may have directed peopleā€˜s thoughts
                                                                       employee to employee relationship from The Holy
towards the celebration of some event, such as the annual
                                                                       Quran
festivals, or to some issue which affects the whole of the
ummah (the Islamic global community). Talking together in          ļ‚·   42% people agree that they know all the laws and
the mosque afterwards, the men can discuss how this issue              rules of Islam related to workers.
might affect the local Muslim community and the religious          ļ‚·   50% people are agree that they want to practice
principles involved. This opportunity may be very important
                                                                       Islamic HR at my work place
for Muslim communities, particularly those in non-Muslim
countries. Afterwards, Muslims return to their ordinary daily      ļ‚·   45% people are agree that they know about Taqwah,
lives. Friday is not a day of rest for them. Religion is part of       Akhlaq and Itqan
everyday life, not separate from it [22].
                                                                   ļ‚·   50% people are strongly agree that It is important to
    D. Role of Khutbah
                                                                       bring Islamic scholars cum employers to share
It is one of the basic requirements of the Friday prayer that it
                                                                       knowledge about different sectors at the mosque
should bŠµ preceded bу Š° Khutbah delivered by the Imam. It is
Wajib (mandatory) for every Muslim to attend the Khutbah
from the very beginning. Being Š° part of prayer, it has some
special rules and traits which distinguish it from the normal
lectures given on other occasion.
It is Š° mandatory requirement for Š° valid Khutbah Š¾n Fridaay
to contain at least one verse from the Holy Qur'an without
which the Khutbah is not valid.
VI. DATA ANALYSIS AND FINDINGS
After the survey, significant result was found by which a Z
test has been conducted to make the result statistically valid.
In the table given below, result has been shown
Table II: Hypothesis Analysis in Z-test

         Five point liker Scale             H1         H2             H3              H4            H5            H6             H7

         a. strongly agree (5)              20         28             23              6             15            10             19
         b. agree (4)                       16         6              14              17            20            18             20
         c. neither agree nor disagree(3)   3          3              2               10            3             11             0
         d. disagree (2)                    1          3              1               7             2             1              1
         e. strongly disagree (1)           0          0              0               0             0             0              0
         Total                              175        143            179             142           168           157            177
         Average(Sample Mean)               4.38       4.48           4.48            3.55          4.2           3.93           4.42
         Population Mean                    2.5        2.5            2.5             2.5           2.5           2.5            2.5
         Variance                           6.17       7.58           4.46            0.89          0.61          0.62           0.39
         Standard Deviation                 2.48       2.75           2.11            0.95          0.78          0.78           0.63
         Z- value (cal)                     4.79       4.55           4.13            6.99          13.78         11.59          19.27
         Z- value (tab)                     1.96       1.96           1.96            1.96          1.96          1.96           1.96
         Z-cal >Z Tab Null hypothisis       Rejected   Rejected       Rejected        Rejected      Rejected      Rejected       Rejected



                                                                                 As per this research is conducted the most thoughtful think
                                                                                 is HRM practice the view of Islam and the process how the
                        VII. CONCLUSION                                          people can get the laws of Islam in terms of justice and law
                                                                                 of labor. An initial challenge for employers will be to
A reformed system of mosque is the need of the hour and it                       overcome anti-Muslim sentiment in the workplace. Distrust
should be based on the following principles:                                     and limited understanding often characterize Americans'
                                                                                 perceptions of Islam. Surveys have shown that saying that
ā€•All mosques when built and opened should be publicly                            Islamic HR practice is possible in the Mosque and people
owned and based on a system of community control.                                are interested to know about the thought of Islam in terms of
Defined mosque areas, which the mosque is supposed to                            HR and the law of labor management.
serve, would elect the mosque committee, run the mosque
                                                                                 REFERENCES
and define and appraise the work of the moulvi. The case
for another mosque in the mosque area should be very
carefully made. The use of a loudspeaker should be                            [1]    Ruqaiyyah Waris Maqsood(2005), The Role of the Mosque in
carefully regulated for azaan (the call to prayer) only and                          Britain,Published by The Muslim Parliament of Great Britain
loud enough only to cover the immediate mosque area.                          [2]    Dr. Khaliq Ahmad (2004)Challenges and Practices in Human
                                                                                     Resource Management of the Muslim World, Management Centre,
                                                                                     International Islamic University Malaysia
The community uses for the mosque should be clearly
                                                                              [3]    Surat 'Ali `Imran [3:102]
defined. Learning activities at mosques should be actively                    [4]    The Encyclopaedia of Islam, pg 325
encouraged. A hierarchy of mosques should be developed                        [5]    The Encyclopaedia of Islam, pg 325
on the basis of size and the area that they serve. Smaller                    [6]     F. Khalid Baig. On Arrogance, Humbleness and Inferiority Complex.
