Aesthetic Literacy Workshop: Helsinki, February 2015

Michael Sean Gallagher
Michael Sean GallagherAssistant Professor, Hankuk University of Foreign Studies & Director, Panoply Digital at Panoply Digital Ltd
A E S T H E T I C L I T E R A C Y
W O R K S H O P :
H E L S I N K I , F I N L A N D
F E B R U A R Y 2 0 - 2 1 ,
2 0 1 5
P E K K A I H A N A I N E N &
M I C H A E L G A L L A G H E R
• Make use of open
space & enact lifelong
learning systematically
Emphasize process over
output; stimulate
learners to be self-
organized and self-
sufficient in their
learning
Model pedagogical and
personal (lifelong
learning) applications
A I M S
1. Learning and
research
Academic and
artistic
Informal and formal
Intentional and
serendipitious
M E T H O D O L O G I C A L
C H A R A C T E R I S T I C S
1. Aesthetic Literacy
Autoethnography
Fieldwork Activity with
Technology
Composition
Reflection and
Dissemination
Iterative Techniques
M E T H O D S
an ability to identify learning potential
in everyday and open environments
and to methodically enact a process
of learning through them.
Aesthetic literacy, broadened from its
specific artistic focus as a capacity for
“reading” or making meaning from
artistic (everyday) material
(discussed in Gale, 2005 as the
“living of lyrical moments”), is
positioned as a means of making
meaning in open environments, to
begin to enact lifelong learning in
these open spaces.
M E T H O D S :
AE S T H E T I C
L I T E R AC Y
Aesthetic Literacy:
Learners align themselves to the
possibility of learning in an open
environment (a trust in their own
capacities for finding learning
material in their open, lived worlds),
and then attune themselves to
their specificities of their
environment for learning
(acknowledging that each location
is a constructed, specific set of
attributes- learning in a museum as
opposed to the subway as opposed
to an open field, etc.).
M E T H O D S
Align
Attune
Sense
Discussion
What do you see?
What do you feel?
(What's the
difference?)
Discussion
Cognitive Emotional
Discussion
What are we
connecting this to?
What is our frame
of reference?
a combination of both autobiography and ethnography in
that it is self-reflection and writing that explores the
experience of the researcher within a particular
environment in an attempt to connect that experience to
broader cultural, social, political or other meanings.
Subjectivity is assumed and reflected upon.
Objectivity is impossible. Rigor and transparency mitigate
this.
M E T H O D S : A U T O E T H N O G R A P H Y
How would you report
this?
How would you
compose this?
(What's the
difference?)
D I S C U S S I O N :
A U T O E T H N O G R A P H Y
What can we connect it
to?
What are the learning
advantages in making
this connection?
What are the costs of
this connection?
D I S C U S S I O N :
A U T O E T H N O G R A P H Y
M E T H O D : F I E L D W O R K W / T E C H N O L O G Y
1. http://www.clarkart.edu/exhibitions/monet/sketchbooks/
2. http://darwin-online.org.uk/
3. http://www.museumsinflorence.com/musei/Laurentian_Library.html
What technologies do we
have?
What data can we
capture with each?
How does that kind of
data affect our overall
understanding of space?
D I S C U S S I O N : F I E L D W O R K W / T E C H N O L O G Y
Consider the power of each (audio,
video, imagery, text).
How can we tell the story of one
without the other?
What modes are you attracted to?
http://michaelseangallagher.org/wp
-content/uploads/2015/01/Ambient-
street-sounds-of-Seoul_-protest-
music-togetherness.mp3
D I S C U S S I O N : F I E L D W O R K W / T E C H N O L O G Y
Who is watching us?
What
autoethnography are
they writing?
What is our role in
their narrative?
D I S C U S S I O N : F I E L D W O R K W / T E C H N O L O G Y
A cairn is a man-made pile (or stack) of stones. Signals,
impressions, landmarks, directions, ephemeral.
M E T H O D : C O M P O S I T I O N
M E T H O D : C O M P O S I T I O N
Postcards or Impressions
M E T H O D : C O M P O S I T I O N
Knowledge representations
Tools? Apps? Methods?
M E T H O D : C O M P O S I T I O N
Trust and
discussion
Transparent vs.
introspective and
private?
Circulation
through networks,
communities
M E T H O D : R E F L E C T I O N A N D D I S S E M I N A T I O N
How do you
share?
How do your
researchers
share?
How do your
students share?
M E T H O D : R E F L E C T I O N A N D D I S S E M I N A T I O N
R E F L E C T I O N
Pause.
Reflect.
Apply.
Iterate.
S P A C E V S .
P L A C E
F O C U S O F I N V E S T I G A T I O N
S P A C E V S .
P L A C E
F O C U S O F I N V E S T I G A T I O N
What's the
difference?
F O C U S O F I N V E S T I G A T I O N
What types of
spaces and
places exist?
F O C U S O F I N V E S T I G A T I O N : S P A C E
Physical?
Digital?
Hybrid?
Material?
Mobile?
F O C U S O F I N V E S T I G A T I O N
What role does
technology have in
transforming space
into place?
F O C U S O F I N V E S T I G A T I O N
Mapping
Geographical
Emotional
Cognitive
Social
Imaginary
M A P A N D A E S T H E T I C L I T E R A C Y V I S U A L I Z A T I O N
Tools?
Methods?
Feedback?
M E T H O D : R E F L E C T I O N A N D D I S S E M I N A T I O N
1 of 32

