SlideShare a Scribd company logo
1 of 1442
Download to read offline
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 1
‫البیان‬ ‫تفسیراحسن‬
(‫مکی‬ ‫تفسیر‬)
‫یوسف‬ ‫الدین‬ ‫صالح‬ ‫موالنا‬
Australian Islamic Library
www.australianislamiclibrary.org
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 2
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 3
‫ک‬ ‫مسلمہ‬ ‫امت‬‫ی‬‫ورسوائ‬ ‫ذلت‬‫ی‬‫ا‬ ‫کا‬‫ی‬‫ک‬
‫تصر‬ ‫،صب‬ ‫سبب‬ ‫بڑا‬‫ی‬‫ح‬‫حد‬‫ی‬‫ث‬‫پاک‬
‫حک‬ ‫،قرآن‬‫ی‬‫م‬‫۔اگر‬ ‫ہے‬ ‫موڑنا‬ ‫منہ‬ ‫سے‬
‫بھ‬ ‫پڑھتے‬ ‫قرآن‬ ‫لوگ‬ ‫کچھ‬‫ی‬‫ہ‬‫ی‬‫ں‬‫تو‬
‫معان‬ ‫کے‬ ‫اس‬‫ی‬‫ومفاہ‬‫ی‬‫م‬‫خبر‬ ‫بے‬ ‫سے‬
‫ہ‬‫ی‬‫ں‬‫خدا‬ ‫مسلمان‬ ‫ہر‬ ‫کہ‬ ‫ہے‬ ‫۔ضرورت‬
‫ک‬‫ی‬‫آخر‬‫ی‬‫شش‬ ‫کو‬ ‫سمجھنے‬ ‫کو‬ ‫کتاب‬
‫ل‬ ‫کے‬ ‫۔اس‬ ‫کرے‬‫ی‬‫ے‬‫کس‬‫ی‬‫ا‬‫ی‬‫س‬‫ی‬
‫تفس‬ ‫مختصر‬‫ی‬‫ر‬‫ک‬‫ی‬‫ت‬ ‫ضرورت‬‫ھ‬‫ی‬
‫ک‬ ‫اس‬ ‫اور‬ ‫ہو‬ ‫آسان‬ ‫مطالعہ‬ ‫کا‬ ‫جس‬‫ی‬
‫کو‬ ‫ضرورت‬ ‫ہو۔اس‬ ‫فہم‬ ‫عام‬ ‫عبارت‬
’‫تفس‬‫ی‬‫ر‬‫الب‬ ‫احسن‬‫ی‬‫ان‬‘‫نے‬‫خوب‬ ‫بہ‬‫ی‬
‫ک‬ ‫پورا‬‫ی‬‫ا‬‫۔‬ ‫ہے‬‫ی‬‫ہ‬‫د‬ ‫عالم‬ ‫معروف‬‫ی‬‫ن‬
‫الد‬ ‫صالح‬ ‫حافظ‬ ‫جناب‬‫ی‬‫ن‬‫ی‬‫وسف‬‫ک‬‫ی‬
‫تفس‬‫ی‬‫ر‬‫م‬ ‫ہے۔جس‬‫ی‬‫ں‬‫کے‬ ‫سلف‬ ‫منہج‬
‫قرآن‬ ‫مطابق‬‫ی‬‫ک‬ ‫مطالب‬‫ی‬‫تشر‬‫ی‬‫ح‬‫ک‬‫ی‬
‫گئ‬‫ی‬‫ہے۔اس‬‫ی‬‫سعود‬ ‫پر‬ ‫بناء‬‫ی‬‫حکومت‬
‫م‬ ‫کرام‬ ‫حجاج‬ ‫کے‬ ‫کر‬ ‫شائع‬ ‫اسے‬‫ی‬‫ں‬
‫تقس‬‫ی‬‫م‬‫کرت‬‫ی‬‫۔ز‬ ‫ہے‬‫ی‬‫ر‬‫بھ‬ ‫نسخہ‬ ‫نظر‬‫ی‬
‫سعود‬‫ی‬‫ہ‬‫کہ‬ ‫کرے‬ ‫۔خدا‬ ‫ہے‬ ‫ہوا‬ ‫چھپا‬ ‫کا‬
‫ک‬ ‫قرآن‬ ‫مسلمان‬‫ی‬‫آئ‬ ‫لوٹ‬ ‫طرف‬‫ی‬‫ں‬
‫وکامران‬ ‫فالح‬ ‫تاکہ‬‫ی‬‫بن‬ ‫مقدر‬ ‫کا‬ ‫ان‬
‫سکے۔‬
‫االسترالیة‬ ‫اإلسالمیة‬ ‫المكتبة‬
Australian Islamic Library
www.australianislamiclibrary.org
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 4
‫کی‬ ‫سورتوں‬ ‫کی‬ ‫مجید‬ ‫قرآن‬‫فہرست‬
‫پارہ‬01..............................................................................................................8
01‫الفاتحة‬ ‫سورة‬.................................................................................................8
02‫البقرة‬ ‫سورة‬...............................................................................................41
‫پارہ‬02..........................................................................................................35
‫پارہ‬03............................................................................................................09
03‫عمران‬ ‫آل‬ ‫سورة‬........................................................................................493
‫پارہ‬04..........................................................................................................454
04‫النسآء‬ ‫سورة‬.............................................................................................465
‫پارہ‬05.........................................................................................................471
‫پارہ‬06..........................................................................................................646
05‫المآئدہ‬ ‫سورة‬............................................................................................663
‫پارہ‬07..........................................................................................................637
06‫النعام‬ ‫سورة‬..............................................................................................674
‫پارہ‬08.........................................................................................................591
07‫االعراف‬ ‫سورة‬.........................................................................................566
‫پارہ‬09.........................................................................................................516
08‫االنفال‬ ‫سورة‬............................................................................................570
‫پارہ‬10..........................................................................................................509
09‫التوبہ‬ ‫سورة‬.............................................................................................194
‫پارہ‬11.........................................................................................................156
10‫سورة‬‫ی‬‫ونس‬.............................................................................................113
11‫ھود‬ ‫سورة‬................................................................................................173
‫پارہ‬12..........................................................................................................177
12‫سورة‬‫ی‬‫وسف‬............................................................................................349
‫پارہ‬13.........................................................................................................363
13‫الرعد‬ ‫سورة‬.............................................................................................314
14‫ابراہ‬ ‫سورة‬‫ی‬‫م‬............................................................................................336
15‫الحجر‬ ‫سورة‬............................................................................................379
‫پارہ‬14..........................................................................................................379
16‫النحل‬ ‫سورة‬.............................................................................................383
17‫سور‬‫ة‬‫بن‬‫ی‬‫اسر‬‫ائ‬‫ی‬‫ل‬/‫اء‬َ‫سر‬ٕ‫اال‬........................................................................647
‫پارہ‬15.........................................................................................................647
18‫الکھف‬ ‫سورة‬............................................................................................613
‫پارہ‬16.........................................................................................................663
19‫مر‬ ‫سورة‬‫ی‬‫م‬...............................................................................................675
20‫طه‬ ‫سورة‬................................................................................................604
‫پارہ‬17.........................................................................................................747
21‫األنب‬ ‫سورة‬‫ی‬‫اء‬............................................................................................747
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 5
22‫الحج‬ ‫سورة‬..............................................................................................719
‫پارہ‬18.........................................................................................................766
23‫المؤمنون‬ ‫سورة‬.........................................................................................766
24‫النور‬ ‫سورة‬..............................................................................................786
25‫الفرقان‬ ‫سورة‬...........................................................................................700
‫پارہ‬19.........................................................................................................891
26‫الشعراء‬ ‫سورة‬..........................................................................................847
27‫النمل‬ ‫سورة‬..............................................................................................818
‫پارہ‬20.........................................................................................................869
28‫القصص‬ ‫سورة‬..........................................................................................867
29‫العنکبوت‬ ‫سورة‬........................................................................................805
‫پارہ‬21.........................................................................................................093
30‫الروم‬ ‫سورة‬.............................................................................................046
31‫لقمان‬ ‫سورة‬..............................................................................................068
32‫السجدة‬ ‫سورة‬............................................................................................058
33‫األحزاب‬ ‫سورة‬.........................................................................................013
‫پارہ‬22.........................................................................................................036
34‫سبأ‬ ‫سورة‬................................................................................................074
35‫فاطر‬ ‫سورة‬..............................................................................................087
36‫سورة‬‫ی‬‫س‬................................................................................................000
‫پارہ‬23.......................................................................................................4996
37‫الصافات‬ ‫سورة‬.......................................................................................4941
38‫ص‬ ‫سورة‬..............................................................................................4957
39‫الزمر‬ ‫سورة‬...........................................................................................4934
‫پارہ‬24.......................................................................................................4937
40‫غافر‬ ‫سورة‬............................................................................................4968
41‫فصلت‬ ‫سورة‬..........................................................................................4909
‫پارہ‬25.......................................................................................................4495
42‫الشورى‬ ‫سورة‬........................................................................................4493
43‫الزخرف‬ ‫سورة‬.......................................................................................4446
44‫الدخان‬ ‫سورة‬..........................................................................................4460
45‫الجاث‬ ‫سورة‬‫ی‬‫ة‬..........................................................................................4457
‫پارہ‬26.......................................................................................................4415
46‫األحقاف‬ ‫سورة‬........................................................................................4415
47‫محمد‬ ‫سورة‬...........................................................................................4435
48‫الفتح‬ ‫سورة‬............................................................................................4461
49‫الحجرات‬ ‫سورة‬.......................................................................................4471
50‫ق‬ ‫سورة‬................................................................................................4489
51‫الذار‬ ‫سورة‬‫ی‬‫ات‬.......................................................................................4488
‫پ‬‫ارہ‬27.......................................................................................................4406
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 6
52‫الطور‬ ‫سورة‬..........................................................................................4407
53‫النجم‬ ‫سورة‬............................................................................................4693
54‫القمر‬ ‫سورة‬............................................................................................4641