                                                                                     http://www.albalagh.net/general/kibr.shtml accessed on 27 July 2007
mosques that are in the area of larger mosques should not be
                                                                                     at 5.11 pm
allowed to use loudspeakers; their roles should be confined                   [7]    The Encyclopaedia of Islam, pg 325
to the service of tight-knit communities on a one-to-one                      [8]    Translation by Shakir. See
basis. The larger mosques should have libraries, internet and                        http://www.usc.edu/dept/MSA/quran/027.qmt.html (Surah An-
                                                                                     Naml:27:88)
learning facilities. All mosques should display a learning
                                                                              [9]    Transaltion by Yusuf Ali. See
calendar based on professional seminars and training                                 http://www.usc.edu/dept/MSA/quran/027.qmt.html (Surah An-
delivered by professionals in the community.                                         Naml:27:88)
                                                                              [10]   Translation by Shakir. See
Bangladesh is a Muslim country. Most of the people in                                http://www.usc.edu/dept/MSA/quran/027.qmt.html (Surah An-
Bangladesh are following the rules and regulation of Islam.                          Naml:27:88)
[11]   Translation by Yousuf Ali. See                                        [17]    Translation by Yousuf Ali, See.
       http://www.usc.edu/schools/college/crcc/engagement/resources/texts/          http://www.usc.edu/schools/college/crcc/engagement/resources/texts/
       muslim/quran/042.qmt.html(Surat Ash-Shuraa :42:38)                           muslim/quran/049.qmt.html (Surah al-Hujurat :49:130)
[12]    Translation by Yousuf Ali. See                                       [18]   Translation by Yousuf Ali, See.
       http://www.usc.edu/schools/college/crcc/engagement/resources/texts/          http://www.usc.edu/schools/college/crcc/engage
       muslim/quran/042.qmt.html .(Surah al-Hujurat:49:13 )                         ment/resources/texts/muslim/quran/029.qmt.html (Surah Al ā€“Ankabut
[13]   Translation by Pikthal. See                                                  29:45)
       http://www.usc.edu/schools/college/crcc/engagement/resources/texts/   [19]   Translation by Yousuf Ali, See.
       muslim/quran/003.qmt.html (Surat 'Ali `Imran:3:103)                          http://www.usc.edu/schools/college/crcc/engagement/resources/texts/
[14]   Translation by Pikthal, See.                                                 muslim/quran/029.qmt.html( Surah Al ā€“Ankabut: 29:45)
       http://www.usc.edu/schools/college/crcc/engagement/resources/texts/   [20]   Translation by Yousuf Ali, See.
       muslim/quran/002.qmt.html (Surat Al-Baqarah :2:275)                          http://www.usc.edu/schools/college/crcc/engagement/resources/texts/
[15]   Translation by Yousuf Ali, See.                                              muslim/quran/002.qmt.html(Surat Al bawarah 2: 185)
       http://www.usc.edu/schools/college/crcc/engagement/resources/texts/   [21]    Translation by Yousuf Ali, See.
