festivals of nepal


Published on

This presentation is prepared by Gunjan Bhandari studying in class 9 of Baylor International Academy located in Banepa, Nepal.

Published in: Spiritual
  • Be the first to comment

No Downloads
Total views
On SlideShare
From Embeds
Number of Embeds
Embeds 0
No embeds

No notes for slide

festivals of nepal

  2. 2. Nepalese celebrate different festivals. They are oursignificance. Nepal is known for its continuous festivals.Nepalese are said to observe more festivals then thereare days in the year. Some of the major and interestingfestivals are listed in next slide:
  3. 3.  Mother’s day  Shree Panchami Buddha Jayanti  Maha Shivaratri Janai purnima(Rakshaya  Holi(Fagun Purnima) Bandhan)  Ghode Jatra Shree Krishna Janma  Shree Ram Nawami asthami  Chaite Dashain Father’s Day  Guru Purnima Teej  Lhosar Indra jatra  Rato Machindranath Jatra Dashain  Sita vivah Panchami Tihar Mage Sangrati
  4. 4.  The Nepalese people have always been family Those who dont have a mother pay obeisance to oriented. They take great pride in their ancient Mata Tirtha, which is a sacred site of pilgrimage tradition of closely-knit family unit. This sort of and holy bathing. It lies six miles south - west of kinship is not only the result of religious central Katmandu, consisting of two pools-the teachings, but also due to various festivals and larger for bathing and the smaller is famous as ceremonies, which brings the family together the place where one "looks upon ones mothers and strengthens the family ties in the Nepalese face". society.  Legends reveal that in the ancient times the Such is the festival of "Mata Tritha Puja" which region was ruled by a cowherd king. One of his in English is "Mothers day" . This festival falls on cowherds was so depressed by his mothers death the last day of the dark fortnight of April or early that he went to pray and make offerings at a May. It is a day when one shows appreciation and water storage pond in the forest on this day. gratitude to his/her mother for her Miraculously his mothers face appeared and her unconditional love and undying support. hand accepted the offerings. Thus its called Mata On this day, each house bustles with activities Tirtha, where many hope to see their mothers and everyone, regardless of age, participates. face. Alot of folklores are attached to this site, There arent much religious ceremonies but the some of which are tragic. But whatever it maybe, fact that it is a day for mothers, calls for people still believe that paying homage to this celebrations for she is the one who keeps the site will bring peace to their mothers departed family together through ups and downs in life. soul. So for this reason people come from distant Even the small children dig into their savings to places, on this day, to show their reverance. buy gifts for their mothers. Sons and daughters Thus, Mata Tirtha holds a very profound living separately, come with presents and meaning in each persons life. For a mother, is a delicacies to spend time with their mother. It is a figure present in everyones life. This day gives day of reunion for married daughters with their each child a chance to show the depth of his/her mothers. The entire day is filled with festivities feelings for her. and merry making.
  5. 5.  The belief and the practice of Buddhism in mindfulness and right meditation. Nepal dates back to the time of Prince Siddharth Buddha journeyed from place to place, teaching Gautam, who was born in the southern Terai and converting hundreds of followers. He died at region of the country in about 543 BC. Till he the age of eighty. However, his disciples was 29, the young prince led a very sheltered life continued to spread his teachings. Because of his in the royal palace of his father. He was wise teachings Lord Buddha is revered by many completely unaware of the tragedies of everyday Nepalese and Buddha Jayanti is celebrated with life. One day, he convinced his charioteer to take much enthusiasm throughout the Kingdom.This him outside the walls of his palace and he was day falls on the full moon of the month of shocked to see the sight of an old man, a cripple, Baisakh and is celebrated to commemorate the and a corpse. birth, attainment of knowledge and the death of The realization that there was more to life than Lord Buddha.Thus, it is a thrice blessed day. the lavish and luxurious life he was leading, Prayers are sung and the Buddhists offer worship made him abandon all the worldly pleasures and in all the major Buddhist shrines such as search for enlightenment and the true meaning Swayambhu and Boudhanath.At of life. After much wandering and searching, Swayambhunath, for example millions of devout Gautam finally attained enlightenment while Buddhists gather to chant prayers and to burn meditating under a pipul tree. Henceforth, butterlamps. The next morning a giant figure of known as the "Buddha" or "the enlightened one" Lord Buddha is displayed to all the followers and he began to preach "The Four Noble Truths" to hundreds of small shrines are visited and all who would listen. According to this doctrine, worshipped. Large groups of people parade people suffer because of their desires and the through the streets praising the Lord and his root cause of all misery is desire. These desires teachings. Special flags, usually red, blue; yellow and consequently all problems can be totally and white can be seen flying high above all the eliminated by following the "eightfold path"- Buddhist households. right views, right intent, right speech, right conduct, right livelihood, right effort, right
  6. 6.  Janai Purnima is known as the Sacred Thread Kumbeshwor in Lalitpur. Devotees come here to Festival. On this day Hindu men, especially the worship Lord Mahadev and to tie a knot around Brahmans and Chettris perform their annual their wrists. On the preceding day the wearer change of Janai, a yellow cotton string worn makes himself clean by shaving, cutting the hair across the chest or tied around the wrist of the and bathing. He undergoes a partial fast, taking right hand. This thread is only given to males only one meal of foods considered to be clean - during a lengthy and impressive religious no meat, onions or garlic. The next morning the ceremony called the Bratabandhan. This cord family priest comes to the house. The entire initiates them into manhood and commands family gathers around him as he reads from a them to faithfuly the follow the relegion. The holy book, performs a ceremony, which Janai must be worn everyday of their lives from sanctifies the new thread, and places it about the this day onwards. The triple cord is a symbol of recipients neck across the chest. In payment the body, speech and mind, and when the knots are priest is given foodstuffs and some money. tied the wearer is supposed to gain complete control over each. This cord is changed if it becomes frayed or defiled, for example, when the wearer touches a woman in menstruation, during which she is considered unclean. But according to Hindu rules the cord must be changed without fail by a Brahman on this day, Janai meaning sacred thread, and purni meaning Purnima or the full moon, thus pointing to the change of the thread on the auspicious full moon day. On Janai Purnima, there is a big mela (fair) at
  7. 7.  Sri Krishna Janmastami His life is filled with marks the celebration of the numerous dangers over birth of Bhagavan Sri which he ultimately gained Krishna. This festival is also victory. The stories of how known as Krishna Jayanti or he killed, one after the Janmashtami. Lord Krishna other, all the demonic is regarded as the 8th avatar adversaries- Pootana, or incarnation of Vishnu. Shakata, Agha, Dhenuka, The life of Sri Krishna is the Bakaa, Keshi, Kansa, most stirring saga of one of Shishupala, Jarasandha etc. - the greatest saviors and has made him the peerless propounders of Dharma. savior of mankind.
