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Narada  Bhakti  Sutras
Om Sat Guru Paramatmane Namah Om Sri Ganesaya Namah Om Sarasvatyai Namah Salutations to Deva Rishi Narada
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ORIGINS ,[object Object],[object Object],[object Object],[object Object]
ORIGIN OF NARADA BHAKTI SUTRAS ,[object Object],[object Object],[object Object]
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DEVOTION  ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
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Devotion is indicated by ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
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LIFE OF NARADA ,[object Object],[object Object],[object Object]
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Enlightenment ,[object Object],[object Object],[object Object],[object Object]
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THE NATURE OF DIVINE LOVE   Sutra 1:  Athato bhaktim vyakhyasyamah.   Now, therefore, we shall expound Bhakti (devotion).
DEFINITION OF BHAKTI   Sutra 2:  Sa tvasmin parama-prema-rupa.   That (devotion), verily, is of the nature of supreme Love of God.  __________
Sutra 3:  Amritasvarupa cha.   And it is of the nature of nectar.  __________
FRUITS OF BHAKTI   Sutra 4:  Yallabdhva puman siddho bhavati, amrito bhavati tripto bhavati.   On attaining it (this supreme love) man becomes perfect, immortal and (fully) satisfied.  __________
Sutra 5:  Yatprapya na Kinchidvanchati na sochati na dveshti na ramate notsahi bhavati.   By attaining which (diving love) he does not desire anything else, neither grieves (over any loss or death of dear ones) nor hates anything, does not indulge in sensual pleasures, nor does he feel any urge (for the acquisition of material things).
Sutra 6:  Yajinatva matto bhavati sthabdho bhavatyatmaramo bhavati.   By knowing which man becomes intoxicated (or overjoyed), peaceful and completely immersed in the enjoyment of the Bliss of the Atman.
RENUNCIATION   Sutra 7:  Sa na kamayamana nirodharupatvat.   Bhakti (supreme love) is not of the nature of lust (desire), because it is of the form of renunciation.  __________
Sutra 8:  Nirodhastu lokavedavyaparanyasah.   On the contrary, control of desires means the resignation to the Lord of all worldly and scriptural activities.  __________
Sutra 9:  Tasminnananyata tadvirodhishudasinatha cha.   (Nirodha also means) single-minded devotion to the Lord and indifference to all that is antagonistic to Him.  __________
Sutra 10:  Anyasrayanam tyagonanyata.   Unification or exclusive devotion or single heartedness means the giving up of all supports.  __________
Sutra 11:  Lokavedeshu tadanukulacharanam tadvirodhishudasinata.   By “indifference to all which are hostile to Him” is understood the performance of these secular and religious activities which are congenial to Him.  __________
Sutra 12:  Bhavatu nischayadadhyadurdhvam sastrarakshanam.   Let a man protect the scriptural teachings even after his spiritual realization becomes well established.  __________
Sutra 13:  Anyatha patitya sankaya.   For, otherwise there is the risk of a fall.  __________
Sutra 14:  Lokopi tavadeva kintu bhojanadi vyaparastvasariradharanavadhi.   Social customs and practices also may be followed in like manner, to the same extent only (as scriptural injunctions).  But eating, drinking, dressing should be continued as long as one wears this body.  __________
DIFFERENT DEFINITIONS OF BHAKTI   Sutra 15:  Tallakshanani vachyante nanamatabhedat.   The characteristics of Bhakti are described variously on account of difference in view-points (according to the different schools).  __________
Sutra 16:  Pujadishvanurage iti parasaryah.   Vyasa, the son of Parasara, is of opinion that Bhakti consists in attachment to worship of God and other similar acts.  __________
Sutra 17:  Kathadishviti Gargah.   The sage Garga thinks that Bhakti consists in talks of His glory and greatness and the stories of His various sports and the like.  __________
Sutra 18:  Atmaratyavirodheneti Sandilyah.   The sage Sandilya thinks that it must be without hindrance to the enjoyment of bliss in the Atman.  __________
Sutra 19:  Naradastu tadarpitakhilacharata tadvismarane paramavyakulateti.   But Narada is of the opinion that the essential characteristics of Bhakti are the consecration of all observances and activities through complete self-surrender to the Lord and extreme anguish in the event of forgetting Him.  __________
Sutra 20:  Astyevamevam.   There are such and such instances (Examples do exist of such perfect expression of Bhakti.  So it is.  So it is).  __________
Sutra 21:  Yatha vrajagopikanam.   As for instance, in the case of the cow-maids of Vraja or Brindawan.  __________
Sutra 22:  Tatrapi na mahatmyajnanavismrityapavadah.   Even there (the love of the Gopis), there is no particular reason for forgetting the glory and greatness of Lord.  __________
Sutra 23:  Tadvihinam jaranamiva.   A love without it (the sense of greatness of the object loved – “the Lord”) is simply a passion of a woman towards her paramour.