       muslim/quran/014.qmt.html (Surat Ibrahim:14:14)                              http://www.usc.edu/schools/college/crcc/engagement/resources/texts/
[16]    Translation by Shakil, See.                                                 muslim/quran/002.qmt.html(Surat Al bawarah:2: 45
       http://www.usc.edu/schools/college/crcc/engagement/resources/texts/
       muslim/quran/028.qmt.html (Surat Al-Qasas :28:26)

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Mosque and hr imran_shahriar_jahid

  • 1. Role of Mosque for Human Resource Development Abstract Zajjaj, referring to a tradition of the Prophet, defines ā€—masjidā€˜ as a place where God is worshipped. Since worship of God In this research an attempt has been made to highlight the role of has always been the cornerstone of every religion, places of mosque to help build an Islamic HR environment in society from worship occupy an important position in the daily life of a moral and spiritual perspectives, it also gives an extensive religious community [1]. strategy to be applied by the concerned business people for There is a long history of the importance and usefulness of the Islamic HR practice in organization effectively. If certain Mosque in the society of Muslim. According to Islamic contents of HR practice topic is discussed in the jamat or the history, the mosque played a vital role in the cultural and Friday boyan in the Mosque the terms Islamic HR practice is social life of Muslims as an institution. Although its role has come to the mind of the people in different sector. The research undergone changes from the position it held during the Prophetā€˜s time, it still has a great impact on the life of outlined here, if implemented, the Islamic HR surely will Muslims. Nowadays the Mosque, in certain respects, is function as effective means of building the stable business and the different from the places of worship of other communities due, Islamic HR practice in the society. This type of step is an mainly, to its influence on each and every aspect of Muslim immense need in the age of the moral and spiritual crises when society. The Mosque was the centre of all such activities in the there is not enough scope to know that information about Islamic past for two reasons: Firstly, because the Prophet (S.A.W.S) practice in business. The survey is based on primary and of Islām himself gave it a pivotal role in his life. This naturally led to his companions and followers to give it the same secondary data both. And this research is developed in the recognition. It may be mentioned here that Muslims are concept of Quran and Sunnah The research is based on mainly commanded to follow the Prophet (S.A.W.S) in every sphere the Bangladesh perspective which said that the50% people are of their lives as to them he is an ideal example of religious and strongly agreed that they would like to know about the Islamic spiritual practice. Secondly, the Mosque gained a special place Human Resource Management in the mosque.70% people are due to a distinctive character of the Islamic faith: Islam strongly agreed that the Mosque is a place for not only prayers requires that its followers shape their lives on the principle of obedience to Allah and, since worship in Islam, is not an but also a training centre of Islamic values 50% people are isolated act, rather it is an integral part of oneā€˜s whole life; the strongly agree that It is important to bring Islamic scholars cum entire life of a Muslim, must thus, be based on a moral employers to share knowledge about different sectors at the foundation, and an ethical and moral standard which must be mosque. Such a Mosque can help the Muslims to learn the view evident in every aspect of the daily existence of both the and thought of Islam and that can help the people live community and the individual. It was, therefore, natural for the Mosque, as a symbol of morality and piety, to become the harmoniously and peacefully, and achieve salvation from Allah centre of all activities, coloring the social and material life of in the life hereafter. the community. Human capital development highly depends Keywords: Mosque, HR, Islamic Values, Human on corporate culture that relates to value-based management Resource Development, Role of Mosque. system. This encompasses all the definitions of universal purpose enshrined within civilizations that studies human values. For the Muslim societies it must be consistent with the Islamic worldview. The contemporary management facing I. INTRODUCTION diversified issues related to human resource (recruitment, ā€—Masjidā€˜ is the place for Muslim worship to almighty Allah. In equal opportunities, and fair remuneration schemes despite English which is called ā€—Mosqueā€˜. Literally this word means a different genders etc.) across civilizations shall establish the place of prostration. According to ā€—Lisan Al Arabā€˜, one of the normative standards in the organizations to ensure good most authentic of source of Arabic language focused on corporate governance based on the core purpose and values various meaning of the word ā€—Mosqueā€˜. According to one [2]. lexicographer ā€—Masjidā€˜ is the name of a place and a noun.