55‫الرحمن‬ ‫سورة‬.........................................................................................4664
56‫الواقعة‬ ‫سورة‬..........................................................................................4654
57‫الحد‬ ‫سورة‬‫ی‬‫د‬..........................................................................................4614
‫پارہ‬28.......................................................................................................4639
58‫المجادلة‬ ‫سورة‬........................................................................................4639
59‫الحشر‬ ‫سورة‬..........................................................................................4638
60‫الممتحنة‬ ‫سورة‬........................................................................................4666
61‫الصف‬ ‫سورة‬..........................................................................................4676
62‫الجمعة‬ ‫سورة‬..........................................................................................4676
63‫المنافقون‬ ‫سورة‬.......................................................................................4689
64‫التغابن‬ ‫سورة‬..........................................................................................4686
65‫الطالق‬ ‫سورة‬.........................................................................................4686
66‫التحر‬ ‫سورة‬‫ی‬‫م‬.........................................................................................4604
‫پارہ‬29.......................................................................................................4606
67‫الملک‬ ‫سورة‬..........................................................................................4606
68‫القلم‬ ‫سورة‬.............................................................................................4596
69‫الحاقة‬ ‫سورة‬...........................................................................................4590
70‫المعارج‬ ‫سورة‬........................................................................................4546
71‫نوح‬ ‫سورة‬.............................................................................................4566
72‫الجن‬ ‫سورة‬............................................................................................4566
73‫المزمل‬ ‫سورة‬.........................................................................................4554
74‫المدثر‬ ‫سورة‬...........................................................................................4553
75‫الق‬ ‫سورة‬‫ی‬‫امة‬..........................................................................................4516
76‫اإلنسان‬ ‫سورة‬.........................................................................................4517
77‫المرسالت‬ ‫سورة‬.....................................................................................4536
‫پارہ‬30.......................................................................................................4530
78‫النبأ‬ ‫سورة‬..............................................................................................4530
79‫النازعات‬ ‫سورة‬.......................................................................................4565
80‫عبس‬ ‫سورة‬............................................................................................4560
81‫التکو‬ ‫سورة‬‫ی‬‫ر‬.........................................................................................4575
82‫اإلنفطار‬ ‫سورة‬........................................................................................4577
83‫المطفف‬ ‫سورة‬‫ی‬‫ن‬.......................................................................................4570
84‫االنشقاق‬ ‫سورة‬........................................................................................4586
85‫البروج‬ ‫سورة‬.........................................................................................4583
86‫الطارق‬ ‫سورة‬.........................................................................................4580
87‫األعلى‬ ‫سورة‬..........................................................................................4504
88‫الغاش‬ ‫سورة‬‫ی‬‫ة‬.........................................................................................4501
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 7
89‫الفجر‬ ‫سورة‬...........................................................................................4507
90‫البلد‬ ‫سورة‬.............................................................................................4194
91‫الشمس‬ ‫سورة‬.........................................................................................4191
92‫الل‬ ‫سورة‬‫ی‬‫ل‬.............................................................................................4196
93‫الضحى‬ ‫سورة‬........................................................................................4190
94‫الشرح‬ ‫سورة‬..........................................................................................4144
95‫الت‬ ‫سورة‬‫ی‬‫ن‬............................................................................................4146
96‫العلق‬ ‫سورة‬............................................................................................4141
97‫س‬‫القدر‬ ‫ورة‬............................................................................................4146
98‫الب‬ ‫سورة‬‫ی‬‫نة‬............................................................................................4148
99‫الزلزلة‬ ‫سورة‬.........................................................................................4169
100‫سورة‬‫العاد‬‫ی‬‫ات‬......................................................................................4164
101‫القارعة‬ ‫سورة‬.......................................................................................4165
102‫التکاثر‬ ‫سورة‬.......................................................................................4163
103‫س‬‫العصر‬ ‫ورة‬.......................................................................................4167
104‫الھمزة‬ ‫سورة‬........................................................................................4168
105‫الف‬ ‫سورة‬‫ی‬‫ل‬..........................................................................................4160
106‫سورة‬‫قر‬‫ی‬‫ش‬.........................................................................................4159
107‫الماعون‬ ‫سورة‬......................................................................................4154
108‫الکوثر‬ ‫سورة‬........................................................................................4155
109‫ا‬ ‫سورة‬‫لکافرون‬....................................................................................4151
110‫النصر‬ ‫سورة‬........................................................................................4153
111‫المسد‬ ‫سورة‬.........................................................................................4156
112‫اإل‬ ‫سورة‬‫خالص‬....................................................................................4158
113‫الفلق‬ ‫سورة‬..........................................................................................4158
114‫الناس‬ ‫سورة‬.........................................................................................4119
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 8
‫پارہ‬01
‫الفاتحة‬ ‫سورة‬
(‫سور‬ ‫۔‬ ‫الفاتحة‬ ‫سورة‬‫نمبر‬ ‫ة‬۱‫آیات‬ ‫تعداد‬ ‫۔‬۷)
‫۝‬ ِ ْ‫ْي‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ه‬ ْ‫ْح‬َّ‫الر‬ ِ ‫ه‬ٰ‫اّلل‬ ِ‫م‬ ْ‫ِس‬‫ب‬
‫ہے‬ ‫واال‬ ‫رحم‬ ‫بڑا‬ ‫مہربان‬ ‫نہایت‬ ‫جو‬ ‫سے‬ ‫نام‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫میں‬ ‫ہوں‬ ‫کرتا‬ ‫شروع‬
‫ہے‬ ‫آئی‬ ‫فضیلت‬ ‫بڑی‬ ‫میں‬ ‫احادیث‬ ‫کی‬ ‫جس‬ ‫ہے‬ ‫سورت‬ ‫پہلی‬ ‫سے‬ ‫سب‬ ‫کی‬ ‫مجید‬ ‫قرآن‬ ‫الفاتحہ‬ ‫سورہ‬
‫ابتداء‬ ‫اور‬ ‫آغاز‬ ‫معنی‬ ‫کے‬ ‫فاتحہ‬‫۔‬ ‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫الکتاب‬ ‫فاتحۃ‬ ‫یعنی‬ ‫الفاتحہ‬ ‫اسے‬ ‫لئے‬ ‫اس‬ ‫۔‬ ‫ہیں‬ ‫کے‬
‫العظیم‬ ‫القرآن‬ ، ‫المثانی‬ ‫،السبع‬ ‫القرآن‬ ‫ام‬ ‫مثال‬ ‫ہیں‬ ‫ثابت‬ ‫سے‬ ‫احادیث‬ ‫نام‬ ‫متعدد‬ ‫بھی‬ ‫اور‬ ‫کے‬ ‫اس‬
‫الرقیہ‬ ، ‫،الشفاء‬(‫دم‬)‫االسماء‬ ‫وغیرھامن‬
‫تعا‬ ‫ہللا‬ ‫ہے‬ ‫میں‬ ‫قدسی‬ ‫حدیث‬ ‫ایک‬ ‫ہےجیساکہ‬ ‫بھی‬ ‫الصلوة‬ ‫نام‬ ‫اہم‬ ‫ایک‬ ‫کا‬ ‫اس‬‫قسمت‬ ‫فرمایا‬ ‫نے‬ ٰ‫لی‬
‫الصلوة‬ ‫کتاب‬ ‫مسلم‬ ‫صحیح‬ ‫الحدیث‬ ‫۔‬ ‫عبدی‬ ‫وبین‬ ‫بینی‬ ‫الصلوة‬
‫صالة‬ ‫نے‬ ‫میں‬(‫نماز‬)‫ہے‬ ‫فاتحہ‬ ‫سورة‬ ‫مراد‬ ‫ہے‬ ‫کردیا‬ ‫تقسیم‬ ‫درمیان‬ ‫کے‬ ‫بندے‬ ‫اپنے‬ ‫اور‬ ‫اپنے‬ ‫کو‬
‫وبادشاہت‬ ‫عدل‬ ‫اور‬ ‫وربوبیت‬ ‫رحمت‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫وثناء‬ ‫حمد‬ ‫کی‬ ٰ‫تعالی‬ ‫ہللا‬ ‫حصہ‬ ‫نصف‬ ‫کا‬ ‫جس‬
‫اور‬ ‫ہے‬ ‫میں‬ ‫بیان‬ ‫کے‬‫۔‬ ‫ہے‬ ‫کرتا‬ ‫میں‬ ‫بارگاہ‬ ‫کی‬ ‫ہللا‬ ‫جوبندہ‬ ‫ہے‬ ‫ومناجات‬ ‫دعا‬ ‫میں‬ ‫حصے‬ ‫نصف‬
‫کہ‬ ‫ہے‬ ‫ہوتا‬ ‫معلوم‬ ‫صاف‬ ‫یہ‬ ‫سے‬ ‫جس‬ ‫ہے‬ ‫گیا‬ ‫کیا‬ ‫تعبیر‬ ‫سے‬ ‫نماز‬ ‫کو‬ ‫فاتحہ‬ ‫سورة‬ ‫میں‬ ‫حدیث‬ ‫اس‬
‫ارشادات‬ ‫کے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫چنانچہ‬ ‫۔‬ ‫ہے‬ ‫ضروری‬ ‫بہت‬ ‫پڑھنا‬ ‫کا‬ ‫اس‬ ‫میں‬ ‫نماز‬
‫ہ‬ ‫گئی‬ ‫کردی‬ ‫وضاحت‬ ‫خوب‬ ‫کی‬ ‫اس‬ ‫میں‬‫الکتاب‬ ‫یقرابفاتحہ‬ ‫لم‬ ‫لمن‬ ‫الصلوة‬ ‫فرمایا۔‬ ‫ے‬(‫صحیح‬
‫ومسلم‬ ‫بخاری‬)‫میں‬ ‫حدیث‬ ‫اس‬ ‫۔‬ ‫پڑھی‬ ‫نہیں‬ ‫فاتحہ‬ ‫سورة‬ ‫نے‬ ‫جس‬ ‫نہیں‬ ‫نماز‬ ‫کی‬ ‫شخص‬ ‫اس‬(‫من‬)
‫ہویا‬ ‫نماز‬ ‫سری‬ ‫۔‬ ‫مقتدی‬ ‫پیچھے‬ ‫کے‬ ‫یاامام‬ ‫ہو‬ ‫منفرد‬ ‫ہے‬ ‫شامل‬ ‫کو‬ ‫ہرنمازی‬ ‫جو‬ ‫ہے‬ ‫عام‬ ‫لفظ‬ ‫کا‬
‫ف‬ ‫سورة‬ ‫لئے‬ ‫کے‬ ‫ہرنمازی‬ ‫یانفل‬ ‫ہو‬ ‫نماز‬ ‫فرض‬ ‫جہری‬‫۔‬ ‫ہے‬ ‫ضروری‬ ‫پڑھنا‬ ‫اتحہ‬
‫میں‬ ‫فجر‬ ‫نماز‬ ‫مرتبہ‬ ‫ایک‬ ‫کہ‬ ‫ہے‬ ‫آتا‬ ‫میں‬ ‫جس‬ ‫ہے‬ ‫ہوتی‬ ‫سے‬ ‫حدیث‬ ‫اس‬ ‫تائید‬ ‫مزید‬ ‫کی‬ ‫عموم‬ ‫اس‬
‫قرآن‬ ‫ساتھ‬ ‫کے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫بھی‬ ‫اجمعین‬ ‫علیہم‬ ‫ہللا‬ ‫رضوان‬ ‫کرام‬ ‫صحابہ‬ ‫بعض‬
‫ہوگئی‬ ‫بوجھل‬ ‫قرات‬ ‫پر‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫سے‬ ‫وجہ‬ ‫کی‬ ‫جس‬ ‫رہے‬ ‫پڑھتے‬ ‫کریم‬‫ختم‬ ‫،نماز‬
‫نے‬ ‫انہوں‬ ‫ہو؟‬ ‫رہے‬ ‫پڑھتے‬ ‫ساتھ‬ ‫بھی‬ ‫تم‬ ‫کہ‬ ‫پوچھا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫جب‬ ‫بعد‬ ‫کے‬ ‫ہونے‬
‫لم‬ ‫لمن‬ ‫الصلوة‬ ‫فانہ‬ ‫القرآن‬ ‫التفعلوااالبام‬ ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫توآپ‬ ‫دیا‬ ‫جواب‬ ‫میں‬ ‫اثبات‬
‫کرو‬ ‫مت‬ ‫ایسا‬ ‫تم‬ ‫یقرابھا‬(‫کرو‬ ‫پڑھا‬ ‫مت‬ ‫ساتھ‬ ‫ساتھ‬ ‫یعنی‬)‫فاتحہ‬ ‫سورة‬ ‫البتہ‬‫کیونکہ‬ ‫کرو‬ ‫ضرورپڑھا‬
‫ہوتی‬ ‫نہیں‬ ‫نماز‬ ‫بغیر‬ ‫پڑھے‬ ‫کے‬ ‫اس‬(‫،نسائی‬ ‫،ترمذی‬ ‫ابوداؤد‬)‫رضی‬ ‫ابوہریرہ‬ ‫حضرت‬ ‫طرح‬ ‫اسی‬
‫فھی‬ ‫القرآن‬ ‫بام‬ ‫یقرافیھا‬ ‫لم‬ ‫صلوة‬ ‫صلی‬ ‫من‬ ‫فرمایا‬ ‫نے‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫کہ‬ ‫ہے‬ ‫مروی‬ ‫سے‬ ‫عنہ‬ ‫ہللا‬
‫نماز‬ ‫کی‬ ‫اس‬ ‫تو‬ ‫پڑھی‬ ‫نماز‬ ‫کے‬ ‫فاتحہ‬ ‫نےبغیر‬ ‫جس‬ ‫تمام‬ ‫غیر‬ ‫۔ثالثا‬ ‫خداج‬‫آپ‬ ‫مرتبہ‬ ‫تین‬ ‫ہے‬ ‫ناقص‬
‫گیا‬ ‫کیا‬ ‫عرض‬ ‫سے‬ ‫عنہ‬ ٰ‫تعالی‬ ‫ہللا‬ ‫رضی‬ ‫ابوہریرہ‬ ‫فرمایا۔‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬(‫وراء‬ ‫انانکون‬
‫االمام‬(‫کریں؟‬ ‫کیا‬ ‫وقت‬ ‫اس‬ ‫ہیں‬ ‫نمازپڑھتے‬ ‫ہم‬ ‫بھی‬ ‫پیچھے‬ ‫کے‬ ‫امام‬)‫ہللا‬ ‫رضی‬ ‫ابوہریرہ‬ ‫حضرت‬
‫فرمایا‬ ‫نے‬ ‫عنہ‬ ٰ‫تعالی‬(‫نفسک‬ ‫فی‬ ‫اقرابھا‬(‫فا‬ ‫سورة‬ ‫تم‬ ‫پیچھے‬ ‫کے‬ ‫امام‬‫پڑھو‬ ‫میں‬ ‫جی‬ ‫اپنے‬ ‫تحہ‬)
‫۔‬ ‫مسلم‬ ‫صحیح‬
‫ہے‬ ‫جوآتا‬ ‫میں‬ ‫مجید‬ ‫قرآن‬ ‫ہواکہ‬ ‫واضح‬ ‫سے‬ ‫حدیثوں‬ ‫دونوں‬ ‫مذکورہ‬(ٗ‫ه‬َ‫ل‬ ‫ا‬ْ‫ُو‬‫ع‬ِ‫م‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ُ‫ن‬ٰ‫ا‬ْ‫ر‬ُ‫ق‬ْ‫ال‬ َ‫ي‬ِ‫ر‬ُ‫ق‬ ‫ا‬َ‫ذ‬ِ‫ا‬َ‫و‬