  8. 8.  Mathura was the capital of a kingdom stepped out of the prison the rain in North India. Ugrasen was the king stopped and the dim light of the of Mathura. He had a son, Kansa and moon showed the way. A huge snake a daughter, Devki. During the lavish taking the shape of an umbrella wedding of Devki to Vasudev, Kansa protected the child. As he reached the heard a celestial voice announce, O river the waters were divided leaving a Kansa, Thy death is written at the dry path for Vasudev to cross. Vasudev hand of the eighth son born to this went to the home of his friend Nanda. union. Through the ensuing years the He exchanged the baby boy with a demon king put to death six children baby girl and went back. The born to Devki in the dungeons of the following day, when Kansa tried to kill Palace. On the day that Sri Krishna the baby girl she slipped from his was born it was raining and dark. At hands and the image of Devi midnight a bright light appeared in appeared. She spoke to Kansa,The the room of Devki. Then the child was one who is destined to kill you has born. Vasudev, terrified for the bays already taken birth elsewhere. Sri safety, carried it in a basket through Krishna flourished under Nandas and the opened gates of the dungeon. On Yashodhas care and later on slew the account of the heavy rain the river wicked Kansa. Yamuna was swollen. But as he
  9. 9.  On Krishna Janmashtami men and women edge their numerous devotees flock to way slowly up narrow steps the ancient Krishna temple through the seated devotees in old Patan Durbar Square to the temples dark interior to keep vigil through the to where the main idol glorious night of his birth. stands. There they offer As they sit huddled together flowers, coins and food and their bodies rocking in wait for a glimpse of Krishna humble obeisance, the Janmastami festival at women chant the many Krishna Mandir the idol. names of the Lord,Narayan, After the temple priest gives Narayan and Gopal, Gopal. them prasad they make Some sing ancient hymns, their way down to join the others clap their hands, multitude of devotees in the while some pray. Crowds of streets.
  10. 10.  The Nepali religion , tradition and culture holds Mythology has placed the Gokarna shrine in a lot of reverence for a father . He is considered prehistoric times when Lord Shiva hid himself in the pillar of strength , respect and support of a the Pashupatinath forest, disguised as a one- family. The most auspicious day to honour ones horned golden deer, from the gods and mankind. father is Gokarna Aunsi . It falls on the dark While he spent his days frolicking, the world fortnight in August or in early September. suffered so Lord Vishnu, the preserver, Lord A day when children show their gratitude and Brahma, the creator and Lord Indra, the king of appreciation for his guidance and teachings in Gods, took matters into their hands and life. Sons and daughters, near or far, come with searched for him. Finally a goddess revealed presents and confictions to spend the day with Shivas disguise. So when they finally caught the their fathers. Children spend their hoarded coins deer by the horn , it burst into fragments and on presents, which expresses honour and love in Shiva revealed himself. He asked the other three their own special ways. The streets are a gay gods to establish his horn in their three worlds. scene of married daughters on their way to their So, Vishnu installed his section in his abode in parents home with delicacies . After the offering Vaikuntha, Indra in his realm in heaven and of gifts, they touch their fathers feet with their Brahma enshrined it at the sacred site of foreheads , this act of veniration is done by the Gokarneshwor. The following day the gods and sons only , the daughters touch the hand. The goddesses descended and bathed in Bagmati ceremony is also known as "looking upon river, paid homage to Shiva and established the fathers face". present day tradition of ancestor worship at gokarna. People with or without fathers worship the Gokarneswor Mahadev on this day. It is a sacred Gokarna Aunsi is yet another festival in the shrine of lord Shiva , renowned for his singularly continuous procession of holy days, wherein close communion with the souls of dead . The homage is paid deities and the bonds of family shrine lies in Gokarna village, five miles east of and kinship is renewed and strengthened. Kathmandu. The fatherless people honour the memory of their fathers and promote welfare of his soul here.
