En late night_prayer

681 views

Published on

Title: Late Night Prayer
Language: English
The Writer: Jamaal Zarabozo
Publisher: http://www.islamway.com - Islam Way Website
Short Discription: In this article, Sh. Jamal Zarabozo shows the merits and advantages of the night prayer.
Addition Date: 2013-09-01
Short Link: http://IslamHouse.com/439581

Published in: Education
0 Comments
0 Likes
Statistics
Notes
  • Be the first to comment

  • Be the first to like this

No Downloads
Views
Total views
681
On SlideShare
0
From Embeds
0
Number of Embeds
114
Actions
Shares
0
Downloads
2
Comments
0
Likes
0
Embeds 0
No embeds

No notes for slide

En late night_prayer

  1. 1. Late Night Prayer ‫الﻠﻴﻞ‬ ‫ﻗﻴﺎم‬ [ English - ‫إ�ﻠ�ي‬ ] www.Islamway.com ‫اﻹﺳﻼم‬ ‫ﻳﻖ‬‫ﺮ‬‫ﻃ‬ ‫ﻣﻮﻗﻊ‬ 2013 - 1434
  2. 2. 2 Late Night Prayer “The best prayer after the obligatory prayers is that during the depths of the night.” [Muslim] ‫»ﺃﻓﻀﻞ‬،‫ﺍﻟﺼﻼﺓ‬‫ﺑﻌﺪ‬‫ﺍﻟﺼﻼﺓ‬،‫ﺍﻟﻤﻜﺘﻮﺑﺔ‬‫ﺍﻟﺼﻼﺓ‬‫ﻓﻲ‬‫ﺟﻮﻑ‬«‫ﺍﻟﻠﻴﻞ‬‫ﺭﻭﺍﻩ‬‫ﻣﺴﻠﻢ‬ There are many aspects that make the late-night prayer special. First and foremost, it is a prayer. The best action or matter is prayer. Second, al-Haitami points out that, in general, the prayer performed in the late-night is more virtuous than the voluntary prayers during the day because it is further from ostentation and being done for show. In other words, the intention behind the late- night prayers should be a pure one. Furthermore, it is easy to have the fear of Allah and concentrate on the prayer in the late-night prayer as there are fewer disturbances at the time. Thirdly, it makes the person realize his real purpose and goal in this life. He is getting up in the middle of the night and forsaking his sleep because he realizes that his goal is not the pleasure or relaxation of this world. Instead, he has a much greater purpose and goal in life. For that reason, he is getting up to pray when the rest of mankind are either sleeping or committing sins under the cover of night. Compiled From:
  3. 3. 3 “Commentary on the Forty Hadith of al-Nawawi” - Jamaal al- Din M. Zarabozo, pp. 1100, 1101

×