Cleopatra is perhaps one of most famous figures in the ancient world and yet little of what we know about her comes from archaeological evidence in Egypt. The story of her final days is well know and classical accounts tell us a little of her tomb and where it was, but it has never been found. She created a myth that she was Isis and her son, Horus – to help establish their legitimacy – and yet these crucially important scenes were lost over a century ago. Famously she bathed in milk and yet the ‘baths of Cleopatra’ which were a must-see for 19th Century travellers have now disappeared. What happened, and how can Egyptologists’ records help us to retrieve what has been lost?
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3. 51 BC: Ptolemy XII Auletes dies
Succeeded by his children:
Ptolemy XIII (aged 10)
Cleopatra VII (18)
– siblings and now married
Ptolemy XIII, Kom Ombo
6. 48 BC: General and Consul Pompey
defeated by Julius Caesar in Rome
Cleopatra marries a younger, brother,
also a Ptolemy, who became her co-
regent, Ptolemy XIV.
Julius-Caesar travels to Egypt; Cleopatra
allies herself with him, in opposition to
Ptolemy XIII
Ptolemy is soon drowned and Cleopatra
and Julius-Caesar have a child –
Ptolemy (XV) Caesarion
Julius-Caesar, Staatlich Museum, Berlin
8. 44 BC: Julius-Caesar is assassinated in Rome
Cleopatra allies herself with Mark Anthony
Ptolemy XIV died, perhaps poisoned on Cleo’s orders
40 BC: Cleopatra and Mark-Antony had twins
Cleopatra Selene and Alexander Helios
36 BC: Cleopatra and Mark-Antony married and they
have another child, Ptolemy Philadelphus
Mark-Antony, Bankes Collection, National Trust
19. Birth-house
‘mammisi’ from Coptic, pr-mst in
Egyptian = ‘[place of birth’
Small temple buildings, Nectanebo I
(30th Dynasty) to Roman Period
Hall of offerings, sanctuary,
forecourt
Decoration related to the birth of
the child of the god
Right: plan of Dendera (PM VI, 40)
20. At Armant, the principal deity was Montu,
His consort: Rat-Tawy – a female form of
the sun-god, Ra
Their child: Horus-the-child
Child is equated with the sun,
…and therefore re-birth
…and therefore the renewal of kingship
Scenes may have replaced the divine birth
scene of the New Kingdom onwards
27. “The Ka’shif of Armen’t
has taken possession of
this building (that is, of
the naos itself),
surrounded it, excepting
on the left side, by a wall
of crude brick, and built
by a pigeon house upon
its roof. I was unable to
examine the interior on
my first visit: the Kash’if
being absent, I was not
allowed to enter it; but
on a later occasion I
obtained admission."
Lane, Description of Egypt (Edited by J.
Thompson, Cairo, AUC Press, 2000), 391
35. Birth-scene before Amen-re', Nekhbet, and Cleopatra
Text: PM V, 156. Image Lepsius, Denkmäler IV. Via The New York Public Library
Digital Collections (https://digitalcollections.nypl.org/)
Birth Room. Third register
36. Four goddesses nursing children, goddess and two cow-goddesses suckling
children on couch with cows suckling children below, and goddess before Ra't-
taui suckling child and Hathor . Text: PM V, 155. Image Lepsius, Denkmäler IV.
Birth Room. Third register,
55. The ‘Grand Catacomb’
at Wardian
After Venit,
Monumental Tombs of
Ancient Alexandria.
The Theatre of the
Dead (Cambridge
University Press, 2002),
fig. 112, p. 135.
56. After Venit, Monumental Tombs of Ancient Alexandria. The Theatre of the Dead
(Cambridge University Press, 2002), fig. I, p. 2.
64. Plutarch:
“…she herself, now that she had a tomb and monument
built surpassingly lofty and beautiful, which she had
erected near the temple of Isis…”
Plutarch. Lives, Volume IX: Demetrius and Antony. Pyrrhus
and Gaius Marius. Translated by Bernadotte Perrin. Loeb
Classical Library. Cambridge, MA: Harvard University Press,
1920. Pp. 307.
65. “she, fearing his anger and his madness, fled for refuge
into her tomb and let fall the drop-doors, which were
made strong with bolts and bars; then she sent
messengers to tell Antony that she was dead.”
Plutarch. Lives, Volume IX: Demetrius and Antony. Pyrrhus
and Gaius Marius. Translated by Bernadotte Perrin. Loeb
Classical Library. Cambridge, MA: Harvard University Press,
1920. Pp. 311.
66. “Diomedes the secretary came from Cleopatra with orders to
bring him to her in the tomb.
Having learned, then, that Cleopatra was alive, Antony eagerly
ordered his servants to raise him up, and he was carried in their
arms to the doors of her tomb. Cleopatra, however, would not
open the doors, but showed herself at a window, from which she
let down ropes and cords. To these Antony was fastened, and she
drew him up herself, with the aid of the two women whom alone
she had admitted with her into the tomb.”
Plutarch. Lives, Volume IX: Demetrius and Antony. Pyrrhus and
Gaius Marius. Translated by Bernadotte Perrin. Loeb Classical
Library. Cambridge, MA: Harvard University Press, 1920. Pp. 313.
67. When Octavian tried to persuade Cleopatra to give herself
up he sent his agent, Proculeius, to persuade her…
“she conferred with him after he had come close to the
tomb and stationed himself outside at a door which was
on a level with the ground. The door was strongly
fastened with bolts and bars, but allowed a passage for
the voice.”
Plutarch. Lives, Volume IX: Demetrius and Antony. Pyrrhus
and Gaius Marius. Translated by Bernadotte Perrin. Loeb
Classical Library. Cambridge, MA: Harvard University Press,
1920. Pp. 313.
68. “Gallus was sent to have another interview with the
queen; and coming up to the door he purposely prolonged
the conversation. Meanwhile Proculeius applied a ladder
and went in through the window by which the women
had taken Antony inside. Then he went down at once to
the very door at which Cleopatra was standing and
listening to Gallus”
Plutarch. Lives, Volume IX: Demetrius and Antony. Pyrrhus
and Gaius Marius. Translated by Bernadotte Perrin. Loeb
Classical Library. Cambridge, MA: Harvard University Press,
1920. Pp. 317.
73. From Tzalas ‘The
Underwater
Archaeological
Survey conducted
by the Greek
Mission in
Alexandria, Egypt
(1998-2010)’ in
Shipwrecks
Around the
World:
Revelations of the
Past: Shipwrecks
from 15th
Century Onwards.
76. From Tzalas in Shipwrecks Around the World: Revelations of the Past:
Shipwrecks from 15th Century Onwards.
77. From Tzalas ‘The
Underwater
Archaeological
Survey conducted
by the Greek
Mission in
Alexandria, Egypt
(1998-2010)’ in
Shipwrecks
Around the
World:
Revelations of the
Past: Shipwrecks
from 15th
Century Onwards.