  11. 11.  "Teej" is the fasting festival for by her devotion, he took her for his women. It takes place in August or wife. Goddess Parbati, in gratitude early September. The festival is a sent her emissary to preach and three-day long celebration that disseminate this religious fasting combines sumptuous feasts as well as among mortal women, promising rigid fasting. Through this religious prosperity and longevity with their fasting, hindu women pray for marital family. Thus was born the festival of bliss, well being of their spouse and Teej. children and purification of their own The first day of Teej is called the "Dar body and soul. Khane Din". On this day the women, Traditionally, the ritual of Teej is both married and unmarried, obligatory for all Hindu married assemble at one place, in there finest women and girls who have reached attires and start dancing and singing puberty. Exception is made for the devotional songs. Admist all this, the ones who are ill or physically unfit. In grand feast takes place. The jollity such circumstances a priest performs often goes on till midnight, after the rites. According to the holy books, which the 24 - hour fast commences. the Goddess Parbati fasted and Some women without a morsel of prayed fervently for the great Lord food or drops of water while others Shiva to become her spouse. Touched take liquid and fruit.
  12. 12.  Gaily dressed women can be seen with red mud found on the roots of dancing and singing on the street the sacred Datiwan bush, along with leading to Shiva temples. But the its leaves. This act of purification is main activities take place around the the final ritual of Teej, after which Pashupatinath temple where women women are considered absolved from circumambulate the Lingam, the all sins. The recent years have phallic symbol of the lord, offering witnessed alteration in the rituals, flowers, sweets and coins. The main especially concerning the severity, but puja (religious ceremony) takes place its essence remains. No matter how with offerings of flowers, fruits etc agonizing the fast may be Nepalese made to Shiva and Parbati, women have and will always continue beseeching their blessing upon the to have faith in the austerities of Teej. husband and family. The important part of the puja is the oil lamp which should be alight throughout the night for it is bad omen if it dies away. The third day of the festival is Rishi Panchami. After the completion of the previous days puja, women pay homage to various deities and bathe
  13. 13.  It is a well known fact that Hinduism and celebrate Indras visit. Buddhism are the two major religions of Nepal, On the third day of the festival of Indra Jatra, the each having its own rules and rituals. However, living goddess Kumari is taken out in a like most festivals of Nepal, both Hindus and procession in a chariot. "Kumari", the "living Buddhist unite to celebrate the festival of Indra goddess", is considered to be an incarnation of Jatra. This festival is celebrated by both Hindus the goddess "Taleju". Chariots of Kumari, and Buddhists with great enthusiasm. It is also Ganesha and Bhairav are taken around the city believed that Indra Jatra is a festival of classical for three days. According to Hindu beliefs dances. It is on this very day when one is able to Ganesha is the son of Shiva and Parvati who has observe numerous varieties of traditional a head of an elephant and Bhairav is another dances. The festival is named after Lord Indra form of Lord Shiva himself. who is known as the god of rain and also as the king of heaven.  The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during The festival of Indra Jatra continues for eight this period. The festivals many interesting days with much rejoicing, singing, dancing and dances, including the Procession of Living feasting. People from all over Nepal, mostly Goddess-Mahakali, Mahalaxmi and Dasha those who live within the Kathmandu Valley, Avatara masked dances are staged in Kathmandu gather at the Hanuman Dhoka in Kathmandu. Durbar Square, near the Kumari Temple. The The first day of the festival is viewed by a large "Dasha Avatara" refers to the ten incarnations of number of people. On that day, a long wooden Lord Vishnu who is one of the Hindus Holy pole is erected in front of the ancient Royal trinity. The excitement of the festival of Indra Palace at Hanuman Dhoka, in order to propitiate Jatra comes to an end on the last evening of the Lord Indra, the"god of rain". Classical dancers festival when the long wooden pole erected on also assemble at the spot, wearing different kinds the first day is lowered with religious of traditional masks and costumes and dancing ceremonies, animal sacrifices and ritual gestures. around the courtyard of Hanuman Dhoka to
  14. 14.  During the month of Kartik in the Bikram between goddess Durga and the demon Sambat calendar (late September and early Mahisasur. The tenth day is the day when October), the Nepalese people indulge in the Mahisasur was slain and the last five days biggest festival of the year, Dashain. Dashain is symbolise the celebration of the victory with the the longest and the most auspicious festival in blessing of the goddess. Dashain is celebrated the Nepalese annual calendar, celebrated by with great rejoice, and goddess Durga is Nepalese of all caste and creed throughout the worshiped throughout the kingdom as the divine country. The fifteen days of celebration occurs mother goddess. during the bright lunar fortnight ending on the In preparation for Dashain every home is day of the full moon. Thorough out the kingdom cleansed and beautifully decorated, painted as of Nepal the goddess Durga in all her an invitation to the mother goddess, so that she manifestations are worshiped with innumerable may visit and bless the house with good fortune. pujas, abundant offerings and thousands of During this time the reunion of distant and animal sacrifices for the ritual holy bathing, thus nearby relatives occur in every household. The drenching the goddess for days in blood. market is filled with shoppers seeking new Dashain commemorates a great victory of the clothing, gifts, luxuries and enormous supplies gods over the wicked demons. One of the victory of temple offering for the gods, as well as stories told is the Ramayan, where the lord Ram foodstuffs for the family feasting. Thousands of after a big struggle slaughtered Ravana, the sheep, goats, ducks, chicken and water buffalo fiendish king of demons. It is said that lord Ram are prepared for the great slaughter. All types of was successful in the battle only when goddess organisations are closed for ten to fifteen days. Durga was evoked. The main celebration Labourers are almost impossible to find; from glorifies the triumph of good over evil and is the poor to the rich, all enjoy the festive mood. symbolized by goddess Durga slaying the terrible Anywhere you go the aroma of Vijaya Dashami demon Mahisasur, who terrorised the earth in is found. the guise of a brutal water buffalo. The first nine days signify the nine days of ferrous battle
