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The application of Lao Tze's thought in the management of home without marriage and family


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The application of Lao Tze's thought in the management of home without marriage and family

  1. 1. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ The Application of Lao Tzes Thought in theManagement of Home without Marriage and Family Xuefeng Home without Marriage and Family is the new pattern of life forfuture mankind. It is managed by the holographic order, whose core isconformity to the Tao, compliance with the nature, absence of action, lackof contention, observance of neutrality, absence of dominance, lack ofselfish desire, and enthusiasm for service. Specifically speaking, themanagement method of holographic order means following the way ofthe Greatest Creator, running everything according to the programme ofnature and according to mans origin of nature, avoiding the extremeemployment of mans intelligence and wisdom, staying away from allmeasures and methods that are likely to lead to contention, argument, andfight, refraining from radical behaviors, making no rules, regulations,laws, commandments, and orders, eliminating all private ownership, andtrying every effort to bring out the sincerity, kindness, virtue, faith,honesty, and peace in human character. The distinction between man andman is only the difference in division of labor, and there is no relation ofthe managing and the managed. All are offering services to each other,and there are no such positions as the administrators. All affairs,
  2. 2. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯important or not, will be handled on the basis of clear division of labor,with special persons assigned to take special responsibility for the specialaffairs. The management of Home without Marriage and Family shoulddepend fully on Lao Tzes Thought, which is represented by the followingeight points. 1. Guidance by the saint and management by the talented (themanagement here only implies a difference in the division of laborinstead of the difference in the status) "saint Manages affairs withoutaction; Preaches the doctrine without words; All things take their rise, but he does not turn away from them; He gives them life, but does not take possession of them; He acts, but does not appropriate; Accomplishes, but claims no credit. It is because he lays claim to no credit That the credit cannot be taken away from him. " 2. “Exalt not the wise”,“Prize not rare objects”,“Shut out from sitethe things of desire”,“And the cunning ones shall not presume tointerfere. ” 3. “In his dwelling, (the Sage) loves the (lowly) earth; In his heart, he loves what is profound; In his relations with others, he loves kindness;
  3. 3. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ In his words, he loves sincerity; In government, he loves peace; In business affairs, he loves ability; In his actions, he loves choosing the right time. 4.“Banish wisdom, discard knowledge“, Banish "humanity," discard"justice", “Banish cunning, discard "utility". 5.Embraces the One in everything you do. 6. Eschew excess, eschew extravagance, Eschew pride. 7. Govern the home with justice, not with human wisdom, do awaywith "taboos", “sharp weapons", "skills of technique", and "statutes". 8."Despise not their dwellings, Dislike not their progeny. " From the above eight points, it can be known that there should beinvisible saints in Home without Marriage and Family, who do not guidewith preachings, but with wordless examples, who create things silentlybut do not take possession of them, and who serve all creatures but do notclaim credit for their services. Do not flaunt the worthy and talented, donot distinguish the superior from the inferior. The rarer a thing is, the lessuse it will be put to. Do not set up things that may stimulate a personsselfish desire. Leave no loopholes and market for the deceiving andcunning persons to act wildly against the law and public opinion. Keep aclean and tidy living environment, the people in the neighborhood shouldbe unsophisticated and honest and sincere. People should have a kindheart, and treat people kindly. They should seek truth from facts, tellthings as they really are, and keep their promises. What they do should fitin with their hobbies, personalities, and special talents. They behaviors
  4. 4. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯should comply with natural laws and their actions should accord theactual situation. Give up cunningness and artfulness, stick to the way,abandon the preaching of righteousness and morality, discard skills, fame,wealth, and ranks. Make people unselfish and possess nothing. Make surethat they have nothing but actually possess everything. Embrace the Onein everything. Revere and believe in the only Greatest Creator in theuniverse. Abide by the overall arrangement of the only government in thewhole world. There will be only one person responsible for everything.Do not have a life of luxury, and do not waste. Practice moderation ineverything. Do not overdo. All affairs and arrangements of Home withoutMarriage and Family should be made public so that everyone has a clearknowledge of them. Do not engage in secretive management, do notpractice superstition. People should stick to facts, science, logic, andspiritual perception. There should be few prohibitions, commandments,terms, and taboos in Home without Marriage and Family. Home withoutMarriage and Family should never possess any swords, spears, rods, andother weapons specially to harm others. It should not sing praise ofpeoples cleverness and skills, it should make people live and work inpeace and contentment and enjoy the ordinary life. It should not causedisturbance to their settlement, or disrupt their peace and quiet. It shouldmake sure that everyone enjoys the joy, pleasure, freedom, and happinessof life. It should abstain from force, coercion, and suppression, andshould make sure that no one imposes his or her own will upon others. In one word, Home without Marriage and Family adoptsholographic order of management. The content of this method ofmanagement is both simple and complicate, and only those with supremewisdom can understand. Yet, no matter how complicate the managementis, everything will become extremely simple as long as you follow theway of the Greatest Creator or the way of nature. Otherwise, the
  5. 5. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯management will become extremely complex.2010/11/30More information please go to site: The Kingdom of the Greatest Creator(God): Home without Marriage and Family Follow the guide of the Greatest Creator will be beneficial to humanity, Blessed by God and Buddha, ideal will come true. Come on, my dear friend! We are destined to be hand in hand in this lifetime Lifechanyuan, follows the Tao of the Greatest Creator, safeguard life, cultivate saints. The Invitation from Lifechanyuan