َ‫ن‬ْ‫و‬ُ‫م‬َ‫ح‬ْ‫ر‬ُ‫ت‬ ْ‫م‬ُ‫ك‬َّ‫ل‬َ‫ع‬َ‫ل‬ ‫ا‬ْ‫و‬ُ‫ت‬ِ‫ص‬ْ‫ن‬َ‫ا‬َ‫و‬)7‫االعراف‬ ‫۔‬:402)‫خاموش‬ ‫اور‬ ‫سنو‬ ‫تو‬ ‫جائے‬ ‫پڑھا‬ ‫قرآن‬ ‫جب‬ ‫۔‬
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 9
‫رہو،یاحدیث‬(‫واذاقرافانصتو‬‫ا‬(‫صحت‬ ‫بشرط‬)‫ہے‬ ‫یہ‬ ‫مطلب‬ ‫کا‬ ‫رہو۔‬ ‫توخاموش‬ ‫کرے‬ ‫قرات‬ ‫امام‬ ‫جب‬
‫کے‬ ‫امام‬ ‫۔‬ ‫سنیں‬ ‫سے‬ ‫خاموشی‬ ‫قرات‬ ‫باقی‬ ‫عالوہ‬ ‫کے‬ ‫فاتحہ‬ ‫سورة‬ ‫مقتدی‬ ‫میں‬ ‫نمازوں‬ ‫جہری‬ ‫کہ‬
‫مقتدی‬ ‫تاکہ‬ ‫پڑھے‬ ‫ساتھ‬ ‫کے‬ ‫وقفوں‬ ‫آیات‬ ‫کی‬ ‫فاتحۃ‬ ‫کی‬ ‫فاتحہ‬ ‫سورة‬ ‫یاامام‬ ‫۔‬ ‫پڑھیں‬ ‫نہ‬ ‫قرآن‬ ‫ساتھ‬
‫فات‬ ‫سورة‬ ‫مطابق‬ ‫کے‬ ‫صحیحہ‬ ‫احادیث‬ ‫بھی‬‫سکتہ‬ ‫اتنا‬ ‫بعد‬ ‫کے‬ ‫فاتحہ‬ ‫سورة‬ ‫یاامام‬ ‫سکیں‬ ‫پڑھ‬ ‫حہ‬
‫لیں۔‬ ‫پڑھ‬ ‫فاتحہ‬ ‫سورة‬ ‫مقتدی‬ ‫کہ‬ ‫کرے‬
‫عمل‬ ‫پر‬ ‫رہتا۔دونوں‬ ‫نہیں‬ ‫تعارض‬ ‫کوئی‬ ‫ہلل‬ ‫الحمد‬ ‫میں‬ ‫صحیحہ‬ ‫احادیث‬ ‫اور‬ ‫قرآنی‬ ‫آیت‬ ‫طرح‬ ‫اس‬
‫اور‬ ‫کریم‬ ‫قرآن‬ ‫بدہن‬ ‫خاکم‬ ‫کہ‬ ‫ہوتی‬ ‫ثابت‬ ‫بات‬ ‫یہ‬ ‫سے‬ ‫ممانعت‬ ‫کی‬ ‫فاتحہ‬ ‫سورة‬ ‫کہ‬ ‫جب‬ ‫۔‬ ‫ہے‬ ‫ہوجاتا‬
‫ٹ‬ ‫احادیث‬‫پر‬ ‫دونوں‬ ‫وقت‬ ‫بیک‬ ‫۔‬ ‫ہے‬ ‫ہوسکتا‬ ‫عمل‬ ‫پرہی‬ ‫ایک‬ ‫کسی‬ ‫سے‬ ‫میں‬ ‫دونوں‬ ‫اور‬ ‫ہے‬ ‫کراؤ‬
‫آیت‬ ‫اعراف‬ ‫سورة‬ ‫ھذا۔دیکھئے‬ ‫من‬ ‫فتعوذباہلل‬ ‫۔‬ ‫نہیں‬ ‫ممکن‬ ‫عمل‬۴۰۲‫حاشیہ‬ ‫کا‬(‫کی‬ ‫مسئلے‬ ‫اس‬
‫الکالم‬ ‫وتوضیح‬ ‫پوری‬ ‫مبارک‬ ‫ازموالناعبدالرحمن‬ ‫الکالم‬ ‫تحقیق‬ ‫کتاب‬ ‫ہو‬ ‫مالحظہ‬ ‫لئے‬ ‫کے‬ ‫تحقیق‬
‫اثر‬ ‫ارشادالحق‬ ‫موالنا‬‫وغیرہ‬ ‫ہللا‬ ‫حفظہ‬ ‫ی‬)‫رحمۃ‬ ‫تیمیہ‬ ‫ابن‬ ‫امام‬ ‫کہ‬ ‫رہے‬ ‫واضح‬ ‫بھی‬ ‫بات‬ ‫یہ‬ ‫یہاں‬ ‫۔‬
‫پڑھے‬ ‫نہ‬ ‫رہاہوتو‬ ‫سن‬ ‫قرات‬ ‫کی‬ ‫امام‬ ‫اگرمقتدی‬ ‫کہ‬ ‫ہے‬ ‫یہ‬ ‫قول‬ ‫کا‬ ‫اکثریت‬ ‫کی‬ ‫سلف‬ ‫نزدیک‬ ‫کے‬ ‫ہللا‬
‫پڑھے‬ ‫تو‬ ‫رہاہو‬ ‫سن‬ ‫نہ‬ ‫اگر‬ ‫اور‬(‫تیمیہ‬ ‫ابن‬ ‫فتاوی‬ ‫مجموع‬۴۲/۴۶۲)
۱‫ہ‬ ‫یہ‬ ‫مطلب‬ ‫کا‬ ‫مدنی‬ ‫یا‬ ‫مکی‬ ‫ہے۔‬ ‫مکی‬ ‫سورة‬ ‫یہ‬‫ہجرت‬ ‫سورتیں‬ ‫جو‬ ‫کہ‬ ‫ے‬(۲۱‫نبوت‬)‫قبل‬ ‫سے‬
‫وہ‬ ‫مدنی‬ ‫اور‬ ‫پاس‬ ‫آس‬ ‫کے‬ ‫اس‬ ‫یا‬ ‫ہو‬ ‫ہوا‬ ‫میں‬ ‫مکرمہ‬ ‫مکہ‬ ‫نزول‬ ‫کا‬ ‫ان‬ ‫خواہ‬ ‫ہیں‬ ‫مکی‬ ‫وہ‬ ‫ہوئیں‬ ‫نازل‬
‫یا‬ ‫ہوئیں‬ ‫نازل‬ ‫میں‬ ‫پاس‬ ‫آس‬ ‫کے‬ ‫اس‬ ‫یا‬ ‫مدینہ‬ ‫وہ‬ ‫خواہ‬ ‫ہوئیں‬ ‫نازل‬ ‫بعد‬ ‫کے‬ ‫ہجرت‬ ‫جو‬ ‫ہیں‬ ‫سورتیں‬
‫کی‬ ‫میں‬ ‫ہی‬ ‫اطراف‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫مکہ‬ ‫کہ‬ ٰ‫حتی‬ ‫دور‬ ‫سے‬ ‫اس‬‫بابت‬ ‫کی‬ ِ
ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫ہوں۔‬ ‫ہوئی‬ ‫نازل‬ ‫نہ‬ ‫وں‬
‫صرف‬ ‫یہ‬ ‫یا‬ ‫ہے‬ ‫حصہ‬ ‫کا‬ ‫آیت‬ ‫کی‬ ‫سورت‬ ‫ہر‬ ‫یا‬ ‫ہے‬ ‫آیت‬ ‫مستقل‬ ‫کی‬ ‫سورت‬ ‫ہر‬ ‫یہ‬ ‫آیا‬ ‫کہ‬ ‫اختالف‬
‫دوسری‬ ‫صرف‬ ‫اسے‬ ‫ہے‬ ‫نہیں‬ ‫آیت‬ ‫مستقل‬ ‫کی‬ ‫سورت‬ ‫بھی‬ ‫کسی‬ ‫یا‬ ‫ہے‬ ‫آیت‬ ‫ایک‬ ‫کی‬ ‫فاتحہ‬ ‫سورة‬
‫ہے‬ ‫جاتا‬ ‫لکھا‬ ‫میں‬ ‫آغاز‬ ‫کے‬ ‫سورت‬ ‫ہر‬ ‫کیلئے‬ ‫کرنے‬ ‫ممتاز‬ ‫سے‬ ‫سورت‬‫نے‬ ‫کوفہ‬ ‫و‬ ‫مکہ‬ ‫علماء‬
‫نے‬ ‫شام‬ ‫اور‬ ‫بصرہ‬ ‫مدینہ‬ ‫علماء‬ ‫جبکہ‬ ‫ہے‬ ‫دیا‬ ‫قرار‬ ‫آیت‬ ‫کی‬ ‫سورت‬ ‫ہر‬ ‫سمیت‬ ‫فاتحہ‬ ‫سورة‬ ‫اسے‬
‫نمبر‬ ‫آیت‬ ‫کی‬ ‫نمل‬ ‫سورة‬ ‫سوائے‬ ‫کیا۔‬ ‫نہیں‬ ‫تسلیم‬ ‫آیت‬ ‫کی‬ ‫سورت‬ ‫بھی‬ ‫کسی‬ ‫اسے‬۲۰‫اس‬ ‫کہ‬ ‫کے‬
‫طرح‬ ‫اس‬ ‫ہے۔‬ ‫جزو‬ ‫کا‬ ‫اس‬ ِ
ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫باالتفاق‬ ‫میں‬(‫جہری‬)‫اونچ‬ ‫کے‬ ‫اس‬ ‫میں‬ ‫نمازوں‬‫سے‬ ‫آواز‬ ‫ی‬
‫سری‬ ‫بعض‬ ‫اور‬ ‫ہیں‬ ‫قائل‬ ‫کے‬ ‫پڑھنے‬ ‫سے‬ ‫آواز‬ ‫اونچی‬ ‫بعض‬ ‫ہے۔‬ ‫اختالف‬ ‫بھی‬ ‫پر‬ ‫پڑھنے‬
(‫دھیمی‬)‫آغاز‬ ‫کو‬ ِ
ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫ہے۔‬ ‫دیا‬ ‫قرار‬ ‫بہتر‬ ‫کو‬ ‫پڑھنے‬ ‫سے‬ ‫آواز‬ ‫سری‬ ‫نے‬ ‫علماء‬ ‫اکثر‬ ‫سے‬ ‫آواز‬
‫ہر‬ ‫ہوں‬ ‫کرتا‬ ‫تالوت‬ ‫یا‬ ‫کرتا‬ ‫شروع‬ ‫یا‬ ‫پڑھتا‬ ‫سے‬ ‫نام‬ ‫کے‬ ‫ہللا‬ ‫یعنی‬ ‫ہے‬ ‫گیا‬ ‫کیا‬ ‫الگ‬ ‫ہی‬ ‫میں‬‫کام‬ ‫اہم‬
‫کہ‬ ‫ہے‬ ‫گیا‬ ‫دیا‬ ‫حکم‬ ‫چنانچہ‬ ‫ہے۔‬ ‫گئی‬ ‫کی‬ ‫تاکید‬ ‫کی‬ ‫پڑھنے‬ ‫ہللا‬ ‫بسم‬ ‫پہلے‬ ‫سے‬ ‫کرنے‬ ‫شروع‬ ‫کے‬
ِ‫ْم‬‫س‬ِ‫ب‬ ،‫وقت‬ ‫کے‬ ‫تالوت‬ ‫کی‬ ‫کریم‬ ‫قرآن‬ ‫تاہم‬ ‫پڑھو۔‬ ِ
ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫پہلے‬ ‫سے‬ ‫جماع‬ ‫اور‬ ‫وضو‬ ،‫ذبح‬ ،‫کھانے‬
‫پہلے‬ ‫سے‬ ،ِ‫ْم‬‫ی‬ِ‫َّح‬‫ر‬‫ال‬ ِ‫ن‬ ٰ‫م‬ْ‫َّح‬‫ر‬‫ال‬ ِ
ٰٰ‫ہللا‬(ٰ‫ْط‬‫ی‬َّ‫ش‬‫ال‬ َ‫ن‬ِ‫م‬ ِ
ٰٰ‫باہلل‬ ُ‫ذ‬ْ‫و‬ُ‫ع‬َ‫ا‬ِ‫ْم‬‫ی‬ِ‫َّج‬‫ر‬‫ال‬ ِ‫ن‬)‫تم‬ ‫جب‬ ‫ہے‬ ‫ضروری‬ ‫بھی‬ ‫پڑھنا‬
‫مانگو۔‬ ‫پناہ‬ ‫سے‬ ‫رجیم‬ ‫شیطان‬ ‫میں‬ ‫جناب‬ ‫کی‬ ‫ہللا‬ ‫تو‬ ‫لگو‬ ‫پڑھنے‬ ‫کریم‬ ‫قرآن‬
َ ْ‫ْي‬ِ‫م‬َ‫ل‬‫ه‬‫ع‬ْ‫ل‬‫ا‬ ِٰ‫ب‬َ‫ر‬ ِ ‫ه‬ٰ ِ‫ّلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬Ǻ‫۝‬
‫ہیں‬ ‫لیے‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫تعریفیں‬ ‫سب‬(۱)‫ہے‬ ‫واال‬ ‫پالنے‬ ‫کا‬ ‫جہانوں‬ ‫تمام‬ ‫جو‬(۴)
‫ف‬۱‫میں‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬'‫ال‬'‫لئے‬ ‫کے‬ ‫اس‬ ‫یا‬ ‫ہیں‬ ‫لئے‬ ‫کے‬ ‫ہللا‬ ‫تعریفیں‬ ‫تمام‬ ‫یعنی‬ ‫ہے‬ ‫لئے‬ ‫کے‬ ‫مخصوص‬
‫کوئی‬ ‫اندر‬ ‫کے‬ ‫کسی‬ ‫ہے۔‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫صرف‬ ‫سزاوار‬ ‫اور‬ ‫مستحق‬ ‫اصل‬ ‫کا‬ ‫تعریف‬ ‫کیونکہ‬ ‫ہیں‬ ‫خاص‬
‫حمد‬ ‫لئے‬ ‫اس‬ ‫ہے‬ ‫کردہ‬ ‫پیدا‬ ‫کا‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫بھی‬ ‫وہ‬ ‫تو‬ ‫ہے‬ ‫کمال‬ ‫یا‬ ‫حسن‬ ،‫خوبی‬(‫تعریف‬)‫مستحق‬ ‫کا‬
‫ہللا‬ ‫یہ‬ ‫ہللا‬ ‫ہے۔‬ ‫وہی‬ ‫بھی‬‫افضل‬ َ‫ہ‬ٰ‫ل‬ِ‫ا‬ َ‫ال‬ ‫نہیں‬ ‫جائز‬ ‫لئے‬ ‫کے‬ ‫اور‬ ‫کسی‬ ‫استعمال‬ ‫کا‬ ‫اس‬ ‫ہے‬ ‫نام‬ ‫ذاتی‬ ‫کا‬
‫ہے۔‬ ‫گیا‬ ‫کہا‬ ‫دعا‬ ‫افضل‬ ‫کو‬ ِ
ٰٰ ِ‫ہلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬ ‫اور‬ ‫الذکر‬(‫وغیرہ‬ ‫نسائی‬ ،‫ترمذی‬)‫کی‬ ‫نسائی‬ ‫اور‬ ‫مسلم‬ ‫صحیح‬
‫ہللا‬ ‫کہ‬ ‫ہے‬ ‫آتا‬ ‫میں‬ ‫حدیث‬ ‫اور‬ ‫ایک‬ ‫لئے‬ ‫اسی‬ ‫ہے‬ ‫دیتا‬ ‫بھر‬ ‫کو‬ ‫میزان‬ ِ ٰ ِ‫ہلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬ ‫ہے‬ ‫میں‬ ‫روایت‬‫اس‬
‫کرے۔‬ ‫حمد‬ ‫کی‬ ‫ہللا‬ ‫بندہ‬ ‫پر‬ ‫پینے‬ ‫اور‬ ‫پر‬ ‫کھانے‬ ‫ہر‬ ‫کہ‬ ‫ہے‬ ‫فرماتا‬ ‫پسند‬ ‫کو‬ ‫بات‬(‫مسلم‬ ‫صحیح‬)
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 10
‫ف‬۴(ْ‫ب‬َ‫ر‬)‫کے‬ ‫کر‬ ‫پیدا‬ ‫کو‬ ‫ہرچیز‬ ‫معنی‬ ‫کا‬ ‫جس‬ ،‫ہے‬ ‫سے‬ ‫میں‬ ‫ے‬ٰ‫ن‬‫حس‬ ‫اسمائے‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬
‫اضافت‬ ‫بغیر‬ ‫استعمال‬ ‫کے‬ ‫اس‬ ‫واال۔‬ ‫پہنچانے‬ ‫تک‬ ‫تکمیل‬ ‫کو‬ ‫اس‬ ‫اور‬ ‫کرنے‬ ‫مہیا‬ ‫کو‬ ‫ضروریات‬
‫کسی‬ ‫کے‬‫نہیں‬ ‫جائز‬ ‫لئے‬ ‫کے‬ ‫اور‬(َ‫ن‬ْ‫ی‬ِ‫م‬َ‫ل‬‫ا‬َ‫ع‬ْ‫ال‬)ْ‫م‬َ‫ل‬‫َا‬‫ع‬(‫جہان‬)‫تمام‬ ‫تو‬ ‫ویسے‬ ‫ہے۔‬ ‫جمع‬ ‫کی‬ ‫جہان‬
‫اس‬ ‫یہاں‬ ‫لیکن‬ ‫جاتی۔‬ ‫الئی‬ ‫نہیں‬ ‫جمع‬ ‫کی‬ ‫اس‬ ‫لئے‬ ‫اس‬ ،‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫عالم‬ ‫کو‬ ‫مجموعہ‬ ‫کے‬ ‫خالئق‬
‫مخلوق‬ ‫مراد‬ ‫سے‬ ‫جس‬ ،‫ہے‬ ‫گئی‬ ‫الئی‬ ‫جمع‬ ‫بھی‬ ‫کی‬ ‫عالم‬ ‫لئے‬ ‫کے‬ ‫اظہار‬ ‫کے‬ ‫کاملہ‬ ‫ربوبیت‬ ‫کی‬
‫ج‬ ‫الگ‬ ‫الگ‬ ‫کی‬‫وغیرہ۔‬ ‫طیور‬ ‫و‬ ‫وحوش‬ ‫عالم‬ ‫اور‬ ‫مالئکہ‬ ‫عالم‬ ،‫انس‬ ‫عالم‬ ،‫جن‬ ‫عالم‬ ‫مثال‬ ‫ہیں۔‬ ‫نسیں‬
‫کی‬ ‫سب‬ َ‫ن‬ْ‫ی‬ِ‫م‬َ‫ل‬‫ا‬َ‫ع‬ْ‫ال‬ ِّ‫ب‬َ‫ر‬ ‫لیکن‬ ‫ہیں‬ ‫مختلف‬ ‫قطعا‬ ‫سے‬ ‫دوسرے‬ ‫ایک‬ ‫ضرورتیں‬ ‫کی‬ ‫مخلوکات‬ ‫تمام‬ ‫ان‬
‫ہے۔‬ ‫فرماتا‬ ‫مہیا‬ ‫مطابق‬ ‫کے‬ ‫اجسام‬ ‫و‬ ‫طباع‬ ‫اور‬ ‫ظروف‬ ‫و‬ ‫احوال‬ ‫کے‬ ‫ان‬ ،‫ضروریات‬
ِ ْ‫ْي‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ه‬ ْ‫ْح‬َّ‫الر‬Ą‫۝‬
‫واال‬ ‫کرنے‬ ‫رحم‬ ‫نہایت‬ ‫مہربان‬ ‫بڑا‬(۱)‫۔‬
‫ف‬۱‫میں‬ ‫جن‬ ‫۔‬ ‫ہیں‬ ‫صیغے‬ ‫کے‬ ‫مبالغے‬ ‫دونوں‬ ‫۔‬ ‫ہے‬ ‫فعیل‬ ‫بروزن‬ ‫رحیم‬ ‫اور‬ ‫فعالن‬ ‫بروز‬ ‫رحمن‬
‫یہ‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫واال‬ ‫کرنے‬ ‫رحم‬ ‫بہت‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫یعنی‬ ‫۔‬ ‫ہے‬ ‫جاتا‬ ‫پایا‬ ‫مفہوم‬ ‫کا‬ ‫دوام‬ ‫اور‬ ‫کثرت‬
‫کہتے‬ ‫علماء‬ ‫بعض‬ ‫ہے۔‬ ‫دائمی‬ ‫طرح‬ ‫کی‬ ‫صفات‬ ‫دیگر‬ ‫صفت‬‫زیادہ‬ ‫نسبت‬ ‫کی‬ ‫رحیم‬ ‫میں‬ ‫ن‬ ٰ‫رحم‬ ‫ہیں‬
‫بال‬ ‫میں‬ ‫جس‬ ‫رحمت‬ ‫کی‬ ‫اس‬ ‫میں‬ ‫دنیا‬ ‫ہے۔‬ ‫جاتا‬ ‫کہا‬ ‫واآلخرہ‬ ‫الدنیا‬ ‫ن‬ ٰ‫رحم‬ ‫لیے‬ ‫اسی‬ ‫ہے‬ ‫مبالغہ‬
‫یعنی‬ ‫گا۔‬ ‫ہو‬ ‫رحیم‬ ‫صرف‬ ‫وہ‬ ‫میں‬ ‫آخرت‬ ‫اور‬ ‫ہیں‬ ‫رہے‬ ‫ہو‬ ‫یاب‬ ‫فیض‬ ‫سب‬ ‫مومن‬ ‫و‬ ‫کافر‬ ‫تخصیص‬
‫۔آمین‬ ‫منھم‬ ‫اجعلنا‬ ‫اللھم‬ ‫ہوگی۔‬ ‫خاص‬ ‫لئے‬ ‫کے‬ ‫مومنین‬ ‫صرف‬ ‫رحمت‬ ‫کی‬ ‫اس‬
ِ‫ن‬ْ‫ي‬ِٰ‫ال‬ ِ‫م‬ْ‫و‬َ‫ي‬ ِ ِ‫ِل‬‫ه‬‫م‬Ǽۭ‫۝‬
‫دن‬ ‫کے‬ ‫بدلے‬(‫کا‬ ‫قیامت‬ ‫یعنی‬)‫ہے‬ ‫مالک‬(۱)
‫ف‬۱‫مکمل‬ ‫کا‬ ‫اس‬ ‫تاہم‬ ‫ہے‬ ‫رہتا‬ ‫جاری‬ ‫تک‬ ‫حد‬ ‫ایک‬ ‫سلسلہ‬ ‫کا‬ ‫سزا‬ ‫کی‬ ‫کیئے‬ ‫اگرچہ‬ ‫بھی‬ ‫میں‬ ‫دنیا‬
‫مطابق‬ ‫کے‬ ‫اعمال‬ ‫برے‬ ‫یا‬ ‫اچھے‬ ‫کے‬ ‫اس‬ ‫کو‬ ‫شخص‬ ‫ہر‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫اور‬ ‫ہوگا‬ ‫میں‬ ‫آخرت‬ ‫ظہور‬
‫اور‬ ‫گا۔‬ ‫دے‬ ‫سزا‬ ‫یا‬ ‫جزا‬ ‫مکمل‬‫کی‬ ‫کس‬ ‫آج‬ ‫گا‬ ‫فرمائے‬ ‫روز‬ ‫اس‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ہوگا‬ ‫ہی‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫صرف‬
‫کے‬ ‫کسی‬ ‫ہستی‬ ‫کوئی‬ ‫دن‬ ‫اس‬ ‫لیے‬ ‫کے‬ ‫غالب‬ ‫ہللا‬ ‫ایک‬ ‫صرف‬ ‫گا‬ ‫دے‬ ‫جواب‬ ‫وہی‬ ‫پھر‬ ‫ہے؟‬ ‫بادشاہی‬
‫دن۔‬ ‫کا‬ ‫جزا‬ ‫ہوگا‬ ‫یہ‬ ،‫ہوگا‬ ‫میں‬ ‫ہاتھ‬ ‫کے‬ ‫ہللا‬ ‫معاملہ‬ ‫سارا‬ ‫گی‬ ‫رکھے‬ ‫نہیں‬ ‫اختیار‬ ‫لئے‬
ِ‫ع‬َ‫ت‬ ْ‫س‬َ‫ن‬ َ‫ك‬َّ‫َِّي‬‫ا‬َ‫و‬ ُ‫د‬ُ‫ب‬ْ‫ع‬َ‫ن‬ َ‫ك‬ َّ‫َّي‬ِ‫ا‬ُ ْ‫ْي‬Ćۭ‫۝‬
‫ہیں‬ ‫چاہتے‬ ‫مدد‬ ‫ہی‬ ‫سے‬ ‫تجھ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫عبادت‬ ‫ہی‬ ‫تیری‬ ‫صرف‬ ‫ہم‬(۱)‫۔‬
‫ف‬۱‫اور‬ ‫اظہار‬ ‫کا‬ ‫خشوع‬ ‫کمال‬ ‫اور‬ ‫عاجزی‬ ‫انتہائی‬ ‫لیے‬ ‫کے‬ ‫رضا‬ ‫کی‬ ‫کسی‬ ‫ہیں‬ ‫معنی‬ ‫کے‬ ‫عبادت‬
‫جس‬ ‫یعنی‬ ،‫ہے‬ ‫نام‬ ‫کا‬ ‫مجموعے‬ ‫کے‬ ‫خوف‬ ‫اور‬ ‫خضوع‬ ‫محبت‬ ‫کمال‬ ‫میں‬ ‫شریعت‬ ‫کثیر‬ ‫ابن‬ ‫بقول‬
‫ہو‬ ‫بھی‬ ‫محبت‬ ‫ساتھ‬ ‫کے‬ ‫ذات‬‫ہو۔‬ ‫بھی‬ ‫خوف‬ ‫کا‬ ‫گرفت‬ ‫کی‬ ‫اس‬ ‫سے‬ ‫ذرائع‬ ‫االسباب‬ ‫فوق‬ ‫ما‬ ‫کی‬ ‫اس‬
‫سوا‬ ‫کے‬ ‫ہللا‬ ‫عبادت‬ ‫نہ‬ ‫ہیں۔‬ ‫چاہتے‬ ‫مدد‬ ‫سے‬ ‫تجھ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫عبادت‬ ‫تیری‬ ‫ہم‬ ‫عبارت‬ ‫سیدھی‬
‫سدباب‬ ‫کا‬ ‫شرک‬ ‫سے‬ ‫الفاظ‬ ‫ان‬ ‫ہے۔‬ ‫جائز‬ ‫سے‬ ‫اور‬ ‫کسی‬ ‫مانگنا‬ ‫مدد‬ ‫نہ‬ ‫اور‬ ‫ہے‬ ‫جائز‬ ‫کی‬ ‫اور‬ ‫کسی‬
‫ک‬ ‫شرک‬ ‫میں‬ ‫دلوں‬ ‫کے‬ ‫جن‬ ‫لیکن‬ ‫گیا‬ ‫دیا‬ ‫کر‬‫تحت‬ ‫ما‬ ‫اور‬ ‫االسباب‬ ‫فوق‬ ‫ما‬ ‫وہ‬ ‫ہے‬ ‫گیا‬ ‫پا‬ ‫راہ‬ ‫روگ‬ ‫ا‬
‫کہتے‬ ‫اور‬ ‫ہیں‬ ‫دیتے‬ ‫ڈال‬ ‫میں‬ ‫مغالطے‬ ‫کو‬ ‫عوام‬ ‫کے‬ ‫کر‬ ‫انداز‬ ‫نظر‬ ‫کو‬ ‫فرق‬ ‫میں‬ ‫استعانت‬ ‫االسباب‬
‫چاہتے‬ ‫مدد‬ ‫سے‬ ‫بیوی‬ ‫ہیں‬ ‫کرتے‬ ‫حاصل‬ ‫مدد‬ ‫سے‬ ‫ڈاکٹر‬ ‫تو‬ ‫ہیں‬ ‫جاتے‬ ‫ہو‬ ‫بیمار‬ ‫ہم‬ ‫دیکھو‬ ‫کہ‬ ‫ہیں‬
‫طا‬ ‫کے‬ ‫مدد‬ ‫سے‬ ‫انسانوں‬ ‫دیگر‬ ‫اور‬ ‫ڈرائیور‬ ‫ہیں‬‫کہ‬ ‫ہیں‬ ‫کراتے‬ ‫باور‬ ‫یہ‬ ‫وہ‬ ‫طرح‬ ‫اس‬ ‫ہیں‬ ‫ہوتے‬ ‫لب‬
‫سے‬ ‫دوسرے‬ ‫ایک‬ ‫تحت‬ ‫ما‬ ‫کے‬ ‫اسباب‬ ‫حاالنکہ‬ ‫ہے۔‬ ‫جائز‬ ‫بھی‬ ‫مانگنا‬ ‫مدد‬ ‫سے‬ ‫اوروں‬ ‫سوا‬ ‫کے‬ ‫ہللا‬
‫سارے‬ ‫میں‬ ‫جس‬ ‫ہے۔‬ ‫نظام‬ ‫ہوا‬ ‫بنایا‬ ‫کا‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫تو‬ ‫یہ‬ ‫ہے‬ ‫نہیں‬ ‫شرک‬ ‫یہ‬ ‫کرنا‬ ‫مدد‬ ‫اور‬ ‫چاہنا‬ ‫مدد‬
‫ک‬ ‫حتی‬ ‫ہیں‬ ‫ہوتے‬ ‫ہی‬ ‫مطابق‬ ‫کے‬ ‫اسباب‬ ‫ظاہر‬ ‫کام‬‫ہیں۔‬ ‫کرتے‬ ‫حاصل‬ ‫مدد‬ ‫کی‬ ‫انسانوں‬ ‫بھی‬ ‫انبیاء‬ ‫ہ‬
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 11
‫فرمایا‬ ‫نے‬ ‫السالم‬ ‫علیہ‬ ٰ‫عیسی‬ ‫حضرت‬(‫ہللا‬ ‫الی‬ ‫انصاری‬ ‫من‬)‫مددگار‬ ‫میرا‬ ‫کون‬ ‫کیلئے‬ ‫دین‬ ‫کے‬ ‫ہللا‬
‫فرمایا‬ ‫کو‬ ‫ایمان‬ ‫اہل‬ ‫نے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ہے؟‬(ۘ‫ى‬ ٰ‫و‬ْ‫ق‬َّ‫ت‬‫ال‬َ‫و‬ ِّ‫ر‬ِ‫ب‬ْ‫ال‬ ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬ْ‫و‬ُ‫ن‬َ‫او‬َ‫ع‬َ‫ت‬َ‫و‬)5‫۔المائدہ‬:4)‫تقوی‬ ‫اور‬ ‫نیکی‬
‫ا‬ ‫پر‬ ‫کاموں‬ ‫کے‬‫بلکہ‬ ‫شرک‬ ‫نہ‬ ‫ہے‬ ‫ممنوع‬ ‫تعاون‬ ‫یہ‬ ‫کہ‬ ‫ہے‬ ‫بات‬ ‫ظاہر‬ ‫کرو‬ ‫مدد‬ ‫کی‬ ‫دوسرے‬ ‫یک‬
‫شخص‬ ‫ایسے‬ ‫کہ‬ ‫ہے‬ ‫یہ‬ ‫تو‬ ‫شرک‬ ‫تعلق؟‬ ‫کیا‬ ‫سے‬ ‫شرک‬ ‫اصطالحی‬ ‫اسکا‬ ‫ہے۔‬ ‫محمود‬ ‫و‬ ‫مطلوب‬
‫فوت‬ ‫کسی‬ ‫جیسے‬ ‫ہو‬ ‫سکتا‬ ‫کر‬ ‫نہ‬ ‫مدد‬ ‫سے‬ ‫لحاظ‬ ‫کے‬ ‫اسباب‬ ‫ظاہری‬ ‫جو‬ ‫جائے‬ ‫کی‬ ‫طلب‬ ‫مدد‬ ‫سے‬
‫کش‬ ‫مشکل‬ ‫کو‬ ‫اس‬ ‫پکارنا‬ ‫لیے‬ ‫کے‬ ‫مدد‬ ‫کو‬ ‫شحص‬ ‫شدہ‬‫وضار‬ ‫نافع‬ ‫اسکو‬ ‫سمجھنا‬ ‫روا‬ ‫حاجت‬ ‫اور‬ ‫ا‬
‫کرنا۔‬ ‫تسلیم‬ ‫ور‬ ‫بہرہ‬ ‫سے‬ ‫صالحیت‬ ‫کی‬ ‫سننے‬ ‫فریاد‬ ‫کی‬ ‫ایک‬ ‫ہر‬ ‫سے‬ ‫نزدیک‬ ‫دور‬ ‫اور‬ ‫کرنا‬ ‫باور‬
‫متصف‬ ‫سے‬ ‫صفات‬ ‫خدائی‬ ‫اسے‬ ‫اور‬ ‫کرنا‬ ‫طلب‬ ‫مدد‬ ‫سے‬ ‫طریقے‬ ‫االسباب‬ ‫فوق‬ ‫ما‬ ‫ہے‬ ‫نام‬ ‫اسکا‬
‫مس‬ ‫پر‬ ‫نام‬ ‫کے‬ ‫اولیاء‬ ‫محبت‬ ‫سے‬ ‫بدقسمتی‬ ‫جو‬ ‫ہے‬ ‫شرک‬ ‫نام‬ ‫کا‬ ‫اسی‬ ‫ماننا‬‫ہے۔‬ ‫عام‬ ‫میں‬ ‫ملکوں‬ ‫لمان‬
