Hadith about the ethics of students to teachers

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Hadith about the ethics of students to teachers

  1. 1. HADITHs ON THE ETHICS OF STUDENT TEACHERS Prepared to meet the task of Hadis Tarbawi Lecturer : Wahidin, S.Pd.I, M. Pd compiled by: Muhammad Hafidz 11110124 Fatkhul Manan Jazuli 11110130 Muhammad Fadholi 11110131 Inti Yuliana 11110133 DEPARTMENT TARBIYAH EDUCATION STUDI ISLAM STATE ISLAMIC RELIGIOUS HIGH SCHOOL STAIN SALATIGA 2013
  2. 2. A. Student to Teacher Ethics
  3. 3. Student to Teacher Ethics: Let the students respect the teachers, praising and exalting for God, and also to make an effort to please the teacher in a good way. Being polite in the presence of teachers, and teachers love for God. Selective in asking and did not speak except after obtaining permission from the teacher. Following the advice and counsel of teachers. When you disagree with the teacher, discussing or debating do it in a good way. If you make a mistake, admit it immediately and apologize to the teacher.
  4. 4. Conduct of a student-teacher: Decently dressed and clean again. Be polite manners in the presence of teachers Pupils ask some important problems for people like about faith, worship and morals that must be done during the life of this world.
  5. 5. B. Wages in Teaching Religion
  6. 6. Hadiths from Rasulullah SAW:The meanings: The wages you are entitled to take is the Book of Allah.(HR. Bukhari)
  7. 7. Islamic religious Sayyid Sabiq expertopinions on wages Madzhab Hambali Ibnu Hazm Abu Hanifah dan Imam Ahmad Imam Maliki Imam Syafi’i
  8. 8. Sayyid Sabiq: The scholars are instruction about thepermissibility of taking wages are considered as good deeds, such as reward Quran teacher, school teachers and others allowed to take a salary because they need the benefits to themselves and the people who become dependent, since they do not have time to do other work such as trade, farming, and others, and the time left to teach the Quran.
  9. 9. Madzhab Hambali:Taking wages from employment azan, qomat, teach the Quran, fiqh, hadith, is not, is prohibited for the culprit. However, it can take wages from employment if included into good deeds, such as knowledge of the Quran, hadith, and fiqh and illegal taking of wages including the closer to the gods, such as reading the Quran, prayer, and others.
  10. 10. Ibnu Hazm: Allows taking wages ascompensation teach the Koran and the teaching of science, eithermonthly or all at once because there are no texts which forbid.
  11. 11. Abu Hanifah and Imam Ahmad:Prohibit taking wages fromQuran recitations and teach when the link reading and teaching in obedience or worship.
  12. 12. Imam Maliki:It may take the benefit of the reading and teaching of the Quran.
  13. 13. Imam Syafi’i:Taking wages from teachingfiqh, hadith, digging graves,washing corpses, and build to school are allowed.
  14. 14. The conclusionRegarding taking wages for teaching religious differences of opinion among the scholars, such as Imam Hanafi are not allowed, then the imam Shafi `I, Maliki, Ibn Hazm which allows the priest to allow Hambali when actions include good deeds, and the deeds belonging to proscribe when closer to allah.

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