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F03 Dashavatara Stuti (YouTube Link https://youtu.be/JTj3uJ9Kcys)

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Mr Nanda Mohan Shenoy
CISA CAIIB
<1>
Sanskrit -21
Dashavatara Stuti
Jayadeva Kritha
F- 03
13-06-20

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Mr Nanda Mohan Shenoy
CISA CAIIB
<2>
Feedback
Revision
Sloka Meaning
Day- Agenda
मेघैमेदुरमम्बरम ् वनभुवः श्यामास्तमालद्रु...

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Mr Nanda Mohan Shenoy
CISA CAIIB
<3>
Kurma Temple-1

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F03 Dashavatara Stuti (YouTube Link https://youtu.be/JTj3uJ9Kcys)

  1. 1. Mr Nanda Mohan Shenoy CISA CAIIB <1> Sanskrit -21 Dashavatara Stuti Jayadeva Kritha F- 03 13-06-20
  2. 2. Mr Nanda Mohan Shenoy CISA CAIIB <2> Feedback Revision Sloka Meaning Day- Agenda मेघैमेदुरमम्बरम ् वनभुवः श्यामास्तमालद्रुमैः नक्तम् भीरुरयम् त्वमेव तददमम् राधे गृहम् प्रापय। इत्थम ् नन्दननदेशितश्चशलतय ः प्रत्यध्वकुु ्जदद्रुमम ् राधामाधवय जदजयन्न्त यमुनाकुू ले रहःकुे लयः॥ १-१ Agenda
  3. 3. Mr Nanda Mohan Shenoy CISA CAIIB <3> Kurma Temple-1
  4. 4. Mr Nanda Mohan Shenoy CISA CAIIB <4> Kurma Temple-2
  5. 5. Mr Nanda Mohan Shenoy CISA CAIIB <5> अलङ्कुार: Vrittham Alamkaram Vyakaranam चचत्रकुाव्यं
  6. 6. Mr Nanda Mohan Shenoy CISA CAIIB <6> दह दह सरसर क्वासौ क्वासौ • Too many authors • Different different view चचत्रकुाव्यं जदगदपगतपापं स्नपयशस पयशस िशमतभवतापम् अलङ्कुार:
  7. 7. Mr Nanda Mohan Shenoy CISA CAIIB <7> Poll 1- Author of Yamaka Bharatham? ( Single Choice) Answer 1: Ramanujacharya Answer 2: Shankaracharya Answer 3: Madhwacharya Answer 4: Vedanta Deshikar स्नपयशस पयशस यमकुम्
  8. 8. Mr Nanda Mohan Shenoy CISA CAIIB <8> यमकुम्
  9. 9. Mr Nanda Mohan Shenoy CISA CAIIB <9> राम रावणय युजद्धं राम रावणय ररव दहरण्यकुशिप : तनुः, तत् एव भृङ्गम् , दशलतम् तत् येन Poll 2: Identify the odd one out with reference to alamkaram (not reference) 1: समुद्र इव गाम्भीये धैयेण दहमवाननव ।।1.1.17।। 2: कुालान्ननसदृि: क्र धे क्षमया पृचथवीसम: ।।1.1.18।। 3: धनदेन समस्त्यागे सत्ये धमज इवापर: । 4: दशलत-दहरण्यकुशिपुतनुभृङ्गम् । अलङ्कुार:
  10. 10. Mr Nanda Mohan Shenoy CISA CAIIB <10> ववतरशस ददक्षु रणे ददक्पनतकुमनीयं । दिमुखमौशलबशलं रमणीयम् || कुे िव धृतरामिरीर, जदय जदगदीि हरे || ७ || वहशस वपुवि वविदे वसनं जदलदाभं । हलहनतभीनतशमशलतयमुनाभम् ॥ कुे िव धृतहलधररूप, जदय जदगदीि हरे ॥ ८॥ ननन्दशस यज्ञववधेरहह श्रुनतजदातं । सदयहृदयदशिजतपिुघातम् ॥ कुे िव धृतबुद्धिरीर, जदय जदगदीि हरे ॥ ९॥ Sloka -7-9
  11. 11. Mr Nanda Mohan Shenoy CISA CAIIB <11> ववतरशस ददक्षु रणे ददक्पनतकुमनीयं । दिमुखमौशलबशलं रमणीयम् || कुे िव धृतरामिरीर, जदय जदगदीि हरे || ७ || Poll 3- 1. Identify the odd word out ( Single Choice) 1: रमणीयम ् 2: कुमनीयं 3: ववतरशस 4: कुे िव Sloka -7 मासम ् चैत्र नतचथ िुक्ल नवशम समयम ् मध्यान्हम्