Sutra 24:  Nasthyeva tasminstatsukhasukhitvam.   There i.e., in that illicit love there can certainly never be happiness of the other.  __________
SUPREMACY OF DEVOTION   Sutra 25:  Sa tu karmajnanayogebhyopyadhikatara.   It (supreme devotion) is again higher than action, knowledge and Yoga.  __________
Sutra 26:  Phalarupatvat.   Because of its being the nature of the result or fruit of all these.  __________
Sutra 27:  Easvarasyapyabhimanadveshitvad dainya priyattvaccha.   (Devotion is higher than the others), because God hates egoism and loves humility.  __________
KNOWLEDGE AND DEVOTION   Sutra 28:  Tasya jnanameva sadhanamityeke.   In the view of some, knowledge (of the object loved) alone is the means to attain (devotion).  __________
Sutra 29:  Anyonyasrayatvamityanye.   Others are of opinion that there is mutual dependence between knowledge and devotion.  __________
Sutra 30:  Svayam phalarupateti brahmakumarah.   Bhakti is its own fruit – thus opines Brahmakumara (Narada), the son of Brahma.  __________
Sutra 31:  Rajagrihabhojanadishu tathaiva drishtatvat.   For it is seen to be just so in the case of the king, home and dinner.  __________
Sutra 32:  Na tena rajaparitosha kshudhasantirva.   Not by that (by mere knowledge of things) does the king become king, nor does the hungry man become satisfied.  __________
Sutra 33:  Tasmatsaiva grahya mumukshubhihi Therefore the path of devotion alone should be adapted by those who desire salvation.  __________
HOW TO DEVELOP BHAKTI   Sutra 34:  Tasya sadhanani gayanti acharyaha.   The teachers have sung (as follows) about the means (for the culture) of devotion. __________
Sutra 35:  Tattu Vishaya Tyagat Sangatyagaccha.   Devotion to God is attained by abandoning all sensual pleasures and all attachment to sensual objects.  __________
Sutra 36:  Avyavrita Bhajanat.   By uninterrupted worship (success is attained in the practice of devotion).  __________
Sutra 37:  Lokepi Bhagavat guna Sravana kirtanat.   (Bhakti develops) from listening to and singing of the attributes and glories of the Lord, even while engated in the ordinary activities of life in the world.  __________
Sutra 38:  Mukhyatastu mahakripayaiva bhagavatkripaleshadva.   But it (devotion) is obtained chiefly by the grace of great men or through a slight measure of Divine grace. __________
GLORY OF THE COMPANY OF THE WISE   Sutra 39:  Mahatsangastu durlabho agamya amoghascha.   The company of the great souls is again difficult of attainment, is unapproachable and is infallible or unfailing in its effect.  __________
Sutra 40:  Labhyateapi tat kripayaiva.   The company of the Great Ones is obtained by the grace of God alone.  __________
Sutra 41:  Tasminsthajjane bhedabhavat.   Because there is no different between the Lord and His devotees.  __________
Sutra 42:  Tadeva sadhyatam tadeva sadhyatam.   Let that alone be practised, let that alone be practised.  __________
GIVE UP EVIL COMPANY   Sutra 43:  Dussangah sarvathaiva tyajyah.   Evil company should be certainly given up by all means.   __________
Sutra 44:  Kamakrodhamoha smritibhramsa buddhinasa sarvanasakaranatvat.   Because it is the cause of lust, anger; delusion, loss of memory, loss of intellect and total ruin.  __________
Sutra 45:  Tarangayita apime sangatsamudrayanti.   Though they (evil tendencies, lust, anger, etc.) rise only in the form of ripples in the beginning they become like an ocean as a result of evil company.  __________
WHO CROSSES MAYA?   Sutra 46:  Kastarati kastarati mayam? Ya sangam tyajati yo mahanubhavam sevate, nirmamo bhavati.   Who crosses, who crosses the Maya?  Only he who avoid all contact with such objects of senses as are likely to inflame passions, who reports to a great spiritual soul and serves him and who is free from mineness or idea of possession.  __________
Sutra 47:  Yo viviktasthanam, sevate, yo lokabandhamunmulayati nistraigunyo bhavati, yogakshemam tyajati.   He who resorts to a solitary and holy place, he who roots out worldly desires or bonds, transcends the three Gunas and gives up all ideas of acquisition and preservation.  __________
Sutra 48:  Yah karmaphalam tyajapi, karmani sannyasyati tato mirdvandvo bhavati.   He who renounces the fruits of his actions and who renounces all actions goes beyond the pairs of opposites (such as pleasure and pain, good and bad, heat and cold).
