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02 February 28, 2016, Matthew 13;1-13, Access Granted


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02 February 28, 2016, Matthew 13;1-13, Access Granted

  1. 1. Matthew 13:1-13 Access Granted (Parable Of The Soils) February 28, 2016 First Baptist Church Jackson, Mississippi USA
  2. 2. What’s the number one thing?
  3. 3. The glory of God!
  4. 4. 1 Corinthians 10:31 NKJV 31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.
  5. 5. February Memory Verse I John 1:7 NKJV 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
  6. 6. To glorify God is to extol His attributes—His holiness, faithfulness, mercy, grace, love, majesty, sovereignty, power, and omniscience —rehearsing them over and over in our minds and telling others about the nature of the salvation only He offers.
  7. 7. Jesus honored God by fulfilling His purpose on earth. We honor God the same way. When anything in creation fulfills its purpose, it brings glory to the Creator.
  8. 8. God doesn’t want His love and purposes kept a secret. Once we know theTruth, He expects us to share Him with others – sow the seed. God does not call anyone to become a silent follower.
  9. 9. Why sow the seed? Why share the Gospel? 1) God’s glory - to make God famous! 2) Because people are lost. 3) We are ambassadors for Christ. 4) It completes our joy.
  10. 10. 153,000 people die in the world daily (that is 106 folks every minute). Some have estimated that as few as only 7% up to as many as 33% of the world's population is going to Heaven. (Therefore, 67-93% will go to Hell.)
  11. 11. Why sow the seed? Why share the Gospel? 1) God’s glory - to make God famous! 2) Because people are lost. 3) We are ambassadors for Christ. 4) It completes our joy.
  12. 12. February 21st, the congregation of First Baptist Jackson unanimously approved Dr. Matt Brooks as the 22nd pastor of our congregation since 1838.
  13. 13. Matt & Brenda, Major (5) Maggie Joy (3) Gracie Kate (1)
  14. 14. Education • 2002 | Associate in Science Degree Northern Oklahoma College
  15. 15. By Jeffrey Beall - Own work, CC BY 3.0, Northern Oklahoma College Tonkawa, Oklahoma
  16. 16.
  17. 17. NOC is nationally recognized by the Aspen Institute inWashington DC as being in the top 10 percent of community colleges in the country. Motto: "Life changing!"
  18. 18. Education (cont.) • 2004 | Bachelor of Arts Degree Speech Communications East Central University
  19. 19. East Central University Ada, Oklahoma
  20. 20.
  21. 21. By Source, Fair use, Affiliations: Great American Conference Nickname: Tigers Mascot: Roary theTiger
  22. 22. Education (cont.) • 2008 | M. Div. | Southwestern Baptist Theological Seminary, FortWorth,TX • 2015 | D. Min., Expository Preaching Southeastern BaptistTheological Seminary,Wake Forest, N.C.
  23. 23. Experience Serving Southern Baptist Churches • 2004 | Interim Pastor Immanuel Baptist Church Perkins, OK
  24. 24.
  25. 25. • 2005-2006 | Intern toYoung Marrieds Prestonwood Baptist Church Plano,TX • 2007-2008 | Associate Minister to Young Marrieds Prestonwood Baptist Church Plano,TX
  26. 26. • 2008-2013 Senior Pastor FBC Roswell, NM • 2013-2016 Senior Pastor Westwood Baptist Church Alabaster, AL
  27. 27. • Dr. Brook's first Sunday in our pulpit will be Palm Sunday, March 20th. • We will begin a combined Sunday School (9:00 am) andWorship Service (10:30 am) schedule for Dr. Brooks' first 120 days, starting March 20th.
  28. 28. Ephesians 3:20-21 NKJV 20 Now to HimWho is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Jesus Christ to all generations, forever and ever. Amen.
  29. 29. Sunday
  30. 30. Acts 1:1-11 Entrusted March 6, 2016 First Baptist Church Jackson, Mississippi USA
  31. 31. Today February 28, 2016 Matthew 13:1-13 Parable of the Soils
  32. 32. Matthew 13:1-13 NKJV The Parable of the Sower 1 On the same day Jesus went out of the house and sat by the sea. 2 And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.
  33. 33. 3Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4 And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth.
