Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
CALVI1, “David having largely and painfully experienced what a miserable thing it is to feel God’s hand heavy on account of sin, exclaims that the highest and best part of a happy life consists in this, that God forgives a man’s guilt, and receives him graciously into his favor. After giving thanks for pardon obtained, he invites others to fellowship with him in his happiness, showing, by his own example, the means by which this may be obtained.
Spurgeon, “This bears no other title than "A Song of degrees". It is several steps in advance of its predecessor, for it tells of the peace of God's house, and the guardian care of the Lord, while Psalm 120 bemoans the departure of peace from the good man's abode, and his exposure to the venomous assaults of slanderous tongues. In the first instance his eyes looked around with anguish, but here they look up with hope. From the constant recurrence of the word keep, we are led to name this song "a Psalm to the keeper of Israel".
THE SUPERIORITY OF CHRIST
His Superior Purpose (1:1-3)
His Superior Personality (1:4)
His Superior Position (1:5-6)
His Superior Power (1:7-8)
His Superior Purity (1:9)
His Superior Perfection (1:10-14)
Coffman Commentaries, “This great chapter treats the question of The First Commandment, i.e., that people should love God with all their heart, mind, soul, and strength. Significantly, it was to the Book of Deuteronomy that the Son of God Himself turned for the material with which he frustrated and defeated the prince of evil on the occasion of the Saviour's temptation (Matt. 4). It was to this very chapter that Jesus turned for the word that confounded and defeated the sophistry of the Pharisees on the occasion of their captious question, "Which is the great
commandment in the law?" (Matthew 22:34). This is an appropriate place, therefore, to note how frequently Christ, the apostles, and the writers of the N.T. quoted directly from Deuteronomy. As a matter of fact, the Cross-Reference Bible (ASV) has exactly 182 N.T. references to
Deuteronomy listed in the marginal columns,F1 and there are many others not included in these, among which are a number of the following 52 references listed because they are generally known:
Calvin, “In this Psalm David congratulates himself and the whole Church upon the fact, that a seat had at length been appointed for the ark of the covenant, and that God had chosen a place where his name should be continually called upon. Afterward, to incite and encourage the faithful
to engage in the worship of the sanctuary, he briefly declares, that the prosperous condition of the people depended upon God's having chosen the seat of royalty to be at Jerusalem, from whence it was his purpose to defend, maintain, and assist his people.”
Paul defends his status as an apostle to the Corinthians who questioned his authority. He asserts that as an apostle he is free and not under anyone else's authority. He argues that he has seen Jesus Christ after His resurrection, qualifying him as an apostle, and that the Corinthians' conversion under his ministry is proof that God has authorized his apostleship. Scholars commenting on this passage analyze Paul's defense of his apostolic calling and freedom.
Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
CALVI1, “David having largely and painfully experienced what a miserable thing it is to feel God’s hand heavy on account of sin, exclaims that the highest and best part of a happy life consists in this, that God forgives a man’s guilt, and receives him graciously into his favor. After giving thanks for pardon obtained, he invites others to fellowship with him in his happiness, showing, by his own example, the means by which this may be obtained.
Spurgeon, “This bears no other title than "A Song of degrees". It is several steps in advance of its predecessor, for it tells of the peace of God's house, and the guardian care of the Lord, while Psalm 120 bemoans the departure of peace from the good man's abode, and his exposure to the venomous assaults of slanderous tongues. In the first instance his eyes looked around with anguish, but here they look up with hope. From the constant recurrence of the word keep, we are led to name this song "a Psalm to the keeper of Israel".