Sutra 49:  Yo vedanapi sannyasyati, kevalamavichchinnanuragam labhate.   He who abandons even the Vedas, even the rites and ceremonies prescribed by the Vedas and obtains undivided and undiluted and uninterrupted flow of love towards God.  __________
Sutra 50:  Sa tarati, sa tarati sa lokamastarayati.   He (verily) crosses (Maya), he crosses (this ocean of Sumsara, all limitations), he helps mankind to cross (also).  __________
NATURE OF PREM   Sutra 51:  Anirvachaniyam premasvarupam.   The nature of love towards God is inexplicable in words.  __________
Sutra 52:  Mukasvadanavat.   Just as the taste of a dumb man.  __________
Sutra 53:  Prakasate kvapi patre.   But (that love of devotion manifests itself in a fit receptacle) in a qualified person only at some place or time.  __________
Sutra 54:  Gunarahitam kamanarahitam pratikshanavardhamanamavicchinnam sukshmataramanubhavarupam.   It (divine love) is devoid of all attributes, devoid of all desires, expanding every moment, continuous, most subtile and of the nature of inner experience.  __________
Sutra 55:  Tatprapya tadevavalokayati tadeva srinoti tadeva bhashtyati tadeva chintayati.   Having once attained that, (the devotee) sees only his object of devotion, hears only about Him, speaks only about Him, thinks only of Him.
SECONDARY DEVOTION   Sutra 56:  Gauni tridha gunabhedadartadibhedadva.   Secondary devotion is of three kinds according to the qualities, Sattva, Rajas, and Tamas according to the distinction of the aspirants, the afflicted, the seeker after knowledge, the self-interested.  __________
Sutra 57:  Uttarasmaduttarasmat purvapurva sreyaya bhavati.   Each preceding one (kind of devotion) is more conducive to the highest good then the one succeeding it.  __________
BHAKTI EASY TO PRACTISE   Sutra 58:  Anyasmat saulabhyam bhaktau.   The practice of devotion is easier than other methods (in the attainment of salvation).  __________
Sutra 59:  Pramanantarasyanapekshatvat svayam pramanatvat.   Because it (devotion, love) does not depend on any other proof, as it is proof of itself.  __________
Sutra 60:  Santirupat paramanandarupachcha.   (The path of devotion is easy) because it (devotion) is of the nature of peace and supreme bliss.
Sutra 61:  Lokahanau chinta na karya niveditatmalokavedatvat.   The Bhakta should feel no anxiety about worldly concerns, as he has consecrated himself, the world as well as the Vedas to the Lord.  __________
BHAKTI AND SOCIAL CUSTOMS   Sutra 62:  Na tat siddhau lokavyavaharo heyah kintu phalatyagastat sadhanancha karyameva.   Till Bhakti is developed one must not neglect to observe social customs and ceremonies.  One should surely perform them but only the fruits of all social activities are to be surrendered to the Lord.  __________
Sutra 63:  Stree dhana nastika vairi charitram na sravaniyam.   Stories or description of women, wealth, atheists or enemy should not be listened to.  __________
Sutra 64:  Abhimanadambhadikam tyajyam.   Egoism, hypocrisy and other vices should be given up.  __________
Sutra 65:  Tadarpitakhilacharah san kamakrodhabhimanadi Tasminneva karaniyam.   Having once dedicated all activities to God, he (the devotee) should show (if at all) his desire, anger, egoism, etc., only to Him.  __________
Sutra 66:  Trirupabhangapurvakam nityadasyanityakantabhajanatmakam premakaryam premaiva karyam.   Love and love alone such as that of a devoted servant wife, which transcends the three forms mentioned before (Sutra 56) should be practised.  __________
Sutra 67:  Bhakta ekantino mukhyah.   Those who have one-pointed devotion to God for His own sake are primary.  __________
GLORY OF BHAKTAS   Sutra 68:  Kanthavarodharomanchasrubhih parasparam lapamanah pavayanti kulani prithivim cha.   Conversing with one another with a choking voice, with hairs standing on end, with tears flowing from their eyes, they purify their families as well as the earth (the land which gave birth to them).  __________
Sutra 69:  Tirthikurvanti tirthani sukarmi-kurvanti karmani sacchastrikurvanti sastrani.   They (such devotees) impart sanctity to places of pilgrimage; render actions righteous and good and give spiritual authority to scriptures.  __________
Sutra 70:  Tanmayah.   (For) They are full of Him.  __________
Sutra 71:  Modante pitaro nrityanti devatah sanathah cheyam bhurbhavati.   (On the advent of a devotee) their forefathers rejoice, the Gods dance in joy and this earth gets a saviour.