‫اہم‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫کہ‬ ‫ہے‬ ‫ہوتا‬ ‫معلوم‬ ‫مناسب‬ ‫پر‬ ‫موقع‬ ‫اس‬ ‫قسمیں۔‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫منہ۔‬ ‫ہللا‬ ‫اعاذنا‬
‫توحید‬ ‫اور‬ ‫الوہیت۔‬ ‫توحید‬ ‫ربوبیت۔‬ ‫توحید‬ ‫ہیں۔‬ ‫قسمیں‬ ‫یہ‬ ‫جائیں۔‬ ‫دی‬ ‫کر‬ ‫بیان‬ ‫مختصرا‬ ‫بھی‬ ‫قسمیں‬
‫۔‬ ‫صفات‬۱‫او‬ ‫رازق‬ ‫مالک‬ ‫کا‬ ‫کائنات‬ ‫اس‬ ‫کہ‬ ‫مطلب‬ ‫کا‬ ‫ربوبیت‬ ‫توحید‬ ‫۔‬‫ہے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫صرف‬ ‫مدبر‬ ‫ر‬
،‫ہیں‬ ‫اور‬ ‫ہیں‬ ‫رہے‬ ‫قائل‬ ‫کے‬ ‫اس‬ ‫بھی‬ ‫مشرکین‬ ‫کہ‬ ٰ‫حتی‬ ،‫ہیں‬ ‫مانتے‬ ‫لوگ‬ ‫تمام‬ ‫کو‬ ‫توحید‬ ‫اس‬ ‫اور‬
‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫پیغمبر‬ ‫اے‬ ‫فرمایا۔‬ ‫مثال‬ ‫کیا۔‬ ‫نقل‬ ‫اعتراف‬ ‫کا‬ ‫مکہ‬ ‫مشرکین‬ ‫نے‬ ‫کریم‬ ‫قرآن‬ ‫کہ‬ ‫جیسا‬
‫یا‬ ،‫ہے‬ ‫دیتا‬ ‫کون‬ ‫رزق‬ ‫میں‬ ‫زمین‬ ‫و‬ ‫آسمان‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬(‫تمہارے‬)‫آنکھوں‬ ‫اور‬ ‫کانوں‬
‫دنیا‬ ‫اور‬ ‫ہے‬ ‫کرتا‬ ‫پیدا‬ ‫کون‬ ‫کو‬ ‫بےجان‬ ‫سے‬ ‫جاندار‬ ‫اور‬ ‫جاندار‬ ‫سے‬ ‫بےجان‬ ‫اور‬ ‫ہے‬ ‫کون‬ ‫مالک‬ ‫کا‬
‫کہ‬ ‫گے‬ ‫دیں‬ ‫کہہ‬ ‫جھٹ‬ ‫ہے؟‬ ‫کرتا‬ ‫کون‬ ‫انتظام‬ ‫کا‬ ‫کاموں‬ ‫کے‬(‫ہللا‬( )‫ہللا‬ ‫واال‬ ‫کرنے‬ ‫کام‬ ‫سب‬ ‫یعنی‬
‫ہے‬( )‫ا‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِّ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ق‬ُ‫ز‬ْ‫َّر‬‫ی‬ ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬َّۘ‫م‬َ‫ا‬ ِ‫ض‬ْ‫ر‬َ ْ‫اال‬َ‫و‬ ِ‫ء‬ِ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َّ‫ي‬َ‫ـح‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُّخ‬‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ َ‫ار‬َ‫ْص‬‫ب‬َ ْ‫اال‬َ‫و‬ َ‫ع‬ْ‫م‬َّ‫س‬‫ال‬ ُ‫ك‬ِ‫ل‬ْ‫م‬َّ‫ی‬ ْ‫ن‬
َ‫ر‬ْ‫م‬َ ْ‫اال‬ ُ‫ر‬ِّ‫ب‬َ‫د‬ُّ‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ ِّ‫ي‬َ‫ح‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُخ‬‫ی‬َ‫و‬ُۘ ٰٰ‫ہللا‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬َ‫ف‬َۘ‫ن‬ْ‫و‬ُ‫ق‬َّ‫ت‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬َ‫ف‬13)30‫۔یونس‬:13)
‫صلی‬ ‫آپ‬ ‫اگر‬ ‫فرمایا‬ ‫پر‬ ‫مقام‬ ‫دوسرے‬‫جو‬ ‫میں‬ ‫زمین‬ ‫اور‬ ‫زمین‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬
‫کی‬ ‫ہرچیز‬ ‫ہے؟‬ ‫کون‬ ‫مالک‬ ‫کا‬ ‫عظیم‬ ‫عرش‬ ‫اور‬ ‫آسمان‬ ‫ساتواں‬ ‫ہے؟‬ ‫مال‬ ‫کا‬ ‫کس‬ ‫سب‬ ‫یہ‬ ‫ہے‬ ‫کچھ‬
‫دینے‬ ‫پناہ‬ ‫کوئی‬ ‫مقابل‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫دیتا‬ ‫پناہ‬ ‫کو‬ ‫سب‬ ‫وہ‬ ‫اور‬ ‫ہے؟‬ ‫میں‬ ‫ہاتھ‬ ‫کے‬ ‫کس‬ ‫بادشاہی‬
‫گے‬ ‫کہیں‬ ‫یہی‬ ‫یہ‬ ‫میں‬ ‫جواب‬ ‫کے‬ ‫سب‬ ‫ان‬ ‫نہیں‬ ‫واال‬‫ہیں۔‬ ‫کے‬ ‫ہی‬ ‫ہللا‬ ‫کام‬ ‫سارے‬ ‫یہ‬ ‫یعنی‬ ‫ہللا‬ ‫کہ‬(ْ‫ل‬ُ‫ق‬
َ‫ن‬ْ‫و‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫ا‬ ٓ‫ا‬َ‫ھ‬ْ‫ی‬ِ‫ف‬ ْ‫ن‬َ‫م‬َ‫و‬ ُ‫ض‬ْ‫ر‬َ ْ‫اال‬ ِ‫ن‬َ‫م‬ِّ‫ل‬42ِ
ٰٰ ِ‫ہلل‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬ ‫؀‬َۘ‫ن‬ْ‫ُو‬‫ر‬َّ‫ك‬َ‫ذ‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬45ُّ‫َّب‬‫ر‬ ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬ ‫؀‬
ِ‫ْم‬‫ی‬ِ‫ظ‬َ‫ع‬ْ‫ال‬ ِ‫ش‬ْ‫ر‬َ‫ع‬ْ‫ال‬ ُّ‫ب‬َ‫ر‬َ‫و‬ ِ‫ْع‬‫ب‬َّ‫س‬‫ال‬ ِ‫ت‬ ٰ‫و‬ ٰ‫َّم‬‫س‬‫ال‬48ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬ ‫؀‬ِ
ٰٰ ِ‫ہلل‬ َ‫ن‬َۘ‫ن‬ْ‫و‬ُ‫ق‬َّ‫ت‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬47ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬ ‫؀‬ُۘ‫ت‬ْ‫و‬ُ‫ك‬َ‫ل‬َ‫م‬ ٖ‫ہ‬ِ‫د‬َ‫ی‬ِ‫ب‬
َ‫ن‬ْ‫و‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫ا‬ ِ‫ه‬ْ‫ی‬َ‫ل‬َ‫ع‬ ُ‫ر‬‫ا‬َ‫ُج‬‫ی‬ َ‫ال‬َ‫و‬ ُ‫ر‬ْ‫ی‬ِ‫ج‬ُ‫ی‬ َ‫و‬ُ‫ھ‬َّ‫و‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ِّ‫ل‬ُ‫ك‬44ِ
ٰٰ ِ‫ہلل‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬ ‫؀‬َۘ‫ن‬ْ‫ُو‬‫ر‬َ‫ْح‬‫س‬ُ‫ت‬ ‫ى‬ٰٰ‫ن‬َ‫ا‬َ‫ف‬ ْ‫ل‬ُ‫ق‬48‫؀‬)
41‫۔المؤمنون‬:48-42)‫اآلیات۔‬ ‫من‬ ‫وغیرھا‬۴‫۔‬‫اقسام‬ ‫تمام‬ ‫کی‬ ‫عبادت‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫الوہیت‬ ‫توحید‬
‫یا‬ ‫کیلئے‬ ‫رضا‬ ‫کی‬ ‫ہستی‬ ‫مخصوص‬ ‫کسی‬ ‫جو‬ ‫ہے‬ ‫کام‬ ‫وہ‬ ‫ہر‬ ‫عبادت‬ ‫اور‬ ‫ہے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫مستحق‬ ‫کا‬
‫یہی‬ ‫صرف‬ ‫زکوة‬ ‫اور‬ ‫حج‬ ،‫روزہ‬ ،‫نماز‬ ‫لئے‬ ‫اس‬ ‫جائے‬ ‫کیا‬ ‫سے‬ ‫خوف‬ ‫کے‬ ‫ناراضی‬ ‫کی‬ ‫اس‬
،‫کرنا‬ ‫والتجاء‬ ‫دعا‬ ‫سے‬ ‫ہستی‬ ‫مخصوص‬ ‫کسی‬ ‫بلکہ‬ ‫ہیں‬ ‫نہیں‬ ‫عبادات‬‫دینا‬ ‫نیاز‬ ‫نذر‬ ‫کی‬ ‫نام‬ ‫اسکے‬
‫وغیرہ‬ ‫رکھنا‬ ‫خوف‬ ‫اور‬ ‫طمع‬ ‫سے‬ ‫اس‬ ‫کرنا‬ ‫طواف‬ ‫کا‬ ‫اس‬ ‫ہونا‬ ‫کھڑا‬ ‫بستہ‬ ‫دست‬ ‫سامنے‬ ‫کے‬ ‫اس‬
‫بہت‬ ‫کی‬ ‫عبادات‬ ‫مذکورہ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫ارتکاب‬ ‫کا‬ ‫شرک‬ ‫کہ‬ ‫یہ‬ ‫الوہیت‬ ‫توحید‬ ‫ہیں۔‬ ‫عبادات‬ ‫بھی‬
‫کرتے‬ ‫بھی‬ ‫لئے‬ ‫کے‬ ‫بزرگوں‬ ‫شدہ‬ ‫فوت‬ ‫اور‬ ‫افراد‬ ‫مدفون‬ ‫میں‬ ‫قبروں‬ ‫وہ‬ ‫قسمیں‬ ‫سی‬‫سراسر‬ ‫جو‬ ‫ہیں‬
‫ہے۔‬ ‫شرک‬۲‫ہوئی‬ ‫بیان‬ ‫میں‬ ‫حدیث‬ ‫و‬ ‫قرآن‬ ‫صفات‬ ‫جو‬ ‫کی‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫صفات‬ ‫توحید‬ ‫۔‬
‫کے‬ ‫اور‬ ‫کسی‬ ‫میں‬ ‫انداز‬ ‫اس‬ ‫صفات‬ ‫وہ‬ ‫اور‬ ‫کریں‬ ‫تسلیم‬ ‫کے‬ ‫تحریف‬ ‫اور‬ ‫تاویل‬ ‫کسی‬ ‫بغیر‬ ‫انکو‬ ‫ہیں‬
‫ایک‬ ‫ہر‬ ‫سے‬ ‫نزدیک‬ ‫اور‬ ‫دور‬ ‫یا‬ ،‫ہے‬ ‫غیب‬ ‫علم‬ ‫صفت‬ ‫کی‬ ‫اس‬ ‫طرح‬ ‫جس‬ ‫مثال‬ ‫مانیں۔‬ ‫نہ‬ ‫اندر‬‫کی‬
‫یا‬ ،‫ہے‬ ‫حاصل‬ ‫اختیار‬ ‫اسے‬ ‫کا‬ ‫کرنے‬ ‫تصرف‬ ‫کا‬ ‫طرح‬ ‫ہر‬ ‫میں‬ ‫کائنات‬ ،‫ہے‬ ‫قادر‬ ‫وہ‬ ‫پر‬ ‫سننے‬ ‫فریاد‬
‫بھی‬ ‫کسی‬ ‫یا‬ ‫ولی‬ ‫نبی‬ ‫کسی‬ ‫سوا‬ ‫کے‬ ‫ہللا‬ ‫بھی‬ ‫صفت‬ ‫کوئی‬ ‫سے‬ ‫میں‬ ‫ان‬ ‫الہیہ‬ ‫صفات‬ ‫اور‬ ‫کی‬ ‫قسم‬ ‫اس‬
‫کہ‬ ‫ہے‬ ‫افسوس‬ ‫گا۔‬ ‫ہو‬ ‫شرک‬ ‫یہ‬ ‫تو‬ ‫گی‬ ‫جائیں‬ ‫کی‬ ‫تسلیم‬ ‫اگر‬ ‫جائیں۔‬ ‫کی‬ ‫نہ‬ ‫تسلیم‬ ‫اندر‬ ‫کے‬ ‫شخص‬
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 12
‫قبر‬‫بہت‬ ‫میں‬ ‫صفات‬ ‫مذکورہ‬ ‫کی‬ ‫ہللا‬ ‫نے‬ ‫انہوں‬ ‫اور‬ ‫ہے‬ ‫عام‬ ‫بھی‬ ‫قسم‬ ‫یہ‬ ‫کی‬ ‫شرک‬ ‫میں‬ ‫پرستوں‬
‫منہ۔‬ ‫ہللا‬ ‫اعاذنا‬ ‫ہے۔‬ ‫رکھا‬ ‫کر‬ ‫شریک‬ ‫بھی‬ ‫کو‬ ‫بندوں‬ ‫سے‬
‫قسمیں۔‬ ‫تین‬ ‫کی‬ ‫توحید‬
‫یہ‬ ‫۔‬ ‫جائیں‬ ‫کردی‬ ‫بیان‬ ‫مختصرا‬ ‫قسمیں‬ ‫اہم‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫کہ‬ ‫ہے‬ ‫ہوتا‬ ‫معلوم‬ ‫مناسب‬ ‫پر‬ ‫موقع‬ ‫اس‬
‫ربوبیت‬ ‫توحید‬ ‫۔‬ ‫ہیں‬ ‫قسمیں‬‫صفات‬ ‫توحید‬ ‫اور‬ ، ‫الوہیت‬ ‫،توحید‬
۱ٰ‫تعالی‬ ‫ہللا‬ ‫صرف‬ ‫مدبر‬ ‫،اور‬ ‫،رازق‬ ‫مالک‬ ، ‫خالق‬ ‫کا‬ ‫کائنات‬ ‫اس‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫ربوبیت‬ ‫توحید‬ ‫۔‬
‫اس‬ ‫بھی‬ ‫مشرکین‬ ‫کہ‬ ‫حتی‬ ‫ہیں‬ ‫مانتے‬ ‫لوگ‬ ‫تمام‬ ‫عالوہ‬ ‫کے‬ ‫زنادقہ‬ ‫و‬ ‫مالحدہ‬ ‫کو‬ ‫توحید‬ ‫اس‬ ‫۔‬ ‫ہے‬
‫مکہ‬ ‫مشرکیں‬ ‫نے‬ ‫کریم‬ ‫قرآن‬ ‫جیساکہ‬ ‫ہیں‬ ‫اور‬ ‫ہیں‬ ‫رہے‬ ‫قائل‬ ‫کے‬‫فرمایا‬ ‫مثال‬ ‫ہے۔‬ ‫کا‬ ‫نقل‬ ‫اعتراف‬
‫یا‬ ‫ہے‬ ‫دیتا‬ ‫کون‬ ‫رزق‬ ‫میں‬ ‫زمیں‬ ‫و‬ ‫سمان‬ٓ‫ا‬ ‫تم‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫پیغمبر‬ ‫اے‬
(‫تمہارے‬)‫بے‬ ‫سے‬ ‫جاندار‬ ‫اور‬ ‫جاندار‬ ‫سے‬ ‫جان‬ ‫بے‬ ‫اور‬ ‫ہے‬ ‫کون‬ ‫کامالک‬ ‫نکھوں‬ٓ‫ا‬ ‫اور‬ ‫کانوں‬
‫کرتا‬ ‫کون‬ ‫انتظام‬ ‫کا‬ ‫کاموں‬ ‫کے‬ ‫دنیا‬ ‫اور‬ ‫ہے‬ ‫کرتا‬ ‫پیدا‬ ‫کون‬ ‫کو‬ ‫جان‬‫کے‬ ‫گے‬ ‫دیں‬ ‫کہہ‬ ‫جھٹ‬ ‫؟‬ ‫ہے‬
‫ہللا‬(‫ہے‬ ‫ہللا‬ ‫واال‬ ‫کرنے‬ ‫کام‬ ‫سب‬ ‫یہ‬ ‫یعنی‬( )‫ا‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِّ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ق‬ُ‫ز‬ْ‫َّر‬‫ی‬ ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬َۘ‫ع‬ْ‫م‬َّ‫س‬‫ال‬ ُ‫ك‬ِ‫ل‬ْ‫م‬َّ‫ی‬ ْ‫ن‬َّ‫م‬َ‫ا‬ ِ‫ض‬ْ‫ر‬َ ْ‫اال‬َ‫و‬ ِ‫ء‬
ُ‫ر‬ِّ‫ب‬َ‫د‬ُّ‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ ِّ‫ي‬َ‫ح‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُخ‬‫ی‬َ‫و‬ ِ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َّ‫ي‬َ‫ـح‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُّخ‬‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ َ‫ار‬َ‫ْص‬‫ب‬َ ْ‫اال‬َ‫و‬َ‫ر‬ْ‫م‬َ ْ‫اال‬ُۘ ٰٰ‫ہللا‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬َ‫ف‬ۘ
َ‫ن‬ْ‫و‬ُ‫ق‬َّ‫ت‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬َ‫ف‬13)30‫۔یونس‬:13)‫فرمایا‬ ‫پر‬ ‫مقام‬ ‫۔دوسرے‬(ِ‫ت‬ ٰ‫و‬ ٰ‫َّم‬‫س‬‫ال‬ َ‫ق‬َ‫ل‬َ‫خ‬ ْ‫ن‬َّ‫م‬ ْ‫م‬ُ‫ھ‬َ‫ت‬‫ــ‬ْ‫ل‬َ‫ا‬َ‫س‬ ْ‫ن‬ِٕ‫ى‬َ‫ل‬َ‫و‬
ُ ٰٰ‫ہللا‬ َّ‫ن‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫ل‬ َ‫ض‬ْ‫ر‬َ ْ‫اال‬َ‫و‬)18‫۔الزمر‬:14)‫کہ‬ ‫گے‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫پ‬ٓ‫ا‬ ‫اگر‬‫و‬ ‫سمان‬ٓ‫ا‬
‫ہللا‬ ‫صلی‬ ‫پ‬ٓ‫ا‬ ‫اگر‬ ‫فرمایا‬ ‫پر‬ ‫مقام‬ ‫اور‬ ‫ایک‬ ‫۔‬ ‫ہللا‬ ‫کہ‬ ‫گے‬ ‫کہں‬ ‫یہی‬ ‫یقینا‬ ‫تو‬ ‫؟‬ ‫ہے‬ ‫کون‬ ‫خالق‬ ‫کا‬ ‫زمین‬
‫ساتوں‬ ‫؟‬ ‫ہے‬ ‫مال‬ ‫کا‬ ‫کس‬ ‫سب‬ ‫یہ‬ ‫ہے‬ ‫کچھ‬ ‫جو‬ ‫میں‬ ‫زمین‬ ‫اور‬ ‫زمین‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬
‫؟‬ ‫ہے‬ ‫میں‬ ‫ہاتھ‬ ‫کے‬ ‫کس‬ ‫بادشاہی‬ ‫کی‬ ‫چیز‬ ‫ہر‬ ‫؟‬ ‫ہے‬ ‫کون‬ ‫مالک‬ ‫کا‬ ‫عظیم‬ ‫عرش‬ ‫اور‬ ‫سمان‬ٓ‫ا‬‫وہ‬ ‫اور‬
‫یہی‬ ‫یہ‬ ‫میں‬ ‫جواب‬ ‫کے‬ ‫سب‬ ‫ان‬ ‫۔‬ ‫نہیں‬ ‫واال‬ ‫دینے‬ ‫پناہ‬ ‫کوئی‬ ‫مقابل‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫دیتا‬ ‫پناہ‬ ‫کو‬ ‫سب‬
‫ہیں۔‬ ‫کے‬ ‫ہی‬ ‫ہللا‬ ‫کام‬ ‫سارے‬ ‫یہ‬ ‫یعنی‬ ٰ‫تعالی‬ ‫ہللا‬ ‫کہ‬ ‫گے‬ ‫کہیں‬(41‫۔المومنون‬:48-42)‫من‬ ‫وغیرھا‬
‫االیات۔‬
۴‫ہللا‬ ‫صرف‬ ‫مستحق‬ ‫کی‬ ‫اقسام‬ ‫تمام‬ ‫کی‬ ‫عبادت‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫الوہیت‬ ‫توحید‬ ‫۔‬‫اور‬ ‫ہے‬ ٰ‫تعالی‬
‫کے‬ ‫ناراضی‬ ‫کی‬ ‫اس‬ ‫یا‬ ، ‫لئے‬ ‫کے‬ ‫رضا‬ ‫کی‬ ‫ہستی‬ ‫مخصوص‬ ‫کسی‬ ‫جو‬ ‫ہے‬ ‫کام‬ ‫وہ‬ ‫ہر‬ ‫عبادت‬
‫کسی‬ ‫بلکہ‬ ‫نہیں‬ ‫عبادات‬ ‫یہی‬ ‫صرف‬ ‫زکوة‬ ‫اور‬ ‫حج‬ ، ‫روزہ‬ ، ‫نماز‬ ‫لئے‬ ‫اس‬ ، ‫جائے‬ ‫کیا‬ ‫سے‬ ‫خوف‬
‫دست‬ ‫سامنے‬ ‫کے‬ ‫اس‬ ‫دینا‬ ‫ونیاز‬ ‫نذر‬ ‫کی‬ ‫نام‬ ‫کے‬ ‫اس‬ ‫۔‬ ‫کرنا‬ ‫التجاء‬ ‫و‬ ‫دعا‬ ‫سے‬ ‫ہستی‬ ‫مخصوص‬
‫ہ‬ ‫کھڑا‬ ‫بستہ‬‫توحید‬ ‫۔‬ ‫ہیں‬ ‫عبادات‬ ‫بھی‬ ‫وغیرہ‬ ‫رکھنا‬ ‫خوف‬ ‫اور‬ ‫طمع‬ ‫سے‬ ‫اس‬ ‫کرنا‬ ‫طواف‬ ‫کا‬ ‫اس‬ ‫ونا‬
‫میں‬ ‫قبروں‬ ‫وہ‬ ‫قسمیں‬ ‫سی‬ ‫بہت‬ ‫کی‬ ‫عبادات‬ ‫مذکورہ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫ارتکاب‬ ‫کا‬ ‫شرک‬ ‫میں‬ ‫الوہیت‬
‫۔‬ ‫ہے‬ ‫شرک‬ ‫سراسر‬ ‫جو‬ ‫ہیں‬ ‫کرتے‬ ‫بھی‬ ‫لئے‬ ‫کے‬ ‫بزرگوں‬ ‫شدہ‬ ‫فوت‬ ‫اور‬ ‫افراد‬ ‫مدفون‬
۲‫ہللا‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫صفات‬ ‫توحید‬ ‫۔‬‫کو‬ ‫ان‬ ‫ہیں‬ ‫ہوئی‬ ‫بیان‬ ‫میں‬ ‫وحدیث‬ ‫قرآن‬ ‫صفات‬ ‫جو‬ ‫کی‬ ٰ‫تعالی‬
‫نہ‬ ‫اندر‬ ‫کے‬ ‫اور‬ ‫کسی‬ ‫میں‬ ‫انداز‬ ‫اس‬ ‫صفات‬ ‫وہ‬ ‫اور‬ ‫کریں‬ ‫تسلیم‬ ‫کے‬ ‫تحریف‬ ‫اور‬ ‫تاویل‬ ‫کسی‬ ‫بغیر‬
‫فریاد‬ ‫کی‬ ‫ایک‬ ‫ہر‬ ‫سے‬ ‫نزدیک‬ ‫اور‬ ‫یادور‬ ‫ہے‬ ‫غیب‬ ‫علم‬ ‫صفت‬ ‫کی‬ ‫اس‬ ‫طرح‬ ‫جس‬ ‫مثال‬ ، ‫مانیں‬
‫تصرف‬ ‫کا‬ ‫ہرطرح‬ ‫میں‬ ‫کائنات‬ ‫ہے‬ ‫قادر‬ ‫وہ‬ ‫پر‬ ‫سننے‬‫اس‬ ‫یا‬ ‫یہ‬ ‫ہے‬ ‫حاصل‬ ‫اختیار‬ ‫اسے‬ ‫کا‬ ‫کرنے‬
‫کسی‬ ‫یا‬ ‫ولی‬ ، ‫نبی‬ ‫کسی‬ ‫سوا‬ ‫کے‬ ٰ‫تعالی‬ ‫ہللا‬ ‫بھی‬ ‫صفت‬ ‫کوئی‬ ‫سے‬ ‫میں‬ ‫ان‬ ‫ہیہ‬ٰ‫ال‬ ‫صفات‬ ‫اور‬ ‫کی‬ ‫قسم‬
‫ہے‬ ‫افسوس‬ ‫ہوگا۔‬ ‫شرک‬ ‫یہ‬ ‫تو‬ ‫گی‬ ‫جائیں‬ ‫کی‬ ‫تسلیم‬ ‫اگر‬ ‫۔‬ ‫جائیں‬ ‫کی‬ ‫نہ‬ ‫تسلیم‬ ‫اندر‬ ‫کے‬ ‫شخص‬ ‫بھی‬
‫انہو‬ ‫اور‬ ‫ہے‬ ‫عام‬ ‫بھی‬ ‫قسم‬ ‫یہ‬ ‫کی‬ ‫شرک‬ ‫میں‬ ‫پرستوں‬ ‫قبر‬ ‫کہ‬‫بہت‬ ‫میں‬ ‫صفات‬ ‫مذکورہ‬ ‫کی‬ ‫ہللا‬ ‫نے‬ ‫ں‬
‫منہ۔‬ ‫اعاذناہللا‬ ‫۔‬ ‫ہے‬ ‫کررکھا‬ ‫شریک‬ ‫بھی‬ ‫کو‬ ‫بندوں‬ ‫سے‬
َ ْ‫ْي‬ِ‫ق‬‫ـ‬َ‫ت‬ ْ‫س‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫اط‬َ ِٰ‫الّص‬ َ‫َن‬ِ‫د‬ْ‫ھ‬ِ‫ا‬Ĉ‫۝‬
‫دکھا‬ ‫راہ‬ ‫سیدھی‬ ‫اور‬ ‫سچی‬ ‫ہمیں‬(۱)‫۔‬
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 13
‫ف‬۱ِ‫منزل‬ ،‫دینا‬ ‫چال‬ ‫پر‬ ‫راستے‬ ،‫کرنا‬ ‫رہنمائی‬ ‫طرف‬ ‫کی‬ ‫راستے‬ ،‫ہیں‬ ‫مفہوم‬ ‫کئی‬ ‫کے‬ ‫ہدایت‬
‫د‬ ‫پہنچا‬ ‫تک‬ ‫مقصود‬،‫ہے‬ ‫جاتا‬ ‫کیا‬ ‫تعبیر‬ ‫سے‬ ‫داللت‬ ‫اور‬ ‫الہام‬ ،‫توفیق‬ ‫ارشاد‬ ‫میں‬ ‫عربی‬ ‫اسے‬ ‫ینا۔‬
‫استقامت‬ ‫پر‬ ‫اس‬ ‫اور‬ ‫توفیق‬ ‫کی‬ ‫چلنے‬ ‫پر‬ ‫اس‬ ،‫فرما‬ ‫رہنمائی‬ ‫طرف‬ ‫کی‬ ‫مستقیم‬ ‫صراط‬ ‫ہماری‬ ‫یعنی‬
‫رضا‬ ‫تیری‬ ‫ہمیں‬ ‫تاکہ‬ ،‫فرما‬ ‫نصیب‬(‫مقصود‬ ِ‫منزل‬)‫عقل‬ ‫محض‬ ‫مستقیم‬ ‫صراط‬ ‫یہ‬ ‫جائے۔‬ ‫ہو‬ ‫حاصل‬
‫ہ‬ ‫نہیں‬ ‫حاصل‬ ‫سے‬ ‫ذہانت‬ ‫اور‬‫وہی‬ ‫مستقیم‬ ‫صراط‬ ‫یہ‬ ‫سکتی۔‬ ‫و‬‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫جسے‬ ،‫ہے‬ ،‫االسالم‬ ،
‫ہے۔‬ ‫محفوظ‬ ‫میں‬ ‫صحیحہ‬ ‫احادیث‬ ‫و‬ ‫قرآن‬ ‫اب‬ ‫جو‬ ‫اور‬ ‫فرمایا‬ ‫پیش‬ ‫سامنے‬ ‫کے‬ ‫دنیا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬
