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Deut ppt-012

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Deut ppt-012

  1. 1. metaphysics epistemology ethics politics Logical Sequence Pressure of Life
  2. 2. “ Justice Lifts the Nations ” (1905) in old Supreme Court Building, Lausanne, Switzerland Cited in Francis Schaeffer, How Shall We Then Live? p107
  3. 3. THE ONLY SOURCE OF A JUSTIFIABLE PLAN OF HISTORICAL PROGRESSION: THE BIBLE ! Contract #1 CREATOR & REDEEMER “ Only the Hebrews, so far as we know, made covenants with their gods or God.” W.F. Albright, Yahweh and the Gods of Canaan .
  4. 4. "What makes the history of Israelite prophecy sui generis is the succession of apostles of God that come to the people through the ages. Such a line of apostle-prophets is unknown in paganism. . . .[The pagan prophet] incorporated a unique, self-contained divine power; there his "mission" ended with him.” Yehezkel Kaufmann, The Religion of Israel
  5. 5. “ guarding your life” <ul><li>Prov 13:3 “ He who guards his mouth keeps his nephesh ” = tongue </li></ul><ul><li>Prov 16:17 “ He who keeps his way keeps his nephesh ” = behavior </li></ul><ul><li>Prov 19:16 “ He who keeps the commandment keeps his nephesh ” = mental attitude </li></ul>
  6. 6. The 3 Great Concepts of “Justice” + law relates to the individual; - evolutionary worldview weakens concept & difficulty of specifying the “rights” Natural Right (ethics > law) + law relates to social reality; - individual valued in terms of social usefulness & difficulty of calculating the “good” Social Good (ethics > law) + law is objective ; - unjust law impossible Positive Law (ethics = law) Consequences in Practice Concept
  7. 9. metaphysics epistemology ethics politics Logical Sequence Pressure of Life
  8. 10. <ul><li>“ The rebellious people are tired of . . .being the recipient of a name. They want to name themselves. . . .It is the desire to exclude God from His creation. And it is this solidarity in a name, this unity in separation from God, which was to keep man from ever again being separated on earth. . . .It was in this, man’s environment, built by man for man, with any other intervention or power excluded, that man could make a name for himself. . . .” Jacques Ellul, The Meaning of the City </li></ul>
  9. 11. <ul><li>“ Whenever a society has a naturalistic religion, grounded on the concept of continuity, man faces the total power of the state. . . .Where there is no transcendental law and power in a separate and omnipotent being, then power has a wholly immanent and immediate source in a state, group, or person, and it is beyond appeal. The state becomes the saving power and source of law; it becomes the priestly agency of its own total power. . . .[It] becomes god walking on earth, and its every tyranny is identified as liberty. . .In this faith, for man to be free means to be in the state .” </li></ul><ul><li>Rousas J. Rushdoony, The One and the Many </li></ul>

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