  15. 15.  The first nine days of Dashain are called nawa put in the centre. The surrounding bed of sand is ratri when tantric rites are conducted. In Nepal also seeded with grains. The ghatasthapana the life force is embodied in the divine energy ritual is performed at a certain auspicious and power of the female, depicted as goddess moment determined by the astrologers. At that Durga in her many forms. All goddess who particular moment the priest intones a welcome, emanated from goddess Durga are known as requesting goddess Durga to bless the vessel devis, each with different aspects and powers. In with her presence. most mother goddess temples the deity is The room where the kalash is established is represented simply as a sacred Kalash, carved called Dashain Ghar. Generally women are not water jug or multiple handed goddess holding allowed to enter the room where Dashain puja is murderous weapons. During these nine days being carried out. A priest or a household man people pay their homage to the goddess. If she is worships the kalash everyday once in the properly worshiped and pleased good fortunes morning and then in the evening. The kalash are on the way and if angered through neglect and the sand are sprinkled with holy water then misfortunes are around the corner. Mother everyday and it is shielded from direct sunlight. goddess is the source of life and everything. By the tenth day, the seed will have grown to five The first day of Dashain is called Ghatasthapana, or six inches long yellow grass. The sacred yellow which literally means pot establishing. On this grass is called Jamara. It is bestowed by the day the kalash, (holy water vessel) symbolising elders atop the heads of those younger to them goddess Durga often with her image embossed during the last five days when tika is put on. The on the side is placed in the prayer room. The jamara is taken as a token of Goddess Durga as kalash is filled with holy water and covered with well as the elders blessing. cowdung on to which seeds are sown. A small rectangular sand block is made and the kalash is
  16. 16.  As days passes by regular rituals are observed till of the city. There a majestic display of the Royal the seventh day. The seventh day is called Nepalese Army is held. Guns are fired and the Fulpati. On this day the jamara to be used by entire valley echoes with the resonance sound of the royal household is brought from their it. The firing continues for ten to fifteen minutes ancestral royal house in Gorkha about a hundred to honour the fulpati. By the time the function and sixty nine kilometres away over the hills ends the royal fulpati is already taken inside the north west of the valley of Kathmandu. A parade Dashain ghar in Hanuman Dhoka Palace. With is held in the Hanuman Dhoka Royal Palace. The this the Dashain feasting starts. fulpati, i.e. the procession bearing the jamara The eighth day is called the Maha Asthami. The and other items necessary for the tika, is brought fervour of worship and sacrifice to Durga and from Gorkha after a three day walk and most of Kali increases. On this day many orthodox the government officials are eagerly waiting for Hindus will be fasting. Sacrifices are held in the fulpati parade to arrive at Rani Phokari in the almost every house through out the day. The afternoon. Rani Phokari area is filled with night of the eighth day is called Kal Ratri, the hundreds of government officials meticulously dark night. Hundreds of goats, sheep and attired in the traditional formal dress. buffaloes are sacrificed at the mother goddess In fulpati, the royal kalash filled with holy water, temples. In the darkness of the night Durga banana stalks, jamara and sugar cane tied with temples, army barracks, and old palaces all over red cloth is carried by Brahmans from the Nepal hold sacrifices for the mother goddess. ancestral royal house on a decorated palanquin The sacrifice continues till dawn. The old palace under a gold tipped and embroidered umbrella, in Basantapur Hanuman Dhoka, is active led by the military platoon of the royal priest. throughout the night with worships in almost The government officials also join the fulpati every courtyard. While the puja is being carried parade. Whilst the fulpati parade is heading out great feasts are held in the homes of towards the old royal palace, His Majesty the common people where large amount of meat are King observes the ceremonies taking place in consumed. Tundikhel, the army parade ground in the center