  34. 34. 6 But when the sun was up they were scorched, and because they had no root they withered away. 7 And some fell among thorns, and the thorns sprang up and choked them. 8 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 9 He who has ears to hear, let him hear!”
  35. 35. The Purpose of Parables 10 And the disciples came and said to Him, “Why doYou speak to them in parables?”
  36. 36. 11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of Heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.
  37. 37. 13Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Matthew 13:1-13 NKJV
  38. 38. Ray Stedman 1917-1992
  39. 39. The Case of the Lavish Farmer • Series: Behind History • Author: Ray C. Stedman
  40. 40. Here we are looking together at the Sermon on the Sea which our Lord preached from a boat on the Sea of Galilee.
  41. 41. A great crowd was assembled on the beach listening to Him as He delivered seven parables which He called the mysteries of the kingdom of Heaven.
  42. 42. These seven parables constitute a view of the age following our Lord's appearance on earth, the present age in which we live.
  43. 43. Matthew 13:3 NKJV 3Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow.
  44. 44. It is very likely that when our Lord was telling this story the whole scene was being enacted right before the eyes of these people.
  45. 45. This was springtime and probably from where they stood on the beach they could look out on the hillside and see a sower going forth to sow.
  46. 46. This was the way Jesus taught. He often picked up that which was happening right around his hearers and used it as an illustration of the great truth He wanted to convey.
  47. 47. They could see a path which had been beaten across the field and the birds picking up the seeds right behind the sower. They could see the rocky ground, and the thorns and thistles growing up, and the good soil of the field.
  48. 48. Http:// But when He finished there must have been many puzzled looks on the faces of people in this crowd.
  49. 49. They were waiting, of course, for an explanation. He told a story; it was being enacted right in front of them -- but what did it mean?
  50. 50. It was at this point, Matthew tells us, that the disciples came to Him. Evidently everybody waited and waited, and the pause became so embarrassing that the disciples finally came and said to Him, "Why do you speak to them in parables?"
  51. 51. Matthew 13:11-12 NKJV 11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of Heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.
  52. 52. Our Lord's explanation is that God is operating on a great, fundamental principle in human history: "To him who has will more be given" (Matthew 13:12a), "but from him who has not, even what he has will be taken away," (Matthew 13:12c).
  53. 53. That seems most unfair, doesn't it? But we must understand that when the Lord says, "To him who has," He is speaking about the possession of truth -- truth which is acted on. You never have truth when you merely have it in your head.
  54. 54. You have truth only when you have acted on it, when it has affected you and changed you. It does no good just to learn something, and store it away as a fact you know about life.
  55. 55. If you do not act upon it, it is not your truth; you do not have it. So what Jesus is really saying is, "He who acts on truth will be given more; but he who has it and doesn't act on it will lose it.
  56. 56. John 14:21 NKJV 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest (disclose, reveal) Myself to him.”
  57. 57. This is His warning: And what is more, he will lose the very capacity to receive truth. And He said to the disciples, "To you it has been given to know" (Matthew 13:11b), because they were the kind of people who acted on truth.
  58. 58. When Jesus had called them, “Come, follow Me”, they had acted on His word.
  59. 59. So Jesus starts to explain this parable to us, beginning with Matthew 13:18.
  60. 60. Matthew 13:18-19 NKJV 18 “Therefore hear the parable of the sower: 19When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart.This is he who received seed by the wayside.
  61. 61. Each of the elements of the story has an explanation, a corresponding truth connected with it. Our Lord begins to explain it section by section, which is the way He wants us to study all these parables.
  62. 62. He begins with the seed. You notice that He does not say anything specific about who the sower is, though in the next parable He does. But here it can be anyone who sows the seed.
  63. 63. The important thing to notice is what the seed is. Jesus says it is "the word of the kingdom," i.e., the word about the existence of an invisible spiritual kingdom all around us which is very essential to us, and from which all our lives are governed.
  64. 64. That is the great truth which God wants us to know -- that all of life is not contained in what you can see and touch and taste and hear and smell. Those senses open up a certain degree of life to you but as you well know, there is more to life than that.
  65. 65. There is an invisible kingdom beyond what you can apprehend with your five senses. It is very real, as real as anything you can see or touch.