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Aesthetic Literacy Workshop: Helsinki, February 2015

  • 1. A E S T H E T I C L I T E R A C Y W O R K S H O P : H E L S I N K I , F I N L A N D F E B R U A R Y 2 0 - 2 1 , 2 0 1 5 P E K K A I H A N A I N E N & M I C H A E L G A L L A G H E R
  • 2. • Make use of open space & enact lifelong learning systematically Emphasize process over output; stimulate learners to be self- organized and self- sufficient in their learning Model pedagogical and personal (lifelong learning) applications A I M S
  • 3. 1. Learning and research Academic and artistic Informal and formal Intentional and serendipitious M E T H O D O L O G I C A L C H A R A C T E R I S T I C S
  • 4. 1. Aesthetic Literacy Autoethnography Fieldwork Activity with Technology Composition Reflection and Dissemination Iterative Techniques M E T H O D S
  • 5. an ability to identify learning potential in everyday and open environments and to methodically enact a process of learning through them. Aesthetic literacy, broadened from its specific artistic focus as a capacity for “reading” or making meaning from artistic (everyday) material (discussed in Gale, 2005 as the “living of lyrical moments”), is positioned as a means of making meaning in open environments, to begin to enact lifelong learning in these open spaces. M E T H O D S : AE S T H E T I C L I T E R AC Y
  • 6. Aesthetic Literacy: Learners align themselves to the possibility of learning in an open environment (a trust in their own capacities for finding learning material in their open, lived worlds), and then attune themselves to their specificities of their environment for learning (acknowledging that each location is a constructed, specific set of attributes- learning in a museum as opposed to the subway as opposed to an open field, etc.). M E T H O D S
  • 8. Discussion What do you see? What do you feel? (What's the difference?)
  • 10. Discussion What are we connecting this to? What is our frame of reference?
  • 11. a combination of both autobiography and ethnography in that it is self-reflection and writing that explores the experience of the researcher within a particular environment in an attempt to connect that experience to broader cultural, social, political or other meanings. Subjectivity is assumed and reflected upon. Objectivity is impossible. Rigor and transparency mitigate this. M E T H O D S : A U T O E T H N O G R A P H Y
  • 12. How would you report this? How would you compose this? (What's the difference?) D I S C U S S I O N : A U T O E T H N O G R A P H Y
  • 13. What can we connect it to? What are the learning advantages in making this connection? What are the costs of this connection? D I S C U S S I O N : A U T O E T H N O G R A P H Y
  • 14. M E T H O D : F I E L D W O R K W / T E C H N O L O G Y 1. http://www.clarkart.edu/exhibitions/monet/sketchbooks/ 2. http://darwin-online.org.uk/ 3. http://www.museumsinflorence.com/musei/Laurentian_Library.html
  • 15. What technologies do we have? What data can we capture with each? How does that kind of data affect our overall understanding of space? D I S C U S S I O N : F I E L D W O R K W / T E C H N O L O G Y
  • 16. Consider the power of each (audio, video, imagery, text). How can we tell the story of one without the other? What modes are you attracted to? http://michaelseangallagher.org/wp -content/uploads/2015/01/Ambient- street-sounds-of-Seoul_-protest- music-togetherness.mp3 D I S C U S S I O N : F I E L D W O R K W / T E C H N O L O G Y
  • 17. Who is watching us? What autoethnography are they writing? What is our role in their narrative? D I S C U S S I O N : F I E L D W O R K W / T E C H N O L O G Y
  • 18. A cairn is a man-made pile (or stack) of stones. Signals, impressions, landmarks, directions, ephemeral. M E T H O D : C O M P O S I T I O N
  • 19. M E T H O D : C O M P O S I T I O N Postcards or Impressions
  • 20. M E T H O D : C O M P O S I T I O N Knowledge representations
  • 21. Tools? Apps? Methods? M E T H O D : C O M P O S I T I O N
  • 22. Trust and discussion Transparent vs. introspective and private? Circulation through networks, communities M E T H O D : R E F L E C T I O N A N D D I S S E M I N A T I O N
  • 23. How do you share? How do your researchers share? How do your students share? M E T H O D : R E F L E C T I O N A N D D I S S E M I N A T I O N
  • 24. R E F L E C T I O N Pause. Reflect. Apply. Iterate.
  • 25. S P A C E V S . P L A C E F O C U S O F I N V E S T I G A T I O N
  • 26. S P A C E V S . P L A C E F O C U S O F I N V E S T I G A T I O N What's the difference?
  • 27. F O C U S O F I N V E S T I G A T I O N What types of spaces and places exist?
  • 28. F O C U S O F I N V E S T I G A T I O N : S P A C E Physical? Digital? Hybrid? Material? Mobile?
  • 29. F O C U S O F I N V E S T I G A T I O N What role does technology have in transforming space into place?
  • 30. F O C U S O F I N V E S T I G A T I O N Mapping Geographical Emotional Cognitive Social Imaginary
  • 31. M A P A N D A E S T H E T I C L I T E R A C Y V I S U A L I Z A T I O N
  • 32. Tools? Methods? Feedback? M E T H O D : R E F L E C T I O N A N D D I S S E M I N A T I O N