THE SUPERIORITY OF CHRIST
His Superior Purpose (1:1-3)
His Superior Personality (1:4)
His Superior Position (1:5-6)
His Superior Power (1:7-8)
His Superior Purity (1:9)
His Superior Perfection (1:10-14)
Coffman Commentaries, “This great chapter treats the question of The First Commandment, i.e., that people should love God with all their heart, mind, soul, and strength. Significantly, it was to the Book of Deuteronomy that the Son of God Himself turned for the material with which he frustrated and defeated the prince of evil on the occasion of the Saviour's temptation (Matt. 4). It was to this very chapter that Jesus turned for the word that confounded and defeated the sophistry of the Pharisees on the occasion of their captious question, "Which is the great
commandment in the law?" (Matthew 22:34). This is an appropriate place, therefore, to note how frequently Christ, the apostles, and the writers of the N.T. quoted directly from Deuteronomy. As a matter of fact, the Cross-Reference Bible (ASV) has exactly 182 N.T. references to
Deuteronomy listed in the marginal columns,F1 and there are many others not included in these, among which are a number of the following 52 references listed because they are generally known:
Calvin, “In this Psalm David congratulates himself and the whole Church upon the fact, that a seat had at length been appointed for the ark of the covenant, and that God had chosen a place where his name should be continually called upon. Afterward, to incite and encourage the faithful
to engage in the worship of the sanctuary, he briefly declares, that the prosperous condition of the people depended upon God's having chosen the seat of royalty to be at Jerusalem, from whence it was his purpose to defend, maintain, and assist his people.”
Paul defends his status as an apostle to the Corinthians who questioned his authority. He asserts that as an apostle he is free and not under anyone else's authority. He argues that he has seen Jesus Christ after His resurrection, qualifying him as an apostle, and that the Corinthians' conversion under his ministry is proof that God has authorized his apostleship. Scholars commenting on this passage analyze Paul's defense of his apostolic calling and freedom.
It has been called “The queen of the Epistles,” “The crown and climax of Pauline theology,” “the Grand Canyon of Scripture,” “The Holy of Holies in Paul’s writings,” “The Alps of the ew Testament,” and “The Epistle of the Heavenlies.”
Coleridge the poet and philosopher said it was, “The divinest composition of man.” It was the favorite letter of John Calvin and Dr. John Mackay, Pres. Emeritus of
Princeton Theological Seminary said of it, “The most contemporary book in theBible.”
This document provides commentary on Psalm 129 from multiple authors. It begins with an introduction explaining the purpose is to bring together comments from different authors to aid Bible study. Several commentators are then quoted discussing themes in the Psalm such as God subjecting his church to troubles to prove himself as defender, and the idea that God's people have faced persecution throughout history but have always been preserved. The commentators provide historical context and interpretations regarding the oppression of Israel from its earliest origins.
This document provides a commentary on II Samuel 4. It includes summaries and quotes from multiple other authors and commentators on various aspects of the chapter. The chapter describes how two men, Recab and Baanah, murder Ish-Bosheth, the son of Saul, while he is resting. They decapitate him and bring his head to David, hoping to curry favor. However, David condemns their actions and has them executed for the murder.
The battle for balance a study of paradoxGLENN PEASE
I have enjoyed the study of paradoxes in the Bible for many years, and I have decided to share the many quotes and examples I have collected from many sources over the last few decades. This is far from the total I have collected, but these cover the subject well enough for anyone to understand. There is a wealth of insight and wisdom involved in this study, and my prayer is that the awareness of the importance of understanding paradox will benefit believers especially in dealing with the many differences that Christians have in their understanding of God's Word. Understanding the value of paradox can lead to peace rather than conflict with those who have a different perspective from us. I am convinced that a grasp of what I have shared here is one of the most important steps in Christian maturity.
Spurgeon,"This may be called the SOG OF THE SLADERED SAIT. Even this sorest of evils may furnish occasion for a Psalm. What a blessing it would be if we could turn even the most disastrous event into a theme for song, and so turn the tables upon our great enemy. Let us learn a lesson from Luther, who once said, "David made Psalms; we also will make Psalms, and sing them as well as we can to the honour of our Lord, and to spite and mock the devil."