BHAKTAS ABOVE CASTE AND CREED   Sutra 72:  Nasti teshu jatividyarupakuladhanakriyadi bhedah.   Among them (the devotees) there is no distinction based on caste, learning, beauty, family or birth, wealth, observance or profession and the like.  __________
Sutra 73:  Yatastadiyah.   Because they are all His own.  __________
INSTRUCTIONS TO DEVOTEES   Sutra 74:  Vado navaiambyah.   No controversy ought to be entered into.  __________
Sutra 75:  Bahulyavakasatvadaniyatatvaccha.   For there is plenty of room for diversity in views and no one view, based upon mere reason, is conclusive in itself.  __________
Sutra 76:  Bhaktisastrani manananiyani tadbodhakakarmani karaniyani.   (For the attainment of Bhakti) the teachings of scriptures that promote devotion such be constantly meditated upon and actions that rouse devotion should be performed.  __________ 10
Sutra 77:  Sukhadihkhechchalabhadityakte kale pratikshamane kshanardhamapi vyartham na neyam.   One should not waste even half a second as all the time one has for meditation is the little that remains after what is spent in experiencing pleasure, pain, desire, gain, etc.  __________
Sutra 78:  Ahimsasatyasouchadayastikyadi charitryani paripalaniyani.   Virtues like non-violence, truth, purity, compassion, faith in the Vedas and the existence of God, and other excellences of character should be strictly cultivated and protected.  __________
Sutra 79:  Sarvada sarvabhavena nischintaih bhagavanena bhajaniyah.   The Lord alone should always be worshipped by one whole-heartedly free from all cares and anxieties.  __________
Sutra 80:  Sa kirtyamanah sighramevavirbhavatyanubhavayati bhaktan.   Being thus invoked or glorified, He (the Lord) manifests Himself, and blesses His devotees with realization.  __________
BHAKTI:  THE BEST MEANS   Sutra 81:  Trisatyasya bhakireva gariyasi bhaktireva gariyasi.   Only love of the absolute, eternal truth is the greatest; this love indeed, is the greatest.  __________
Sutra 82:  Gunamahatmyasaktirupasakti pujasakti smaranasakti dasyasakti sakhyasakti vatsalyasakti kantasakti atmanivedanasakti tanmayasakti paramavirahasakti rupaikadhapyekadasadha bhavati.   __________
Bhakti or Divine Love, though in itself one only, manifests itself in the following eleven forms: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
CONCLUSION   Sutra 83:  Ityevam vadanti janajalpanirbhaa ekamatah kumaravyasasukasandilyagargavishnukoun dilyaseshoddha varunibalihanumadvibhishanadayo bhaktacharyah.   Thus, the teachers of devotion, Sanatkumara, Vyasa, Suka, Sandilya, Garga, Vishnu, Koundilya, Sesha, Uddhava, Aruni, Bali, Hanuman, Vibhishana, etc., proclaim unanimously in this strain, without fear of the carping criticisms of men.
Sutra 84:  Ya Idam Naradaproktam sivanusasanam visvasati sraddhate sa bhaktiman bhavati sa preshtam labhata sa preshtham labhate iti.   He who belives and has faith in this auspicious teaching expounded by Narada becomes endowed with Bhakti and realizes the most beloved (Lord), attains the most beloved (Lord).
 
Narada Receives The Absolute Truth From Lord Brahma
Narada and Four Sons of Brahma Sanaka, Sanatana, Sanandana and Sanatkumara
Narada Instructs King Yudhisthira
Kamsa Listening to Narada
Narada Instructs Veda Vyasa
Narada Instructs Vyasadev
Narada Instructs Gopa Kumar
Narada Instructs Yoga Vasista
Narada Meets Hanuman
Narada and the Mango Prize
Rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges
Narada, Mother Yeshoda, Krishna, Balaram
Narada Visits Krishna's Family
Krishna And Shishupala
Narada at the Court of Kamsa
Narada Returns King Chitraketu's Son to Life
Narada’s Discourse
Vaisanas Gather to Listen Narada’s Discourse
Worshiping Lord Krishna
Thank You

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Narada Bhakti Sutras_Sanskrit.ppt

  • 1. Narada Bhakti Sutras
  • 2. Om Sat Guru Paramatmane Namah Om Sri Ganesaya Namah Om Sarasvatyai Namah Salutations to Deva Rishi Narada
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  • 24. THE NATURE OF DIVINE LOVE Sutra 1: Athato bhaktim vyakhyasyamah. Now, therefore, we shall expound Bhakti (devotion).
