![Digital Dualism
an alternative view that states that our reality is both technological and
organic, both digital and physical, all at once. We are not crossing in and
out of separate digital and physical realities, a la The Matrix, but instead
live in one reality, one that is augmented by atoms and bits. And our selves
are not separated across these two spheres as some dualistic “first” and
“second” self, but is instead an augmented self. A [Donna] Haraway-like
cyborg self comprised of a physical body as well as our digital Profile,
acting in constant dialogue. Our Facebook profiles reflect who we know
and what we do offline, and our offline lives are impacted by what
happens on Facebook (e.g., how we might change our behaviors in order
to create a more ideal documentation) (Jurgenson, 2011, np).
Nathanjurgenson (2011) “Digital Dualism Versus Augmented Reality”, in The Society
Pages, 24th February, http://thesocietypages.org/cyborgology/2011/02/24/digital-
dualism-versus-augmented-reality/Info](https://image.slidesharecdn.com/transienceandpermanence-wisps12-130125101400-phpapp01/75/transience-and-permanence-wisps-2012-17-2048.jpg?cb=1671529437)
Transience and permanence WiSPS 2012
Having carried out a project on Mexican and Chicana writers’ online selves and intruded upon that curious public-private space that is social networking, I want to reflect on what it is to be online and where I position myself within its discursive sphere. I want to ask how do we emerge from a medium which allows for multiple selves, all the while there is a desire to create a voice, an identity and a coherent professional self that the very form challenges? For the theorists Jay David Bolter and Richard Grusin their imagined typical remediated self “understands herself as a potentially rapid succession of points of view, as a series of immediate experiences derived from these points of view” (2000). Interestingly, this individual is gendered and is highly self-reflective in her understanding of her positioning. This individual is an everywoman, figured as an ideal projection and her story is not complicated by class or location. In this paper I want to reflect on this self, where it (I) should be positioned as a Hispanist, and how the gendered self figures in this interplay between private and professional identities.
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- 17. Digital Dualism an alternative view that states that our reality is both technological and organic, both digital and physical, all at once. We are not crossing in and out of separate digital and physical realities, a la The Matrix, but instead live in one reality, one that is augmented by atoms and bits. And our selves are not separated across these two spheres as some dualistic “first” and “second” self, but is instead an augmented self. A [Donna] Haraway-like cyborg self comprised of a physical body as well as our digital Profile, acting in constant dialogue. Our Facebook profiles reflect who we know and what we do offline, and our offline lives are impacted by what happens on Facebook (e.g., how we might change our behaviors in order to create a more ideal documentation) (Jurgenson, 2011, np). Nathanjurgenson (2011) “Digital Dualism Versus Augmented Reality”, in The Society Pages, 24th February, http://thesocietypages.org/cyborgology/2011/02/24/digital- dualism-versus-augmented-reality/Info
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