  12. 12. Mr Nanda Mohan Shenoy CISA CAIIB <12> ववतरशस ददक्षु रणे ददक्पनतकुमनीयं । दिमुखमौशलबशलं रमणीयम् || कुे िव धृतरामिरीर, जदय जदगदीि हरे || ७ || कुे िव8 धृतरामिरीर8 (त्वं) रणे7 ददक्पनतकुमनीयं 2 रमणीयम्2 दिमुखमौशलबशलं 2 वितरसस जदगदीि 8 हरे 8 (त्वं) जय वितरसस क्रियापदम्वि तॄ give लट् परस्मैपदी मध्यमपुरुष एकिचनम् Sloka -7 मासम ् चैत्र नतचथ िुक्ल नवशम समयम ् मध्यान्हम्
  13. 13. Mr Nanda Mohan Shenoy CISA CAIIB <13> # Words Category Details Meaning 1 धृतरामिरीर 8 बहुव्रीदहः समास: रमन्ते य चगन अन्स्मन्इनत राम:, धृतम्तस्य रूपम्येन सः who took the form of Rama 2 रणे7 नाम In the war 3 ददक्पनतकुम नीयं2 तत्परुि: समास: ददिाम्पनतः,तेिाम्कुमनीयम्, desired by astadikpalas 4 रमणीयम ् 2 कुृ दन्तम् रम्क्रीडायाम्+ अनीयर् Pleasing the heart 5 दिमुखमौ शलबशलं 2 तत्परुि: समास: दि मुखानन यस्य सः दिमुख:, तस्य मौलीनाम्बशलः, तत् offering heads of Ravana Sloka -7
  14. 14. Mr Nanda Mohan Shenoy CISA CAIIB <14> ततश्च द्वादिे मासे चैत्रे नावशमकुे नतथौ।।1.18.8।। नक्षत्रेऽददनतदैवत्ये स्व च्चसंस्थेिु प्चसु। ग्रहेिु कुकुज टे लनने वाक्पताववन्दुना सह।।1.18.9।। पुष्ये जदातस्तु भरत मीनलनने प्रसन्नधी:।।1.18.14।। सापे जदातौ च सौशमत्री कुु लीरेऽभ्युददते रवौ। Bala Kandam Ramayana
  15. 15. Mr Nanda Mohan Shenoy CISA CAIIB <15> Map-1
  16. 16. Mr Nanda Mohan Shenoy CISA CAIIB <16> Map-2
  17. 17. Mr Nanda Mohan Shenoy CISA CAIIB <17> T R I K O O T A C H A L A Lanka
  18. 18. Mr Nanda Mohan Shenoy CISA CAIIB <18> Thriprayar MOOZHIKULAM LAKSHMANA PERUMAL TEMPLE- one of 108 Divya Desham Temples
  19. 19. Mr Nanda Mohan Shenoy CISA CAIIB <19> Payammal Sathrughna Swami Lord Koodalmanikya Swami (Sangameswara)
  20. 20. Mr Nanda Mohan Shenoy CISA CAIIB <20> ववतरशस ददक्षु रणे ददक्पनतकुमनीयं । दिमुखमौशलबशलं रमणीयम् || कुे िव धृतरामिरीर, जदय जदगदीि हरे || ७ || O master of the universe, Sri Hari! O killer of the Kesi demon! Assuming the form of Sri Räma, during the battle with the ten-headed demon King Rävana, You threw his extremely attractive crowned heads in all directions as a pleasing offering to Indra and the other demigods presiding over all the points of the compass. O Räma, may You be Sloka -7
  21. 21. Mr Nanda Mohan Shenoy CISA CAIIB <21> वहशस वपुवि वविदे वसनं जदलदाभं । हलहनतभीनतशमशलतयमुनाभम् ॥ कुे िव धृतहलधररूप, जदय जदगदीि हरे ॥ ८॥ Poll 4: Which of the phrases are not related to the colour/shine 1: वविदे 2: जदलदाभं 3: यमुनाभम् 4: वपुवि Sloka -8
  22. 22. Mr Nanda Mohan Shenoy CISA CAIIB <22> वहशस वपुवि वविदे वसनं जदलदाभं । हलहनतभीनतशमशलतयमुनाभम् ॥ कुे िव धृतहलधररूप, जदय जदगदीि हरे ॥ ८॥ कुे िव8 धृतहलधररूप8 (त्वं) वविदे7 वपुवि7 जदलदाभं वसनं हलहनतभीनतशमशलतयमुनाभम् िहसस जदगदीि 8 हरे 8 (त्वं) जय िहसस क्रियापदम ्िह् to carry लट् परस्मैपदी मध्यमपुरुष एकिचनम ् Sloka -8