CONTENTS
I. CHAPTER ONE. THE GREATEST PROPHET
II. CHAPTER TWO. THE GREATEST PARADOX
III. CHAPTER THREE. THE GREATEST WORSHIP
IV. CHAPTER FOUR. THE GREATEST MAN
V. CHAPTER FIVE. THE GREATEST WARNING
VI. CHAPTER SIX. THE GREATEST FOCUS
VII. CHAPTER SEVEN. THE GREATEST REST
VIII. CHAPTER EIGHT. THE GREATEST CHANGER
IX. CHAPTER NINE. THE GREATEST RUNNER
X. CHAPTER TEN. THE GREATEST RUNNER II
XI. CHAPTER ELEVEN. THE GREATEST INTERCESSOR
This document provides a commentary on Psalm 134, summarizing the views of multiple authors on the meaning and context of the psalm. It begins with an introduction discussing the psalm as the final "Song of Degrees" sung by pilgrims returning from Jerusalem. Multiple authors are then quoted discussing details like the priests and Levites who served night shifts in the temple, blessing God and the people. The commentary provides historical context and interpretations around themes of blessing God, being blessed by God, and believers blessing each other.
Jesus was urging us to pray and never give upGLENN PEASE
This document discusses the importance of perseverance in prayer based on a parable from Luke 18:1-8. It provides three key points:
1. The parable illustrates that believers should always pray and not lose heart, using the example of a widow who persistently asks an unjust judge for justice until he relents. If an unjust judge will grant a request, how much more will a righteous God answer the prayers of his people.
2. Though God may delay in answering prayers, this is not due to his absence or indifference, but for reasons that will become clear later and that are for the benefit of the believers.
3. Believers should continue praying without ceasing and not lose
This is a study of Jesus being questioned about fasting. His disciples were not doing it like John's disciples and the Pharisees. Jesus gives His answer that gets Him into the time of celebration with new wineskins that do away with the old ones. Jesus says we do not fast at a party and a celebration.
The Pharisees, who were lovers of money, scoffed at Jesus when he taught about financial matters. While the Pharisees were outwardly devout and knowledgeable about scripture, their true motivation was greed. Their love of wealth distorted their judgment and led them to actively oppose Christ, culminating in conspiring for his death. True righteousness requires having a humble, trusting heart oriented toward love of God rather than worldly pursuits.
Jesus was clear you cannot serve two mastersGLENN PEASE
This is a study of Jesus being clear on the issue, you cannot serve two masters. You cannot serve God and money at the same time because you will love one and hate the other. You have to make a choice and a commitment.
Jesus was saying what the kingdom is likeGLENN PEASE
This is a study of Jesus saying what the kingdom is like. He does so by telling the Parable of the growing seed. It just grows by itself by nature and man just harvests it when ripe. There is mystery here.
Jesus was telling a story of good fish and badGLENN PEASE
The parable of the dragnet, as told by Jesus in Matthew 13:47-50, describes how the kingdom of heaven is like a dragnet cast into the sea that gathers fish of every kind. When the net is full, it is pulled to shore where the fishermen sort the fish, keeping the good in baskets but throwing away the bad. Jesus explains that this is analogous to how he will separate the wicked from the righteous at the end of the age, throwing the wicked into eternal punishment. The parable illustrates that within the church both true believers and unbelievers will be gathered initially, but they will be separated at the final judgment.
Jesus was comparing the kingdom of god to yeastGLENN PEASE
This is a study of Jesus comparing the kingdom of God to yeast. A little can go a long way, and the yeast fills the whole of the large dough, and so the kingdom of God will fill all nations of the earth.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
Jesus was telling the parable of the talentsGLENN PEASE
This is a study of Jesus telling the parable of the talents, There are a variety of talents given and whatever the talent we get we are to do our best for the Master, for He requires fruit or judgment.
Jesus was explaining the parable of the sowerGLENN PEASE
This is a study of Jesus explaining the parable of the sower. It is all about the seed and the soil and the fruitfulness of the combination. The Word is the seed and we need it in our lives to bear fruit for God.
This is a study of Jesus warning against covetousness. Greed actually will lead to spiritual poverty, so Jesus says do not live to get, but develop a spirit of giving instead,
Jesus was explaining the parable of the weedsGLENN PEASE
This is a study of Jesus explaining the parable of the weeds. The disciples did not understand the parable and so Jesus gave them a clear commentary to help them grasp what it was saying.
