Stress and freedom dr. shriniwas kashalikar

561 views

Published on

When we define and hail political freedom; we have to consider these different aspects of freedom and see; whether majority of us in the world are FREE! Then we can work together; for total freedom to realize the unifying link. Moreover; through our perspective, thinking, policies, plans, administration, arts and creative efforts; create an atmosphere conducive to such individual and universal blossoming.

This is possible through the practice NAMASMARAN (JAAP, JAP, JIKRA) i.e. reorientation and realizing true self; supplemented by complementary efforts; in different walks of life. This is a process of overcoming subjectivity and being objective as taught by the immortal gurus; and is a core of Total Stress Management, superliving or holistic renaissance.


Published in: Health & Medicine, Spiritual
0 Comments
0 Likes
Statistics
Notes
  • Be the first to comment

  • Be the first to like this

No Downloads
Views
Total views
561
On SlideShare
0
From Embeds
0
Number of Embeds
1
Actions
Shares
0
Downloads
1
Comments
0
Likes
0
Embeds 0
No embeds

No notes for slide

Stress and freedom dr. shriniwas kashalikar

  1. 1. STRESSANDFREEDOMDR.SHRINIWASKASHALIKAR
  2. 2. We experience STRESS; when our freedom is jeopardized.In cellular jails the freedom is throttled in terms of evenmaking movements and meeting people apart from all otherthings. Vast majority of suffer from lack of freedom ofavailability; of security, food, water, clothes, shelter, healthcare and education.Lack of freedom of building shelters, cultivating and usingmedicinal herbs, cultivating land, running businesses etc;because of coercive and harrowing license system; or throttlingrestrictive laws; is denial of freedom.Lack of freedom of moving to other countries, doing businessin other countries, expressing ourselves in paintings, music,literature, movies, dramas and so on; is also a STRESSOR.Lack of freedom from superstitions is also a majorSTRESSOR!Thus; both the atheism and theism harbor the superstition ofbelieving blindly; in existence and nonexistence of God.The word existence is actually very deep and meaningful. Wetend to ignore the deeper aspects of this word! Existence of astone, existence of electricity, existence of laser rays, existenceof space, existence of time, existence of a bird, existence of aboy, existence of mind, existence of feeling, existence of
  3. 3. thoughts all are described by a single word existence. As aresult of ignoring the different meanings of the word“existence”, the followers of so called atheism and theism go onarguing endlessly! Due to lack of appreciation of thesemeanings of the word, the truth i.e. the sense of satisfaction,unity, fearlessness, joy etc. keep on eluding us.Let us understand that The God does not “exist” and does not“non-exist”; in routine sense of the word existence! The Godexperience is beyond the routine, crude and restrictivemeaning of the word “exist”!Lack of freedom to assert our conscience causes major STRESS.This is due to obstacles in our blossoming; such as; bigotry,religious and racial impositions, vested interests, fanaticism,terrorism, and pettiness of perspective, policies, plans,programs, and transactions inside and outside us! Thisimprisonment is fortified by restrictive laws, conventions,traditions, fashions, beliefs, films, literature, media andadvertising.Lack of freedom to be together (physically and mentally) alsocauses STRESS. We do not realize the unifying link, betweenus and others. Actually; every particle is connected by gravity,space, time and so on, and similarly but not exactly in the sameway; we are connected with others; through consciousness.
  4. 4. When we define and hail political freedom; we have to considerthese different aspects of freedom and see; whether majority ofus in the world are FREE! Then we can work together; for totalfreedom to realize the unifying link. Moreover; through ourperspective, thinking, policies, plans, administration, arts andcreative efforts; create an atmosphere conducive to suchindividual and universal blossoming.This is possible through the practice NAMASMARAN (JAAP,JAP, JIKRA) i.e. reorientation and realizing true self;supplemented by complementary efforts; in different walks oflife. This is a process of overcoming subjectivity and beingobjective as taught by the immortal gurus; and is a core ofTotal Stress Management, superliving or holistic renaissance.

×