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SDA 1982-1995 - Infiltration



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SDA 1982-1995 - Infiltration

  1. 1. INFILTRATION 1982-1995 DDAANNIIEELL 1111::4411
  2. 2. DANIEL 11:41- "He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon" As the king of the North marched South in those ancient campaigns against Egypt, he marched through "the glorious land." So in this time of the final conflict, the king of the North will enter "the glorious land" and overthrow "tens of thousands." R.S.V. ("Countries" in verse 41 is a supplied word). This repeats in principle what happened many times during the history of the Jews. Especially does Daniel 11:40 (last part), 41 sound like a re-fulfillment of Assyria's invasion of Judea, which has already been cited from Isaiah 8. It is perfectly obvious that "the glorious land" in the time of the end has no relation to the Middle East. George McCready Price comes close to the truth when he suggests that it "probably means the Protestant world as a whole.'' The Greatest of the Prophets, p. 315.
  3. 3. But unless his point is clarified, it could be very misleading. Protestantism so-called in the world today is not "the glorious land," for since 1844 the Sunday-keeping Protestant bodies are part of Babylon (Revelation 14:8). Indeed, they constitute apostate Protestantism. The Advent Movement is now the successor of the Protestant Reformation. "The glorious land" must therefore embrace the people of the Advent Movement the world over. Truth often appears to be frightening. It flatters neither man nor denominational ego. Many have been educated to think that the true Church of the last days is impregnable. It will finally become impregnable, but that is mentioned in verse 45, not verse 41.
  4. 4. The word of God plainly declares that his law is to be scorned, trampled upon, by the world; there will be an extraordinary prevalence of iniquity. The professed Protestant world will form a confederacy with the man of sin, and the church and the world will be in corrupt harmony. {1888 901.7}
  5. 5. In this state of things it was decided that we would return to Battle Creek and there remain while the roads were in a muddy, broken-up condition, and that I would there complete No. 12. My husband was very anxious to see his brethren at Battle Creek and speak to them and rejoice with them in the work which God was doing for him. I gathered up my writings, and we started on our journey. On the way we held two meetings in Orange and had evidence that the was profited and encouraged. We were ourselves refreshed by the Spirit of the Lord. That night I dreamed that I was in Battle Creek looking out from the side glass at the door and saw a company marching up to the house, two and two. They looked stern and determined. I knew them well and turned to open the parlor door to receive them, but thought I would look again. The scene was changed. The company now presented the appearance of a Catholic procession. One bore in his hand a cross, another a reed. And as they approached, the one carrying a reed made a circle around the house, saying three times: "This house is proscribed. The goods must be confiscated. They have spoken against our holy order." Terror seized me, and I ran through the house, out of the north door, and found myself in the midst of a company, some of whom I knew, but I dared not speak a word to them for fear of being betrayed. I tried to seek a retired spot where I might weep and pray without meeting eager, inquisitive eyes wherever I turned. I repeated frequently: "If I could only understand this! If they will tell me what I have said or what I have done!" {1T 577.2}
  6. 6. THE RESULT S
  7. 7. PSALMS 74:1-9 (Our Distinctive Signs are gone) When the symbols change, the message change
  10. 10. So we find that the Logo: the symbol of our message and the Sabbath: the banners of our belief are trying to be changed because they were not securing success to our institutions! The former has been done away with, what about the latter! Let’s see the difference. All the other churches have The Bible, The Cross and The Holy Spirit. In the Adventist home the GC tells us this on the current Logo: “It’s the foundation of Adventist belief and maybe recognized symbol of the Adventist Message to the world”. LIES FOLKS. What did Ellen G say is a symbol of our message to the world in 2SM 387 (1)? The 3 Angel’s logo. What the GC has given us are lies friends. And what’s the latest development in this church? In the universal meeting (1982) the SDA church signed what we call B.E.M. document (Baptism, Eucharist and Ministry) famously referred to as the Lima Text with the Catholic Church. The place where it was signed! Lima, Peru.
  11. 11. WHAT HAPPENED AT LIMA PERU SOME TIME BACK IN THE HISTORY OF THE CHURCH?????????? ?!!!!!!!!!!!!!!!!!!!!!!!