  66. 66. Hebrews 11:1 NKJV 1Now faith is the substance of things hoped for, the evidence of things not seen.
  67. 67. And it is very important because in that kingdom are hidden all the answers to the problems with which we wrestle. It is essential, therefore, that we understand that this kingdom exists.
  68. 68. Hebrews 11:6 NKJV 6 But without faith it is impossible to please Him, for he who comes to God must believe that He is (that He exists), and that He is a rewarder of those who diligently seek Him.
  69. 69. Hebrews 8:5 says that the things on earth are a “copy and shadow of the heavenly things”.
  70. 70. But more than that, the word of the kingdom is that in this kingdom, from this source, invisible and unseen, comes all that man desperately needs and is searching for in life. That is the good news of the Gospel.
  71. 71. The word of the kingdom, then, is the Gospel. When the Apostle Paul wrote to the Romans he told them that he was so eager to come to Rome because that city was the center of the empire, with influence throughout the empire.
  72. 72. He hungered to come and declare the Gospel to them because, as he put it, "I am not ashamed of the Gospel," (Romans 1:16a).
  73. 73. And well he might not have been ashamed, for in it, as he says, are the two things men need most desperately: "the power of God" (Romans 1:16b RSV), and "the righteousness of God," (Romans 1:17b RSV).
  74. 74. Romans 1:16-17 NKJV 16 For I am not ashamed of the Gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”
  75. 75. Power is the ability to accomplish, to do. Every person in the world today is seeking that kind of power -- the secret of adequacy, the ability to be and do what you would like to be and do, the ability to cope with life, to handle whatever life throws at you.
  76. 76. The most fundamental, urgent cry of any human heart, anywhere, is to find somehow the secret of the power to act correctly and effectively and to handle life adequately. Power = the ability to do.
  77. 77. Righteousness is the freedom to do. It means that the individual has all his internal problems solved. He is released, no longer hung up with problems and inhibitions, limitations and barriers within. These are solved and removed.
  78. 78. He is no longer under the burden of guilt, nor defeated by self-loathing. He is free to be and to accomplish what God wants. That is what is in the Gospel.
  79. 79. The Gospel is the seed being sown throughout the whole course of this age. This is the age of sowing the seed of the word of promise of the power and the righteousness of God.
  80. 80. And that wonderful, attractive, powerful seed is being dropped into human hearts everywhere. The sowing started with Jesus, He was the first great SowerWho went out with this word.
  81. 81. Millions have followed Him since, sowing this seed wherever they go. It may be in the form of a simple Christian testimony. It may be in an elaborate sermon, or in a book that someone reads.
  82. 82. It may be just a word, a single phrase dropped into a conversation, that is like a seed dropped into a human heart. It takes root and changes that whole life.
  83. 83. Some of you can testify that the thing which arrested you and turned you around and changed you was just a phrase which somebody uttered. This seed is powerful, the GOSPEL IS THE POWER OF GOD!
  84. 84. The crux of the parable is the condition of the soils into which this seed is dropped.
  85. 85. This is what our Lord wants us to comprehend. There are various kinds of soils, He says, upon which the word can fall.
  86. 86. The soil, of course, is the human heart.
  87. 87. Wherever the word is sown, four kinds of soil are usually present, four conditions of the human heart to which this word speaks. They are all here this morning.
  88. 88. There are representatives of each of these four kinds of soil right here in this class. Our Lord wants us to see what they are. What is the trouble with this first heart?
  89. 89. Jesus says, "When any one hears the word of the kingdom and does not understand it, the evil one comes (the birds are a symbol of the evil one) and snatches away what is sown in his heart; this is what was sown along the path."
  90. 90. This first kind of individual has a heart which is hard and narrow like a path beaten across a field. A path is trodden down and hardened and narrowed by the traffic of human feet as they cross the field.
  91. 91. The problem with this heart is that it has grown hard and narrow and Jesus focuses upon that which causes it. The word comes, He says, but they do not understand it.
  92. 92. The idea is not that they could not understand, but that they do not try. They don't take the time to understand. Now, what kind of a heart is this?
  93. 93. You can see that this is what we might call the humanistic heart, the kind that does not want to be bothered with thinking about anything spiritual - beyond what you can see and hear and smell and touch and taste.