ْ‫م‬ِْ‫ْي‬َ‫ل‬َ‫ع‬ َ‫ت‬ْ‫م‬َ‫ع‬ْ‫ن‬َ‫ا‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬ َ‫اط‬َ ِ‫ِص‬۹َ ْ‫ْي‬ِٰ‫ل‬ۗ‫ا‬َّ‫الض‬ َ‫َل‬َ‫و‬ ْ‫م‬ِْ‫ْي‬َ‫ل‬َ‫ع‬ ِ‫ب‬ْ‫و‬ ُ‫ْض‬‫غ‬َ‫م‬ْ‫ل‬‫ا‬ ِ ْ‫ْي‬َ‫غ‬Ċ‫۝‬
‫لوگ‬ ‫ن‬ُ‫ا‬‫کیا‬ ‫انعام‬ ‫نے‬ ‫تو‬ ‫پر‬ ‫جن‬ ‫راستہ‬ ‫کا‬ ‫وں‬(۱)‫گمراہوں‬ ‫نہ‬ ‫اور‬ ‫گیا‬ ‫کیا‬ ‫غضب‬ ‫پر‬ ‫جن‬ ‫نہیں‬ ‫کا‬ ‫ان‬ ‫۔‬
‫کا۔‬(۴)
‫ف‬۱‫پیش‬ ‫سامنے‬ ‫کے‬ ‫نیا‬ُ‫د‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫جسے‬ ‫ہے‬ ‫اسالم‬ ‫وہ‬ ‫یہ‬ ‫مستقیم‬ ِ‫صراط‬ ‫یہ‬
‫ہے۔‬ ‫محفوظ‬ ‫میں‬ ‫صحیحہ‬ ‫احادیث‬ ‫و‬ ‫قرآن‬ ‫اب‬ ‫جو‬ ‫اور‬ ‫فرمایا‬
‫ف‬۴‫کہ‬ ‫ہے‬ ‫وضاحت‬ ‫کی‬ ‫ستقیم‬ُ‫م‬ ‫صراط‬‫تیرا‬ ‫پر‬ ‫جن‬ ،‫چلے‬ ‫لوگ‬ ‫پر‬ ‫جس‬ ‫ہے‬ ‫وہ‬ ‫راستہ‬ ‫سیدھا‬ ‫یہ‬
‫۔‬ ‫ہوا‬ ‫انعام‬(ٰ‫ول‬ُ‫ا‬َ‫ف‬ َ‫ل‬ْ‫ُو‬‫س‬َّ‫ر‬‫ال‬َ‫و‬ َ
ٰٰ‫ہللا‬ ِ‫ع‬ِ‫ُّط‬‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬َۘ‫ن‬ْ‫ی‬ِ‫ق‬ْ‫ی‬ِّ‫د‬ِّ‫ص‬‫ال‬َ‫و‬ َ‫ن‬ٰٖ‫ی‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫ن‬ِّ‫م‬ ْ‫م‬ِ‫ھ‬ْ‫ی‬َ‫ل‬َ‫ع‬ ُ ٰٰ‫ہللا‬ َ‫م‬َ‫ع‬ْ‫ن‬َ‫ا‬ َ‫ن‬ْ‫ی‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫ع‬َ‫م‬ َ‫ك‬ِٕ‫ى‬
‫َا‬‫د‬َ‫ھ‬ُّ‫ش‬‫ال‬َ‫و‬َۘ‫ن‬ْ‫ی‬ِ‫ح‬ِ‫ل‬ ٰٰ‫ص‬‫ال‬َ‫و‬ ِ‫ء‬ٰۘ‫ول‬ُ‫ا‬ َ‫ُن‬‫س‬َ‫ح‬َ‫و‬ۘ‫ا‬ً‫ق‬ْ‫ی‬ِ‫ف‬َ‫ر‬ َ‫ك‬ِٕ‫ى‬88‫؀‬ۘ)2‫۔النساء‬:88)‫کی‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫بھی‬ ‫جو‬ ‫اور‬
‫ہللا‬ ‫پر‬ ‫جن‬ ‫ہوگا‬ ‫ساتھ‬ ‫کے‬ ‫لوگوں‬ ‫ان‬ ‫وہ‬ ‫کرے‬ ‫فرمانبرداری‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫رسول‬ ‫اور‬
‫آیت‬ ‫اس‬ ‫ہیں۔‬ ‫رفیق‬ ‫بہترین‬ ‫یہ‬ ‫لوگ‬ ‫نیک‬ ‫اور‬ ‫شہید‬ ‫اور‬ ‫صدیق‬ ‫اور‬ ‫نبی‬ ‫جیسے‬ ‫کیا‬ ‫انعام‬ ‫نے‬ ‫ی‬ٰ‫تعال‬
‫انعام‬ ‫کہ‬ ‫ہے‬ ‫گئی‬ ‫دی‬ ‫کر‬ ‫وضاحت‬ ‫بھی‬ ‫یہ‬ ‫میں‬‫ہللا‬ ‫صلی‬ ‫رسول‬ ‫اطاعت‬ ‫راستہ‬ ‫یہ‬ ‫کا‬ ‫لوگوں‬ ‫یافتہ‬
ُ‫ب‬ْ‫ُو‬‫ض‬ْ‫غ‬َ‫م‬ ‫کہ‬ ‫ہے‬ ‫ثابت‬ ‫سے‬ ‫روایات‬ ‫بعض‬ ‫راستہ۔‬ ‫اور‬ ‫کوئی‬ ‫کہ‬ ‫نہ‬ ‫ہے‬ ‫راستہ‬ ‫کا‬ ‫ہی‬ ‫وسلم‬ ‫علیہ‬
ْ‫م‬ِ‫ھ‬ْ‫ی‬َ‫ل‬َ‫ع‬(‫ہوا‬ ‫نازل‬ ‫غضب‬ ‫کا‬ ‫ہللا‬ ‫پر‬ ‫جن‬)‫اور‬ ‫یہودی‬ ‫مراد‬ ‫سے‬(‫ْن‬‫ی‬ِ‫ل‬‫َّآ‬‫ض‬‫ال‬ َ‫ال‬َ‫و‬)‫مراد‬ ‫سے‬ ‫گمراہوں‬
ٰ‫نصاری‬(‫عیسائی‬)‫ک‬ ‫حاتم‬ ‫ابی‬ ‫ابن‬ ‫ہیں‬‫نہیں‬ ‫اختالف‬ ‫کوئی‬ ‫اسمیں‬ ‫درمیان‬ ‫کے‬ ‫مفسرین‬ ‫کہ‬ ‫ہیں‬ ‫ہتے‬
ٰ‫نصاری‬ ‫و‬ ‫یہود‬ ‫وہ‬ ‫کہ‬ ‫ہے‬ ‫ضروری‬ ‫لیے‬ ‫کے‬ ‫والوں‬ ‫رکھنے‬ ‫خواہش‬ ‫کی‬ ‫والوں‬ ‫چلنے‬ ‫پر‬ ‫مستقیم‬
‫صحیح‬ ‫بوجھتے‬ ‫جانتے‬ ‫وہ‬ ‫تھی‬ ‫گمراہی‬ ‫بڑی‬ ‫کی‬ ‫یہود‬ ‫رہیں۔‬ ‫کر‬ ‫بچ‬ ‫سے‬ ‫گمراہیوں‬ ‫کے‬ ‫دونوں‬
‫حی‬ ‫اور‬ ‫تحریف‬ ‫میں‬ ‫ہی‬ٰ‫ال‬ ‫آیات‬ ‫تھے‬ ‫چلتے‬ ‫نہیں‬ ‫پر‬ ‫راستے‬‫تھے‬ ‫کرتے‬ ‫نہیں‬ ‫گریز‬ ‫میں‬ ‫کرنے‬ ‫لہ‬
‫مجاز‬ ‫کا‬ ‫حالل‬ ‫و‬ ‫حرام‬ ‫کو‬ ‫رھبان‬ ‫و‬ ‫احبار‬ ‫اپنے‬ ‫کہتے‬ ‫ہللا‬ ‫ابن‬ ‫کو‬ ‫السالم‬ ‫علیہ‬ ‫عزیر‬ ‫حضرت‬
‫ابن‬ ‫کو‬ ‫السالم‬ ‫علیہ‬ ٰ‫عیسی‬ ‫حضرت‬ ‫نے‬ ‫انہوں‬ ‫کہ‬ ‫تھی‬ ‫یہ‬ ‫غلطی‬ ‫بڑی‬ ‫کی‬ ٰ‫نصاری‬ ‫تھے۔‬ ‫سمجھتے‬
‫ت‬ ‫یہ‬ ‫غلطی‬ ‫بڑی‬ ‫کی‬ ‫ی‬ ٰ‫نصار‬ ‫تھے۔‬ ‫سمجھتے‬ ‫مجاز‬ ‫کا‬ ‫حالل‬ ‫و‬ ‫حرام‬ ‫کہا‬ ‫ہللا‬‫نے‬ ‫انہوں‬ ‫کہ‬ ‫ھی‬
‫انہیں‬ ‫اور‬ ‫کیا‬ ‫غلو‬ ‫میں‬ ‫شان‬ ‫کی‬ ‫السالم‬ ‫علیہ‬ ٰ‫عیسی‬ ‫حضرت‬(‫بیٹا‬ ‫کا‬ ‫ہللا‬)‫ایک‬ ‫سے‬ ‫میں‬ ‫خدا‬ ‫تین‬ ‫اور‬
‫میں‬ ‫دنیا‬ ‫وہ‬ ‫سے‬ ‫وجہ‬ ‫اسی‬ ‫اور‬ ‫ہیں‬ ‫عام‬ ‫گمراہیاں‬ ‫یہ‬ ‫بھی‬ ‫میں‬ ‫محمدیہ‬ ‫امت‬ ‫کہ‬ ‫ہے‬ ‫افسوس‬ ‫دیا۔‬ ‫قرار‬
‫اد‬ ‫تاکہ‬ ‫نکالے۔‬ ‫سے‬ ‫گڑھے‬ ‫کے‬ ‫ضاللت‬ ‫اسے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ہیں‬ ‫رسوا‬ ‫و‬ ‫ذلیل‬‫برھتے‬ ‫کے‬ ‫نکبت‬ ‫و‬ ‫بار‬
‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫کی‬ ‫کہنے‬ ‫ْن‬‫ی‬ِ‫م‬‫آ‬ ‫میں‬ ‫آخر‬ ‫کے‬ ‫سورة‬ ‫سکے۔‬ ‫رہ‬ ‫محفوظ‬ ‫وہ‬ ‫سے‬ ‫سائے‬ ‫ہوئے‬
‫دعا‬ ‫ہماری‬ ‫ہللا‬ ‫اے‬ ‫چاہئے۔‬ ‫کہنی‬ ‫آمین‬ ‫کو‬ ‫ایک‬ ‫ہر‬ ‫مقتدی‬ ‫اور‬ ‫امام‬ ‫اسلیے‬ ‫فرمائی‬ ‫تاکید‬ ‫نے‬ ‫وسلم‬
‫فرما۔‬ ‫قبول‬
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 14
‫البقرة‬ ‫سورة‬
( ‫نمبر‬ ‫سورة‬ ‫۔‬ ‫البقرة‬ ‫سورة‬۴‫آیات‬ ‫تعداد‬ ‫۔‬۴۲٦ )
‫۝‬ ِ ْ‫ْي‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ه‬ ْ‫ْح‬َّ‫الر‬ ِ ‫ه‬ٰ‫اّلل‬ ِ‫م‬ ْ‫ِس‬‫ب‬
‫ہے‬ ‫واال‬ ‫رحم‬ ‫نہایت‬ ‫مہربان‬ ‫بڑا‬ ‫جو‬ ‫سے‬ ‫نام‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫میں‬ ‫ہوں‬ ‫کرتا‬ ‫شروع‬
‫ف‬۱‫بقرہ‬ ‫کو‬ ‫اس‬ ‫لیے‬ ‫اس‬ ‫ہے‬ ‫ہوا‬ ‫بیان‬ ‫واقعہ‬ ‫کا‬ ‫گائے‬ ‫کر‬ ‫چل‬ ‫آگے‬ ‫میں‬ ‫سورت‬ ‫اس‬(‫کے‬ ‫گائے‬
‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫سورت‬ ‫والی‬ ‫واقعہ‬)‫ب‬ ‫فضیلت‬ ‫خاص‬ ‫ایک‬ ‫کی‬ ‫اس‬ ‫میں‬ ‫حدیث‬‫کہ‬ ‫ہے‬ ‫گئی‬ ‫کی‬ ‫بیان‬ ‫ھی‬
‫مدنی‬ ‫یہ‬ ‫سے‬ ‫اعتبار‬ ‫کے‬ ‫نزول‬ ‫ہے۔‬ ‫جاتا‬ ‫بھاگ‬ ‫شیطان‬ ‫سے‬ ‫گھر‬ ‫اس‬ ‫جائے‬ ‫پڑھی‬ ‫یہ‬ ‫میں‬ ‫گھر‬ ‫جس‬
‫نازل‬ ‫پر‬ ‫موقع‬ ‫کے‬ ‫الوداع‬ ‫جمعۃ‬ ‫آیات‬ ‫بعض‬ ‫کی‬ ‫اس‬ ‫البتہ‬ ‫ہے‬ ‫سے‬ ‫میں‬ ‫سورتوں‬ ‫ابتدائی‬ ‫کی‬ ‫دور‬
‫ہزار‬ ‫ایک‬ ‫اور‬ ‫احکام‬ ‫ہزار‬ ‫ایک‬ ‫خبر‬ ‫ہزار‬ ‫ایک‬ ‫میں‬ ‫اس‬ ‫نزدیک‬ ‫کے‬ ‫علماء‬ ‫بعض‬ ‫ہوئیں۔‬
‫منہیات۔‬(‫کثیر‬ ‫ابن‬)
ٰۗ‫م‬ۗ‫ال‬Ǻ‫۝‬
‫الم‬(۱)
‫ف‬۱‫والے‬ ‫جانے‬ ‫پڑھے‬ ‫علیحدہ‬ ‫علیحدہ‬ ‫یعنی‬ ،‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫مقطعات‬ ‫حروف‬ ‫انہیں‬ ‫میم‬ ‫الم‬ ‫الف‬
‫ہے‬ ‫نہیں‬ ‫روایت‬ ‫مستند‬ ‫کوئی‬ ‫میں‬ ‫بارے‬ ‫کے‬ ‫معنی‬ ‫کے‬ ‫ان‬ ‫حروف‬(‫بمرادہ‬ ُ‫م‬ِ‫ل‬‫العا‬ ٰ‫ہللا‬َ‫و‬)‫نبی‬ ‫البتہ‬
‫نہ‬ ‫میں‬ ‫ہے‬ ‫فرمایا‬ ‫ضرور‬ ‫یہ‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬‫ایک‬ ‫الف‬ ‫بلکہ‬ ‫ہے‬ ‫حرف‬ ‫ایک‬ ‫الم‬ ‫کہ‬ ‫کہتا‬ ‫یں‬
‫گنا‬ ‫دس‬ ‫اجر‬ ‫کا‬ ‫نیکی‬ ‫ایک‬ ‫اور‬ ‫نیکی‬ ‫ایک‬ ‫پر‬ ‫حرف‬ ‫ہر‬ ‫حرف‬ ‫ایک‬ ‫الم‬ ‫اور‬ ‫حرف‬ ‫ایک‬ ‫میم‬ ،‫حرف‬
‫ہے۔‬
َ ْ‫ْي‬ِ‫ق‬َّ‫ت‬ُ‫م‬ْ‫ل‬ِٰ‫ل‬ ‫ى‬ً‫د‬ُ‫ھ‬ ‫ڔ‬ ِ‫ه‬ْ‫ي‬ِ‫ف‬ ‫ٻ‬ َ‫ب‬ْ‫ي‬َ‫ر‬ َ‫َل‬ ُ‫ب‬‫ه‬‫ت‬ِ‫ك‬ْ‫ال‬ َ ِ‫ِل‬‫ه‬‫ذ‬Ą‫۝‬
‫کتاب‬ ‫اس‬(‫ہونے‬ ‫کتاب‬ ‫کی‬ ‫ہللا‬ ‫کے‬)‫نہیں‬ ‫شک‬ ‫کوئی‬ ‫میں‬(۱)‫پرہیزگا‬‫والی‬ ‫دکھانے‬ ‫راہ‬ ‫کو‬ ‫روں‬
‫ہ‬‫ے‬(۴)
‫ف‬۱‫ہے‬ ‫پر‬ ‫مقام‬ ‫دوسرے‬ ‫کہ‬ ‫جیسے‬ ‫نہیں‬ ‫شبہ‬ ‫کوئی‬ ‫میں‬ ‫ہونے‬ ‫ہللا‬ ‫من‬ ‫منزل‬ ‫کے‬ ‫اس‬(ِ‫ب‬ٰ‫ت‬ِ‫ك‬ْ‫ال‬ ُ‫ل‬ْ‫ی‬ِ‫ز‬ْ‫ن‬َ‫ت‬
َ‫ن‬ْ‫ی‬ِ‫م‬َ‫ل‬ ٰ‫ع‬ْ‫ال‬ ِّ‫َّب‬‫ر‬ ْ‫ن‬ِ‫م‬ ِ‫ه‬ْ‫ی‬ِ‫ف‬ َ‫ْب‬‫ی‬َ‫ر‬ َ‫ال‬Ąۭ‫۝‬)14‫۔السجدہ‬:4)‫گئے‬ ‫کئے‬ ‫بیان‬ ‫واقعات‬ ‫جو‬ ‫میں‬ ‫اس‬ ‫ازیں‬ ‫عالوہ‬
‫و‬ ‫احکام‬ ‫جو‬ ‫میں‬ ‫صداقت‬ ‫کی‬ ‫ان‬ ‫ہیں‬‫کوئی‬ ‫میں‬ ‫ہونے‬ ‫برحق‬ ‫کے‬ ‫ان‬ ‫ہیں‬ ‫گئے‬ ‫کئے‬ ‫بیان‬ ‫مسائل‬
‫نہیں۔‬ ‫شک‬
‫ف‬۴‫اس‬ ‫لیکن‬ ‫ہے‬ ‫ہوئی‬ ‫نازل‬ ‫لئے‬ ‫کے‬ ‫رہنمائی‬ ‫و‬ ‫ہدایت‬ ‫کی‬ ‫انسانوں‬ ‫تمام‬ ‫ہی‬ٰ‫ال‬ ‫کتاب‬ ‫یہ‬ ‫تو‬ ‫ویسے‬
‫سے‬ ‫ہی‬ٰ‫ال‬ ‫خوف‬ ‫اور‬ ‫متالشی‬ ‫کے‬ ‫حیات‬ ‫آب‬ ‫جو‬ ‫ہونگے‬ ‫لوگ‬ ‫وہی‬ ‫صرف‬ ‫سراب‬ ‫سے‬ ‫فیض‬ ‫چشمہ‬
‫ہللا‬ ‫بعد‬ ‫کے‬ ‫مرنے‬ ‫میں‬ ‫دل‬ ‫کے‬ ‫جن‬ ‫گے۔‬ ‫ہوں‬ ‫سرشار‬‫کا‬ ‫دہی‬ ‫جواب‬ ‫کر‬ ‫ہو‬ ‫کھڑے‬ ‫میں‬ ‫بارگاہ‬ ‫کی‬
‫ہی‬ ‫جذبہ‬ ‫کا‬ ‫بچنے‬ ‫سے‬ ‫گمراہی‬ ‫یا‬ ‫طلب‬ ‫کی‬ ‫ہدایت‬ ‫اندر‬ ‫کے‬ ‫اس‬ ‫نہیں‬ ‫ہی‬ ‫فکر‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫احساس‬
‫ہے۔‬ ‫سکتی‬ ‫ہو‬ ‫حاصل‬ ‫کر‬ ‫کیوں‬ ‫اور‬ ‫سے‬ ‫کہاں‬ ‫ہدایت‬ ‫اسے‬ ‫تو‬ ‫ہوگا‬ ‫نہیں‬
‫ا‬َّ‫م‬ِ‫م‬ َ‫و‬ َ‫ة‬‫و‬‫ه‬‫ل‬ َّ‫الص‬ َ‫ن‬ْ‫و‬ُ‫م‬ْ‫ي‬ِ‫ق‬‫ـ‬ُ‫ي‬ َ‫و‬ ِ‫ب‬ْ‫ي‬َ‫غ‬ْ‫ل‬ ِ‫ِب‬ َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬َ‫ن‬ْ‫و‬ُ‫ق‬ِ‫ف‬ْ‫ن‬ُ‫ي‬ ْ‫م‬ُ‫ھ‬‫ه‬‫ن‬ْ‫ق‬َ‫ز‬َ‫ر‬Ǽ‫۝‬
[ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary Page 15
‫ہیں‬ ‫التے‬ ‫ایمان‬ ‫پر‬ ‫غیب‬ ‫لوگ‬ ‫جو‬(۱)‫ہیں‬ ‫رکھتے‬ ‫قائم‬ ‫کو‬ ‫نماز‬ ‫اور‬(۴)‫ہوئے‬ ‫دیئے‬ ‫ہمارے‬ ‫اور‬
‫ہی‬ ‫کرتے‬ ‫خرچ‬ ‫سے‬ ‫مال‬‫ں‬(۲)
‫ف‬۱‫ذات‬ ‫جیسے‬ ‫نہیں۔‬ ‫ممکن‬ ‫سے‬ ‫حواس‬ ‫و‬ ‫عقل‬ ‫ادراک‬ ‫جنکا‬ ‫ہیں‬ ‫چیزیں‬ ‫وہ‬ ‫مراد‬ ‫سے‬ ‫ُۃ‬‫ب‬ْ‫ی‬َ‫غ‬ ‫ر‬ْ‫و‬ُ‫م‬َ‫ا‬
‫م‬ ،‫دوزخ‬ ‫جنت‬ ،‫وحی‬ ، ٰ‫تعالی‬ ‫باری‬‫ہللا‬ ‫کہ‬ ‫ہوا‬ ‫معلوم‬ ‫سے‬ ‫اس‬ ‫وغیرہ۔‬ ‫حشر‬ ‫اور‬ ‫قبر‬ ‫عذاب‬ ،‫الئکہ‬
،‫رکھنا‬ ‫یقین‬ ‫پر‬ ‫باتوں‬ ‫احساس‬ ‫و‬ ‫عقل‬ ‫ماورائے‬ ‫ہوئی‬ ‫بتالئی‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫رسول‬ ‫اور‬
‫ہے۔‬ ‫ضاللت‬ ‫و‬ ‫کفر‬ ‫انکار‬ ‫کا‬ ‫ان‬ ‫اور‬ ‫ہے‬ ‫ایمان‬ ‫جزو‬
‫ف‬۴‫کر‬ ‫اہتمام‬ ‫کا‬ ‫نماز‬ ‫مطابق‬ ‫کے‬ ‫نبوی‬ ‫سنت‬ ‫اور‬ ‫سے‬ ‫پابندی‬ ‫مراد‬ ‫سے‬ ‫وة‬ٰ‫صل‬ ‫اقامت‬‫نماز‬ ‫ورنہ‬ ،‫نا‬
‫تھے۔‬ ‫پڑھتے‬ ‫بھی‬ ‫منافقین‬ ‫تو‬
‫ف‬۲‫حسب‬ ‫ایمان‬ ‫اہل‬ ‫ہے۔‬ ‫شامل‬ ‫کو‬ ‫دونوں‬ ‫نافلہ‬ ‫اور‬ ‫واجبہ‬ ‫صدقات‬ ‫جو‬ ‫ہے‬ ‫عام‬ ‫لفظ‬ ‫کا‬ ْ‫ق‬‫ا‬َ‫ف‬ْ‫ن‬َ‫ا‬
‫سے‬ ‫طریقے‬ ‫صحیح‬ ‫پر‬ ‫عیال‬ ‫و‬ ‫اہل‬ ‫اور‬ ‫باپ‬ ‫ماں‬ ‫بلکہ‬ ‫کرتے‬ ‫نہیں‬ ‫کوتاہی‬ ‫میں‬ ‫دونوں‬ ‫اطاعت‬
‫ہے۔‬ ‫ثواب‬ ‫و‬ ‫اجر‬ ‫باعث‬ ‫اور‬ ‫ہے‬ ‫داخل‬ ‫میں‬ ‫اس‬ ‫بھی‬ ‫کرنا‬ ‫خرچ‬
َ‫و‬َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫ق‬ْ‫و‬ُ‫ي‬ ْ‫م‬ُ‫ھ‬ ِ‫ة‬َ‫ر‬ِ‫خ‬‫ه‬ ْ‫َل‬ ِ‫ِب‬َ‫و‬ ۚ َ ِ‫ِل‬ْ‫ب‬َ‫ق‬ ْ‫ن‬ِ‫م‬ َ‫ل‬ِ‫ز‬ْ‫ن‬ُ‫ا‬ ٓ‫ا‬َ‫م‬َ‫و‬ َ‫ك‬ْ‫ي‬َ‫ل‬ِ‫ا‬ َ‫ل‬ِ‫ز‬ْ‫ن‬ُ‫ا‬ ٓ‫ا‬َ‫م‬ِ‫ب‬ َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬Ćۭ‫۝‬
‫گیا‬ ‫اتارا‬ ‫پہلے‬ ‫سے‬ ‫آپ‬ ‫جو‬ ‫اور‬ ‫گیا‬ ‫اتارا‬ ‫طرف‬ ‫کی‬ ‫آپ‬ ‫جو‬ ‫پر‬ ‫اس‬ ‫ہیں‬ ‫التے‬ ‫ایمان‬ ‫لوگ‬ ‫جو‬ ‫اور‬
(۱)‫اور‬‫ہیں‬ ‫رکھتے‬ ‫یقین‬ ‫بھی‬ ‫پر‬ ‫آخرت‬ ‫وہ‬
‫ف‬۱‫پچھل‬‫وہ‬ ‫ہوئیں‬ ‫نازل‬ ‫پر‬ ‫السالم‬ ‫علیہم‬ ‫انبیاء‬ ‫کتابیں‬ ‫کہ‬ ‫ہے‬ ‫یہ‬ ‫مطلب‬ ‫کا‬ ‫النے‬ ‫ایمان‬ ‫پر‬ ‫کتابوں‬ ‫ی‬
‫کیا‬ ‫نہیں‬ ‫بھی‬ ‫عمل‬ ‫پر‬ ‫ان‬ ‫نیز‬ ‫جاتیں‬ ‫پائی‬ ‫نہیں‬ ‫میں‬ ‫دنیا‬ ‫میں‬ ‫شکل‬ ‫اصل‬ ‫اپنی‬ ‫اب‬ ‫وہ‬ ‫ہیں‬ ‫سچی‬ ‫سب‬
‫بھی‬ ‫سے‬ ‫اس‬ ‫گا۔‬ ‫جائے‬ ‫کیا‬ ‫ہی‬ ‫پر‬ ‫حدیث۔‬ ‫نبوی۔‬ ‫تشریح‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫قرآن‬ ‫صرف‬ ‫عمل‬ ‫اب‬ ‫سکتا۔‬ ‫جا‬
‫معلو‬‫ورنہ‬ ،‫ہے‬ ‫گیا‬ ‫دیا‬ ‫کر‬ ‫ختم‬ ‫پر‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آنحضرت‬ ‫سلسلہ‬ ‫کا‬ ‫رسالت‬ ‫و‬ ‫وحی‬ ‫کہ‬ ‫ہوا‬ ‫م‬
‫فرماتا۔‬ ‫ضرور‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ذکر‬ ‫کا‬ ‫ایمان‬ ‫بھی‬ ‫پر‬ ‫اس‬
َ‫ن‬ْ‫و‬ُ‫ح‬ِ‫ل‬ْ‫ف‬ُ‫م‬ْ‫ل‬‫ا‬ ُ‫م‬ُ‫ھ‬ َ‫ك‬
ِٕ
‫ى‬ۗ‫ه‬‫ل‬‫و‬ُ‫ا‬َ‫و‬ ۤ ْ‫م‬ِِٰ‫ّب‬َّ‫ر‬ ْ‫ن‬ِٰ‫م‬ ‫ى‬ً‫د‬ُ‫ھ‬ ‫ه‬‫ٰل‬َ‫ع‬ َ‫ك‬
ِٕ
‫ى‬ۗ‫ه‬‫ل‬‫و‬ُ‫ا‬Ĉ‫۝‬
‫ہی‬ ‫پر‬ ‫ہدایت‬ ‫سے‬ ‫طرف‬ ‫کی‬ ‫رب‬ ‫اپنے‬ ‫لوگ‬ ‫یہی‬‫ہیں‬ ‫والے‬ ‫پانے‬ ‫نجات‬ ‫اور‬ ‫فالح‬ ‫لوگ‬ ‫یہی‬ ‫اور‬ ‫ں‬
(۱)
‫ف‬۱‫عقیدہ‬ ‫اور‬ ‫عمل‬ ‫و‬ ٰ‫تقوی‬ ‫بعد‬ ‫کے‬ ‫النے‬ ‫ایمان‬ ‫جو‬ ‫ہے‬ ‫گیا‬ ‫کیا‬ ‫بیان‬ ‫انجام‬ ‫کا‬ ‫ایمان‬ ‫اہل‬ ‫ان‬ ‫یہ‬
‫سے‬ ‫کامیابی‬ ‫سمجھتے۔‬ ‫نہیں‬ ‫کافی‬ ‫کو‬ ‫ایمان‬ ‫اظہار‬ ‫سے‬ ‫زبان‬ ‫محض‬ ‫ہیں۔‬ ‫کرتے‬ ‫اہتمام‬ ‫کا‬ ‫صحیحہ‬
‫رحمت‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫ہی‬ٰ‫ال‬ ‫رضائے‬ ‫میں‬ ‫آخرت‬ ‫مراد‬‫دنیا‬ ‫ساتھ‬ ‫کے‬ ‫اس‬ ‫ہے۔‬ ‫حصول‬ ‫کا‬ ‫مغفرت‬ ‫و‬
‫آخرت‬ ‫کامیابی‬ ‫اصل‬ ‫ورنہ‬ ‫ہللا۔‬ ‫سبحان‬ ‫تو‬ ‫جائے‬ ‫مل‬ ‫کامرانی‬ ‫و‬ ‫سعادت‬ ‫اور‬ ‫حالی‬ ‫خوش‬ ‫بھی‬ ‫میں‬
‫کافر‬ ‫صرف‬ ‫جو‬ ‫ہے‬ ‫رہا‬ ‫فرما‬ ‫تذکرہ‬ ‫کا‬ ‫گروہ‬ ‫دوسرے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫بعد‬ ‫کے‬ ‫اس‬ ‫ہے۔‬ ‫کامیابی‬ ‫کی‬ ‫ہی‬
‫ہے‬ ‫ہوا‬ ‫پہنچا‬ ‫تک‬ ‫انتہا‬ ‫اس‬ ‫عناد‬ ‫و‬ ‫کفر‬ ‫کا‬ ‫اس‬ ‫بلکہ‬ ‫نہیں‬ ‫ہی‬‫قبول‬ ‫اور‬ ‫خیر‬ ‫سے‬ ‫اس‬ ‫بعد‬ ‫کے‬ ‫جس‬
‫نہیں۔‬ ‫ہی‬ ‫توقع‬ ‫کی‬ ‫اسالم‬
َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ‫َل‬ ْ‫م‬ُ‫ھ‬ْ‫ر‬ِ‫ذ‬ْ‫ن‬ُ‫ت‬ ْ‫م‬َ‫ل‬ ْ‫م‬َ‫ا‬ ْ‫ُم‬‫ھ‬َ‫ت‬ْ‫ر‬َ‫ذ‬ْ‫ن‬َ‫ا‬َ‫ء‬ ْ‫م‬ِْ‫ْي‬َ‫ل‬َ‫ع‬ ٌ‫ء‬ۗ‫ا‬َ‫و‬ َ‫س‬ ‫ا‬ْ‫و‬ُ‫ر‬َ‫ف‬َ‫ك‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬ َّ‫ن‬ِ‫ا‬Č‫۝‬
‫گے۔‬ ‫الئیں‬ ‫نہ‬ ‫ایمان‬ ‫لوگ‬ ‫یہ‬ ،‫ہے‬ ‫برابر‬ ‫ڈرانا‬ ‫نہ‬ ‫یا‬ ،‫ڈرانا‬ ‫کا‬ ‫آپ‬ ‫کو‬ ‫کافروں‬(۱)
‫ف‬۱‫ہللا‬ ‫صلی‬ ‫نبی‬‫حساب‬ ‫اسی‬ ‫اور‬ ‫جائیں‬ ‫ہو‬ ‫مسلمان‬ ‫سب‬ ‫کہ‬ ‫تھی‬ ‫خواہش‬ ‫شدید‬ ‫یہ‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬
‫نصیب‬ ‫کے‬ ‫ان‬ ‫ایمان‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫لیکن‬ ‫فرماتے‬ ‫کوشش‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫سے‬
‫تھی‬ ‫چکی‬ ‫لگ‬ ‫مہر‬ ‫پر‬ ‫دلوں‬ ‫کے‬ ‫جن‬ ‫ہیں‬ ‫لوگ‬ ‫مخصوص‬ ‫چند‬ ‫وہ‬ ‫یہ‬ ‫ہے۔‬ ‫نہیں‬ ‫ہی‬ ‫میں‬(‫ابو‬ ‫جیسے‬
‫وغیرہ‬ ‫لہب‬ ‫ابو‬ ‫اور‬ ‫جہل‬)‫ورنہ‬‫لوگ‬ ‫بیشمار‬ ‫سے‬ ‫تبلیغ‬ ‫و‬ ‫دعوت‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬
‫گیا۔‬ ‫آ‬ ‫میں‬ ‫عاطفت‬ ‫سایہ‬ ‫کے‬ ‫اسالم‬ ‫عرب‬ ‫جزیرہ‬ ‫پورا‬ ‫پھر‬ ‫کہ‬ ‫ی‬ٰ‫ت‬‫ح‬ ‫ہوئے‬ ‫مسلمان‬
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf
Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf

More Related Content

Viewers also liked (11)

ilm ul kalam - Al intebahaatulmufedahalbushra
ilm ul kalam - Al intebahaatulmufedahalbushrailm ul kalam - Al intebahaatulmufedahalbushra
ilm ul kalam - Al intebahaatulmufedahalbushra
 
Tafheem ul Muslim part 3
Tafheem ul Muslim part 3Tafheem ul Muslim part 3
Tafheem ul Muslim part 3
 
The life of_this_world_is_a_transient_shade_khilafahbooks_com
The life of_this_world_is_a_transient_shade_khilafahbooks_comThe life of_this_world_is_a_transient_shade_khilafahbooks_com
The life of_this_world_is_a_transient_shade_khilafahbooks_com
 
Hayatus(lives of)sahabah vol2-maulanayusufkandlovira (Australian Islamic Libr...
Hayatus(lives of)sahabah vol2-maulanayusufkandlovira (Australian Islamic Libr...Hayatus(lives of)sahabah vol2-maulanayusufkandlovira (Australian Islamic Libr...
Hayatus(lives of)sahabah vol2-maulanayusufkandlovira (Australian Islamic Libr...
 
Karbala aur sabai sazish
Karbala aur sabai sazishKarbala aur sabai sazish
Karbala aur sabai sazish
 
Al zakat
Al zakatAl zakat
Al zakat
 
Supplication and its manners
Supplication and its mannersSupplication and its manners
Supplication and its manners
 
Sahih bukhari bengali-vol-1
Sahih bukhari bengali-vol-1Sahih bukhari bengali-vol-1
Sahih bukhari bengali-vol-1
 
Usolul fiqah
Usolul fiqahUsolul fiqah
Usolul fiqah
 
Taiseer mustalih al hadith
Taiseer mustalih al hadithTaiseer mustalih al hadith
Taiseer mustalih al hadith
 
Ilm e hadith may imam abu hanifa ra ka maqam o martaba
Ilm e hadith may imam abu hanifa ra ka maqam o martabaIlm e hadith may imam abu hanifa ra ka maqam o martaba
Ilm e hadith may imam abu hanifa ra ka maqam o martaba
 

More from Muhammad Nabeel Musharraf

Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...
Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...
Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...Muhammad Nabeel Musharraf
 
Hayat un Nabi - Molana Shibli Nomani || Australian Islamic Library
Hayat un Nabi - Molana Shibli Nomani || Australian Islamic LibraryHayat un Nabi - Molana Shibli Nomani || Australian Islamic Library
Hayat un Nabi - Molana Shibli Nomani || Australian Islamic LibraryMuhammad Nabeel Musharraf
 
Ummat e muslimmah ki pasti ka wahid ilaj || Australian Islamic Library
Ummat e muslimmah ki pasti ka wahid ilaj || Australian Islamic LibraryUmmat e muslimmah ki pasti ka wahid ilaj || Australian Islamic Library
Ummat e muslimmah ki pasti ka wahid ilaj || Australian Islamic LibraryMuhammad Nabeel Musharraf
 
Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...
Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...
Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...Muhammad Nabeel Musharraf
 
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...Muhammad Nabeel Musharraf
 
Chehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.A
Chehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.AChehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.A
Chehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.AMuhammad Nabeel Musharraf
 
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...Muhammad Nabeel Musharraf
 
مستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Research
مستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Researchمستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Research
مستشرقین اور تحقیقات اسلامی || Orientalists and Islamic ResearchMuhammad Nabeel Musharraf
 
The qadiani problem - Syed Abul Aala Maududi
The qadiani problem - Syed Abul Aala MaududiThe qadiani problem - Syed Abul Aala Maududi
The qadiani problem - Syed Abul Aala MaududiMuhammad Nabeel Musharraf
 
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...Muhammad Nabeel Musharraf
 
Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...
Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...
Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...Muhammad Nabeel Musharraf
 
Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...
Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...
Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...Muhammad Nabeel Musharraf
 
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...Muhammad Nabeel Musharraf
 
ISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVE
ISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVEISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVE
ISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVEMuhammad Nabeel Musharraf
 
Kutub e hadith ki iqsaam (کتبِ حدیث کی اقسام) muhammad nabeel musharraf
Kutub e hadith ki iqsaam  (کتبِ حدیث کی اقسام)  muhammad nabeel musharrafKutub e hadith ki iqsaam  (کتبِ حدیث کی اقسام)  muhammad nabeel musharraf
Kutub e hadith ki iqsaam (کتبِ حدیث کی اقسام) muhammad nabeel musharrafMuhammad Nabeel Musharraf
 

More from Muhammad Nabeel Musharraf (20)

Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...
Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...
Welcoming your newborn - Fiqh of Aqeeqah, naming, tahneeq, circumcision and s...
 
Hayat un Nabi - Molana Shibli Nomani || Australian Islamic Library
Hayat un Nabi - Molana Shibli Nomani || Australian Islamic LibraryHayat un Nabi - Molana Shibli Nomani || Australian Islamic Library
Hayat un Nabi - Molana Shibli Nomani || Australian Islamic Library
 
Ummat e muslimmah ki pasti ka wahid ilaj || Australian Islamic Library
Ummat e muslimmah ki pasti ka wahid ilaj || Australian Islamic LibraryUmmat e muslimmah ki pasti ka wahid ilaj || Australian Islamic Library
Ummat e muslimmah ki pasti ka wahid ilaj || Australian Islamic Library
 
Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...
Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...
Mubadiyat e fiqh (A basic book on Usool in Urdu Language) || Australian Islam...
 
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...
 
English a geographical_history_of_the_quran
English a geographical_history_of_the_quranEnglish a geographical_history_of_the_quran
English a geographical_history_of_the_quran
 
Takhasus fil hadith ki zaroorat
Takhasus fil hadith ki zarooratTakhasus fil hadith ki zaroorat
Takhasus fil hadith ki zaroorat
 
Chehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.A
Chehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.AChehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.A
Chehal Hadees by Mujaddid Alf Sani Sheikh Ahmed Sir Hindi R.A
 
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...
 
مستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Research
مستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Researchمستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Research
مستشرقین اور تحقیقات اسلامی || Orientalists and Islamic Research
 
The qadiani problem - Syed Abul Aala Maududi
The qadiani problem - Syed Abul Aala MaududiThe qadiani problem - Syed Abul Aala Maududi
The qadiani problem - Syed Abul Aala Maududi
 
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...
 
Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...
Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...
Hidayat (Maulana Syed Abul Aala Maududi) - Australian Islamic Library ھدایات ...
 
Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...
Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...
Misbah ul hadith (Dr. Hameed ullah - Punjab University, Lahore) || Australian...
 
Arab-o-hind eahd nabvi main
Arab-o-hind eahd nabvi mainArab-o-hind eahd nabvi main
Arab-o-hind eahd nabvi main
 
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...
 
ISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVE
ISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVEISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVE
ISLAMIC STUDIES-THE INSIDE AND OUTSIDE PERSPECTIVE
 
Kutub e hadith ki iqsaam (کتبِ حدیث کی اقسام) muhammad nabeel musharraf
Kutub e hadith ki iqsaam  (کتبِ حدیث کی اقسام)  muhammad nabeel musharrafKutub e hadith ki iqsaam  (کتبِ حدیث کی اقسام)  muhammad nabeel musharraf
Kutub e hadith ki iqsaam (کتبِ حدیث کی اقسام) muhammad nabeel musharraf
 
Tarjuma ke usool
Tarjuma ke usoolTarjuma ke usool
Tarjuma ke usool
 
109580737 introduction-darul-uloom-karachi
109580737 introduction-darul-uloom-karachi109580737 introduction-darul-uloom-karachi
109580737 introduction-darul-uloom-karachi
 