  • 25. DEFINITION OF BHAKTI Sutra 2: Sa tvasmin parama-prema-rupa. That (devotion), verily, is of the nature of supreme Love of God. __________
  • 26. Sutra 3: Amritasvarupa cha. And it is of the nature of nectar. __________
  • 27. FRUITS OF BHAKTI Sutra 4: Yallabdhva puman siddho bhavati, amrito bhavati tripto bhavati. On attaining it (this supreme love) man becomes perfect, immortal and (fully) satisfied. __________
  • 28. Sutra 5: Yatprapya na Kinchidvanchati na sochati na dveshti na ramate notsahi bhavati. By attaining which (diving love) he does not desire anything else, neither grieves (over any loss or death of dear ones) nor hates anything, does not indulge in sensual pleasures, nor does he feel any urge (for the acquisition of material things).
  • 29. Sutra 6: Yajinatva matto bhavati sthabdho bhavatyatmaramo bhavati. By knowing which man becomes intoxicated (or overjoyed), peaceful and completely immersed in the enjoyment of the Bliss of the Atman.
  • 30. RENUNCIATION Sutra 7: Sa na kamayamana nirodharupatvat. Bhakti (supreme love) is not of the nature of lust (desire), because it is of the form of renunciation. __________
  • 31. Sutra 8: Nirodhastu lokavedavyaparanyasah. On the contrary, control of desires means the resignation to the Lord of all worldly and scriptural activities. __________
  • 32. Sutra 9: Tasminnananyata tadvirodhishudasinatha cha. (Nirodha also means) single-minded devotion to the Lord and indifference to all that is antagonistic to Him. __________
  • 33. Sutra 10: Anyasrayanam tyagonanyata. Unification or exclusive devotion or single heartedness means the giving up of all supports. __________
  • 34. Sutra 11: Lokavedeshu tadanukulacharanam tadvirodhishudasinata. By “indifference to all which are hostile to Him” is understood the performance of these secular and religious activities which are congenial to Him. __________
  • 35. Sutra 12: Bhavatu nischayadadhyadurdhvam sastrarakshanam. Let a man protect the scriptural teachings even after his spiritual realization becomes well established. __________
  • 36. Sutra 13: Anyatha patitya sankaya. For, otherwise there is the risk of a fall. __________
  • 37. Sutra 14: Lokopi tavadeva kintu bhojanadi vyaparastvasariradharanavadhi. Social customs and practices also may be followed in like manner, to the same extent only (as scriptural injunctions). But eating, drinking, dressing should be continued as long as one wears this body. __________
  • 38. DIFFERENT DEFINITIONS OF BHAKTI Sutra 15: Tallakshanani vachyante nanamatabhedat. The characteristics of Bhakti are described variously on account of difference in view-points (according to the different schools). __________
  • 39. Sutra 16: Pujadishvanurage iti parasaryah. Vyasa, the son of Parasara, is of opinion that Bhakti consists in attachment to worship of God and other similar acts. __________
  • 40. Sutra 17: Kathadishviti Gargah. The sage Garga thinks that Bhakti consists in talks of His glory and greatness and the stories of His various sports and the like. __________
  • 41. Sutra 18: Atmaratyavirodheneti Sandilyah. The sage Sandilya thinks that it must be without hindrance to the enjoyment of bliss in the Atman. __________
  • 42. Sutra 19: Naradastu tadarpitakhilacharata tadvismarane paramavyakulateti. But Narada is of the opinion that the essential characteristics of Bhakti are the consecration of all observances and activities through complete self-surrender to the Lord and extreme anguish in the event of forgetting Him. __________
  • 43. Sutra 20: Astyevamevam. There are such and such instances (Examples do exist of such perfect expression of Bhakti. So it is. So it is). __________
  • 44. Sutra 21: Yatha vrajagopikanam. As for instance, in the case of the cow-maids of Vraja or Brindawan. __________
  • 45. Sutra 22: Tatrapi na mahatmyajnanavismrityapavadah. Even there (the love of the Gopis), there is no particular reason for forgetting the glory and greatness of Lord. __________
  • 46. Sutra 23: Tadvihinam jaranamiva. A love without it (the sense of greatness of the object loved – “the Lord”) is simply a passion of a woman towards her paramour.