  17. 17.  The ninth day is called Nawami. The Taleju take tika and jamara from our elders and receive temple at Hanuman Dhoka is opened for the their blessing. We visit our elders in their home public only once a year on this day. Thousands of and get tika from them while our younger ones people go and pay their respect to the goddess come to our home to receive blessing from us. day. Temples of mother goddess are filled with The importance of Dasain also lies in the fact people from dawn till dusk. On this day the that on this day family members from far off and official military sacrifices are held in the Kot distant relatives come for a visit as well as to courtyard at Hanuman Dhoka. The government receive tika from the head of the family. This allows foreigners to witness this function so function continues for four days. His Majesty hundreds of tourists and diplomats eagerly also receives tika from the royal priests and then gather here. Animals mostly black buffaloes are gives on tika to his loyal subjects. Thousands of slaughtered by hundreds to honour Durga the loyal Nepalese people as well as foreigners also goddess of victory and might and to seek her receive tika from His Majesty the King as this is blessing. Military bands play war tunes, guns said to be auspicious. After four days of rushing boom and officers with beautifully decorated around and meeting your relatives Dashain ends medals in full uniform stand there. When the on the full moon day, the fifteenth day. In the function ends the courtyard is filled ankle deep last day people stay at home and rest. The full with blood. On this very day the god Vishwas moon day is also called Kojagrata meaning who Karma, the God of creativity is also worshiped. is awake. The Hindu goddess of wealth Laxmi is All factories, vehicles, any machinery worshipped. On this day the goddess Laxmi is instruments and anything from which we make a given an invitation to visit each and everyone. living are worshiped. We also give sacrifices to all After Dashain the nation settles back to normal. moving machinery like cars, aeroplanes, trucks After receiving the blessing of goddess Durga, etc. to get the blessing from goddess Durga for people are ready to work and acquire virtue, protection for vehicles and their occupants power and wealth. Dashain thus is not only the against accidents during the year. The entire day longest festival but also the most anticipated one is colourful. among all the festivals of Nepal. The tenth day is the Dashami. On this day we
  18. 18.  Tihar, the festival of lights is one of the most There is a story, which tells why this revelry is dazzling of all Hindu festivals. In this festival we celebrated so widely. Once there was a king who worship Goddess Laxmi, the Goddess of wealth. was living his last days of life. His astrologer had During the festival all the houses in the city and told him that a serpent would come and take his villages are decorated with lit oil lamps. Thus life away. The king did not want to die so he has during the night the entire village or city looks asked the astrologer if there was any way to like a sparkling diamond. This festival is escape death. The king was advised to sleep with celebrated in five days starting from the lit oil lamps all around his bed and decorate the thirteenth day of the waning moon in October. palace with oil lamps on laxmi puja day. So We also refer to tihar as Panchak Yama which goddess laxmi would talk to the serpent not to literally means the five days of the underworld take his life. It did happen, the serpent was lord. We also worship yamaraj in different convinced by goddess laxmi. The serpent took forms in these five days. In other words this the king to Yama Raj and told him that it was not festival is meant for life and prosperity. yet the kings time to come to the underworld. So Goddess Laxmi is the wife of almighty Lord Yama Raj opened his ledger and in it the kings Vishnu. She was formed from the ocean and she remaining age was written zero, but the serpent has all the wealth of the seas. She sits on a full- cleverly put seven before zero. Thus the king grown lotus and her steed is the owl. On the lived for seventy more years. So onwards tihar is third day of the festival at the stroke of midnight widely celebrated worshipping the underworld she makes a world tour on her owl looking how and goddess laxmi. she is worshipped.
  19. 19.  The first day of tihar is known as Kag tihar, given very delicious meal. This day the saying crows day. Crow is an underworld henchman. every dog has his day comes true; for even a On this day crows are offered food on a plate stray dog is looked upon with respect. We pray made out of leaves in the morning before anyone to the dog to guard our house as he guards the in the house takes in food. In the kingdom of gate of the underworld and to divert destruction Nepal crow is not killed cause as a legend says away from our homes. On this day you can see that one crow had happened to drink the water dogs running around with garlands on their of life. Thus you can see crows everywhere sitting neck. without the fear of human beings. Crow the  The third day is the most important day of the messenger of death is honoured on the first day festival. It is called Laxmi puja, The day when of tihar. we worship goddess of wealth. On this day, early The second day is called Kukur tihar, dogs day. in the morning the cow is worshipped. Tika is A dog plays many roles in our society. We have put on her head and a garland around her neck dogs in our houses as guardian of the house. As then she feasts with delicious food. A cow also the legend also says that there is a dog at yamas symbolises wealth and she is the most holy gate guarding the gate to the underworld. The animal for Hindus. Cow is the national animal of dog is also the steed of the fearful Bhairab, the Nepal. god of destruction. So on this day a big red tika is put on a dogs forehead and a beautiful garland around the neck. After worshipping the dog, it is
  20. 20.  In the evening goddess laxmi is worshipped. people who follow lord Krishna perform Days before the house are cleansed and Gobhardan puja. These people build a small hill decorated. For goddess likes clean and tidy made out of cowdung and put some grass on it places. In the evening a small potion of the then do puja on it. This puja symbolises the act house out side the main door is painted red with of lord Krishna when he lifted the gobhardan hill red mud and an oil lamp is lit on it. A pathway is and saved millions of people and cows from made from here to the place where the old floodwater. money box and valuables are kept in the house If you belong to the Newar community, you that is the puja room. All the Nepalese have a perform Mha puja which literally means box where from generation to generation money worshipping yourself. The newar community is put every year worshipping goddess laxmi. people are worshipping life by doing puja on This money is never used unless extreme themselves. On this very day the newar New Year emergency. The entire house is decorated with lit also starts. Nepal has many