  23. 23. Mr Nanda Mohan Shenoy CISA CAIIB <23> # Words Category Details Meaning 1 धृतहलधररूप8 बहुव्रीदहः समास: धृतम ्हलधरस्य रूपम्येन सः who took the form of हलधर, who took the form of हलधर 2 वविदे7 कुृ दन्तम् वव िद् (vigatam decaying) + अच ् clean fresh white etc. 3 वपुवि7 कुृ दन्तम्(उणाद्यन्त म् ) वप् + उस्, body In body 4 जदलदाभं2 बहुव्रीदहः समास: जदलम ्ददानत इनत जदलदः, cloud, तस्य आभा इव आभा appearance यस्य तत ् blue / dark cloud colored 5 वसनं 2 कुृ दन्तम् वस्यते आच्छादयनत इनत, वस्+ ल्युट् dress 6 हलहनतभीनत शमशलतयमुना भम्2 बहुव्रीदहः समास: हलेन हनतः, blow with spade तस्मात ्भीनतः fear of तेन शमशलतम्, got because of यमुनायाः आभा इव आभा यस्य तत ्यमुनाभम् as dark as the Yamuna ह॰शमशलतम ्च तत ् य॰नाभम ्च Your dress resembles the dark colour of Yamuna who was afraid of the power of your plough Sloka -8
  24. 24. Mr Nanda Mohan Shenoy CISA CAIIB <24> Temples Which of the statement is true regarding Jaganath Puri ( Multiple Choice) 1: Balarama is white complexioned and Krishna is Black in colour 2: Balarama is black in colour and Krishna Yellow 3: The idols are made of Pancha Loha 4: The idols are made of wood 5: The Idols are replaced periodically 6: Puri is one of the Four Matas established by Shankaracharya
  25. 25. Mr Nanda Mohan Shenoy CISA CAIIB <25> The deities are changed once in 8,12 or 19 years based on adhika masa calculation. They are made of neem .The last change was done in 2015 .Nabakalevara 23rd June Rath Yatra Temples
  26. 26. Mr Nanda Mohan Shenoy CISA CAIIB <26> • Malpe Balarama temple • Kerala • Puthukkulangara Srikrishna Balarama Temple • Aluva Srikrishna Balarama Temple • Mazhoor Balarama Temple • Nenmini Balarama Temple • Thrikayyil Trissur • Balarama Shrine in Aranmula Parthasarathy Temple • Govardhan • Kolkatta • Orissa • Dhenkanal • Kendrapara Temples
  27. 27. Mr Nanda Mohan Shenoy CISA CAIIB <27> Poll -6 Where was Balarama during the Mahabharta war ( Single Choice) Answer 1: He was managing the Pandava Army from behind Answer 2: He was in the camp of Kauravas supporting them from behind Answer 3: He went on a pilgrimage and did not participate in the war Balarama
  28. 28. Mr Nanda Mohan Shenoy CISA CAIIB <28> वहशस वपुवि वविदे वसनं जदलदाभं । हलहनतभीनतशमशलतयमुनाभम् ॥ कुे िव धृतहलधररूप, जदय जदगदीि हरे ॥ ८॥ O Jagat-svämé! O killer of the demon Kesi! O Hari! Taking the form of Baladeva, You sport a brilliant white complexion and blue clothes that resemble the beauty of fresh rainclouds. It seems that the river Yamunä has hidden in Your cloth, fearing the blow of Your plough. O wielder of the plough, may You be victorious! Sloka -8