This is a study of Jesus being radical. He was radical in His claims, and in His teaching, and in the language He used, and in His actions. He was clearly radical.
This is a study of Jesus laughing in time and in eternity. He promised we would laugh with Him in heaven, and most agree that Jesus often laughed with His followers in His earthly ministry. Jesus was a laugher by nature being He was God, and God did laugh, and being man, who by nature does laugh. Look at the masses of little babies that laugh on the internet. It is natural to being human.
This is a study of Jesus as our protector. He will strengthen and protect from the evil one. We need His protection for we are not always aware of the snares of the evil one.
It has been called “The queen of the Epistles,” “The crown and climax of Pauline theology,” “the Grand Canyon of Scripture,” “The Holy of Holies in Paul’s writings,” “The Alps of the ew Testament,” and “The Epistle of the Heavenlies.”
Coleridge the poet and philosopher said it was, “The divinest composition of man.” It was the favorite letter of John Calvin and Dr. John Mackay, Pres. Emeritus of
Princeton Theological Seminary said of it, “The most contemporary book in theBible.”
This document provides commentary on Psalm 129 from multiple authors. It begins with an introduction explaining the purpose is to bring together comments from different authors to aid Bible study. Several commentators are then quoted discussing themes in the Psalm such as God subjecting his church to troubles to prove himself as defender, and the idea that God's people have faced persecution throughout history but have always been preserved. The commentators provide historical context and interpretations regarding the oppression of Israel from its earliest origins.
This document provides a commentary on II Samuel 4. It includes summaries and quotes from multiple other authors and commentators on various aspects of the chapter. The chapter describes how two men, Recab and Baanah, murder Ish-Bosheth, the son of Saul, while he is resting. They decapitate him and bring his head to David, hoping to curry favor. However, David condemns their actions and has them executed for the murder.
The battle for balance a study of paradoxGLENN PEASE
I have enjoyed the study of paradoxes in the Bible for many years, and I have decided to share the many quotes and examples I have collected from many sources over the last few decades. This is far from the total I have collected, but these cover the subject well enough for anyone to understand. There is a wealth of insight and wisdom involved in this study, and my prayer is that the awareness of the importance of understanding paradox will benefit believers especially in dealing with the many differences that Christians have in their understanding of God's Word. Understanding the value of paradox can lead to peace rather than conflict with those who have a different perspective from us. I am convinced that a grasp of what I have shared here is one of the most important steps in Christian maturity.
Spurgeon,"This may be called the SOG OF THE SLADERED SAIT. Even this sorest of evils may furnish occasion for a Psalm. What a blessing it would be if we could turn even the most disastrous event into a theme for song, and so turn the tables upon our great enemy. Let us learn a lesson from Luther, who once said, "David made Psalms; we also will make Psalms, and sing them as well as we can to the honour of our Lord, and to spite and mock the devil."
CONTENTS
I. CHAPTER ONE. THE GREATEST PROPHET
II. CHAPTER TWO. THE GREATEST PARADOX
III. CHAPTER THREE. THE GREATEST WORSHIP
IV. CHAPTER FOUR. THE GREATEST MAN
V. CHAPTER FIVE. THE GREATEST WARNING
VI. CHAPTER SIX. THE GREATEST FOCUS
VII. CHAPTER SEVEN. THE GREATEST REST
VIII. CHAPTER EIGHT. THE GREATEST CHANGER
IX. CHAPTER NINE. THE GREATEST RUNNER
X. CHAPTER TEN. THE GREATEST RUNNER II
XI. CHAPTER ELEVEN. THE GREATEST INTERCESSOR
This document provides a commentary on Psalm 134, summarizing the views of multiple authors on the meaning and context of the psalm. It begins with an introduction discussing the psalm as the final "Song of Degrees" sung by pilgrims returning from Jerusalem. Multiple authors are then quoted discussing details like the priests and Levites who served night shifts in the temple, blessing God and the people. The commentary provides historical context and interpretations around themes of blessing God, being blessed by God, and believers blessing each other.