minor community oil lamps in every doors and windows. Laxmi, calendars and newar calendar is one of them but goddess of wealth is worshipped performing the the nation follows the Bikram Sambat calendar. traditional rituals and when the rituals are over then gambling in the house starts. This is a The last day of tihar is Bhai tika, putting tika on festival when gambling is not illegal. On this day your brothers by your sisters. The royal throughout the evening groups of girls come to astrologer gives the appropriate time to put the houses singing song of praise of the goddess and tika through the national radio a day before and they are taken as guests and given gifts. This day the entire nation abides by it. Even his majesty the entire place is lively through out the night. receives tika from is sisters. When his majesty receives tika a thirty-one-gun salute is given to The fourth day is bit different. Today the things honour the function. At this moment the entire you worship depend on your specific cultural nation will be observing bhai tika. The main background. Normally most of the people theme behind bhai tika is the sisters praying for perform Guru puja, ox worshipping. The ox is their brothers long life from Yama Raj, god of worshipped with tika, garland and then a the underworld. delicious meal is fed to it. On the other hand
  21. 21.  Maghe Sankranti is the beginning of the holy daughters and families are invited to parental month of Magh, usually the mid of January. It homes for festivities and blessings. Yet another brings an end to the ill-omened month of Poush occasion to renew family ties. Many homes have (mid-december) when all religious ceremonies pujas (religious ceremonies) conducted by are forbidden. Even if it is considered the coldest priests with chanting from holy books, for which day of the year, it marks the coming of warmer they receive alms. weather and better days of health and fortune.  Like any other holy celebration Maghi Sankranti This day is said to be the most significant day for also has a legend of its own. It recalls that once a holy bathing despite the weather. This ritual merchant from the town of Bhadgoan despite of usually takes place at the union of sacred rivers his thriving business noticed that his supply of and streams. Sankhamole, on the banks of the seasame seeds hadnt diminished. When looking holy Bagmati river, below Patan, is thought to be into the matter he found an idol of the Lrod amongst the most sacred sites for this purpose, Vishnu hidden deep beneath the seeds. Since, though there has been a decline in the then on this day the Til Madhav idol is fulfillment of this ritual in the recent years due worshipped with the belief that god will to water pollution in the river. But people still go continue to be generous in the supply of food in the wee hours of dawn just to sprinkle and wealth on the Bhadgoan community. Its also themselves with the water. They pay homage to the day commemorating the death of various deities specially the temple of Red Viswapitamaha, the elderly grandfather of two Machindranath and Agima Ta. families of Pandavas and Kauravas, between In addition to holy bathing and worship of whom the famous battle of Mahabharat took shrines, certain auspicious foods like till laddoos place. He was determined not to die until the (seasame seeds ball cakes), chaku(molasys), ghee way to the region of gods opened. While lying on (clarified butter), sweet potatoes, khichari the bed of arrows he discovered words of (mixture of rice and lentils) and green leaf wisdom on life and death. Eventually, through spinach are taken on this day. Families come his free will he succumbed to death. Hence its together and share these delights. Married believed that those who die on this day go to heaven, released from the burden of rebirth.
  22. 22.  This day is celebrated as the birthday of  This is also the day when children of 5 to 7 are Saraswati, the Goddess of Learning, She is the taught their first alphabet, which is repeated lily-white daughter of Shiva and Durga in after the parent or teacher and traced on wooden spotless white robes and seated in a full-blown slabs. And around the city numerous wedding lotus. Her carrier is a snow-white swan. Her processions followed by musicians and relatives brother Ganesh, the elephant God, is invariably can be seen, as this day is the most auspicious close at her side, and he receives animal and popular day in the year for marriages, when sacrifices in her stead. In her hands Saraswati the union is blessed by the Goddess Saraswati holds a book, a vina harp, and sometimes a great herself. sword because of which many believe that she This day also coincides with the advent of spring. and Manjushri are one and the same. The ancient royal palace at Basantapur was first Shri panchami brings people of all castes, ages inaugurated in Kathmandu on Basant Panchami and creeds together to the temples of Divinity, day with rites still officially commemorated at especially to the idol behind Hanuman Dhoka by the mid-morning gathering Swayambhunath.The image is inundated with of hundreds of government officials, in formal gifts, sweets, fruits, flowers in the hope of attire and military officers laden with ribbons gaining Saraswatis favor. As she rules over the and medals. The King arrives in a motorcade, realm of speech, letters, arts and sciences, escorted by mounted cavalry officers and students, scholars, writers, poets, artists, military band. Inside the old palace they all musicians and also spinners and weavers lavishly stand to attention through the strains of the fete her. All her tools like pens, books, ink, etc. traditional Song of spring. Then the season is are also worshipped. According to popular belief, inaugurated with gun salutes, while the royal if a person swallows seven rice grains, which are priest conducts elaborate ceremonies in the offered to the Goddess, he/she will become wise honor of Goddess Saraswati. and knowledgeable. So, students and children clamor for the rice grains strewn around the idol.