  • 2. This paper focused the value of mosque as an ideal place for III. METHODOLOGY human resource practice and learning by which Muslim Researchers developed a research question to get the employers and employee can share their knowledge about importance of mosque for human resource development. A Islam and work related issues. survey has been conducted to do this research, where sample size was 30 Musollies from three different mosques. Seven II. HUMAN RESOURCE PROBLEMS IN DEVELOPING different questions have been asked to find out research answer. The research question of this paper was SOCIETIES The major hindrances to human resources in developing How mosque could a better place to train Islamic Human Resource Development? societies are many and varied. The most common ones are: - To answer the research question researchers break down with ļ‚· Rapidly growing Population; the following specified objectives: ļ‚· Expansion in Educational Institution; ļ‚· Mounting unemployment in the modern sector of the ļƒ˜ Identify Islamic views of human resource economy as well as widespread underemployment in development the traditional sector; ļƒ˜ Identify religious requirements into human ļ‚· Shortage of persons with critical skills and management practice with the emphasis on value- knowledge required for effective national based management as enshrined in Islamic development; worldview that promotes taqwa, akhlaq, itqan and ļ‚· Inadequate and underdeveloped organizations and good universal values institutions for mobilizing human efforts; ļƒ˜ Identify musollies opinion to learn about Islamic ļ‚· Inadequate incentives for persons to engage in human resource development values at mosque particular activities To undertake a systematic assessment of human resources TABLE II: List of Hypothesis problem confronting a society, it is necessary to determine the Hypothesis No Description objectives of human resources development: - H1 Does Musollies need to learn about HRD at i Identification of the principal critical shortages of mosque? skill manpower in each major sector of the economy H2 Does Mosque is not only for prayer but also learning and training Islamic values? and analysis of reasons for such shortages; H3 Does Khutbah is perfect occasion to learn more ii The identification of surpluses, both of trained and about Islam? untrained; H4 Do all musollies know about Islamic rules and iii Setting priorities and targets based upon reasonable laws about employee- employee relationship? expectation of growth H5 Does musollies want to practice islam HR at work place Once the problems of human resources have been determined, a strategy must be put in place to overcome them effectively. H6 Does musollies know about Taqwa, Akhlaq and Itqan? The strategy, of necessity, must comprise of the following:- H7 Does musollies need to bring Islamic scholars at i Building of appropriate incentives; mosque to know about Islamic HR values? ii Effective training of the employed human resources; iii Rational development of formal educational IV. DOMAINS OF HUMAN RESOURCE DEVELOPMENT resources. IN ISLAM These three components are interdependent, because progress in one area is dependent upon progress in the other two areas. After the secondary data analysis researchers find no less than It is important to mention that investment in formal education five Domains of HRD in Islam. They can be: alone is not sufficient to solve either critical skill shortages or persistent labor surpluses in modernizing societies. ļ‚· Personal Development (Taqwa, Akhlaq, Itqan) ļ‚· Political Development (Shoora) As a result, the mosque could be an ideal place, where Imam and Islamic scholars could discuss about Islamic HR values ļ‚· Social Development (Izzath) and encourage musollies to practice it in their work places. ļ‚· Organizational/Administrative Development (Nazm)
  • 3. ļ‚· Economic and Spatial Development (Maal and place in the Quran whereby Allah specifically uses the Makaan) word ā€•atqanaā€– is in Surah an-Naml. The word is used to describe a scene in the hereafter, which says: "And you see the mountains and think them firmly fixed, but they A. Personal Development shall pass away as the clouds pass away. (Such is) the As a spiritual development, personal development is artistry of Allah, who disposes of all things in perfect the key issue of Islam. . Quran says: ā€œBelievers! Fear order, for He is well acquainted with all that you do [10]. Allah as He should be feared, and see that you do not die save in the state of submission to Allahā€. [3]. B. Political Development The political development in Islam depends upon equal participation in decision making process i.e. SHOORA system. The verse from Quran reads: who conduct their affairs by consultation [11]. C. Social Development The social development in Islam ensures equal status of human beings irrespective of their