Ahsanul Bayan - Tafsir Makki - By Salah ud Din Yusuf

  • 1. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 1 ‫البیان‬ ‫تفسیراحسن‬ (‫مکی‬ ‫تفسیر‬) ‫یوسف‬ ‫الدین‬ ‫صالح‬ ‫موالنا‬ Australian Islamic Library www.australianislamiclibrary.org
  • 2. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 2
  • 3. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 3 ‫ک‬ ‫مسلمہ‬ ‫امت‬‫ی‬‫ورسوائ‬ ‫ذلت‬‫ی‬‫ا‬ ‫کا‬‫ی‬‫ک‬ ‫تصر‬ ‫،صب‬ ‫سبب‬ ‫بڑا‬‫ی‬‫ح‬‫حد‬‫ی‬‫ث‬‫پاک‬ ‫حک‬ ‫،قرآن‬‫ی‬‫م‬‫۔اگر‬ ‫ہے‬ ‫موڑنا‬ ‫منہ‬ ‫سے‬ ‫بھ‬ ‫پڑھتے‬ ‫قرآن‬ ‫لوگ‬ ‫کچھ‬‫ی‬‫ہ‬‫ی‬‫ں‬‫تو‬ ‫معان‬ ‫کے‬ ‫اس‬‫ی‬‫ومفاہ‬‫ی‬‫م‬‫خبر‬ ‫بے‬ ‫سے‬ ‫ہ‬‫ی‬‫ں‬‫خدا‬ ‫مسلمان‬ ‫ہر‬ ‫کہ‬ ‫ہے‬ ‫۔ضرورت‬ ‫ک‬‫ی‬‫آخر‬‫ی‬‫شش‬ ‫کو‬ ‫سمجھنے‬ ‫کو‬ ‫کتاب‬ ‫ل‬ ‫کے‬ ‫۔اس‬ ‫کرے‬‫ی‬‫ے‬‫کس‬‫ی‬‫ا‬‫ی‬‫س‬‫ی‬ ‫تفس‬ ‫مختصر‬‫ی‬‫ر‬‫ک‬‫ی‬‫ت‬ ‫ضرورت‬‫ھ‬‫ی‬ ‫ک‬ ‫اس‬ ‫اور‬ ‫ہو‬ ‫آسان‬ ‫مطالعہ‬ ‫کا‬ ‫جس‬‫ی‬ ‫کو‬ ‫ضرورت‬ ‫ہو۔اس‬ ‫فہم‬ ‫عام‬ ‫عبارت‬ ’‫تفس‬‫ی‬‫ر‬‫الب‬ ‫احسن‬‫ی‬‫ان‬‘‫نے‬‫خوب‬ ‫بہ‬‫ی‬ ‫ک‬ ‫پورا‬‫ی‬‫ا‬‫۔‬ ‫ہے‬‫ی‬‫ہ‬‫د‬ ‫عالم‬ ‫معروف‬‫ی‬‫ن‬ ‫الد‬ ‫صالح‬ ‫حافظ‬ ‫جناب‬‫ی‬‫ن‬‫ی‬‫وسف‬‫ک‬‫ی‬ ‫تفس‬‫ی‬‫ر‬‫م‬ ‫ہے۔جس‬‫ی‬‫ں‬‫کے‬ ‫سلف‬ ‫منہج‬ ‫قرآن‬ ‫مطابق‬‫ی‬‫ک‬ ‫مطالب‬‫ی‬‫تشر‬‫ی‬‫ح‬‫ک‬‫ی‬ ‫گئ‬‫ی‬‫ہے۔اس‬‫ی‬‫سعود‬ ‫پر‬ ‫بناء‬‫ی‬‫حکومت‬ ‫م‬ ‫کرام‬ ‫حجاج‬ ‫کے‬ ‫کر‬ ‫شائع‬ ‫اسے‬‫ی‬‫ں‬ ‫تقس‬‫ی‬‫م‬‫کرت‬‫ی‬‫۔ز‬ ‫ہے‬‫ی‬‫ر‬‫بھ‬ ‫نسخہ‬ ‫نظر‬‫ی‬ ‫سعود‬‫ی‬‫ہ‬‫کہ‬ ‫کرے‬ ‫۔خدا‬ ‫ہے‬ ‫ہوا‬ ‫چھپا‬ ‫کا‬ ‫ک‬ ‫قرآن‬ ‫مسلمان‬‫ی‬‫آئ‬ ‫لوٹ‬ ‫طرف‬‫ی‬‫ں‬ ‫وکامران‬ ‫فالح‬ ‫تاکہ‬‫ی‬‫بن‬ ‫مقدر‬ ‫کا‬ ‫ان‬ ‫سکے۔‬ ‫االسترالیة‬ ‫اإلسالمیة‬ ‫المكتبة‬ Australian Islamic Library www.australianislamiclibrary.org
  • 4. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 4 ‫کی‬ ‫سورتوں‬ ‫کی‬ ‫مجید‬ ‫قرآن‬‫فہرست‬ ‫پارہ‬01..............................................................................................................8 01‫الفاتحة‬ ‫سورة‬.................................................................................................8 02‫البقرة‬ ‫سورة‬...............................................................................................41 ‫پارہ‬02..........................................................................................................35 ‫پارہ‬03............................................................................................................09 03‫عمران‬ ‫آل‬ ‫سورة‬........................................................................................493 ‫پارہ‬04..........................................................................................................454 04‫النسآء‬ ‫سورة‬.............................................................................................465 ‫پارہ‬05.........................................................................................................471 ‫پارہ‬06..........................................................................................................646 05‫المآئدہ‬ ‫سورة‬............................................................................................663 ‫پارہ‬07..........................................................................................................637 06‫النعام‬ ‫سورة‬..............................................................................................674 ‫پارہ‬08.........................................................................................................591 07‫االعراف‬ ‫سورة‬.........................................................................................566 ‫پارہ‬09.........................................................................................................516 08‫االنفال‬ ‫سورة‬............................................................................................570 ‫پارہ‬10..........................................................................................................509 09‫التوبہ‬ ‫سورة‬.............................................................................................194 ‫پارہ‬11.........................................................................................................156 10‫سورة‬‫ی‬‫ونس‬.............................................................................................113 11‫ھود‬ ‫سورة‬................................................................................................173 ‫پارہ‬12..........................................................................................................177 12‫سورة‬‫ی‬‫وسف‬............................................................................................349 ‫پارہ‬13.........................................................................................................363 13‫الرعد‬ ‫سورة‬.............................................................................................314 14‫ابراہ‬ ‫سورة‬‫ی‬‫م‬............................................................................................336 15‫الحجر‬ ‫سورة‬............................................................................................379 ‫پارہ‬14..........................................................................................................379 16‫النحل‬ ‫سورة‬.............................................................................................383 17‫سور‬‫ة‬‫بن‬‫ی‬‫اسر‬‫ائ‬‫ی‬‫ل‬/‫اء‬َ‫سر‬ٕ‫اال‬........................................................................647 ‫پارہ‬15.........................................................................................................647 18‫الکھف‬ ‫سورة‬............................................................................................613 ‫پارہ‬16.........................................................................................................663 19‫مر‬ ‫سورة‬‫ی‬‫م‬...............................................................................................675 20‫طه‬ ‫سورة‬................................................................................................604 ‫پارہ‬17.........................................................................................................747 21‫األنب‬ ‫سورة‬‫ی‬‫اء‬............................................................................................747
  • 5. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 5 22‫الحج‬ ‫سورة‬..............................................................................................719 ‫پارہ‬18.........................................................................................................766 23‫المؤمنون‬ ‫سورة‬.........................................................................................766 24‫النور‬ ‫سورة‬..............................................................................................786 25‫الفرقان‬ ‫سورة‬...........................................................................................700 ‫پارہ‬19.........................................................................................................891 26‫الشعراء‬ ‫سورة‬..........................................................................................847 27‫النمل‬ ‫سورة‬..............................................................................................818 ‫پارہ‬20.........................................................................................................869 28‫القصص‬ ‫سورة‬..........................................................................................867 29‫العنکبوت‬ ‫سورة‬........................................................................................805 ‫پارہ‬21.........................................................................................................093 30‫الروم‬ ‫سورة‬.............................................................................................046 31‫لقمان‬ ‫سورة‬..............................................................................................068 32‫السجدة‬ ‫سورة‬............................................................................................058 33‫األحزاب‬ ‫سورة‬.........................................................................................013 ‫پارہ‬22.........................................................................................................036 34‫سبأ‬ ‫سورة‬................................................................................................074 35‫فاطر‬ ‫سورة‬..............................................................................................087 36‫سورة‬‫ی‬‫س‬................................................................................................000 ‫پارہ‬23.......................................................................................................4996 37‫الصافات‬ ‫سورة‬.......................................................................................4941 38‫ص‬ ‫سورة‬..............................................................................................4957 39‫الزمر‬ ‫سورة‬...........................................................................................4934 ‫پارہ‬24.......................................................................................................4937 40‫غافر‬ ‫سورة‬............................................................................................4968 41‫فصلت‬ ‫سورة‬..........................................................................................4909 ‫پارہ‬25.......................................................................................................4495 42‫الشورى‬ ‫سورة‬........................................................................................4493 43‫الزخرف‬ ‫سورة‬.......................................................................................4446 44‫الدخان‬ ‫سورة‬..........................................................................................4460 45‫الجاث‬ ‫سورة‬‫ی‬‫ة‬..........................................................................................4457 ‫پارہ‬26.......................................................................................................4415 46‫األحقاف‬ ‫سورة‬........................................................................................4415 47‫محمد‬ ‫سورة‬...........................................................................................4435 48‫الفتح‬ ‫سورة‬............................................................................................4461 49‫الحجرات‬ ‫سورة‬.......................................................................................4471 50‫ق‬ ‫سورة‬................................................................................................4489 51‫الذار‬ ‫سورة‬‫ی‬‫ات‬.......................................................................................4488 ‫پ‬‫ارہ‬27.......................................................................................................4406
  • 6. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 6 52‫الطور‬ ‫سورة‬..........................................................................................4407 53‫النجم‬ ‫سورة‬............................................................................................4693 54‫القمر‬ ‫سورة‬............................................................................................4641 55‫الرحمن‬ ‫سورة‬.........................................................................................4664 56‫الواقعة‬ ‫سورة‬..........................................................................................4654 57‫الحد‬ ‫سورة‬‫ی‬‫د‬..........................................................................................4614 ‫پارہ‬28.......................................................................................................4639 58‫المجادلة‬ ‫سورة‬........................................................................................4639 59‫الحشر‬ ‫سورة‬..........................................................................................4638 60‫الممتحنة‬ ‫سورة‬........................................................................................4666 61‫الصف‬ ‫سورة‬..........................................................................................4676 62‫الجمعة‬ ‫سورة‬..........................................................................................4676 63‫المنافقون‬ ‫سورة‬.......................................................................................4689 64‫التغابن‬ ‫سورة‬..........................................................................................4686 65‫الطالق‬ ‫سورة‬.........................................................................................4686 66‫التحر‬ ‫سورة‬‫ی‬‫م‬.........................................................................................4604 ‫پارہ‬29.......................................................................................................4606 67‫الملک‬ ‫سورة‬..........................................................................................4606 68‫القلم‬ ‫سورة‬.............................................................................................4596 69‫الحاقة‬ ‫سورة‬...........................................................................................4590 70‫المعارج‬ ‫سورة‬........................................................................................4546 71‫نوح‬ ‫سورة‬.............................................................................................4566 72‫الجن‬ ‫سورة‬............................................................................................4566 73‫المزمل‬ ‫سورة‬.........................................................................................4554 74‫المدثر‬ ‫سورة‬...........................................................................................4553 75‫الق‬ ‫سورة‬‫ی‬‫امة‬..........................................................................................4516 76‫اإلنسان‬ ‫سورة‬.........................................................................................4517 77‫المرسالت‬ ‫سورة‬.....................................................................................4536 ‫پارہ‬30.......................................................................................................4530 78‫النبأ‬ ‫سورة‬..............................................................................................4530 79‫النازعات‬ ‫سورة‬.......................................................................................4565 80‫عبس‬ ‫سورة‬............................................................................................4560 81‫التکو‬ ‫سورة‬‫ی‬‫ر‬.........................................................................................4575 82‫اإلنفطار‬ ‫سورة‬........................................................................................4577 83‫المطفف‬ ‫سورة‬‫ی‬‫ن‬.......................................................................................4570 84‫االنشقاق‬ ‫سورة‬........................................................................................4586 85‫البروج‬ ‫سورة‬.........................................................................................4583 86‫الطارق‬ ‫سورة‬.........................................................................................4580 87‫األعلى‬ ‫سورة‬..........................................................................................4504 88‫الغاش‬ ‫سورة‬‫ی‬‫ة‬.........................................................................................4501
  • 7. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 7 89‫الفجر‬ ‫سورة‬...........................................................................................4507 90‫البلد‬ ‫سورة‬.............................................................................................4194 91‫الشمس‬ ‫سورة‬.........................................................................................4191 92‫الل‬ ‫سورة‬‫ی‬‫ل‬.............................................................................................4196 93‫الضحى‬ ‫سورة‬........................................................................................4190 94‫الشرح‬ ‫سورة‬..........................................................................................4144 95‫الت‬ ‫سورة‬‫ی‬‫ن‬............................................................................................4146 96‫العلق‬ ‫سورة‬............................................................................................4141 97‫س‬‫القدر‬ ‫ورة‬............................................................................................4146 98‫الب‬ ‫سورة‬‫ی‬‫نة‬............................................................................................4148 99‫الزلزلة‬ ‫سورة‬.........................................................................................4169 100‫سورة‬‫العاد‬‫ی‬‫ات‬......................................................................................4164 101‫القارعة‬ ‫سورة‬.......................................................................................4165 102‫التکاثر‬ ‫سورة‬.......................................................................................4163 103‫س‬‫العصر‬ ‫ورة‬.......................................................................................4167 104‫الھمزة‬ ‫سورة‬........................................................................................4168 105‫الف‬ ‫سورة‬‫ی‬‫ل‬..........................................................................................4160 106‫سورة‬‫قر‬‫ی‬‫ش‬.........................................................................................4159 107‫الماعون‬ ‫سورة‬......................................................................................4154 108‫الکوثر‬ ‫سورة‬........................................................................................4155 109‫ا‬ ‫سورة‬‫لکافرون‬....................................................................................4151 110‫النصر‬ ‫سورة‬........................................................................................4153 111‫المسد‬ ‫سورة‬.........................................................................................4156 112‫اإل‬ ‫سورة‬‫خالص‬....................................................................................4158 113‫الفلق‬ ‫سورة‬..........................................................................................4158 114‫الناس‬ ‫سورة‬.........................................................................................4119