Jesus was urging us to pray and never give upGLENN PEASE
This document discusses the importance of perseverance in prayer based on a parable from Luke 18:1-8. It provides three key points:
1. The parable illustrates that believers should always pray and not lose heart, using the example of a widow who persistently asks an unjust judge for justice until he relents. If an unjust judge will grant a request, how much more will a righteous God answer the prayers of his people.
2. Though God may delay in answering prayers, this is not due to his absence or indifference, but for reasons that will become clear later and that are for the benefit of the believers.
3. Believers should continue praying without ceasing and not lose
This is a study of Jesus being questioned about fasting. His disciples were not doing it like John's disciples and the Pharisees. Jesus gives His answer that gets Him into the time of celebration with new wineskins that do away with the old ones. Jesus says we do not fast at a party and a celebration.
The Pharisees, who were lovers of money, scoffed at Jesus when he taught about financial matters. While the Pharisees were outwardly devout and knowledgeable about scripture, their true motivation was greed. Their love of wealth distorted their judgment and led them to actively oppose Christ, culminating in conspiring for his death. True righteousness requires having a humble, trusting heart oriented toward love of God rather than worldly pursuits.
Jesus was clear you cannot serve two mastersGLENN PEASE
This is a study of Jesus being clear on the issue, you cannot serve two masters. You cannot serve God and money at the same time because you will love one and hate the other. You have to make a choice and a commitment.
Jesus was saying what the kingdom is likeGLENN PEASE
This is a study of Jesus saying what the kingdom is like. He does so by telling the Parable of the growing seed. It just grows by itself by nature and man just harvests it when ripe. There is mystery here.
Jesus was telling a story of good fish and badGLENN PEASE
The parable of the dragnet, as told by Jesus in Matthew 13:47-50, describes how the kingdom of heaven is like a dragnet cast into the sea that gathers fish of every kind. When the net is full, it is pulled to shore where the fishermen sort the fish, keeping the good in baskets but throwing away the bad. Jesus explains that this is analogous to how he will separate the wicked from the righteous at the end of the age, throwing the wicked into eternal punishment. The parable illustrates that within the church both true believers and unbelievers will be gathered initially, but they will be separated at the final judgment.
Jesus was comparing the kingdom of god to yeastGLENN PEASE
This is a study of Jesus comparing the kingdom of God to yeast. A little can go a long way, and the yeast fills the whole of the large dough, and so the kingdom of God will fill all nations of the earth.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
Jesus was telling the parable of the talentsGLENN PEASE
This is a study of Jesus telling the parable of the talents, There are a variety of talents given and whatever the talent we get we are to do our best for the Master, for He requires fruit or judgment.
Jesus was explaining the parable of the sowerGLENN PEASE
This is a study of Jesus explaining the parable of the sower. It is all about the seed and the soil and the fruitfulness of the combination. The Word is the seed and we need it in our lives to bear fruit for God.
This is a study of Jesus warning against covetousness. Greed actually will lead to spiritual poverty, so Jesus says do not live to get, but develop a spirit of giving instead,
Jesus was explaining the parable of the weedsGLENN PEASE
This is a study of Jesus explaining the parable of the weeds. The disciples did not understand the parable and so Jesus gave them a clear commentary to help them grasp what it was saying.
This is a study of Jesus being radical. He was radical in His claims, and in His teaching, and in the language He used, and in His actions. He was clearly radical.
This is a study of Jesus laughing in time and in eternity. He promised we would laugh with Him in heaven, and most agree that Jesus often laughed with His followers in His earthly ministry. Jesus was a laugher by nature being He was God, and God did laugh, and being man, who by nature does laugh. Look at the masses of little babies that laugh on the internet. It is natural to being human.
This is a study of Jesus as our protector. He will strengthen and protect from the evil one. We need His protection for we are not always aware of the snares of the evil one.
This is a study of Jesus not being a self pleaser. He looked to helping and pleasing others and was an example for all believers to look to others need and not focus on self.
This is a study of Jesus being the clothing we are to wear. To be clothed in Jesus is to be like Jesus in the way we look and how our life is to appear before the world.