  • 47. Sutra 24: Nasthyeva tasminstatsukhasukhitvam. There i.e., in that illicit love there can certainly never be happiness of the other. __________
  • 48. SUPREMACY OF DEVOTION Sutra 25: Sa tu karmajnanayogebhyopyadhikatara. It (supreme devotion) is again higher than action, knowledge and Yoga. __________
  • 49. Sutra 26: Phalarupatvat. Because of its being the nature of the result or fruit of all these. __________
  • 50. Sutra 27: Easvarasyapyabhimanadveshitvad dainya priyattvaccha. (Devotion is higher than the others), because God hates egoism and loves humility. __________
  • 51. KNOWLEDGE AND DEVOTION Sutra 28: Tasya jnanameva sadhanamityeke. In the view of some, knowledge (of the object loved) alone is the means to attain (devotion). __________
  • 52. Sutra 29: Anyonyasrayatvamityanye. Others are of opinion that there is mutual dependence between knowledge and devotion. __________
  • 53. Sutra 30: Svayam phalarupateti brahmakumarah. Bhakti is its own fruit – thus opines Brahmakumara (Narada), the son of Brahma. __________
  • 54. Sutra 31: Rajagrihabhojanadishu tathaiva drishtatvat. For it is seen to be just so in the case of the king, home and dinner. __________
  • 55. Sutra 32: Na tena rajaparitosha kshudhasantirva. Not by that (by mere knowledge of things) does the king become king, nor does the hungry man become satisfied. __________
  • 56. Sutra 33: Tasmatsaiva grahya mumukshubhihi Therefore the path of devotion alone should be adapted by those who desire salvation. __________
  • 57. HOW TO DEVELOP BHAKTI Sutra 34: Tasya sadhanani gayanti acharyaha. The teachers have sung (as follows) about the means (for the culture) of devotion. __________
  • 58. Sutra 35: Tattu Vishaya Tyagat Sangatyagaccha. Devotion to God is attained by abandoning all sensual pleasures and all attachment to sensual objects. __________
  • 59. Sutra 36: Avyavrita Bhajanat. By uninterrupted worship (success is attained in the practice of devotion). __________
  • 60. Sutra 37: Lokepi Bhagavat guna Sravana kirtanat. (Bhakti develops) from listening to and singing of the attributes and glories of the Lord, even while engated in the ordinary activities of life in the world. __________
  • 61. Sutra 38: Mukhyatastu mahakripayaiva bhagavatkripaleshadva. But it (devotion) is obtained chiefly by the grace of great men or through a slight measure of Divine grace. __________
  • 62. GLORY OF THE COMPANY OF THE WISE Sutra 39: Mahatsangastu durlabho agamya amoghascha. The company of the great souls is again difficult of attainment, is unapproachable and is infallible or unfailing in its effect. __________
  • 63. Sutra 40: Labhyateapi tat kripayaiva. The company of the Great Ones is obtained by the grace of God alone. __________
  • 64. Sutra 41: Tasminsthajjane bhedabhavat. Because there is no different between the Lord and His devotees. __________
  • 65. Sutra 42: Tadeva sadhyatam tadeva sadhyatam. Let that alone be practised, let that alone be practised. __________
  • 66. GIVE UP EVIL COMPANY Sutra 43: Dussangah sarvathaiva tyajyah. Evil company should be certainly given up by all means. __________
  • 67. Sutra 44: Kamakrodhamoha smritibhramsa buddhinasa sarvanasakaranatvat. Because it is the cause of lust, anger; delusion, loss of memory, loss of intellect and total ruin. __________
  • 68. Sutra 45: Tarangayita apime sangatsamudrayanti. Though they (evil tendencies, lust, anger, etc.) rise only in the form of ripples in the beginning they become like an ocean as a result of evil company. __________
  • 69. WHO CROSSES MAYA? Sutra 46: Kastarati kastarati mayam? Ya sangam tyajati yo mahanubhavam sevate, nirmamo bhavati. Who crosses, who crosses the Maya? Only he who avoid all contact with such objects of senses as are likely to inflame passions, who reports to a great spiritual soul and serves him and who is free from mineness or idea of possession. __________
  • 70. Sutra 47: Yo viviktasthanam, sevate, yo lokabandhamunmulayati nistraigunyo bhavati, yogakshemam tyajati. He who resorts to a solitary and holy place, he who roots out worldly desires or bonds, transcends the three Gunas and gives up all ideas of acquisition and preservation. __________
  • 71. Sutra 48: Yah karmaphalam tyajapi, karmani sannyasyati tato mirdvandvo bhavati. He who renounces the fruits of his actions and who renounces all actions goes beyond the pairs of opposites (such as pleasure and pain, good and bad, heat and cold).
