Successfully reported this slideshow.
We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime.

Objective ethics, god and bad, cristian carter


Published on

Published in: Education, Spiritual, Technology
  • Be the first to comment

Objective ethics, god and bad, cristian carter

  1. 1. Mentalidad Universal, de Cristian Carter, en: 1. ABOUT OBJECTIVE ETHICS, GOOD AND BAD Of Cristian Carter “Decency of being, of acting, is plenty of virtue. One is made of the other, and it is richer when pursuing the integrity of people; a proportional acting, close to peace, loyalty, control of rage, avarice, jealousy, and other negative values, proper to people,which while time go by, we see how it seizes anyone who find it first, and approaches togigantic steps to corruption more and more; downfall seems imminent, and we see it is a constant in mankind, but everything is not lost, advances in social, civil and politicalrights and new freedoms demonstrates that all the previous sayings are present, and the evil power is strong, but no more than good, and it’s too strong, that doesn’t let it predominate over the other; thus, there’s a hope, and nobody who writes anythingdifferent never gets involved in one or another, which is not important, but believing ingood is, while being conscious of bad. We can recognize both words, and fighting for it more and more is worthy, Decency of being” Cristian Carter
  2. 2. Mentalidad Universal, de Cristian Carter, en: it is necessary to determine the limits between good and bad, and considering theuncountable thesis which history has originated from secular, religious and spiritualphilosophies, and beyond policies made through judicial normative, we can say that theGOOD, decent thought and act, which is also clever, polite (understanding, knowledge,change) and adequate (because the effects of good, as well as bad, are generatedunavoidable in the same sense, internally and in the mean it’s done. Sooner or later,good vibrations attract themselves, as bad vibrations always do the same; that’s whypeople think about what to do or say) “is free to do what it wants, while it didn’tobjectively hurt anyone else or himself/herself, physical or psychologically, becauseof a positive conduct, omission, or negligence”. This rule is applied to every analysis about people’s behaviour and it clearly has, asreference, the superior values which humanity has considered, being mainly, as statedon the United Nations declaration, respect for people’s dignity, freedom and equity.So, for instance, killing is bad. Why? Because anyone hurts physically to anybody else,and also, psychologically to their inner circle (an exception can be self-defence).Another example is a parent who doesn’t feed his/her child, because this omissionaffects his/her physical and emotional development which can cause his/her death.Robbery and fraud cause physical damage in the other’s personal assets, and alsopsychological damage in the one who suffers. Gossiping about anybody else, makingothers feel uncomfortable and nosing around his/her own personal issues (a conductcause by envy – we wish what we don’t have or what we aren’t, and if we don’t, destroythat people verbally – misfortune, frustrations and internal problems which areexpressed in that way, normally sexual or materially; why other person’s private issuescan be so appealing if it doesn’t hurt others?, clear damaging, improper behaviour,which causes public shame and psychological damage (except in cases of humour,information, etc). Raping or abuse causes physical and psychological damage in the victim.Incest is harmful rather in the damage on possible vices on descendants (which is just asimply political position, because in certain historical moments it was regarded as anobility right), and also damages and vices the indemnity of children and teenagers’ freesexual growing. It’s quite similar in paedophilia (according to psychology, having sexwith 14 years old children or under; and legally, it’s sanctioned as raping), or rape forabuse in power circumstances over the child; or damaging public property, which is a Cristian Carter
  3. 3. Mentalidad Universal, de Cristian Carter, en: to the State and affects to physical and psychological life quality of everyone. Taking drugs damages the familiar and social environment, and also theperson itself. Dependency on sex vices mind and can affect productivity (Foucault), likegetting rich at others’ expense, with no legal cause. Killing animals indiscriminately notfor feeding or science usage damages the animal physically and the conscious – thepsyche – of all the human beings who believe in respect for life, and it can alsoaffect future generations, and so does destruction of nature, or anyone whooffends a blind or disabled person, because it is a psychological damage for him/her.And the analysis of cases continues.From it, disapproval and necessary social and legal protection proportional to damage isgenerated. We refer to objective damage, because we can’t regard an act which is justdetrimental from a relative