This is a study of Jesus being our liberator. By His death He set us free from the law of sin and death. We are under no condemnation when we trust Him as our Savior and Liberator.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
The pervasiveness of Lying in today's World.pptxniwres
In our interconnected world, lies weave through the fabric of society like hidden threads. We encounter them in politics, media, personal relationships, and even within ourselves. The prevalence of deception raises profound questions about truth, trust, and the human condition.
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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The perfect service to break up a relationship you don't think legitimate. Your lover has gone with someone else? You love someone but this person is already involved in a relationship? Don't hesitate to break them up as this ritual and prayer is very powerful and will give very good results in a few weeks only.
STOP A DIVORCE NOW
Your husband or you wife is thinking about divorce but you don't want this to happen? Order this service now to reinforce the bonds of your relationship and save your marriage. This service will make him/her realize that a divorce would be a mistake and will strengthen love and passion. With permanent results, this service will guarantee a long lasting marriage and will make you happy.
FAITHFULNESS
Your partner cheats on you? This love ritual is definitely the one you need! Your lover will dream about you every night and will realize the pain you have been suffering since he/she
LOVE CHARMS
I DO ALL THE FOLLOWING SPELLS
*Binding Your
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
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Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
2. POETRY
By Glenn Pease
1 Better a dry crust with peace and quiet
than a house full of feasting, with strife.
Better a dry crust with peace and quiet,
Than a feast in the house of feuding and riot,
For it is not a happy home or life,
When it is a place of continuous strife.
2 A wise servant will rule over a disgraceful son,
and will share the inheritance as one of the brothers.
Wise is that servant who when all's said and done,
Is of greater service to the family than the rebel son.
He will with the brothers an inheritance share,
And will be treated like a son with loving care.
3 The crucible for silver and the furnace for gold,
but the LORD tests the heart.
Everything in life needs to be tested we are told,
The crucible for silver, and the furnace for gold,
And the Lord in testing plays his part,
For he is the tester of the human heart.
4 A wicked man listens to evil lips;
a liar pays attention to a malicious tongue.
A wicked man listens to evil lips;
He loves to hear when others make slips.
The liar pay attention to a tongue that is malicious,
For he delights in hearing evil that to him is delicious.
5 He who mocks the poor shows contempt for their
3. Maker; whoever gloats over disaster will not go
unpunished.
He who mocks the poor man as through life he does plod,
Is showing contempt, not just for him, but also for God.
And the man who will gloat over another man's disaster
Will arrive at his judgment day a great deal faster.
6 Children's children are a crown to the aged,
and parents are the pride of their children.
Grand children are a treasure when you get old,
They are more precious than it can by words be told,
And their parents look on you with great pride;
They delight that their children are so loved at your side.
7 Arrogant lips are unsuited to a fool—
how much worse lying lips to a ruler!
Arrogant lips are unsuited to a fool—,
And even worse is lying lips to one who will rule.
Getting a fool to learn wisdom you may never teach,
But any man worthy to rule must be truthful in speech.
8 A bribe is a charm to the one who gives it;
wherever he turns, he succeeds.
Here is a fact in every nation and tribe,
You can go a long way with a charm like a bribe,
It opens the door for you to succeed,
Because everywhere you'll find men with greed.
9 He who covers over an offense promotes love,
but whoever repeats the matter separates close friends.
4. When an offense you are willing to cover over,
You will be rolling in love's luscious clover,
But when you spread malicious seeds
You will be crying in hate's lonesome weeds.
10 A rebuke impresses a man of discernment
more than a hundred lashes a fool.
A wise man is impressed when he is rebuked,
And even though it hurts like he's been nuked,
He learns rather than burns into ashes;
More than a fool will do with a hundred lashes.
11 An evil man is bent only on rebellion;
a merciless official will be sent against him.
An evil man on rebellion is bent,
So an unmerciful official will to him be sent,
For he will all guidance and advice rebuff,
So there is no choice but to treat him rough.
12 Better to meet a bear robbed of her cubs
than a fool in his folly.