  12. 12. That’s the place where the famous reformer John Huss was burned to death with the Roman Catholic Church after being condemned of heresy. What a mockery! Listen to what someone commented after reading the B.E.M. document “(No authentic Seventh-day Adventist could accept such a preposition. In past ages myriads of God’s faithful people died because they believed in adult believers’ baptism by complete immersion, following in the footsteps of their Saviour, and because they held infant baptism to be wholly unscriptural. How could Seventh-day Adventists ever agree to the equality of one form of baptism, which is predicated upon the words and example of Jesus, and the other one, which has no foundation within the Word of God?)”
  13. 13. On the Eucharist he said this, “(The term Eucharist is certainly not a Protestant term, yet at least in one church in Auckland, New Zealand, and one church in Sydney, Australia, the communion has been referred to in their church bulletin as the Eucharist. This Catholicizing of the Adventist Church is not by accident. It is a deliberate effort to bring us under the banner of the Papacy controlled by Satan. (When we recognize the absolutely blasphemous claims of the Roman Catholic Church, which claims that the Priest is the creator of his Creator, that in the wafer he creates Christ in reality; when one considers the claims that the Priest can move Christ here and there, backward and forward, once again no earnest Seventh-day Adventist could ever accept such an abominable compromise. Also myriads of God’s people in the past lost their lives because they refused to accept such blasphemous claims of the Papacy.)”
  14. 14. SOURCES,_Eucharist_and_Ministry
  16. 16. Dr. Raoul Dederen, professor at the Seminary at Andrews University (The Seventh Day Adventist biggest College), was the Seventh-day Adventist representative at this meeting. Raul Dederen was a Jesuit Priest, it’s a fact of history: HIGHER MEN IN HIGHER POSITIONS IN HIGHER PLACES (that is The GC). We celebrated the success of the B.E.M. document in 2007. Do we baptize the same as the Catholic Church; do we believe that when we take the Holy Communion it’s the actual body of Christ brethren?
  17. 17. References Baptism, Eucharist, and Ministry ( Baptism, Eucharist and Ministry - Faith and Order Paper No. 111 ( order-commission/i-unity-the-church-and-its-mission/baptism-ucharistand- ministry-faith-and-order-paper-no-111-the-lima-text/baptism-eucharist- and-ministry.html#c10470) Retrieved from ( title=Baptism,_Eucharist_and_Ministryoldid=503063751) Categories: Christian ecumenism
  22. 22. Selected Messages Book 2 (1958) Chap 49: A Distinctive Name and People (Our Distinctive Signs are gone) When the symbols change, the message change
  23. 23. Our Distinctive Sign The banner of the third angel has inscribed upon it, "The commandments of God and the faith of Jesus." Our institutions have taken a name which sets forth the character of our faith, and of this name we are never to be ashamed. I have been shown that this name means much, and in adopting it we have followed the light given us from heaven. . . . The Sabbath is God's memorial of His creative work, and it is a sign that is to be kept before the world. {2SM 384.3} There is to be no compromise with those who are worshiping an idol sabbath. We are not to spend our time in controversy with those who know the truth, and upon whom the light of truth has been shining, when they turn away their ear from the truth to turn to fables. I was told that men will employ every policy to make less prominent the difference between the faith of Seventh-day Adventists and those who observe the first day of the week. In this controversy the whole world will be engaged, and the time is short. This is no time to haul down our colors. {2SM 385.1}
  24. 24. A company was presented before me under the name of Seventh-day Adventists, who were advising that the banner or sign which makes us a distinctive people should not be held out so strikingly; for they claimed it was not the best policy in securing success to our institutions. This distinctive banner is to be borne through the world to the close of probation. In describing the remnant people of God, John says, "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus" (Revelation 14:12). This is the law and the gospel. The world and the churches are uniting in harmony in transgressing the law of God, in tearing away God's memorial, and in exalting a sabbath that bears the signature of the man of sin. But the Sabbath of the Lord thy God is to be a sign to show the difference between the obedient and the disobedient. I saw some reaching out their hands to remove the banner, and to obscure its significance. . . . {2SM 385.2}
  25. 25. The world and its scientists can acknowledge that E.G. White was 100 years ahead of time but now Seventh Day Adventists says that her messages are old stuff, she never did theology and she is just our favorite writer. Every church are proud of their prophets, Hindus and Dalai Lama, Muslim and Mohamed, Pentecostal and their fanatics, Confucius and their Confucius, and these folks are too ready to stone you when you speak of their prophets yet they are false prophets while Seventh Day Adventists have become afraid of a True prophet, WE DON’T WANT TO BE SOCIAL MISFITS WITH OUR E.G. WHITE.