religion, region, caste, language and belief i.e. IZZATH. Quran says: ā€•Human beings, we created you all from a male and a female, and made you into nations and tribes so that you may know one anotherā€– 1) Taqwa: It is an Islamic term denoting piety. The word is [12]. derived from the root verb ā€•waqaā€– which means self D. Organizational Development defense and avoidance. Depending on the context, the denotation of the term in classical Islamic religious The organizational or administrative development in Islam literature includes godliness, devoutness, piety, God- means the shared role of efficient and effective system i.e. fearing, pious abstinence and uprightness [4]. One can NAZM. In Quran we find: Hold fast together to the cable of establish taqwa by true iman (faith), which in return will Allah and be not divided [13]. cause great love and fear of Allah. Taqwa will purify ones heart and soul and will lead him to do righteous deeds and E. Economical development avoid the evil ones. In Islam, taqwa is the only and The economic or financial development ensures the sharing of greatest standard of oneā€˜s nobility and worth as Allah wealth among people, i.e. MAAL. Just as constipation is bad says: The noblest, most honorable of you in the sight of for stomach, concentration of wealth is disease for any God is the most advanced of you in taqwa [5]. economy. Quran says: ā€•whereas Allah has made trade lawful 2) Akhlaq: The word akhlaq is the plural for the word khulq and interest unlawfullā€ [14]. On the other hand spatial which means innate disposition [6], inner thought, feeling development ensures the shared land among people, i.e. and attitudes. Akhlaq or moral is an important aspect of MAKAAN. Quran says: ā€•and will then cause you to settle in Islam and this could be implicitly understood through the the land as their successors. That is the reward for him who mission of the Prophet Muhammad (S.A.W.S) itself that fears to stand for reckoning and holds My threat in awe ā€œ[15]. is to perfect morality and mannerism (makarim al- akhlaq). Islamic education provides great emphasis on good morals and character, making it a comprehensive V. MOSQUE AS A LEARNING PLACE OF HR mode of living. The model for Muslims in this regard is the Prophet Muhammad (S.A.W.S) himself whom Allah The Mosque is a place of congregational prayer. This includes has addressed: Indeed, you have such a great character the daily, Friday, and ā€—Idayn (the two festivals of Islam) [7]. prayers. Such occasions strengthen the sense of equality and 3) Itqan: The term itqan derived from the root word solidarity among Muslims. ā€•atqanaā€– which means to make things thoroughly [8] or to -They also provide an opportunity for mutual understanding dispose of things in perfect order [9]. In Arabic, the word and recognition. ā€•itqanā€– is used to indicate the level of quality. The only
  • 4. -The Mosque is a place of peace and tranquility. preoccupied with family and other activities is a good example of self-discipline. -The Mosque is a place of spiritual purification, meditation, and remembrance of God. ā€•ā€¦God intends every facility for you; He does not want to put you to difficulties [19].ā€– -The Mosque is a symbol of the Islamic faith. 3) Patience -The Mosque provides a basis for understanding and solving each other problems through mutual trust. Salah develops in Muslims another quality of good character. -The Mosque is a place where sermons are delivered, This is patience, which is the source of strength needed to face propagation of Islam done, and where the community is the hardships of life. The Qurā€˜an repeatedly encourages reminded of its spiritual and religious obligations [16] Muslims to get help and strength from regularly praying in any kind of stress or trouble. Mosques and other Islamic organizations are very important place for Muslims for the process of ā€—self-categorizationā€˜ ā€œā€¦Seek Godā€™s help through patience and prayer [20].ā€ because among community members Muslims positively see themselves and also regard themselves and their group in ā€œO you who believe. Seek help with patience, perseverance relation to other groups which brings strength to them [17]. and prayer; for God is with those who patiently preserver However, it also important to know the difference of what [21].