  23. 23.  Nepal is the only Hindu kingdom in the March in the Gregorian calendar ). The world and thus the land of Lord Shiva, Lord temple of Pashupatinath in Kathmandu of all Lords, for here you can feel his presence which is considered as one of the holiest everywhere. Even in the sacred texts of the shrines of the Hindus, glorifying Lord Shiva, Hindus it has been stated that Mt. Kailash in thus receives more than 100,000 worshippers the Himalayas is the abode of Lord Shiva or during the festival of Shiva Ratri. These Mahadeva as he is also known. Shiva the worshippers come from far and wide to pay Destroyer of Evil is among the most praised their respects and homage to Mahadev on his and worshipped of all the gods in the Hindu sacred day. religion. Hindus all over the world know him Pashupatinath temple is located at the through different names and forms. The eastern part of the Kathmandu valley on the country has thousands of idols and banks of the holy river Bagmati. monuments, which glorify his name, the Pashupatinath, which literally means ‘the most common one being the Shiva Linga or Lord of animals’, is one of the many forms of the phallus of Shiva that represents him. For the Lord. He is the guardian deity, protector it is the Shiva linga that Hindus regard as the of our Hindu Kingdom of Nepal, thus Shiva symbol of creation, the beginning of Ratri is one of the major festivals of Nepal. everything. Pilgrims from all over Nepal as Pashupatinath Shiva Ratri is the night of Lord Shiva when Temple well as India come to Pashupatinath He himself was created by His own Divine to worship and pray to the deity on his Grace and Hindus all over the world celebrate birthday and wash away all the sins this day with a lot of zeal and enthusiasm. committed by them. Only Hindus are allowed Shiva Ratri literally means the night inside the temple and tourists are only consecrated to Shiva. This auspicious festival permitted to observe the festival from across falls on the fourteenth day of the waning the Bagmati river. moon in the month of Falgun, (February -
  24. 24.  Shiva Ratri is a much anticipated festival by lingering around sadhus and babas in the all Hindus. Pilgrims and yogis (holy men), hope for some prasad from them. from all over Southeast Asia come to The Puran, one of the many holy texts of the Kathmandu weeks before the festival. On this Hindus, tells us that if you worship Lord holy day people fast through out the day. At Shiva on this day all your sins will be forgiven. dawn, worshippers take a holy bath or dip in Giving an examle the puran talks about an the river and go to the temple to worship. event that occurred ages before about a One of the interesting aspects of Shiva Ratri hunter from Benares. This man worshipped is that on this day devotees and non-devotees Lord Shiva unknowingly on Shiva Ratri and alike freely indulge in smoking intoxicating he was forgiven for all his sins. substances such as marijuana and bhang for On Shiva Ratri the temple of Pashupatinath it is the only day in the annual calendar when is filled with worshippers. Devotees are not marijuana is legal. Many people take these distinguished as poor or rich but treated intoxicants in the belief that it pleases Lord equally for Lord Shiva treats us all equally. Shiva for he too is said to be fond of it. Thus Even the King of Nepal and the royal family marijuana is taken as prasad, holy food pay homage to the Pashupatunath on this day blessed by the Gods and one can see eager along with the thousands that gather to tourists and faithful Nepalese flocking celebrate the festival. Thus the festival of around the temple complex of the Ram Janaki Shiva Ratri shows the devotion and faith Mandir across the Bagmati river opposite to Nepalese have towards the Hindu religion. the main temple complex of Pashupatinath
  25. 25.  The ancient Hindu festival of Holi falls on late bathing, unseen as they thought, in the Jamuna February or on early March. Allegedly named after river of northern India. As the pole is put up in the the mythical demoness Holika, it is a day when the street at Basantapur, the festivities and worship feast of colours is celebrated. The festival is of a commences for the week. At the end of which its week. However its only the last day that is taken to a bonfire. observed by all with colours. Phagu is another The myth following Holi, reveals that a fiend name for Holi where Phagu means the sacred red named Holika together with her brother, an atheist powder and Pune is the full moon day, on which king by the name of Hiranyakasyapu conspired the festival ends. People can be seen wandering ways to kill his son Pralhad because Pralhad was an through the streets either on foot or on some ardent devotee of Lord Vishnu. But their attempts vehicle, with a variety of colours smeared over always failed for Lord Vishnu protects those who them. love him. Finally, Holika who having received a Families and friends get together and celebrate the blessing from Lord Bramha to be immune to fire, occasion with a lot of merry making. This spring jumped in with Pralhad. But Brahmas blessing time celebration is also an outburst of youthful could only be used for good purposes and so Holika exuberance in which throwing colours and water was consumed by the fire where as Pralhad was bolloons (lolas) on passer- by is acceptable. But, saved by the grace of the Gods. Thus, Holi is said to the Indian community, that is, the Marwari class be celebrated to rejoice Holikas extermination and who have settled down in Nepal for centuries and the traditional bonfires are believed to the people of Terai celebrate it a day later with commemorate her death. more pomp and ceremony.  According to another story, from the Puranas and The days prior to the last dont have a lot the Bhagvat, Kansa sent a female demon named happening except, the installation of the Putna to kill his nephew Lord Krishna. Taking the ceremonial pole called "chir, on the first day. Its a form of a nurse Putna went to Brindaban where the bamboo pole, fringed with strips of cloth child Lord Krishna was growing up and tried to representing good luck charms. It is said to feed Him her poisonous milk but the attempt symbolize the tree on which lord Krishna hung the backfired and she was killed. Her body was burnt milkmaids garments while they were on the night of Holi. So some consider Holi, the festival of fire also.