subjective personal point of view as wrong or immoral ordeserving social and/or legal protection, against the respect for culture and customs,which can exonerate it in certain circumstances. For instance, if a person regards that awoman can be punished for walking down the streets without her “gurca”(unfortunately, in some countries it is still compulsory), and it can’t be taken intoaccount, because the damage allegation is, in the same way, opposite to dignity andequity of every person regardless of her sex, I mean, her Human Rights. Or even, thedamage allegation made because a couple of men kiss each other in the street, because,although it affects the person’s Victorian morality – “bad secret sex”, “evil abnormalhomosexuality”, based on prejudice, ignorance or, occasionally, hypocrisy and jealousy– that only allegation or complaint can also be dismissed because it’s opposite to humanrights, people´s dignity, freedom and equity and scientific reasoning (see the text aboutsexuality, and mainly Foucault, Kinsey, and other great sexologists, psychiatrists andpsychologists).Still, if we analyze finely those cases, we can see that who makes damage and deservesthe sanction because of lack of ethics and reasoning, that person is precisely the onewho complains about the false injury or dreadful action, because it damagespsychologically that woman or that couple in her/their consideration as individuals anddignity as human beings. It also includes can lead to battery, assassination, depression,or serious traumas, particularly in depressive personalities (personal style caused by Cristian Carter
  4. 4. Mentalidad Universal, de Cristian Carter, en: links, which searches just for public recognition; also see phobic andobsessive), and that allegation is also opposite to basic principles and values of mankindwhich allow us to live in a diverse peaceful society.The previous sayings are a conscious warning about dangers of sects and certainpositions which can become absolute based on prejudices which had multiple origins,and are opposite to transcendental values – human rights – and warn us to be careful andthink before judge and act, demonstrating that we are superior animals, with genuinecapability of reason, in order to live in a world of conscious and general well-being,which must be concreted in all over the world right now.These thoughts and behaviour opposite to human rights – self-respect and to others,love, life, physical and psychological integrity, freedom, equity – are primitive basicaberrant principles and an insult to ethics (immoral themselves), beauty andintelligence; such as making an attempt on other’s life or assets, or all kinds ofdiscrimination (racial, genre, sexuality, religion, income level, etc.), which millions ofpeople have suffered for a long time. They normally come from childhood traumas,physical abuse or rape, or from a bad upbringing based on ignorance prejudice or scarcecapacity of reflection and real understanding of good and bad (he/she only repeats andaccepts what the others say), or from a wrong interpretation and comprehension ofreligious quotations, said in other contexts. All of these are immoral conducts andthoughts which evidence the existence of psychopathologies or unhealthy “poor”manners (“poor” meaning lack of mental and spiritual values) of thinking andperceiving life, because of the previously explained causes, in the person who thinks inthat way, because whoever not respecting dignity and human rights, suffers thosedisorders. For instance, a Nazi who believes his/her race is better than his/her, afraudster, a burglar, a jealous gossip person, a murderer, or a dictator of behaviour andconscious on behalf of the good of all, or a being who, on behalf of a god, condemns asa sinner or regards as a deviant to somebody who belongs to another religion or is gay,denying with it all his/her rights, such as having his/her own family (who normally havesexual traumas – see Foucault, Freud – or political interests or just dependency, becauseof lack of clarity of values, from the belonging Church). That’s why it’s necessary to becertain about those values and teach them to young people, which are the future and theguarantee of a better world, if raised and well educated. Cristian Carter
  5. 5. Mentalidad Universal, de Cristian Carter, en: we can appreciate, ethics are not as subjective as vulgarized in relation to reasoningbecause of uncertainty, because it has certain clear limits, which are twin concepts:human rights and transcendental superior human values.It is also essential, since this moment, –not in one hundred more years – that the UN – ademocratic entity, representative of the whole world – would have universal power,regardless of the (non)existence of approval from the States, in order to warranty thebasic transcendental human values which allow us to live with justice, peace andfraternity, minimal issues for all person’s optimum quality of life, regardless of theplace they live and can be prone to his/her free growing and happiness. Cristian Carter