  94. 94. This is the humanistic heart or the atheistic heart. Here is a man who has been rendered momentarily thoughtful by the word of the kingdom.
  95. 95. Something has challenged him for the moment to think about God, and about life. And for a moment he wonders, “Maybe there is something to this.” He may even attend church.
  96. 96. Prodigal pigs
  97. 97. He has received a passing impression - - but it requires more thought, some cultivation, more self-evaluation -- and he does not want to be bothered. So he shrugs it off.
  98. 98. And, immediately, our Lord says, the enemy comes, i.e. Satan, the evil one, and snatches away the thought out of his heart, and it never comes back again. So he goes on untroubled, thinking that the world remains the way he has conceived it to be.
  99. 99. There are many people like this, who live on these terms. C. S. Lewis, in his book The Screwtape Letters, describes a man who goes into the British Museum and sits down to read certain books that are there.
  100. 100. Something he reads suggests to him a thought about God and he is inspired to think of Him. For a moment it looks as though he is really going on to think this idea through.
  101. 101. But then Screwtape manages to divert him with the thought that it is time for lunch and that he would be in much better shape to tackle this important subject after he has eaten. Screwtape goes on to say, “Once he was in the street the battle was won.
  102. 102. I showed him a newsboy shouting the midday paper, and a No. 73 bus going past, and before he reached the bottom of the steps I had got into him an unalterable conviction that, whatever odd ideas might come into a man's head when he was shut up alone with his books, a healthy dose of 'real life' (by which he meant the bus and the newsboy) was enough to show him that all 'that sort of thing' just couldn't be true.”
  103. 103. That is the kind of soil (heart) Jesus is talking about. The devil takes care of him, brainwashes him. The thought is snatched away if it is not dealt with then -- and it never returns again.
  104. 104. There are many like that, they have settled for a world bounded on the north by their work, on the south by their family, on the east by taxes, and on the west by retirement. That is the whole of life to them.
  105. 105. They have been described in the little jingle that goes: Into this world to eat and to sleep, And to know no reason why he was born save to consume the corn, Devour the cattle, flock, and fish, And leave behind an empty dish.
  106. 106. And that's it. That's all. That's life. When the word of the kingdom falls upon that kind of heart it causes a momentary impression.
  107. 107. But it is immediately shrugged off because it is different, it is challenging, it awakens the possibility of an entire world he has never thought of. So he divests himself of it and the enemy comes and takes it away and it is gone.
  108. 108. And yet do you know that, remarkably enough, this very verse was used to reach John Bunyan and lead him to Christ?
  109. 109. That blasphemous old tinker of Bedford was known as the most godless man in his village and was regarded as so hardhearted and committed to godlessness that no Christian had any hope for him at all.
  110. 110. But he heard this story of the sower and these very words seized upon his heart. And he said to himself, "Even the devil knows that if a man believes the word he'll be saved!" So he believed it, and he was saved.
  111. 111. He became the author of Pilgrim's Progress and a tremendous testimony for God in this age. Let's look now at the second soil. Our Lord goes on to describe it:
  112. 112. Matthew 13:20-21 NKJV 20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles.
  113. 113. What is the matter with this heart? It is rocky but don't think of it as soil containing a lot of rocks. It doesn't mean that. The idea here is that there are only a few inches of earth on top of a broad shelf of bedrock.
  114. 114. In other words this is shallow, thin soil underlain by a ledge of bedrock. The key our Lord gives us here is that "he has no root in himself."
  115. 115. This is what we would call a shallow life, one that is flitting from this to that, from one experience to another, never content with anything for very long. This heart is always on the prowl, restless, searching, groping.
  116. 116. You have met people like that -- faddists, enthusiasts for the Gospel this week ("Oh, what a wonderful thing this is!") and next week it is Geritol, or vitamin Z, or whatever.
  117. 117. The word our Lord uses to describe this kind of person is, literally, "seasonal." When the season is on to believe the Gospel they believe it.
  118. 118. Many people like that are being reached right now. For example, among the tens of thousands of young people who are turning to Christ in our day there are a lot who are doing so like this.
  119. 119. But when the season changes they will drop right back and they will not continue; they are seasonal. They live on the surface (they may be a mile wide but only an inch deep), they are emotional.