  • 72. Sutra 49: Yo vedanapi sannyasyati, kevalamavichchinnanuragam labhate. He who abandons even the Vedas, even the rites and ceremonies prescribed by the Vedas and obtains undivided and undiluted and uninterrupted flow of love towards God. __________
  • 73. Sutra 50: Sa tarati, sa tarati sa lokamastarayati. He (verily) crosses (Maya), he crosses (this ocean of Sumsara, all limitations), he helps mankind to cross (also). __________
  • 74. NATURE OF PREM Sutra 51: Anirvachaniyam premasvarupam. The nature of love towards God is inexplicable in words. __________
  • 75. Sutra 52: Mukasvadanavat. Just as the taste of a dumb man. __________
  • 76. Sutra 53: Prakasate kvapi patre. But (that love of devotion manifests itself in a fit receptacle) in a qualified person only at some place or time. __________
  • 77. Sutra 54: Gunarahitam kamanarahitam pratikshanavardhamanamavicchinnam sukshmataramanubhavarupam. It (divine love) is devoid of all attributes, devoid of all desires, expanding every moment, continuous, most subtile and of the nature of inner experience. __________
  • 78. Sutra 55: Tatprapya tadevavalokayati tadeva srinoti tadeva bhashtyati tadeva chintayati. Having once attained that, (the devotee) sees only his object of devotion, hears only about Him, speaks only about Him, thinks only of Him.
  • 79. SECONDARY DEVOTION Sutra 56: Gauni tridha gunabhedadartadibhedadva. Secondary devotion is of three kinds according to the qualities, Sattva, Rajas, and Tamas according to the distinction of the aspirants, the afflicted, the seeker after knowledge, the self-interested. __________
  • 80. Sutra 57: Uttarasmaduttarasmat purvapurva sreyaya bhavati. Each preceding one (kind of devotion) is more conducive to the highest good then the one succeeding it. __________
  • 81. BHAKTI EASY TO PRACTISE Sutra 58: Anyasmat saulabhyam bhaktau. The practice of devotion is easier than other methods (in the attainment of salvation). __________
  • 82. Sutra 59: Pramanantarasyanapekshatvat svayam pramanatvat. Because it (devotion, love) does not depend on any other proof, as it is proof of itself. __________
  • 83. Sutra 60: Santirupat paramanandarupachcha. (The path of devotion is easy) because it (devotion) is of the nature of peace and supreme bliss.
  • 84. Sutra 61: Lokahanau chinta na karya niveditatmalokavedatvat. The Bhakta should feel no anxiety about worldly concerns, as he has consecrated himself, the world as well as the Vedas to the Lord. __________
  • 85. BHAKTI AND SOCIAL CUSTOMS Sutra 62: Na tat siddhau lokavyavaharo heyah kintu phalatyagastat sadhanancha karyameva. Till Bhakti is developed one must not neglect to observe social customs and ceremonies. One should surely perform them but only the fruits of all social activities are to be surrendered to the Lord. __________
  • 86. Sutra 63: Stree dhana nastika vairi charitram na sravaniyam. Stories or description of women, wealth, atheists or enemy should not be listened to. __________
  • 87. Sutra 64: Abhimanadambhadikam tyajyam. Egoism, hypocrisy and other vices should be given up. __________
  • 88. Sutra 65: Tadarpitakhilacharah san kamakrodhabhimanadi Tasminneva karaniyam. Having once dedicated all activities to God, he (the devotee) should show (if at all) his desire, anger, egoism, etc., only to Him. __________
  • 89. Sutra 66: Trirupabhangapurvakam nityadasyanityakantabhajanatmakam premakaryam premaiva karyam. Love and love alone such as that of a devoted servant wife, which transcends the three forms mentioned before (Sutra 56) should be practised. __________
  • 90. Sutra 67: Bhakta ekantino mukhyah. Those who have one-pointed devotion to God for His own sake are primary. __________
  • 91. GLORY OF BHAKTAS Sutra 68: Kanthavarodharomanchasrubhih parasparam lapamanah pavayanti kulani prithivim cha. Conversing with one another with a choking voice, with hairs standing on end, with tears flowing from their eyes, they purify their families as well as the earth (the land which gave birth to them). __________
  • 92. Sutra 69: Tirthikurvanti tirthani sukarmi-kurvanti karmani sacchastrikurvanti sastrani. They (such devotees) impart sanctity to places of pilgrimage; render actions righteous and good and give spiritual authority to scriptures. __________
  • 93. Sutra 70: Tanmayah. (For) They are full of Him. __________
  • 94. Sutra 71: Modante pitaro nrityanti devatah sanathah cheyam bhurbhavati. (On the advent of a devotee) their forefathers rejoice, the Gods dance in joy and this earth gets a saviour.
