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Citations de Benoit XVI (2)

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Coups de coeur de Benoît XVI

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Citations de Benoit XVI (2)

  1. 1. Benoît XVI Coups de cœur (2) Source : citationsbenoitxvi.blogspot.com
  2. 2. Seul l'homme qui se remet totalement à Dieu trouve la liberté véritable, l'ampleur vaste et créative de la liberté du bien. L'homme qui se tourne vers Dieu ne devient pas plus petit, mais plus grand, car grâce à Dieu et avec Lui, il devient grand, il devient divin, il devient vraiment lui-même. 16 Homélie, 8 décembre 2005
  3. 3. L'homme qui se remet entre les mains de Dieu ne s'éloigne pas des autres en se retirant dans sa rédemption en privé ; au contraire, ce n'est qu'alors que son cœur s'éveille vraiment et qu'il devient une personne sensible et donc bienveillante et ouverte. 17 Homélie, 8 décembre 2005
  4. 4. L'Esprit est la puissance intérieure qui met leur cœur [des croyants] au diapason du cœur du Christ, et qui les pousse à aimer leurs frères comme Lui les a aimés. 18 Encyclique Deus caritas est , 19
  5. 5. La participation à la Messe du Dimanche doit être ressentie par le chrétien non pas comme une contrainte ou comme un poids, mais comme un besoin et une joie. 19 Angelus, 12 juin 2005
  6. 6. Les parents sont appelés à faire découvrir à leurs enfants la valeur et l'importance de la réponse à l'invitation du Christ, qui convoque la famille chrétienne tout entière à la Messe du Dimanche. 20 Angelus, 12 juin 2005
  7. 7. Nous voulons confier en particulier les hommes, les femmes et les enfants qui vivent dans une situation de réfugiés à la protection maternelle de la Très Sainte Vierge Marie, qui, avec son époux Joseph et l'Enfant Jésus, fit l'expérience amère de l'exil, lorsque l'absurde persécution du roi Hérode contraignit la Sainte Famille à fuir en Egypte. 21 Angelus, 19 juin 2005
  8. 8. La familiarité avec le Dieu personnel et l’abandon à sa volonté empêchent la dégradation de l’homme, l’empêchent d’être prisonnier de doctrines fanatiques et terroristes. 22 Encyclique Deus caritas est , 37
  9. 9. Une attitude authentiquement religieuse évite que l’homme s’érige en juge de Dieu, l’accusant de permettre la misère sans éprouver de la compassion pour ses créatures. Mais celui qui prétend lutter contre Dieu en s’appuyant sur l’intérêt de l’homme, sur qui pourra-t-il compter quand l’action humaine se montrera impuissante ? 23 Encyclique Deus caritas est , 37
  10. 10. Tandis que je rends grâce de cela au Seigneur, je voudrais, chers frères et sœurs, souligner une fois de plus l'importance de cet instrument [le Compendium du Catéchisme de l'Église catholique ] utile et pratique pour l'annonce du Christ et de son Évangile de salut. 24 Angelus, 3 juillet 2005
  11. 11. Leur vigilance [des bergers de Bethléem] était disponibilité – disponibilité à écouter, disponibilité à se mettre en route ; elle était une attente de la lumière qui leur indiquerait le chemin. C’est cela qui intéresse Dieu. 25 Homélie, 24 décembre 2005
  12. 12. Marie est l'Israël saint ; elle dit "oui" au Seigneur, se met pleinement à sa disposition et devient ainsi le temple vivant de Dieu. 26 Homélie, 8 décembre 2005
  13. 13. Il faut vivre une spiritualité qui aide les chrétiens à se sanctifier à travers le travail, en imitant saint Joseph qui, chaque jour, a dû pourvoir aux besoins de la Sainte Famille de ses propres mains et que, pour cette raison, l'Église indique comme Patron des travailleurs. 27 Homélie, 19 mars 2006
  14. 14. Dans le Compendium , dans un dialogue idéal entre maître et disciple, est résumée la plus ample exposition de la foi de l'Eglise et de la doctrine catholique contenue dans le Catéchisme publié par mon vénéré prédécesseur en 1992. 28 Angelus, 3 juillet 2005
  15. 15. Chers frères et sœurs, combien il est nécessaire que, en ce début de troisième millénaire, la communauté chrétienne tout entière proclame, enseigne et témoigne intégralement des vérités de la foi, de la doctrine et de la morale catholique dans l'unanimité et la concorde ! 29 Angelus, 3 juillet 2005
  16. 16. Lorsque le croyant entre en relation profonde avec Dieu, il ne peut se contenter de vivre de façon médiocre à l'enseigne d'une éthique minimaliste et d'une religiosité superficielle. 30 Angelus, 10 juillet 2005

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