ā€ different group memberships mean for Muslims. Therefore, in this part we will look at mosques as a place of memory and 4) Equality: history of Muslim community. The congregational prayer on Friday and the two Feasts is a A. Role of Salat at Mosque sign of brotherhood and equality, where Muslims stand before God as equal. They all stand together in straight rows shoulder Muslims perform prayers regularly to remember God and to to shoulder to offer their prayer to God. thank Him for all His blessings and giving. This repeated reminder, five times a day, is to bring them closer to God and 5) Unity to have a good relationship with Him. No matter how faithful Muslims are provided with many opportunities for gathering and religious conscious Muslims are, this repeated reminder is in various occasions. The mosque is open for individuals to still essential. pray voluntary the daily prayers and obligatory for Friday Salah encourages punctuality, self-discipline, self-control and prayer and annual prayers at the two Feasts. Muslims cleanliness. It helps Muslims to build good characters and assemble in the mosque and meet each other in these develop qualities of patience and honesty. It also teaches occasions with the feeling of unity and brotherhood regardless Muslims tolerance, unity, equality and co-operation. of their social or economic status. It is an opportunity to know each other and to share their opinion and to co-operate to 1) Punctuality: solve their problems. Punctuality is needed to perform the five times daily prayers at the appointed times. This is at dawn before the sunrise, at noon, mid afternoon, evening at sunset and at nightfall. B. Role of Imam Imams of mosques can play a very central role in promoting The Quran[18] refers to this by saying: social reforms and human resource development among Muslims, but, sadly, this is a task that has not been given the ā€œEstablish regular prayer, for it restrains from shameful and attention that it deserves. In popular perception, the role of unjust deeds.ā€ mosque imam is seen as limited only to leading prayers, solemnizing marriages, conducting burial services and so on. 2) Self-discipline: The imams of mosques have much greater opportunities to closely interact with ā€—ordinaryā€˜ peopleā€”to address them, as Self-discipline can be learnt from the regularity of performing during the Friday congregational prayers, and to participate in prayers at the proper times as well as the ablution, which their occasions of joy and sorrow. precedes the prayer. Getting up in the early morning to perform dawn prayer when one is still drowsy and during the day when one is busy with work and at night when one is
  • 5. C. Role of Juma ļ‚· 50% people are strongly agreed that they would like The Qurā€˜an states the importance of Salat-ul-Jumuā€—ah and to know about the Islamic Human Resource therefore Muslims accept that Friday prayers are significant. Management in the mosque. The Qurā€˜an is the word of Allah and Muslims accept its authority and obey what it says. Experience proves that there ļ‚· 70% people are strongly agree that the Mosque is a is wisdom in what the Qurā€˜an says. Meeting regularly as a place for not only prayers but also a training centre of community is helpful and often there are practical matters to Islamic values discuss and problems to be solved. Having prayed together ļ‚· 57% people are strongly agree that the Friday there is a sense of unity, co-operation and singleness of Khutbah is an effective time to learn about Islamic purpose. The sermon may have directed peopleā€˜s thoughts employee to employee relationship from The Holy towards the celebration of some event, such as the annual Quran festivals, or to some issue which affects the whole of the ummah (the Islamic global community). Talking together in ļ‚· 42% people agree that they know all the laws and the mosque afterwards, the men can discuss how this issue rules of Islam related to workers. might affect the local Muslim community and the religious ļ‚· 50% people are agree that they want to practice principles involved. This opportunity may be very important Islamic HR at my work place for Muslim communities, particularly those in non-Muslim countries. Afterwards, Muslims return to their ordinary daily ļ‚· 45% people are agree that they know about Taqwah, lives. Friday is not a day of rest for them. Religion is part of Akhlaq and Itqan everyday life, not separate from it [22]. ļ‚· 50% people are strongly agree that It is important to D. Role of Khutbah bring Islamic scholars cum employers to share It is one of the basic requirements of the Friday prayer that it knowledge about different sectors at the mosque should bŠµ preceded bу Š° Khutbah delivered by the Imam. It is Wajib (mandatory) for every Muslim to attend the Khutbah from the very beginning. Being Š° part of prayer, it has some special rules and traits which distinguish it from the normal lectures given on other occasion. It is Š° mandatory requirement for Š° valid Khutbah Š¾n Fridaay to contain at least one verse from the Holy Qur'an without which the Khutbah is not valid. VI. DATA ANALYSIS AND FINDINGS After the survey, significant result was found by which a Z test has been conducted to make the result statistically valid. In the table given below, result has been shown