  26. 26.  Ghode Jatra, the Horse Racing Day falls on the of horses hooves on Ghode Jatra at Tundikhel month of mid March or early April. A grand keeps the demons sprit at bay as it still threatens horse parade takes place at Tundikhel, the to ruin the city. Its said, the faster the horses run central point of the city reputed to have been in quicker will Tundis spirit be dispelled. The swift the former days the largest parade ground in running of the horses on this day is also Asia. It is said that in the olden days the Kings of considered to be a good omen for the Nepalese Kathmandu use to go to worship the Bhadrakali people. temple in a courtly cavalcade following the Another event takes place on Ghode Jatra at Bal Living Goddess Kumari. This visit could have Kumari area in Patan where a horse is been modified into the parade of horses and intoxicated with spirits and an equally drunk finally the horse athletics and racing contest as it person in a traditional Newari attire rides it. is today, held by the army in the presence of the People shout to frighten and enrage the animal King. until it runs widely with the rider clinging to it. There was a time when the festival was This race is thought to have been commenced in considered only for the residents of Kathmandu. the olden times by a certain king of Patan to give But today its popularity has attracted people a better show in comparison to Tundikhels from all over Nepal. Its said to be a propitious parade, as in those days no one from Patan could day for consuming a large amount of garlic and attain it. The most worshiped goddess on this meat, some even consider it a day when citizen day in Bhadrakali also known by the Newari in the streets may inebriate themselves. people as Lumarhi Devi. Legend reveals that this festival was held to Ghode Jatra is a festival, which doesnt have a lot celebrate the victory over a demon named Tundi of religious ceremonies, but the horse parade, is who resided over the meadow, today known as a big attraction and people always look forward Tundikhel. Tundi was a terror, so when he met to it. with his death people rejoiced by dancing on his body with horses. So its believed that the clamor
  27. 27.  Lord Rama is regarded as another incarnation of southern Nepal, had a beautiful daughter called Lord Vishnu. Nepalese, therefore, have deep Sita. When she was about sixteen Janak held a belief and extreme faith in him. His strength, great tournament wherein it was announed that courage, purity of heart, compassion, sweetness the one that onw ho could string the divine bow of speech, serenity and abiding wisdom made of Lord Shiva would win the fair Princess Sitas him the favorite idol of his people. hand. Princes and kings from far and wide tried His life story is told in the much beloved epic- to do it but all failed. But Lord Ram not only the "RAMAYANA". Before the birth of Sri Ram, curved the bow but also snapped it in two. Thus, the world was under the reign of an evil and Lord Ram won the hand of Sita, who is regarded fiendish demon king Ravana. Ravana had as the most exalted epitome of womanhood- pleased Lord Brahma, who bestowed on Ravana beautiful, pious, loyal, gentle and modest. the boon that no God or demon could kill him. During the 14-year exile of Ram, the demonic This gave Ravana immunity from everyone Ravana abducted Sita but she resolutely resisted except a mortal man. Thus, to save the world his advances. It was the loyal monkey Hanuman, from evil, Lord Vishnu took birth as Ram in the son of the Wind god who discovered Sitas city of Ayodhya. whereabouts. Ravana had taken her to his realm King Dasharath, who ruled over Ayodhya, had Lanka, a mythical country now believed to have one misery - his three queens bore him no sons. been Ceylon.Eventually, with the help of Lord Vishnu gave them nectar to drink, and soon Hanuman and the monkey horde Ram and the eldest produced Ram, the next gave birth to Lakshman slew the evil Ravana and eradicated Bharat and the third had twins, Lakshman and the whole dynasty of demons from the earth. Shatrughana. All four of them became exemplary youths but it was Ram who grew in grace and virile beauty. Another king Janak, who ruled over Mithila in
  28. 28.  Ram Nawami is thus celebrated as Lord Rams Birthday. It is celebrated with much pomp at Janaki temple in Janakpur city, which lies in southern Nepal. Huge processions of elephants, bullock carts and sometimes upto 100,000 pilgrims go through the city, dancing and singing the lords praises. In Kathmandu many people, including the royal family, go to the temples to pay homage to Ram, while symposiums are held to exalt the ideal life he lived. In Bhaktapur, the neighboring town of Kathmandu, the people go to the banks of the river Hanumante, where a temple bearing the idols of Ram and his loyal servant Hanuman is situated.
  29. 29.  Chaite Dasain used to be the evident in the celebrations original day of the grand of the day. Dasain festival (which takes place exactly six months later now), but because people got their stomachs upset after feasting on spicy food during the warm month of Chaitra, the grand celebration was shifted to the cooler season. But the religious fervor is still
  30. 30.  Lhosar is the Tibetan New Boudhanath in Kathmandu. Year which falls on February/March. This festival is mast impressively observed by all the Tibetan- speaking populations. They organize folk songs and dances on this occasion. These dances can be seen in Khumbu, Helambu and other northern regions of Nepal and also at
  31. 31.  Teachers come second (after the the Buddha-to-be entered the gods) in the Hindu hierarchy of womb of Queen Mayadevi. respect. The full moon day of the Religious functions are held at month June/July is set aside for monasteries and temples to students to pay homage to their commemorate the event. teachers and receive blessings from them in return. At a place called Vyas on the Kathmandu- Pokhara highway, special worship is performed to Maharishi Vyas, the saint who wrote the great Hindu epic, Mahabharat. For Buddhists, the occasion (Dilla Punhi) is sacred as the day when
  32. 32.  This is the longest as well as the most to rest on the big field outside the zoo and important festival of Patan. It begins with end with the Bhoto Jatra, another major several days of ceremonies and the festival, during which the bejewelled fabrication of a wooden-wheeled chariot at bhoto of Machhendranath is displayed to Pulchowk, near the Ashoka Stupa. The the public. chariot bears the shrine of the Rato (Red) Macchendranath (the Tantric expression of Lokeshwar) and carries a very tall spire fabricated from " bamboo poles raised from four ends of the chariot. This unwieldy spire is around 10 meters tall and on account of which, the chariot balances precariously. It is said that calamity is certain to strike the land in the event of the chariot overturning or breaking down during the course of this festival. (Quite often, it does collapse!).Following the construction, the chariot is towed through the streets of Patan by throngs of devotees every day. Each day, it is put to rest in one of the many venerated spots in the city.This goes on for a month until it comes
  33. 33.  This festival, commemorating the marriage of Sita to Ram, is particularly celebrated in Janakpur. Ram, hero of the epic Ramayana and an incarnation of Vishnu had come to Janakpur, was the kingdom of Sitas father King Janak, to marry Sita. Each year in Janakpur, idols of Ram and sita are brought out in bright processions and their Hindu wedding ceremony is enacted. The wedding takes place during an exciting week-long mela, or religious fair.The occasion attracts thousands of pilgrims from India.
  34. 34. Special Thanks To: IMAGES:www.ekantipur.comwww.nepalhomepage.comGoogle Imageswww.desicomments.comwww.pokharacity.comwww.profiletweaks.com INFORMATIONSwww.google.comwww.nepalhomepage.com