  • 95. BHAKTAS ABOVE CASTE AND CREED Sutra 72: Nasti teshu jatividyarupakuladhanakriyadi bhedah. Among them (the devotees) there is no distinction based on caste, learning, beauty, family or birth, wealth, observance or profession and the like. __________
  • 96. Sutra 73: Yatastadiyah. Because they are all His own. __________
  • 97. INSTRUCTIONS TO DEVOTEES Sutra 74: Vado navaiambyah. No controversy ought to be entered into. __________
  • 98. Sutra 75: Bahulyavakasatvadaniyatatvaccha. For there is plenty of room for diversity in views and no one view, based upon mere reason, is conclusive in itself. __________
  • 99. Sutra 76: Bhaktisastrani manananiyani tadbodhakakarmani karaniyani. (For the attainment of Bhakti) the teachings of scriptures that promote devotion such be constantly meditated upon and actions that rouse devotion should be performed. __________ 10
  • 100. Sutra 77: Sukhadihkhechchalabhadityakte kale pratikshamane kshanardhamapi vyartham na neyam. One should not waste even half a second as all the time one has for meditation is the little that remains after what is spent in experiencing pleasure, pain, desire, gain, etc. __________
  • 101. Sutra 78: Ahimsasatyasouchadayastikyadi charitryani paripalaniyani. Virtues like non-violence, truth, purity, compassion, faith in the Vedas and the existence of God, and other excellences of character should be strictly cultivated and protected. __________
  • 102. Sutra 79: Sarvada sarvabhavena nischintaih bhagavanena bhajaniyah. The Lord alone should always be worshipped by one whole-heartedly free from all cares and anxieties. __________
  • 103. Sutra 80: Sa kirtyamanah sighramevavirbhavatyanubhavayati bhaktan. Being thus invoked or glorified, He (the Lord) manifests Himself, and blesses His devotees with realization. __________
  • 104. BHAKTI: THE BEST MEANS Sutra 81: Trisatyasya bhakireva gariyasi bhaktireva gariyasi. Only love of the absolute, eternal truth is the greatest; this love indeed, is the greatest. __________
  • 105. Sutra 82: Gunamahatmyasaktirupasakti pujasakti smaranasakti dasyasakti sakhyasakti vatsalyasakti kantasakti atmanivedanasakti tanmayasakti paramavirahasakti rupaikadhapyekadasadha bhavati. __________
  • 106.
  • 107. CONCLUSION Sutra 83: Ityevam vadanti janajalpanirbhaa ekamatah kumaravyasasukasandilyagargavishnukoun dilyaseshoddha varunibalihanumadvibhishanadayo bhaktacharyah. Thus, the teachers of devotion, Sanatkumara, Vyasa, Suka, Sandilya, Garga, Vishnu, Koundilya, Sesha, Uddhava, Aruni, Bali, Hanuman, Vibhishana, etc., proclaim unanimously in this strain, without fear of the carping criticisms of men.
  • 108. Sutra 84: Ya Idam Naradaproktam sivanusasanam visvasati sraddhate sa bhaktiman bhavati sa preshtam labhata sa preshtham labhate iti. He who belives and has faith in this auspicious teaching expounded by Narada becomes endowed with Bhakti and realizes the most beloved (Lord), attains the most beloved (Lord).
  • 109.  
  • 110. Narada Receives The Absolute Truth From Lord Brahma
  • 111. Narada and Four Sons of Brahma Sanaka, Sanatana, Sanandana and Sanatkumara
  • 112. Narada Instructs King Yudhisthira
  • 119. Narada and the Mango Prize
  • 120. Rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges
  • 121. Narada, Mother Yeshoda, Krishna, Balaram
  • 124. Narada at the Court of Kamsa
  • 125. Narada Returns King Chitraketu's Son to Life
  • 127. Vaisanas Gather to Listen Narada’s Discourse