  • 6. Table II: Hypothesis Analysis in Z-test Five point liker Scale H1 H2 H3 H4 H5 H6 H7 a. strongly agree (5) 20 28 23 6 15 10 19 b. agree (4) 16 6 14 17 20 18 20 c. neither agree nor disagree(3) 3 3 2 10 3 11 0 d. disagree (2) 1 3 1 7 2 1 1 e. strongly disagree (1) 0 0 0 0 0 0 0 Total 175 143 179 142 168 157 177 Average(Sample Mean) 4.38 4.48 4.48 3.55 4.2 3.93 4.42 Population Mean 2.5 2.5 2.5 2.5 2.5 2.5 2.5 Variance 6.17 7.58 4.46 0.89 0.61 0.62 0.39 Standard Deviation 2.48 2.75 2.11 0.95 0.78 0.78 0.63 Z- value (cal) 4.79 4.55 4.13 6.99 13.78 11.59 19.27 Z- value (tab) 1.96 1.96 1.96 1.96 1.96 1.96 1.96 Z-cal >Z Tab Null hypothisis Rejected Rejected Rejected Rejected Rejected Rejected Rejected As per this research is conducted the most thoughtful think is HRM practice the view of Islam and the process how the VII. CONCLUSION people can get the laws of Islam in terms of justice and law of labor. An initial challenge for employers will be to A reformed system of mosque is the need of the hour and it overcome anti-Muslim sentiment in the workplace. Distrust should be based on the following principles: and limited understanding often characterize Americans' perceptions of Islam. Surveys have shown that saying that ā€•All mosques when built and opened should be publicly Islamic HR practice is possible in the Mosque and people owned and based on a system of community control. are interested to know about the thought of Islam in terms of Defined mosque areas, which the mosque is supposed to HR and the law of labor management. serve, would elect the mosque committee, run the mosque REFERENCES and define and appraise the work of the moulvi. The case for another mosque in the mosque area should be very carefully made. The use of a loudspeaker should be [1] Ruqaiyyah Waris Maqsood(2005), The Role of the Mosque in carefully regulated for azaan (the call to prayer) only and Britain,Published by The Muslim Parliament of Great Britain loud enough only to cover the immediate mosque area. [2] Dr. Khaliq Ahmad (2004)Challenges and Practices in Human Resource Management of the Muslim World, Management Centre, International Islamic University Malaysia The community uses for the mosque should be clearly [3] Surat 'Ali `Imran [3:102] defined. Learning activities at mosques should be actively [4] The Encyclopaedia of Islam, pg 325 encouraged. A hierarchy of mosques should be developed [5] The Encyclopaedia of Islam, pg 325 on the basis of size and the area that they serve. Smaller [6] F. Khalid Baig. On Arrogance, Humbleness and Inferiority Complex. http://www.albalagh.net/general/kibr.shtml accessed on 27 July 2007 mosques that are in the area of larger mosques should not be at 5.11 pm allowed to use loudspeakers; their roles should be confined [7] The Encyclopaedia of Islam, pg 325 to the service of tight-knit communities on a one-to-one [8] Translation by Shakir. See basis. The larger mosques should have libraries, internet and http://www.usc.edu/dept/MSA/quran/027.qmt.html (Surah An- Naml:27:88) learning facilities. All mosques should display a learning [9] Transaltion by Yusuf Ali. See calendar based on professional seminars and training http://www.usc.edu/dept/MSA/quran/027.qmt.html (Surah An- delivered by professionals in the community. Naml:27:88) [10] Translation by Shakir. See Bangladesh is a Muslim country. Most of the people in http://www.usc.edu/dept/MSA/quran/027.qmt.html (Surah An- Bangladesh are following the rules and regulation of Islam. Naml:27:88)
  • 7. [11] Translation by Yousuf Ali. See [17] Translation by Yousuf Ali, See. http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ muslim/quran/042.qmt.html(Surat Ash-Shuraa :42:38) muslim/quran/049.qmt.html (Surah al-Hujurat :49:130) [12] Translation by Yousuf Ali. See [18] Translation by Yousuf Ali, See. http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ http://www.usc.edu/schools/college/crcc/engage muslim/quran/042.qmt.html .(Surah al-Hujurat:49:13 ) ment/resources/texts/muslim/quran/029.qmt.html (Surah Al ā€“Ankabut [13] Translation by Pikthal. See 29:45) http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ [19] Translation by Yousuf Ali, See. muslim/quran/003.qmt.html (Surat 'Ali `Imran:3:103) http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ [14] Translation by Pikthal, See. muslim/quran/029.qmt.html( Surah Al ā€“Ankabut: 29:45) http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ [20] Translation by Yousuf Ali, See. muslim/quran/002.qmt.html (Surat Al-Baqarah :2:275) http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ [15] Translation by Yousuf Ali, See. muslim/quran/002.qmt.html(Surat Al bawarah 2: 185) http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ [21] Translation by Yousuf Ali, See. muslim/quran/014.qmt.html (Surat Ibrahim:14:14) http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ [16] Translation by Shakil, See. muslim/quran/002.qmt.html(Surat Al bawarah:2: 45 http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ muslim/quran/028.qmt.html (Surat Al-Qasas :28:26)