  120. 120. There is no depth in their life, nothing goes deep into their heart. When the Gospel reaches this kind they receive it with joy. They think it is great! They are enthusiastic.
  121. 121. But when the season changes, and tribulation and persecution come, when it is no longer a warm, glorious day for the word but it becomes cold and frosty, immediately they are gone. They wither and die.
  122. 122. Thus our Lord illustrates the terrible danger of a shallow heart, a heart that does not want to go deeper nor evaluate but is always living on the surface, always relating to the fad of the moment and concerned only with that.
  123. 123. The devil took care of the first kind of man, but the flesh takes care of this one. The emotional seasons of life will make it very difficult for him to receive the word of God which changes his heart.
  124. 124. Then there is the third type of heart:
  125. 125. Matthew 13:22 NKJV 22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.
  126. 126. Here is the typical American businessman -- and his wife. What is the trouble? Busy-ness, that's all. It is not that he is uninterested; he is interested in the Gospel. It is not that he is shallow; he isn't.
  127. 127. He is very capable of thinking in depth, of analysis of issues and long meditation. He does it in business; she does it in her social life. The trouble is that he wants it all.
  128. 128. He wants the fruitfulness of life that comes from the Gospel, but with it he also wants everything else. He wants the so-called "finer things" of life. We describe him as trying to keep up with the Joneses.
  129. 129. That means buying things he doesn't need with money he doesn't have to impress people he doesn't even like. He wants a BIG screenTV and a swimming pool and a fine home and two beautiful cars and a wide social life.
  130. 130. The result is that he has no time to think about the word, no time to receive it nor meditate on it. He is too wrapped up with the cares of this world and the pursuit of things.
  131. 131. When Ray Stedman’s daughters were younger one of them used to like to go riding with him in the car. He would invite her to go with him but she always wanted to take all her "friends."
  132. 132. Not the neighborhood children but her teddy bear and her stuffed rabbit and her dolls and some other toys.
  133. 133. When he would ask her to go she would run and grab the bear and the rabbit and three dolls and several other kinds of toys and would come running with her arms filled and try to get into the car.
  134. 134. But there wasn't room for them all and so she had to choose between her Dad and her friends. She was too intent upon taking everything with her.
  135. 135. That is what is happening with people today - they want it all. They want everything that the world can offer and everything God can offer.
  136. 136. The remarkable thing about the word is that God will never settle on those terms. He is always saying, "Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you," (Matthew 6:33). "What shall it profit a man if he should gain the whole world, and lose his own soul?" (Matthew 16:26, Mark 8:36)
  137. 137. The fourth soil is the good soil: Matthew 13:23 NKJV 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
  138. 138. Notice the qualities of this soil. Here is a heart that is neither hard nor narrow nor flippant. He understands the word, i.e., he thinks about it, ponders over it. He receives it gladly but his life is not shallow. He bears fruit!
  139. 139. The seed remains long enough to sprout and grow and to come to fruition. Finally, his fruit is not lost in a jumble of things, the thorns and thistles of life, but he brings forth varying amounts -- thirty, sixty, and a hundredfold.
  140. 140. This three-fold division which our Lord gives is amplified in other parts of the Scriptures to illustrate the stages, the phases of the Christian life.
  141. 141. John speaks of boys, fathers, and elderly men -- a three-fold progress through the Christian experience.
  142. 142. And, in Romans, Paul speaks in this way about fulfilling the will of God: "...that you may prove what is the good, and acceptable, and perfect will of God," (Romans 12:2). This is what our Lord means.
  143. 143. The seed comes to fruition with varying degrees of harvest, but in any case the fruit is there. The key point of this whole parable is that the only one of these four hearts which is genuinely Christian is the fourth one.
  144. 144. The sowing is not salvation nor is the hearing of the word. Many hear but they are not Christians, even the sprouting of the seed is not salvation.
  145. 145. The enthusiasm, the joy with which it is received, the immediate results in the life are not yet salvation. Isn't that startling? There are many who profess in this way, Jesus said, but they are not Christians.
  146. 146. Salvation is seen when the fruit comes. Fruit appears when the will is genuinely yielded to the lordship of Christ, when the word is welcomed and nourished and acted on and allowed to grow to fruition.