  26. 26. Daniel 11:41 is the only passage in either Daniel or the Revelation that specifically mentions the great sifting in the Church of God at the time of the great final, test. Adventists should have no difficulty in recognizing the Sunday-law decree of Revelation 13 as the crisis that will greatly reduce the ranks of true Sabbath-keepers. Ellen G. White says that "chaff like a cloud" and "a large class" will "abandon their position and join the ranks of the opposition" Testimonies, vol. 5, pp. 81, 136; The Great Controversy, p. 608. Indeed, Inspiration warns that the mighty shaking will be so devastating that "the Church may appear as about to fall" 2 Selected Messages, p. 380. It will be the greatest crisis in the history of God's people, the darkest hour in the experience of the true Church.
  27. 27. Assyria's invasion of Judea under Sennacherib and the terrible ravages of Judea wrought by his armies serve as an accurate type of this last conflict. Habakkuk also saw a vision of the Northern armies descending upon God's people. The prophet had been complaining to God about the sinful condition of His people and challenging the Lord to do something about it (Habakkuk 1:1-4). Then the Lord answered the prophet: "Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days, which ye will not believe, though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs" Habakkuk 1:5, 6. One might naturally raise the question as to whether God has made any way of escape from the king of the North. The prophet Joel also speaks of the Northern army coming against God's people and threatening them with heathen rule (See Joel 2:17, 20). But he adds, "In Mount Zion and in Jerusalem shall be deliverance" Joel 2:32.
  28. 28. It is significant to notice from the type of Sennacherib's invasion of Judea, that the enemy did not enter the city of Jerusalem. What is the significance of Mount Zion being the way of escape from the king of the North? "The sanctuary of strength," both in type and antitype, is depicted as being on Mount Zion. It has been seen that the word "strength" comes from the Hebrew word “maoz”, which means "refuge" or "fortress." During the Dark Ages the Church was robbed of this place of refuge by the Roman apostasy, which obscured the truth of the heavenly sanctuary. But since 1844 the light concerning the sanctuary has been restored to God's people. This is the refuge, the fortress and the saints' source of power.
  29. 29. More significantly, Daniel 8:14 shows that the time of the final test occurs during the great antitypical day of atonement. During the ancient Day of Atonement, the whole congregation of Israel were required to gather about the sanctuary in prayer, fasting and deep searching of heart (Leviticus 16; 23:27-32; The Great Controversy, pp. 430-432). Those who failed to afflict their souls at the sanctuary were cut off from among God's people. So, in this hour of the cleansing of the heavenly sanctuary, God's people are called to gather on Mount Zion, where they may enter by faith into the most Holy Place. Says the prophet Joel: "Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord." "Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, 0 Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?" Joel 1:14; 2:15- 17.
  30. 30. Ellen G. White wrote: "I dreamed of seeing a temple to which many people were flocking. Only those who took refuge in that temple would be saved when time should close" Early Writings, p. 78. In its present Laodicean state, the Church of God is obviously not ready for the crisis, for it is not fulfilling the conditions of the great antitypical Day of Atonement. For this reason God is sending an awakening message to the Church, a message which points the people of God to the closing ministration of Jesus in the most holy place of the heavenly sanctuary. The message of Joel 2 is being sounded, and Israel is being called beneath the mediatorial wings of Christ. Those who are found united with Christ in sympathy, understanding and faith in His work of final atonement in the most holy place will be preserved from the overflowing scourge. All who remain aloof from the call to the sanctuary will be swept into the ranks of the anti-Christ.
  31. 31. “Those who would share the benefits of the Saviour's mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. The precious hours, instead of being given to pleasure, to display, or to gain seeking, should be devoted to an earnest, prayerful study of the word of truth. The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face.” – GC 488
  33. 33. PSALMS 74:1-9 (Our Distinctive Signs are gone) When the symbols change, the message change
  35. 35. THE ULTIMATE END???!! !
  36. 36. DANIEL 12:3- "And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever." This beautiful promise includes not only the living saints who are glorified shortly before the coming of Christ, but all who come forth in the resurrection of the just. Jesus said, "Then shall the righteous shine forth as the sun in the kingdom of their Father" Matthew 13:43. The long, turbulent stream of history is running its course almost to its end now. For the saints it ends not in desert sands, but it flows out into the sea - "the sea of glass." Fellow pilgrims, look up! The sky is flushed with the glory of eternity!