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Dec 20 hindi

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May-June 22 TARKSHEEL
May-June 22 TARKSHEEL
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Dec 20 hindi

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  3. 3. 5 (Winter Equinox)
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  5. 5. 7 Curse or Voodoo)
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  27. 27. 29 trance Trance Trance Halucination Halucination
  28. 28. 30 The conflict between nations is occa- sional- But the conflict between classes is constant and perpetual- It is this which is the root of all sorrow and suffering in the world-I left home on account of war- War has ended but I have to find a solution for this problem of social conflict-(B&HD 1-2-6)
  29. 29. 31 Having refreshed himself food Gautam sat thinking over his past eŪperiences- He realised that all paths had failed- He thought of siting under Banyan tree in meditationin the hope of a new light- In the first stage he called forth reason and envestigation- Gautam concentrated himself on the problem of finding an answer of the question which had troubled him- Lastly] he realised that therewas suffering intheworldandhow to remove this suffering and make man- kind happy- He found out the causes of sufferingandunhappiness andtheirrem- edies how to remove them- These right answer is called "Samma Bodhi" (B&HD 1-4-2] Medita- tion ' contemplation'concentration, thinking Samma Samadhi Law of kamma or law of causation
  30. 30. 32 (Good Question] Good Answer- Prof-Ven- S- Dhammika] Australia) Loving Kindness Meditation Trance halucination - A-Ph-D-, M-Sc-, D-Sc-, LLD, D-Lit-, LLB, Bar-at Law rFkk IAS, IPS, IRS Buddhadidnotautomaticallyenlightenedin meditation- He did not eŪperienced SammaBodhigyanindeepvipassana]indeep meditation] in trance state- But he thought meanshefocussedhismind]histhoughts]his attentionwithallhis acquiredknowledgeon thevariousproblemsofindividual,socialand
  31. 31. 33 evolutionofnatureandfinalyconcluded]con- firmed]firmlydecidedthatthereisisDukkha in everybody's life] nobodycan escap from sufferings and he found out its reasons and remedies and prepared the principles and doctrinesofhisDhamma-ThisBudhatvagyan gotthroughdeepthinkingandremembering process byusingconscious mind]but not in trance through deep vipassana meditation- Thisis calledSammaBodhigyan Sambodhigyan or Budhatva or awakened mind means acquired perfect intellectual knowledge about causes and remedies of sufferingsandsorrowsalongwithethicalper- fection of mind-' Mind never awaken or enlighten automati- cally in deep vipassana] deep meditation- Knowledgeisalways acquired] discovered] invented thoughts but it is not heriditaryor enlightened] i-e-automaticallynevergener- ate/experienceinmindwithoutthinkingand remembering-
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  34. 34. 36 'Dialogue con- cerning the two chief systems of the world] thePtolemaic andthe Coper- nican'
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  42. 42. 44 Andrea Ghez) (Reinhard Genzel) (Marie (Maria Goeppert&Mayer) (1963) Donna Strickland) (2018 )˝ (Time & Space)
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  48. 48. 50 tarksheeleditor @gmail.com

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