Editor's Notes

  • https://sanskritdocuments.org/doc_vishhnu/dashAvatArastavaHjayadeva.html?lang=sa
  • https://www.mycoaching.in/2018/09/alankar.html
  • Poll between upama and roopaka
  • Horoscpe, map, images from ramanamoorthy, rama ravanoyor yuddham ,dateo birth
  • Horoscpe, map, images from ramanamoorthy, rama ravanoyor yuddham ,dateo birth
  • रण् शब्दे sound, delight, रु गतौ going; not sure how the word originated.
    कृदन्तम् (under kridanta there comes a class called unaadyantha which tells about details of how the word originated, eg., रणे, राम:, वेदम्, पृष्ठे, हरे these words and also samasa words like जगत्, केशव, क्षत्रियः, can be considered as simple pratipadikas
  • on his white body he was  wearing a black / blue dress
  • on his white body he was  wearing a black / blue dress
  • , or is it that
    the Yamuna gave the dress the dark color because she was
    afraid of beeting with spade, atishayokti alamkar
    One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
    Most verses the alamkara is ullekha narration.
    On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
    One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
    One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
  • http://isireddy.blogspot.com/2013/07/balarama-avatar-temples-in-india.html
    Poll question where was Balarama during the Mahabharata war?
  • श्रुत्वायुद्धोदयमं राम: कुरूणां सह पाण्डवै : | तीर्थाभिषेकव्याजेन मध्यस्थ: प्रययौ किल || SB 10.78.17||
    śrutvā yuddhodyamaḿ rāmaḥ kurūṇāḿ saha pāṇḍavaiḥ tīrthābhiṣeka-vyājena madhya-sthaḥ prayayau kila
    Lord Balarama then heard that the Kurus were preparing for war with the Pandavas. Being neutral, He departed on the pretext of going to bathe in holy places.
  • https://sanskritdocuments.org/doc_vishhnu/dashAvatArastavaHjayadeva.html?lang=sa
  • , or is it that
    the Yamuna gave the dress the dark color because she was
    afraid of beeting with spade, atishayokti alamkar
    One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
    Most verses the alamkara is ullekha narration.
    On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
    One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
    One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
  • अह्नो मध्ये वामनो रामरामौमत्स्यः क्रोडस्चापराह्ने विभागे |कूर्मः सिंहो बौद्धकल्की च सायं‍ कृष्णो रात्रौ कालसाम्ये च पूर्वे || (निर्णय सिन्धौ) Matsya Jayanti - chaitra shukla trutiya aparahnaKoorma jayanti - jyeshta shukla dvadashi saayamvaraaha - bhadrapada shukla trutiya aparahnanarasimha - vaishakha shukla chaturdashi sayamvamana - bhadrapada shukla dvadashi  madhyahnaparashurama - vaishakha shukla trutiya madhyhanaRama - chaitra shukla navami madhyhnakrishna - shravana krishna ashtami madhyaratribuddha - ashvayuja shukla dashami sayamkalki - jyeshta shukla dvitiya sayam
  • , or is it that
    the Yamuna gave the dress the dark color because she was
    afraid of beeting with spade, atishayokti alamkar
    One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
    Most verses the alamkara is ullekha narration.
    On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
    One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
    One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
  • , or is it that
    the Yamuna gave the dress the dark color because she was
    afraid of beeting with spade, atishayokti alamkar
    One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
    Most verses the alamkara is ullekha narration.
    On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
    One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
    One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
  • https://sreenivasaraos.com/?s=Chitrakavya

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