  147. 147. But we need to note here that our Lord is describing hearts, not lives. He is not saying that once a man is like a certain kind of soil he is unchangeable, that his life is forever like this.
  148. 148. He is saying that his heart may be like this. But hearts change. Hearts are altered by the circumstances of our life.
  149. 149. And it is quite possible that a single individual can pass through all four of these conditions. Probably all of us do. What Jesus is asking us is, “What is your heart like when it hears the word?”
  150. 150. “What are you like when the word of the kingdom, with its promise of power and of righteousness, falls on your heart?What is your heart like then?" That is His question.
  151. 151. It is possible, if it is in any of these unsatisfactory conditions -- hard or shallow or distracted or resistant in any way -- for your heart to be brought to God because God is able to change it, whatever its condition. He is the Creator!
  152. 152. He is able to break up the hard heart. He has done it many times. That is what He did with John Bunyan. He is able to deepen the shallow life.
  153. 153.
  154. 154. He is able to slow up the over-busy life so that the wonderful, living, life- producing word may take root in your heart and change you and introduce you to the power and the righteousness of God.
  155. 155. What a picture this is of our age! The sowing has been going on constantly throughout the age. The enemies of the Gospel have been at work as well -- the world, the flesh, and the devil.
  156. 156. The devil is the one who lies to us, who tells us that life consists only of what you can detect with your senses and that nothing lies beyond that. That is the devil at work to deceive and destroy us.
  157. 157. The flesh is that which allows us to relate only to the passing moment, to the changing scene, to the surface of life, which touches our emotions and centers our attention upon them so that all we are concerned about is how we are feeling at the moment and what our mood is.
  158. 158. That is the destructive principle of the flesh at work.
  159. 159. The world is that which engages us in busy-ness, in trying to amass riches, which involves us with the cares of this life, with the preservation of possessions, which centers our attention upon things instead of people, upon material wealth instead of personal fellowship and spiritual relationship.
  160. 160. This is the world at work to destroy us. But as the word of God falls upon us, the question each of us must ask is, "What is my heart like now?"
  161. 161. And with that our Lord leaves this parable with us, for us to answer that question in the depths of our hearts.
  162. 162. Prayer; Heavenly Father, we ask thatYou will take our hearts, whatever they are like right at this moment, and make them good soil, responsive, ready to listen, ready to think, ready to pay attention.
  163. 163. Please don't let us get up from this meeting and go home and allow the effects of it merely to dissipate. But rather, let the word remain in our hearts. Let us ponder what we have heard, think more deeply than we ever have before, and ask ourselves, "What does this word mean? How does it affect me?"
  164. 164. Perhaps there are some right here this morning who are ready -- the good soil upon which the word has fallen -- to receiveYou, Lord Jesus, ready to open their hearts toYou, ready to say, "Lord Jesus, enter my life and change me."
  165. 165. We pray they will do so right now. And we pray that others who are already Christians will ask themselves, "What is my heart like as I hear this word?"The word must be constantly received. It continually drops upon us, continually seeks to bear fruit. Lord, take our hearts and make them into good soil for the word.We ask it in Jesus' name, Amen.
  166. 166. The Plan of Hope & Salvation John 3:16 NKJV 16 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 14:6 NKJV 6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”
  167. 167. Romans 3:23 NKJV 23 for all have sinned and fall short of the glory of God, Romans 6:23a NKJV 23a For the wages of sin is death, • Death in this life (the first death) is 100%. • Even Jesus, the only one who doesn’t deserve death, died in this life to pay the penalty for our sins. • The death referred to in Romans 6:23a is the second death explained in Revelation 21:8.
  168. 168. Revelation 21:8 NKJV 8 “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” Romans 6:23b NKJV 23b but the gift of God is eternal life in Christ Jesus our Lord.
  169. 169. Romans 5:8 NKJV 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Revelation 21:7 NKJV 7 “He who overcomes shall inherit all things, and I will be his God and he shall be My son.” •Romans 10:9-10 explains to us how become an overcomer.
  170. 170. Romans 10:9-10 NKJV 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. Romans 10:13 NKJV 13 For “whoever calls on the name of the LORD shall be saved.”
  171. 171. If you have questions or would like to know more, Please, contact First Baptist Church Jackson at 601-949-1900 or