The humanitarian strategy of home without marriage and family


Published on

  • Be the first to comment

  • Be the first to like this

No Downloads
Total views
On SlideShare
From Embeds
Number of Embeds
Embeds 0
No embeds

No notes for slide

The humanitarian strategy of home without marriage and family

  1. 1. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ The Humanitarian Strategy of Home without Marriage and Family — the Care for the Old Xuefeng One of the greatest worries of life is the lack of support and care andthe fear of loneliness and solitude at the old age. One fears that theremight be no one to take care and handle his or her funeral affairs, so aperson would raise sons and daughters so that he or she might havesomeone to take care of him or her at the old age. In every society there are people who have no kins and could notsupport themselves. Everyone hopes to have a good beginning and a goodending and have someone to take care of him or her at the old age. Peoplehave tried different ways to achieve this ideal, for example, the buildingof communities, entering the monasteries, Taoist temples, temples, andnursing homes. The core of the hope is still built upon the support andcare provided by children. If the problem of care for people at the old age cannot be solvedcompletely, peoples anxiety and fear would be difficult to banish, and itwill be difficult to realize a harmonious and auspicious society and banish
  2. 2. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯a series of related social problems, such as family conflicts, inheritance ofproperty, and childrens worries. The problem of supporting the aged people is a social issue. Allmembers of the society should contribute their wisdom to solve thisproblem once and for all. Relying solely on children or social help is likescratching an itch from outside the boot and thus cannot address the rootof the problem, because children may not be completely reliable and thecare and help from the society may not reach everyone that needs it. "The sea of suffering is boundless, but you can find the shore if youturn back your head". The will of the Greatest Creator is ensure thateveryone has a joyful, pleasant, free and happy life, and Jesus Christ andBuddha Sakyamuni have always been concerned about everyoneshappiness. The prophet Mohammed has also toiled all his life for thehappiness of mankind. Marx, Lenin, Mao Zedong and other great menhave all pursued all their life to solve the tribulations of mankind. Thesages and saints in history have all thought about and striven for thehappiness of the whole mankind. We have come to this new age, weshould not shift the responsibility of the care for the aged people to thenext generations. At present we should work out a proper solution to thisproblem and carry it out actively and effectively. In order to achieve this purpose, Lifechanyuan has founded theHome without Marriage and Family. The care for the old is one of thehumanitarian strategies of Home without Marriage and Family. Currently, there are nine permanent Chanyuan celestials in thesecond home who are sixty years old and above. Two of them are in theirseventies. The home has provided them everything to meet their needs forfood, clothing, shelter, transportation and care. In this home old people
  3. 3. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯are respected, and none of them has ever been maltreated. Old people donot need to worry about their food, clothing, shelter, transportation, andhealth, and do not need to worry whether their children will care for andsupport them, because this issue has been solved by the home. The care for old peoples life should not stop at physiological andmaterial levels but should extend to their need of spirit and soul. We mustmake sure that they live in the collective, among middle-aged people,young people and children, in the hope for the wonderful future of life,and amidst the self-cultivation and self-refinery ,during which "one willnot regret for dying in the afternoon if he or she has understood Tao in themorning. The practice and life in Home without Marriage and Family (thesecond home) has proved that old people are not a burden to the home,instead they have become the mainstay of the home. They get up earlyand work till late at night, doing what they can for the home silently.They have worked unselfishly and contributed their wisdom. They havenever grumbled about their work. Therefore, it is a huge blessing for oldpeople to stay in the home and for us to live with them. There may be lazy young people, but there have been no lazy oldpeople, this is a real picture of Home Without Marriage and Family. The Home without Marriage and Family of Lifechanyuan hassolved the problem of care for the old people, which has remainedunresolved for thousands of years. With the continuous consolidation andperfection of Home Without Marriage and Family, the home will becomea fairyland not only for children, but also for young people, middle-agedpeople, and old people.
  4. 4. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Once you become Chanyuan celestial and live permanently in theHome without Marriage and Family, you can rely on it to solve theproblem of food, clothing, shelter, transportation, living, old age, health,and death. The young children no longer depend on their parents, and theold people no longer depend on their children.2010/2/9More information please go to site: The Kingdom of the Greatest Creator(God): Home without Marriage and Family Follow the guide of the Greatest Creator will be beneficial to humanity, Blessed by God and Buddha, ideal will come true. Come on, my dear friend! We are destined to be hand in hand in this lifetime Lifechanyuan, follows the Tao of the Greatest Creator, safeguard life, cultivate saints. The Invitation from Lifechanyuan