Better to meet a bear robbed of her cubs,
Even if you come away with a few stubs,
Than to a fool in his folly confront,
For he will reduce you to less than a runt.
13 If a man pays back evil for good,
evil will never leave his house.
If a man pays back evil for good,
He is doing what no man ever should,
And evil will never leave his house,
For he is lower than the lowliest louse.
5. 14 Starting a quarrel is like breaching a dam;
so drop the matter before a dispute breaks out.
Starting a quarrel is like breaching a dam;
And you will be the first to be caught in the jam,
Don't be so stupid! Can you hear me shout!
Just drop the matter before a dispute breaks out!
15 Acquitting the guilty and condemning the innocent—
the LORD detests them both.
There are two things on which all will agree,
It's wrong to punish the innocent, and let the guilty go free.
The Lord hates it when either is done,
For both are detestable anywhere under the sun.
16 Of what use is money in the hand of a fool,
since he has no desire to get wisdom?
It is foolish to hand money to a fool,
For he will never use it to go to school,
For to get wisdom he cares not to try,
And wisdom is a value that money can't buy.
17 A friend loves at all times,
and a brother is born for adversity.
A friend loves at all time, and not once in awhile,
For that is his nature, and that is his style.
He is like a brother who for adversity is born;
He will always come running when you sound the horn.
18 A man lacking in judgment strikes hands in pledge
and puts up security for his neighbor.
6. A man lacking judgment is not necessarily a heal,
But he has no common sense in making a deal.
He puts up security, and strikes a pledge with his hands,
And gets bound legally in ways nobody fully understands.
19 He who loves a quarrel loves sin;
he who builds a high gate invites destruction.
Here is where a quarrel does really begin;
It is in the heart of one who loves sin.
He who builds a high gate is saying stay away,
But those outside are saying, I will make him pay.
Shutting people out makes them all the more
Want to crash the place, and break down the door.
20 A man of perverse heart does not prosper;
he whose tongue is deceitful falls into trouble.
When the heart is perverse,
The whole life is a curse.
He whose tongue is deceitful falls into trouble.
For his lies will be discovered, and burst his bubble.
21 To have a fool for a son brings grief;
there is no joy for the father of a fool.
The one thing in life that never is cool,
Is to have a son who is just a fool.
A father is so delighted when he has a boy,
But when that boy turns a fool it is the end of joy.
22 A cheerful heart is good medicine,
but a crushed spirit dries up the bones.
It is good for your health to have a cheerful heart,
But a crushed spirit will cause good health to part.
A cheerful heart is like happy musical tones,
But the sad heart will just dry up the bones.
7. 23 A wicked man accepts a bribe in secret
to pervert the course of justice.
A wicked man is so greedy inside,
He is always secretly open to a bribe.
The course of justice he will gladly pervert
If it enhances his life with extra dessert.
24 A discerning man keeps wisdom in view,
but a fool's eyes wander to the ends of the earth.
A discerning man keeps wisdom in view,
This is something we must always review,
For the fool's eyes wander all over the place,
And they end up flat on their face.
25 A foolish son brings grief to his father
and bitterness to the one who bore him.
It is almost beyond belief
How much a fool can bring such grief,
To both his father and his mother,
And likely also to many another.
26 It is not good to punish an innocent man,
or to flog officials for their integrity.
It is not good to punish an innocent man,
Who is just doing the very best that he can,
And to give an honest official a floggin
Means someone has a screw loose in the noggin.
27 A man of knowledge uses words with restraint,
and a man of understanding is even-tempered.
8. A man of knowledge uses words with restraint;
He'll not use them to hurt, or be filled with complaint,
And the man of understanding will not blow his stack,
But will handle tensions with wise words and great tact.
28 Even a fool is thought wise if he keeps silent,
and discerning if he holds his tongue.
If a fool shuts his mouth, he will fit in with the guys,
For a tight lipped fool will by his silence seem wise,
And he will seem like a man with some discerning,
If he can just keep that mouth of his from churning,
For when he opens his mouth and churns out words,
He becomes a laughing stock greater than nerds.