  • 8. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 8 ‫پارہ‬01 ‫الفاتحة‬ ‫سورة‬ (‫سور‬ ‫۔‬ ‫الفاتحة‬ ‫سورة‬‫نمبر‬ ‫ة‬۱‫آیات‬ ‫تعداد‬ ‫۔‬۷) ‫۝‬ ِ ْ‫ْي‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ه‬ ْ‫ْح‬َّ‫الر‬ ِ ‫ه‬ٰ‫اّلل‬ ِ‫م‬ ْ‫ِس‬‫ب‬ ‫ہے‬ ‫واال‬ ‫رحم‬ ‫بڑا‬ ‫مہربان‬ ‫نہایت‬ ‫جو‬ ‫سے‬ ‫نام‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫میں‬ ‫ہوں‬ ‫کرتا‬ ‫شروع‬ ‫ہے‬ ‫آئی‬ ‫فضیلت‬ ‫بڑی‬ ‫میں‬ ‫احادیث‬ ‫کی‬ ‫جس‬ ‫ہے‬ ‫سورت‬ ‫پہلی‬ ‫سے‬ ‫سب‬ ‫کی‬ ‫مجید‬ ‫قرآن‬ ‫الفاتحہ‬ ‫سورہ‬ ‫ابتداء‬ ‫اور‬ ‫آغاز‬ ‫معنی‬ ‫کے‬ ‫فاتحہ‬‫۔‬ ‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫الکتاب‬ ‫فاتحۃ‬ ‫یعنی‬ ‫الفاتحہ‬ ‫اسے‬ ‫لئے‬ ‫اس‬ ‫۔‬ ‫ہیں‬ ‫کے‬ ‫العظیم‬ ‫القرآن‬ ، ‫المثانی‬ ‫،السبع‬ ‫القرآن‬ ‫ام‬ ‫مثال‬ ‫ہیں‬ ‫ثابت‬ ‫سے‬ ‫احادیث‬ ‫نام‬ ‫متعدد‬ ‫بھی‬ ‫اور‬ ‫کے‬ ‫اس‬ ‫الرقیہ‬ ، ‫،الشفاء‬(‫دم‬)‫االسماء‬ ‫وغیرھامن‬ ‫تعا‬ ‫ہللا‬ ‫ہے‬ ‫میں‬ ‫قدسی‬ ‫حدیث‬ ‫ایک‬ ‫ہےجیساکہ‬ ‫بھی‬ ‫الصلوة‬ ‫نام‬ ‫اہم‬ ‫ایک‬ ‫کا‬ ‫اس‬‫قسمت‬ ‫فرمایا‬ ‫نے‬ ٰ‫لی‬ ‫الصلوة‬ ‫کتاب‬ ‫مسلم‬ ‫صحیح‬ ‫الحدیث‬ ‫۔‬ ‫عبدی‬ ‫وبین‬ ‫بینی‬ ‫الصلوة‬ ‫صالة‬ ‫نے‬ ‫میں‬(‫نماز‬)‫ہے‬ ‫فاتحہ‬ ‫سورة‬ ‫مراد‬ ‫ہے‬ ‫کردیا‬ ‫تقسیم‬ ‫درمیان‬ ‫کے‬ ‫بندے‬ ‫اپنے‬ ‫اور‬ ‫اپنے‬ ‫کو‬ ‫وبادشاہت‬ ‫عدل‬ ‫اور‬ ‫وربوبیت‬ ‫رحمت‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫وثناء‬ ‫حمد‬ ‫کی‬ ٰ‫تعالی‬ ‫ہللا‬ ‫حصہ‬ ‫نصف‬ ‫کا‬ ‫جس‬ ‫اور‬ ‫ہے‬ ‫میں‬ ‫بیان‬ ‫کے‬‫۔‬ ‫ہے‬ ‫کرتا‬ ‫میں‬ ‫بارگاہ‬ ‫کی‬ ‫ہللا‬ ‫جوبندہ‬ ‫ہے‬ ‫ومناجات‬ ‫دعا‬ ‫میں‬ ‫حصے‬ ‫نصف‬ ‫کہ‬ ‫ہے‬ ‫ہوتا‬ ‫معلوم‬ ‫صاف‬ ‫یہ‬ ‫سے‬ ‫جس‬ ‫ہے‬ ‫گیا‬ ‫کیا‬ ‫تعبیر‬ ‫سے‬ ‫نماز‬ ‫کو‬ ‫فاتحہ‬ ‫سورة‬ ‫میں‬ ‫حدیث‬ ‫اس‬ ‫ارشادات‬ ‫کے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫چنانچہ‬ ‫۔‬ ‫ہے‬ ‫ضروری‬ ‫بہت‬ ‫پڑھنا‬ ‫کا‬ ‫اس‬ ‫میں‬ ‫نماز‬ ‫ہ‬ ‫گئی‬ ‫کردی‬ ‫وضاحت‬ ‫خوب‬ ‫کی‬ ‫اس‬ ‫میں‬‫الکتاب‬ ‫یقرابفاتحہ‬ ‫لم‬ ‫لمن‬ ‫الصلوة‬ ‫فرمایا۔‬ ‫ے‬(‫صحیح‬ ‫ومسلم‬ ‫بخاری‬)‫میں‬ ‫حدیث‬ ‫اس‬ ‫۔‬ ‫پڑھی‬ ‫نہیں‬ ‫فاتحہ‬ ‫سورة‬ ‫نے‬ ‫جس‬ ‫نہیں‬ ‫نماز‬ ‫کی‬ ‫شخص‬ ‫اس‬(‫من‬) ‫ہویا‬ ‫نماز‬ ‫سری‬ ‫۔‬ ‫مقتدی‬ ‫پیچھے‬ ‫کے‬ ‫یاامام‬ ‫ہو‬ ‫منفرد‬ ‫ہے‬ ‫شامل‬ ‫کو‬ ‫ہرنمازی‬ ‫جو‬ ‫ہے‬ ‫عام‬ ‫لفظ‬ ‫کا‬ ‫ف‬ ‫سورة‬ ‫لئے‬ ‫کے‬ ‫ہرنمازی‬ ‫یانفل‬ ‫ہو‬ ‫نماز‬ ‫فرض‬ ‫جہری‬‫۔‬ ‫ہے‬ ‫ضروری‬ ‫پڑھنا‬ ‫اتحہ‬ ‫میں‬ ‫فجر‬ ‫نماز‬ ‫مرتبہ‬ ‫ایک‬ ‫کہ‬ ‫ہے‬ ‫آتا‬ ‫میں‬ ‫جس‬ ‫ہے‬ ‫ہوتی‬ ‫سے‬ ‫حدیث‬ ‫اس‬ ‫تائید‬ ‫مزید‬ ‫کی‬ ‫عموم‬ ‫اس‬ ‫قرآن‬ ‫ساتھ‬ ‫کے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫بھی‬ ‫اجمعین‬ ‫علیہم‬ ‫ہللا‬ ‫رضوان‬ ‫کرام‬ ‫صحابہ‬ ‫بعض‬ ‫ہوگئی‬ ‫بوجھل‬ ‫قرات‬ ‫پر‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫سے‬ ‫وجہ‬ ‫کی‬ ‫جس‬ ‫رہے‬ ‫پڑھتے‬ ‫کریم‬‫ختم‬ ‫،نماز‬ ‫نے‬ ‫انہوں‬ ‫ہو؟‬ ‫رہے‬ ‫پڑھتے‬ ‫ساتھ‬ ‫بھی‬ ‫تم‬ ‫کہ‬ ‫پوچھا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫جب‬ ‫بعد‬ ‫کے‬ ‫ہونے‬ ‫لم‬ ‫لمن‬ ‫الصلوة‬ ‫فانہ‬ ‫القرآن‬ ‫التفعلوااالبام‬ ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫توآپ‬ ‫دیا‬ ‫جواب‬ ‫میں‬ ‫اثبات‬ ‫کرو‬ ‫مت‬ ‫ایسا‬ ‫تم‬ ‫یقرابھا‬(‫کرو‬ ‫پڑھا‬ ‫مت‬ ‫ساتھ‬ ‫ساتھ‬ ‫یعنی‬)‫فاتحہ‬ ‫سورة‬ ‫البتہ‬‫کیونکہ‬ ‫کرو‬ ‫ضرورپڑھا‬ ‫ہوتی‬ ‫نہیں‬ ‫نماز‬ ‫بغیر‬ ‫پڑھے‬ ‫کے‬ ‫اس‬(‫،نسائی‬ ‫،ترمذی‬ ‫ابوداؤد‬)‫رضی‬ ‫ابوہریرہ‬ ‫حضرت‬ ‫طرح‬ ‫اسی‬ ‫فھی‬ ‫القرآن‬ ‫بام‬ ‫یقرافیھا‬ ‫لم‬ ‫صلوة‬ ‫صلی‬ ‫من‬ ‫فرمایا‬ ‫نے‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫کہ‬ ‫ہے‬ ‫مروی‬ ‫سے‬ ‫عنہ‬ ‫ہللا‬ ‫نماز‬ ‫کی‬ ‫اس‬ ‫تو‬ ‫پڑھی‬ ‫نماز‬ ‫کے‬ ‫فاتحہ‬ ‫نےبغیر‬ ‫جس‬ ‫تمام‬ ‫غیر‬ ‫۔ثالثا‬ ‫خداج‬‫آپ‬ ‫مرتبہ‬ ‫تین‬ ‫ہے‬ ‫ناقص‬ ‫گیا‬ ‫کیا‬ ‫عرض‬ ‫سے‬ ‫عنہ‬ ٰ‫تعالی‬ ‫ہللا‬ ‫رضی‬ ‫ابوہریرہ‬ ‫فرمایا۔‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬(‫وراء‬ ‫انانکون‬ ‫االمام‬(‫کریں؟‬ ‫کیا‬ ‫وقت‬ ‫اس‬ ‫ہیں‬ ‫نمازپڑھتے‬ ‫ہم‬ ‫بھی‬ ‫پیچھے‬ ‫کے‬ ‫امام‬)‫ہللا‬ ‫رضی‬ ‫ابوہریرہ‬ ‫حضرت‬ ‫فرمایا‬ ‫نے‬ ‫عنہ‬ ٰ‫تعالی‬(‫نفسک‬ ‫فی‬ ‫اقرابھا‬(‫فا‬ ‫سورة‬ ‫تم‬ ‫پیچھے‬ ‫کے‬ ‫امام‬‫پڑھو‬ ‫میں‬ ‫جی‬ ‫اپنے‬ ‫تحہ‬) ‫۔‬ ‫مسلم‬ ‫صحیح‬ ‫ہے‬ ‫جوآتا‬ ‫میں‬ ‫مجید‬ ‫قرآن‬ ‫ہواکہ‬ ‫واضح‬ ‫سے‬ ‫حدیثوں‬ ‫دونوں‬ ‫مذکورہ‬(ٗ‫ه‬َ‫ل‬ ‫ا‬ْ‫ُو‬‫ع‬ِ‫م‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ُ‫ن‬ٰ‫ا‬ْ‫ر‬ُ‫ق‬ْ‫ال‬ َ‫ي‬ِ‫ر‬ُ‫ق‬ ‫ا‬َ‫ذ‬ِ‫ا‬َ‫و‬ َ‫ن‬ْ‫و‬ُ‫م‬َ‫ح‬ْ‫ر‬ُ‫ت‬ ْ‫م‬ُ‫ك‬َّ‫ل‬َ‫ع‬َ‫ل‬ ‫ا‬ْ‫و‬ُ‫ت‬ِ‫ص‬ْ‫ن‬َ‫ا‬َ‫و‬)7‫االعراف‬ ‫۔‬:402)‫خاموش‬ ‫اور‬ ‫سنو‬ ‫تو‬ ‫جائے‬ ‫پڑھا‬ ‫قرآن‬ ‫جب‬ ‫۔‬
  • 9. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 9 ‫رہو،یاحدیث‬(‫واذاقرافانصتو‬‫ا‬(‫صحت‬ ‫بشرط‬)‫ہے‬ ‫یہ‬ ‫مطلب‬ ‫کا‬ ‫رہو۔‬ ‫توخاموش‬ ‫کرے‬ ‫قرات‬ ‫امام‬ ‫جب‬ ‫کے‬ ‫امام‬ ‫۔‬ ‫سنیں‬ ‫سے‬ ‫خاموشی‬ ‫قرات‬ ‫باقی‬ ‫عالوہ‬ ‫کے‬ ‫فاتحہ‬ ‫سورة‬ ‫مقتدی‬ ‫میں‬ ‫نمازوں‬ ‫جہری‬ ‫کہ‬ ‫مقتدی‬ ‫تاکہ‬ ‫پڑھے‬ ‫ساتھ‬ ‫کے‬ ‫وقفوں‬ ‫آیات‬ ‫کی‬ ‫فاتحۃ‬ ‫کی‬ ‫فاتحہ‬ ‫سورة‬ ‫یاامام‬ ‫۔‬ ‫پڑھیں‬ ‫نہ‬ ‫قرآن‬ ‫ساتھ‬ ‫فات‬ ‫سورة‬ ‫مطابق‬ ‫کے‬ ‫صحیحہ‬ ‫احادیث‬ ‫بھی‬‫سکتہ‬ ‫اتنا‬ ‫بعد‬ ‫کے‬ ‫فاتحہ‬ ‫سورة‬ ‫یاامام‬ ‫سکیں‬ ‫پڑھ‬ ‫حہ‬ ‫لیں۔‬ ‫پڑھ‬ ‫فاتحہ‬ ‫سورة‬ ‫مقتدی‬ ‫کہ‬ ‫کرے‬ ‫عمل‬ ‫پر‬ ‫رہتا۔دونوں‬ ‫نہیں‬ ‫تعارض‬ ‫کوئی‬ ‫ہلل‬ ‫الحمد‬ ‫میں‬ ‫صحیحہ‬ ‫احادیث‬ ‫اور‬ ‫قرآنی‬ ‫آیت‬ ‫طرح‬ ‫اس‬ ‫اور‬ ‫کریم‬ ‫قرآن‬ ‫بدہن‬ ‫خاکم‬ ‫کہ‬ ‫ہوتی‬ ‫ثابت‬ ‫بات‬ ‫یہ‬ ‫سے‬ ‫ممانعت‬ ‫کی‬ ‫فاتحہ‬ ‫سورة‬ ‫کہ‬ ‫جب‬ ‫۔‬ ‫ہے‬ ‫ہوجاتا‬ ‫ٹ‬ ‫احادیث‬‫پر‬ ‫دونوں‬ ‫وقت‬ ‫بیک‬ ‫۔‬ ‫ہے‬ ‫ہوسکتا‬ ‫عمل‬ ‫پرہی‬ ‫ایک‬ ‫کسی‬ ‫سے‬ ‫میں‬ ‫دونوں‬ ‫اور‬ ‫ہے‬ ‫کراؤ‬ ‫آیت‬ ‫اعراف‬ ‫سورة‬ ‫ھذا۔دیکھئے‬ ‫من‬ ‫فتعوذباہلل‬ ‫۔‬ ‫نہیں‬ ‫ممکن‬ ‫عمل‬۴۰۲‫حاشیہ‬ ‫کا‬(‫کی‬ ‫مسئلے‬ ‫اس‬ ‫الکالم‬ ‫وتوضیح‬ ‫پوری‬ ‫مبارک‬ ‫ازموالناعبدالرحمن‬ ‫الکالم‬ ‫تحقیق‬ ‫کتاب‬ ‫ہو‬ ‫مالحظہ‬ ‫لئے‬ ‫کے‬ ‫تحقیق‬ ‫اثر‬ ‫ارشادالحق‬ ‫موالنا‬‫وغیرہ‬ ‫ہللا‬ ‫حفظہ‬ ‫ی‬)‫رحمۃ‬ ‫تیمیہ‬ ‫ابن‬ ‫امام‬ ‫کہ‬ ‫رہے‬ ‫واضح‬ ‫بھی‬ ‫بات‬ ‫یہ‬ ‫یہاں‬ ‫۔‬ ‫پڑھے‬ ‫نہ‬ ‫رہاہوتو‬ ‫سن‬ ‫قرات‬ ‫کی‬ ‫امام‬ ‫اگرمقتدی‬ ‫کہ‬ ‫ہے‬ ‫یہ‬ ‫قول‬ ‫کا‬ ‫اکثریت‬ ‫کی‬ ‫سلف‬ ‫نزدیک‬ ‫کے‬ ‫ہللا‬ ‫پڑھے‬ ‫تو‬ ‫رہاہو‬ ‫سن‬ ‫نہ‬ ‫اگر‬ ‫اور‬(‫تیمیہ‬ ‫ابن‬ ‫فتاوی‬ ‫مجموع‬۴۲/۴۶۲) ۱‫ہ‬ ‫یہ‬ ‫مطلب‬ ‫کا‬ ‫مدنی‬ ‫یا‬ ‫مکی‬ ‫ہے۔‬ ‫مکی‬ ‫سورة‬ ‫یہ‬‫ہجرت‬ ‫سورتیں‬ ‫جو‬ ‫کہ‬ ‫ے‬(۲۱‫نبوت‬)‫قبل‬ ‫سے‬ ‫وہ‬ ‫مدنی‬ ‫اور‬ ‫پاس‬ ‫آس‬ ‫کے‬ ‫اس‬ ‫یا‬ ‫ہو‬ ‫ہوا‬ ‫میں‬ ‫مکرمہ‬ ‫مکہ‬ ‫نزول‬ ‫کا‬ ‫ان‬ ‫خواہ‬ ‫ہیں‬ ‫مکی‬ ‫وہ‬ ‫ہوئیں‬ ‫نازل‬ ‫یا‬ ‫ہوئیں‬ ‫نازل‬ ‫میں‬ ‫پاس‬ ‫آس‬ ‫کے‬ ‫اس‬ ‫یا‬ ‫مدینہ‬ ‫وہ‬ ‫خواہ‬ ‫ہوئیں‬ ‫نازل‬ ‫بعد‬ ‫کے‬ ‫ہجرت‬ ‫جو‬ ‫ہیں‬ ‫سورتیں‬ ‫کی‬ ‫میں‬ ‫ہی‬ ‫اطراف‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫مکہ‬ ‫کہ‬ ٰ‫حتی‬ ‫دور‬ ‫سے‬ ‫اس‬‫بابت‬ ‫کی‬ ِ ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫ہوں۔‬ ‫ہوئی‬ ‫نازل‬ ‫نہ‬ ‫وں‬ ‫صرف‬ ‫یہ‬ ‫یا‬ ‫ہے‬ ‫حصہ‬ ‫کا‬ ‫آیت‬ ‫کی‬ ‫سورت‬ ‫ہر‬ ‫یا‬ ‫ہے‬ ‫آیت‬ ‫مستقل‬ ‫کی‬ ‫سورت‬ ‫ہر‬ ‫یہ‬ ‫آیا‬ ‫کہ‬ ‫اختالف‬ ‫دوسری‬ ‫صرف‬ ‫اسے‬ ‫ہے‬ ‫نہیں‬ ‫آیت‬ ‫مستقل‬ ‫کی‬ ‫سورت‬ ‫بھی‬ ‫کسی‬ ‫یا‬ ‫ہے‬ ‫آیت‬ ‫ایک‬ ‫کی‬ ‫فاتحہ‬ ‫سورة‬ ‫ہے‬ ‫جاتا‬ ‫لکھا‬ ‫میں‬ ‫آغاز‬ ‫کے‬ ‫سورت‬ ‫ہر‬ ‫کیلئے‬ ‫کرنے‬ ‫ممتاز‬ ‫سے‬ ‫سورت‬‫نے‬ ‫کوفہ‬ ‫و‬ ‫مکہ‬ ‫علماء‬ ‫نے‬ ‫شام‬ ‫اور‬ ‫بصرہ‬ ‫مدینہ‬ ‫علماء‬ ‫جبکہ‬ ‫ہے‬ ‫دیا‬ ‫قرار‬ ‫آیت‬ ‫کی‬ ‫سورت‬ ‫ہر‬ ‫سمیت‬ ‫فاتحہ‬ ‫سورة‬ ‫اسے‬ ‫نمبر‬ ‫آیت‬ ‫کی‬ ‫نمل‬ ‫سورة‬ ‫سوائے‬ ‫کیا۔‬ ‫نہیں‬ ‫تسلیم‬ ‫آیت‬ ‫کی‬ ‫سورت‬ ‫بھی‬ ‫کسی‬ ‫اسے‬۲۰‫اس‬ ‫کہ‬ ‫کے‬ ‫طرح‬ ‫اس‬ ‫ہے۔‬ ‫جزو‬ ‫کا‬ ‫اس‬ ِ ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫باالتفاق‬ ‫میں‬(‫جہری‬)‫اونچ‬ ‫کے‬ ‫اس‬ ‫میں‬ ‫نمازوں‬‫سے‬ ‫آواز‬ ‫ی‬ ‫سری‬ ‫بعض‬ ‫اور‬ ‫ہیں‬ ‫قائل‬ ‫کے‬ ‫پڑھنے‬ ‫سے‬ ‫آواز‬ ‫اونچی‬ ‫بعض‬ ‫ہے۔‬ ‫اختالف‬ ‫بھی‬ ‫پر‬ ‫پڑھنے‬ (‫دھیمی‬)‫آغاز‬ ‫کو‬ ِ ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫ہے۔‬ ‫دیا‬ ‫قرار‬ ‫بہتر‬ ‫کو‬ ‫پڑھنے‬ ‫سے‬ ‫آواز‬ ‫سری‬ ‫نے‬ ‫علماء‬ ‫اکثر‬ ‫سے‬ ‫آواز‬ ‫ہر‬ ‫ہوں‬ ‫کرتا‬ ‫تالوت‬ ‫یا‬ ‫کرتا‬ ‫شروع‬ ‫یا‬ ‫پڑھتا‬ ‫سے‬ ‫نام‬ ‫کے‬ ‫ہللا‬ ‫یعنی‬ ‫ہے‬ ‫گیا‬ ‫کیا‬ ‫الگ‬ ‫ہی‬ ‫میں‬‫کام‬ ‫اہم‬ ‫کہ‬ ‫ہے‬ ‫گیا‬ ‫دیا‬ ‫حکم‬ ‫چنانچہ‬ ‫ہے۔‬ ‫گئی‬ ‫کی‬ ‫تاکید‬ ‫کی‬ ‫پڑھنے‬ ‫ہللا‬ ‫بسم‬ ‫پہلے‬ ‫سے‬ ‫کرنے‬ ‫شروع‬ ‫کے‬ ِ‫ْم‬‫س‬ِ‫ب‬ ،‫وقت‬ ‫کے‬ ‫تالوت‬ ‫کی‬ ‫کریم‬ ‫قرآن‬ ‫تاہم‬ ‫پڑھو۔‬ ِ ٰٰ‫ہللا‬ ِ‫ْم‬‫س‬ِ‫ب‬ ‫پہلے‬ ‫سے‬ ‫جماع‬ ‫اور‬ ‫وضو‬ ،‫ذبح‬ ،‫کھانے‬ ‫پہلے‬ ‫سے‬ ،ِ‫ْم‬‫ی‬ِ‫َّح‬‫ر‬‫ال‬ ِ‫ن‬ ٰ‫م‬ْ‫َّح‬‫ر‬‫ال‬ ِ ٰٰ‫ہللا‬(ٰ‫ْط‬‫ی‬َّ‫ش‬‫ال‬ َ‫ن‬ِ‫م‬ ِ ٰٰ‫باہلل‬ ُ‫ذ‬ْ‫و‬ُ‫ع‬َ‫ا‬ِ‫ْم‬‫ی‬ِ‫َّج‬‫ر‬‫ال‬ ِ‫ن‬)‫تم‬ ‫جب‬ ‫ہے‬ ‫ضروری‬ ‫بھی‬ ‫پڑھنا‬ ‫مانگو۔‬ ‫پناہ‬ ‫سے‬ ‫رجیم‬ ‫شیطان‬ ‫میں‬ ‫جناب‬ ‫کی‬ ‫ہللا‬ ‫تو‬ ‫لگو‬ ‫پڑھنے‬ ‫کریم‬ ‫قرآن‬ َ ْ‫ْي‬ِ‫م‬َ‫ل‬‫ه‬‫ع‬ْ‫ل‬‫ا‬ ِٰ‫ب‬َ‫ر‬ ِ ‫ه‬ٰ ِ‫ّلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬Ǻ‫۝‬ ‫ہیں‬ ‫لیے‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫تعریفیں‬ ‫سب‬(۱)‫ہے‬ ‫واال‬ ‫پالنے‬ ‫کا‬ ‫جہانوں‬ ‫تمام‬ ‫جو‬(۴) ‫ف‬۱‫میں‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬'‫ال‬'‫لئے‬ ‫کے‬ ‫اس‬ ‫یا‬ ‫ہیں‬ ‫لئے‬ ‫کے‬ ‫ہللا‬ ‫تعریفیں‬ ‫تمام‬ ‫یعنی‬ ‫ہے‬ ‫لئے‬ ‫کے‬ ‫مخصوص‬ ‫کوئی‬ ‫اندر‬ ‫کے‬ ‫کسی‬ ‫ہے۔‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫صرف‬ ‫سزاوار‬ ‫اور‬ ‫مستحق‬ ‫اصل‬ ‫کا‬ ‫تعریف‬ ‫کیونکہ‬ ‫ہیں‬ ‫خاص‬ ‫حمد‬ ‫لئے‬ ‫اس‬ ‫ہے‬ ‫کردہ‬ ‫پیدا‬ ‫کا‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫بھی‬ ‫وہ‬ ‫تو‬ ‫ہے‬ ‫کمال‬ ‫یا‬ ‫حسن‬ ،‫خوبی‬(‫تعریف‬)‫مستحق‬ ‫کا‬ ‫ہللا‬ ‫یہ‬ ‫ہللا‬ ‫ہے۔‬ ‫وہی‬ ‫بھی‬‫افضل‬ َ‫ہ‬ٰ‫ل‬ِ‫ا‬ َ‫ال‬ ‫نہیں‬ ‫جائز‬ ‫لئے‬ ‫کے‬ ‫اور‬ ‫کسی‬ ‫استعمال‬ ‫کا‬ ‫اس‬ ‫ہے‬ ‫نام‬ ‫ذاتی‬ ‫کا‬ ‫ہے۔‬ ‫گیا‬ ‫کہا‬ ‫دعا‬ ‫افضل‬ ‫کو‬ ِ ٰٰ ِ‫ہلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬ ‫اور‬ ‫الذکر‬(‫وغیرہ‬ ‫نسائی‬ ،‫ترمذی‬)‫کی‬ ‫نسائی‬ ‫اور‬ ‫مسلم‬ ‫صحیح‬ ‫ہللا‬ ‫کہ‬ ‫ہے‬ ‫آتا‬ ‫میں‬ ‫حدیث‬ ‫اور‬ ‫ایک‬ ‫لئے‬ ‫اسی‬ ‫ہے‬ ‫دیتا‬ ‫بھر‬ ‫کو‬ ‫میزان‬ ِ ٰ ِ‫ہلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ل‬َ‫ا‬ ‫ہے‬ ‫میں‬ ‫روایت‬‫اس‬ ‫کرے۔‬ ‫حمد‬ ‫کی‬ ‫ہللا‬ ‫بندہ‬ ‫پر‬ ‫پینے‬ ‫اور‬ ‫پر‬ ‫کھانے‬ ‫ہر‬ ‫کہ‬ ‫ہے‬ ‫فرماتا‬ ‫پسند‬ ‫کو‬ ‫بات‬(‫مسلم‬ ‫صحیح‬)
  • 10. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 10 ‫ف‬۴(ْ‫ب‬َ‫ر‬)‫کے‬ ‫کر‬ ‫پیدا‬ ‫کو‬ ‫ہرچیز‬ ‫معنی‬ ‫کا‬ ‫جس‬ ،‫ہے‬ ‫سے‬ ‫میں‬ ‫ے‬ٰ‫ن‬‫حس‬ ‫اسمائے‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫اضافت‬ ‫بغیر‬ ‫استعمال‬ ‫کے‬ ‫اس‬ ‫واال۔‬ ‫پہنچانے‬ ‫تک‬ ‫تکمیل‬ ‫کو‬ ‫اس‬ ‫اور‬ ‫کرنے‬ ‫مہیا‬ ‫کو‬ ‫ضروریات‬ ‫کسی‬ ‫کے‬‫نہیں‬ ‫جائز‬ ‫لئے‬ ‫کے‬ ‫اور‬(َ‫ن‬ْ‫ی‬ِ‫م‬َ‫ل‬‫ا‬َ‫ع‬ْ‫ال‬)ْ‫م‬َ‫ل‬‫َا‬‫ع‬(‫جہان‬)‫تمام‬ ‫تو‬ ‫ویسے‬ ‫ہے۔‬ ‫جمع‬ ‫کی‬ ‫جہان‬ ‫اس‬ ‫یہاں‬ ‫لیکن‬ ‫جاتی۔‬ ‫الئی‬ ‫نہیں‬ ‫جمع‬ ‫کی‬ ‫اس‬ ‫لئے‬ ‫اس‬ ،‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫عالم‬ ‫کو‬ ‫مجموعہ‬ ‫کے‬ ‫خالئق‬ ‫مخلوق‬ ‫مراد‬ ‫سے‬ ‫جس‬ ،‫ہے‬ ‫گئی‬ ‫الئی‬ ‫جمع‬ ‫بھی‬ ‫کی‬ ‫عالم‬ ‫لئے‬ ‫کے‬ ‫اظہار‬ ‫کے‬ ‫کاملہ‬ ‫ربوبیت‬ ‫کی‬ ‫ج‬ ‫الگ‬ ‫الگ‬ ‫کی‬‫وغیرہ۔‬ ‫طیور‬ ‫و‬ ‫وحوش‬ ‫عالم‬ ‫اور‬ ‫مالئکہ‬ ‫عالم‬ ،‫انس‬ ‫عالم‬ ،‫جن‬ ‫عالم‬ ‫مثال‬ ‫ہیں۔‬ ‫نسیں‬ ‫کی‬ ‫سب‬ َ‫ن‬ْ‫ی‬ِ‫م‬َ‫ل‬‫ا‬َ‫ع‬ْ‫ال‬ ِّ‫ب‬َ‫ر‬ ‫لیکن‬ ‫ہیں‬ ‫مختلف‬ ‫قطعا‬ ‫سے‬ ‫دوسرے‬ ‫ایک‬ ‫ضرورتیں‬ ‫کی‬ ‫مخلوکات‬ ‫تمام‬ ‫ان‬ ‫ہے۔‬ ‫فرماتا‬ ‫مہیا‬ ‫مطابق‬ ‫کے‬ ‫اجسام‬ ‫و‬ ‫طباع‬ ‫اور‬ ‫ظروف‬ ‫و‬ ‫احوال‬ ‫کے‬ ‫ان‬ ،‫ضروریات‬ ِ ْ‫ْي‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ه‬ ْ‫ْح‬َّ‫الر‬Ą‫۝‬ ‫واال‬ ‫کرنے‬ ‫رحم‬ ‫نہایت‬ ‫مہربان‬ ‫بڑا‬(۱)‫۔‬ ‫ف‬۱‫میں‬ ‫جن‬ ‫۔‬ ‫ہیں‬ ‫صیغے‬ ‫کے‬ ‫مبالغے‬ ‫دونوں‬ ‫۔‬ ‫ہے‬ ‫فعیل‬ ‫بروزن‬ ‫رحیم‬ ‫اور‬ ‫فعالن‬ ‫بروز‬ ‫رحمن‬ ‫یہ‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫واال‬ ‫کرنے‬ ‫رحم‬ ‫بہت‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫یعنی‬ ‫۔‬ ‫ہے‬ ‫جاتا‬ ‫پایا‬ ‫مفہوم‬ ‫کا‬ ‫دوام‬ ‫اور‬ ‫کثرت‬ ‫کہتے‬ ‫علماء‬ ‫بعض‬ ‫ہے۔‬ ‫دائمی‬ ‫طرح‬ ‫کی‬ ‫صفات‬ ‫دیگر‬ ‫صفت‬‫زیادہ‬ ‫نسبت‬ ‫کی‬ ‫رحیم‬ ‫میں‬ ‫ن‬ ٰ‫رحم‬ ‫ہیں‬ ‫بال‬ ‫میں‬ ‫جس‬ ‫رحمت‬ ‫کی‬ ‫اس‬ ‫میں‬ ‫دنیا‬ ‫ہے۔‬ ‫جاتا‬ ‫کہا‬ ‫واآلخرہ‬ ‫الدنیا‬ ‫ن‬ ٰ‫رحم‬ ‫لیے‬ ‫اسی‬ ‫ہے‬ ‫مبالغہ‬ ‫یعنی‬ ‫گا۔‬ ‫ہو‬ ‫رحیم‬ ‫صرف‬ ‫وہ‬ ‫میں‬ ‫آخرت‬ ‫اور‬ ‫ہیں‬ ‫رہے‬ ‫ہو‬ ‫یاب‬ ‫فیض‬ ‫سب‬ ‫مومن‬ ‫و‬ ‫کافر‬ ‫تخصیص‬ ‫۔آمین‬ ‫منھم‬ ‫اجعلنا‬ ‫اللھم‬ ‫ہوگی۔‬ ‫خاص‬ ‫لئے‬ ‫کے‬ ‫مومنین‬ ‫صرف‬ ‫رحمت‬ ‫کی‬ ‫اس‬ ِ‫ن‬ْ‫ي‬ِٰ‫ال‬ ِ‫م‬ْ‫و‬َ‫ي‬ ِ ِ‫ِل‬‫ه‬‫م‬Ǽۭ‫۝‬ ‫دن‬ ‫کے‬ ‫بدلے‬(‫کا‬ ‫قیامت‬ ‫یعنی‬)‫ہے‬ ‫مالک‬(۱) ‫ف‬۱‫مکمل‬ ‫کا‬ ‫اس‬ ‫تاہم‬ ‫ہے‬ ‫رہتا‬ ‫جاری‬ ‫تک‬ ‫حد‬ ‫ایک‬ ‫سلسلہ‬ ‫کا‬ ‫سزا‬ ‫کی‬ ‫کیئے‬ ‫اگرچہ‬ ‫بھی‬ ‫میں‬ ‫دنیا‬ ‫مطابق‬ ‫کے‬ ‫اعمال‬ ‫برے‬ ‫یا‬ ‫اچھے‬ ‫کے‬ ‫اس‬ ‫کو‬ ‫شخص‬ ‫ہر‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫اور‬ ‫ہوگا‬ ‫میں‬ ‫آخرت‬ ‫ظہور‬ ‫اور‬ ‫گا۔‬ ‫دے‬ ‫سزا‬ ‫یا‬ ‫جزا‬ ‫مکمل‬‫کی‬ ‫کس‬ ‫آج‬ ‫گا‬ ‫فرمائے‬ ‫روز‬ ‫اس‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ہوگا‬ ‫ہی‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫صرف‬ ‫کے‬ ‫کسی‬ ‫ہستی‬ ‫کوئی‬ ‫دن‬ ‫اس‬ ‫لیے‬ ‫کے‬ ‫غالب‬ ‫ہللا‬ ‫ایک‬ ‫صرف‬ ‫گا‬ ‫دے‬ ‫جواب‬ ‫وہی‬ ‫پھر‬ ‫ہے؟‬ ‫بادشاہی‬ ‫دن۔‬ ‫کا‬ ‫جزا‬ ‫ہوگا‬ ‫یہ‬ ،‫ہوگا‬ ‫میں‬ ‫ہاتھ‬ ‫کے‬ ‫ہللا‬ ‫معاملہ‬ ‫سارا‬ ‫گی‬ ‫رکھے‬ ‫نہیں‬ ‫اختیار‬ ‫لئے‬ ِ‫ع‬َ‫ت‬ ْ‫س‬َ‫ن‬ َ‫ك‬َّ‫َِّي‬‫ا‬َ‫و‬ ُ‫د‬ُ‫ب‬ْ‫ع‬َ‫ن‬ َ‫ك‬ َّ‫َّي‬ِ‫ا‬ُ ْ‫ْي‬Ćۭ‫۝‬ ‫ہیں‬ ‫چاہتے‬ ‫مدد‬ ‫ہی‬ ‫سے‬ ‫تجھ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫عبادت‬ ‫ہی‬ ‫تیری‬ ‫صرف‬ ‫ہم‬(۱)‫۔‬ ‫ف‬۱‫اور‬ ‫اظہار‬ ‫کا‬ ‫خشوع‬ ‫کمال‬ ‫اور‬ ‫عاجزی‬ ‫انتہائی‬ ‫لیے‬ ‫کے‬ ‫رضا‬ ‫کی‬ ‫کسی‬ ‫ہیں‬ ‫معنی‬ ‫کے‬ ‫عبادت‬ ‫جس‬ ‫یعنی‬ ،‫ہے‬ ‫نام‬ ‫کا‬ ‫مجموعے‬ ‫کے‬ ‫خوف‬ ‫اور‬ ‫خضوع‬ ‫محبت‬ ‫کمال‬ ‫میں‬ ‫شریعت‬ ‫کثیر‬ ‫ابن‬ ‫بقول‬ ‫ہو‬ ‫بھی‬ ‫محبت‬ ‫ساتھ‬ ‫کے‬ ‫ذات‬‫ہو۔‬ ‫بھی‬ ‫خوف‬ ‫کا‬ ‫گرفت‬ ‫کی‬ ‫اس‬ ‫سے‬ ‫ذرائع‬ ‫االسباب‬ ‫فوق‬ ‫ما‬ ‫کی‬ ‫اس‬ ‫سوا‬ ‫کے‬ ‫ہللا‬ ‫عبادت‬ ‫نہ‬ ‫ہیں۔‬ ‫چاہتے‬ ‫مدد‬ ‫سے‬ ‫تجھ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫عبادت‬ ‫تیری‬ ‫ہم‬ ‫عبارت‬ ‫سیدھی‬ ‫سدباب‬ ‫کا‬ ‫شرک‬ ‫سے‬ ‫الفاظ‬ ‫ان‬ ‫ہے۔‬ ‫جائز‬ ‫سے‬ ‫اور‬ ‫کسی‬ ‫مانگنا‬ ‫مدد‬ ‫نہ‬ ‫اور‬ ‫ہے‬ ‫جائز‬ ‫کی‬ ‫اور‬ ‫کسی‬ ‫ک‬ ‫شرک‬ ‫میں‬ ‫دلوں‬ ‫کے‬ ‫جن‬ ‫لیکن‬ ‫گیا‬ ‫دیا‬ ‫کر‬‫تحت‬ ‫ما‬ ‫اور‬ ‫االسباب‬ ‫فوق‬ ‫ما‬ ‫وہ‬ ‫ہے‬ ‫گیا‬ ‫پا‬ ‫راہ‬ ‫روگ‬ ‫ا‬ ‫کہتے‬ ‫اور‬ ‫ہیں‬ ‫دیتے‬ ‫ڈال‬ ‫میں‬ ‫مغالطے‬ ‫کو‬ ‫عوام‬ ‫کے‬ ‫کر‬ ‫انداز‬ ‫نظر‬ ‫کو‬ ‫فرق‬ ‫میں‬ ‫استعانت‬ ‫االسباب‬ ‫چاہتے‬ ‫مدد‬ ‫سے‬ ‫بیوی‬ ‫ہیں‬ ‫کرتے‬ ‫حاصل‬ ‫مدد‬ ‫سے‬ ‫ڈاکٹر‬ ‫تو‬ ‫ہیں‬ ‫جاتے‬ ‫ہو‬ ‫بیمار‬ ‫ہم‬ ‫دیکھو‬ ‫کہ‬ ‫ہیں‬ ‫طا‬ ‫کے‬ ‫مدد‬ ‫سے‬ ‫انسانوں‬ ‫دیگر‬ ‫اور‬ ‫ڈرائیور‬ ‫ہیں‬‫کہ‬ ‫ہیں‬ ‫کراتے‬ ‫باور‬ ‫یہ‬ ‫وہ‬ ‫طرح‬ ‫اس‬ ‫ہیں‬ ‫ہوتے‬ ‫لب‬ ‫سے‬ ‫دوسرے‬ ‫ایک‬ ‫تحت‬ ‫ما‬ ‫کے‬ ‫اسباب‬ ‫حاالنکہ‬ ‫ہے۔‬ ‫جائز‬ ‫بھی‬ ‫مانگنا‬ ‫مدد‬ ‫سے‬ ‫اوروں‬ ‫سوا‬ ‫کے‬ ‫ہللا‬ ‫سارے‬ ‫میں‬ ‫جس‬ ‫ہے۔‬ ‫نظام‬ ‫ہوا‬ ‫بنایا‬ ‫کا‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫تو‬ ‫یہ‬ ‫ہے‬ ‫نہیں‬ ‫شرک‬ ‫یہ‬ ‫کرنا‬ ‫مدد‬ ‫اور‬ ‫چاہنا‬ ‫مدد‬ ‫ک‬ ‫حتی‬ ‫ہیں‬ ‫ہوتے‬ ‫ہی‬ ‫مطابق‬ ‫کے‬ ‫اسباب‬ ‫ظاہر‬ ‫کام‬‫ہیں۔‬ ‫کرتے‬ ‫حاصل‬ ‫مدد‬ ‫کی‬ ‫انسانوں‬ ‫بھی‬ ‫انبیاء‬ ‫ہ‬
  • 11. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 11 ‫فرمایا‬ ‫نے‬ ‫السالم‬ ‫علیہ‬ ٰ‫عیسی‬ ‫حضرت‬(‫ہللا‬ ‫الی‬ ‫انصاری‬ ‫من‬)‫مددگار‬ ‫میرا‬ ‫کون‬ ‫کیلئے‬ ‫دین‬ ‫کے‬ ‫ہللا‬ ‫فرمایا‬ ‫کو‬ ‫ایمان‬ ‫اہل‬ ‫نے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ہے؟‬(ۘ‫ى‬ ٰ‫و‬ْ‫ق‬َّ‫ت‬‫ال‬َ‫و‬ ِّ‫ر‬ِ‫ب‬ْ‫ال‬ ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬ْ‫و‬ُ‫ن‬َ‫او‬َ‫ع‬َ‫ت‬َ‫و‬)5‫۔المائدہ‬:4)‫تقوی‬ ‫اور‬ ‫نیکی‬ ‫ا‬ ‫پر‬ ‫کاموں‬ ‫کے‬‫بلکہ‬ ‫شرک‬ ‫نہ‬ ‫ہے‬ ‫ممنوع‬ ‫تعاون‬ ‫یہ‬ ‫کہ‬ ‫ہے‬ ‫بات‬ ‫ظاہر‬ ‫کرو‬ ‫مدد‬ ‫کی‬ ‫دوسرے‬ ‫یک‬ ‫شخص‬ ‫ایسے‬ ‫کہ‬ ‫ہے‬ ‫یہ‬ ‫تو‬ ‫شرک‬ ‫تعلق؟‬ ‫کیا‬ ‫سے‬ ‫شرک‬ ‫اصطالحی‬ ‫اسکا‬ ‫ہے۔‬ ‫محمود‬ ‫و‬ ‫مطلوب‬ ‫فوت‬ ‫کسی‬ ‫جیسے‬ ‫ہو‬ ‫سکتا‬ ‫کر‬ ‫نہ‬ ‫مدد‬ ‫سے‬ ‫لحاظ‬ ‫کے‬ ‫اسباب‬ ‫ظاہری‬ ‫جو‬ ‫جائے‬ ‫کی‬ ‫طلب‬ ‫مدد‬ ‫سے‬ ‫کش‬ ‫مشکل‬ ‫کو‬ ‫اس‬ ‫پکارنا‬ ‫لیے‬ ‫کے‬ ‫مدد‬ ‫کو‬ ‫شحص‬ ‫شدہ‬‫وضار‬ ‫نافع‬ ‫اسکو‬ ‫سمجھنا‬ ‫روا‬ ‫حاجت‬ ‫اور‬ ‫ا‬ ‫کرنا۔‬ ‫تسلیم‬ ‫ور‬ ‫بہرہ‬ ‫سے‬ ‫صالحیت‬ ‫کی‬ ‫سننے‬ ‫فریاد‬ ‫کی‬ ‫ایک‬ ‫ہر‬ ‫سے‬ ‫نزدیک‬ ‫دور‬ ‫اور‬ ‫کرنا‬ ‫باور‬ ‫متصف‬ ‫سے‬ ‫صفات‬ ‫خدائی‬ ‫اسے‬ ‫اور‬ ‫کرنا‬ ‫طلب‬ ‫مدد‬ ‫سے‬ ‫طریقے‬ ‫االسباب‬ ‫فوق‬ ‫ما‬ ‫ہے‬ ‫نام‬ ‫اسکا‬ ‫مس‬ ‫پر‬ ‫نام‬ ‫کے‬ ‫اولیاء‬ ‫محبت‬ ‫سے‬ ‫بدقسمتی‬ ‫جو‬ ‫ہے‬ ‫شرک‬ ‫نام‬ ‫کا‬ ‫اسی‬ ‫ماننا‬‫ہے۔‬ ‫عام‬ ‫میں‬ ‫ملکوں‬ ‫لمان‬ ‫اہم‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫کہ‬ ‫ہے‬ ‫ہوتا‬ ‫معلوم‬ ‫مناسب‬ ‫پر‬ ‫موقع‬ ‫اس‬ ‫قسمیں۔‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫منہ۔‬ ‫ہللا‬ ‫اعاذنا‬ ‫توحید‬ ‫اور‬ ‫الوہیت۔‬ ‫توحید‬ ‫ربوبیت۔‬ ‫توحید‬ ‫ہیں۔‬ ‫قسمیں‬ ‫یہ‬ ‫جائیں۔‬ ‫دی‬ ‫کر‬ ‫بیان‬ ‫مختصرا‬ ‫بھی‬ ‫قسمیں‬ ‫۔‬ ‫صفات‬۱‫او‬ ‫رازق‬ ‫مالک‬ ‫کا‬ ‫کائنات‬ ‫اس‬ ‫کہ‬ ‫مطلب‬ ‫کا‬ ‫ربوبیت‬ ‫توحید‬ ‫۔‬‫ہے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫صرف‬ ‫مدبر‬ ‫ر‬ ،‫ہیں‬ ‫اور‬ ‫ہیں‬ ‫رہے‬ ‫قائل‬ ‫کے‬ ‫اس‬ ‫بھی‬ ‫مشرکین‬ ‫کہ‬ ٰ‫حتی‬ ،‫ہیں‬ ‫مانتے‬ ‫لوگ‬ ‫تمام‬ ‫کو‬ ‫توحید‬ ‫اس‬ ‫اور‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫پیغمبر‬ ‫اے‬ ‫فرمایا۔‬ ‫مثال‬ ‫کیا۔‬ ‫نقل‬ ‫اعتراف‬ ‫کا‬ ‫مکہ‬ ‫مشرکین‬ ‫نے‬ ‫کریم‬ ‫قرآن‬ ‫کہ‬ ‫جیسا‬ ‫یا‬ ،‫ہے‬ ‫دیتا‬ ‫کون‬ ‫رزق‬ ‫میں‬ ‫زمین‬ ‫و‬ ‫آسمان‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬(‫تمہارے‬)‫آنکھوں‬ ‫اور‬ ‫کانوں‬ ‫دنیا‬ ‫اور‬ ‫ہے‬ ‫کرتا‬ ‫پیدا‬ ‫کون‬ ‫کو‬ ‫بےجان‬ ‫سے‬ ‫جاندار‬ ‫اور‬ ‫جاندار‬ ‫سے‬ ‫بےجان‬ ‫اور‬ ‫ہے‬ ‫کون‬ ‫مالک‬ ‫کا‬ ‫کہ‬ ‫گے‬ ‫دیں‬ ‫کہہ‬ ‫جھٹ‬ ‫ہے؟‬ ‫کرتا‬ ‫کون‬ ‫انتظام‬ ‫کا‬ ‫کاموں‬ ‫کے‬(‫ہللا‬( )‫ہللا‬ ‫واال‬ ‫کرنے‬ ‫کام‬ ‫سب‬ ‫یعنی‬ ‫ہے‬( )‫ا‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِّ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ق‬ُ‫ز‬ْ‫َّر‬‫ی‬ ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬َّۘ‫م‬َ‫ا‬ ِ‫ض‬ْ‫ر‬َ ْ‫اال‬َ‫و‬ ِ‫ء‬ِ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َّ‫ي‬َ‫ـح‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُّخ‬‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ َ‫ار‬َ‫ْص‬‫ب‬َ ْ‫اال‬َ‫و‬ َ‫ع‬ْ‫م‬َّ‫س‬‫ال‬ ُ‫ك‬ِ‫ل‬ْ‫م‬َّ‫ی‬ ْ‫ن‬ َ‫ر‬ْ‫م‬َ ْ‫اال‬ ُ‫ر‬ِّ‫ب‬َ‫د‬ُّ‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ ِّ‫ي‬َ‫ح‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُخ‬‫ی‬َ‫و‬ُۘ ٰٰ‫ہللا‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬َ‫ف‬َۘ‫ن‬ْ‫و‬ُ‫ق‬َّ‫ت‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬َ‫ف‬13)30‫۔یونس‬:13) ‫صلی‬ ‫آپ‬ ‫اگر‬ ‫فرمایا‬ ‫پر‬ ‫مقام‬ ‫دوسرے‬‫جو‬ ‫میں‬ ‫زمین‬ ‫اور‬ ‫زمین‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫کی‬ ‫ہرچیز‬ ‫ہے؟‬ ‫کون‬ ‫مالک‬ ‫کا‬ ‫عظیم‬ ‫عرش‬ ‫اور‬ ‫آسمان‬ ‫ساتواں‬ ‫ہے؟‬ ‫مال‬ ‫کا‬ ‫کس‬ ‫سب‬ ‫یہ‬ ‫ہے‬ ‫کچھ‬ ‫دینے‬ ‫پناہ‬ ‫کوئی‬ ‫مقابل‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫دیتا‬ ‫پناہ‬ ‫کو‬ ‫سب‬ ‫وہ‬ ‫اور‬ ‫ہے؟‬ ‫میں‬ ‫ہاتھ‬ ‫کے‬ ‫کس‬ ‫بادشاہی‬ ‫گے‬ ‫کہیں‬ ‫یہی‬ ‫یہ‬ ‫میں‬ ‫جواب‬ ‫کے‬ ‫سب‬ ‫ان‬ ‫نہیں‬ ‫واال‬‫ہیں۔‬ ‫کے‬ ‫ہی‬ ‫ہللا‬ ‫کام‬ ‫سارے‬ ‫یہ‬ ‫یعنی‬ ‫ہللا‬ ‫کہ‬(ْ‫ل‬ُ‫ق‬ َ‫ن‬ْ‫و‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫ا‬ ٓ‫ا‬َ‫ھ‬ْ‫ی‬ِ‫ف‬ ْ‫ن‬َ‫م‬َ‫و‬ ُ‫ض‬ْ‫ر‬َ ْ‫اال‬ ِ‫ن‬َ‫م‬ِّ‫ل‬42ِ ٰٰ ِ‫ہلل‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬ ‫؀‬َۘ‫ن‬ْ‫ُو‬‫ر‬َّ‫ك‬َ‫ذ‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬45ُّ‫َّب‬‫ر‬ ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬ ‫؀‬ ِ‫ْم‬‫ی‬ِ‫ظ‬َ‫ع‬ْ‫ال‬ ِ‫ش‬ْ‫ر‬َ‫ع‬ْ‫ال‬ ُّ‫ب‬َ‫ر‬َ‫و‬ ِ‫ْع‬‫ب‬َّ‫س‬‫ال‬ ِ‫ت‬ ٰ‫و‬ ٰ‫َّم‬‫س‬‫ال‬48ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬ ‫؀‬ِ ٰٰ ِ‫ہلل‬ َ‫ن‬َۘ‫ن‬ْ‫و‬ُ‫ق‬َّ‫ت‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬47ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬ ‫؀‬ُۘ‫ت‬ْ‫و‬ُ‫ك‬َ‫ل‬َ‫م‬ ٖ‫ہ‬ِ‫د‬َ‫ی‬ِ‫ب‬ َ‫ن‬ْ‫و‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫ا‬ ِ‫ه‬ْ‫ی‬َ‫ل‬َ‫ع‬ ُ‫ر‬‫ا‬َ‫ُج‬‫ی‬ َ‫ال‬َ‫و‬ ُ‫ر‬ْ‫ی‬ِ‫ج‬ُ‫ی‬ َ‫و‬ُ‫ھ‬َّ‫و‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ِّ‫ل‬ُ‫ك‬44ِ ٰٰ ِ‫ہلل‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬ ‫؀‬َۘ‫ن‬ْ‫ُو‬‫ر‬َ‫ْح‬‫س‬ُ‫ت‬ ‫ى‬ٰٰ‫ن‬َ‫ا‬َ‫ف‬ ْ‫ل‬ُ‫ق‬48‫؀‬) 41‫۔المؤمنون‬:48-42)‫اآلیات۔‬ ‫من‬ ‫وغیرھا‬۴‫۔‬‫اقسام‬ ‫تمام‬ ‫کی‬ ‫عبادت‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫الوہیت‬ ‫توحید‬ ‫یا‬ ‫کیلئے‬ ‫رضا‬ ‫کی‬ ‫ہستی‬ ‫مخصوص‬ ‫کسی‬ ‫جو‬ ‫ہے‬ ‫کام‬ ‫وہ‬ ‫ہر‬ ‫عبادت‬ ‫اور‬ ‫ہے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫مستحق‬ ‫کا‬ ‫یہی‬ ‫صرف‬ ‫زکوة‬ ‫اور‬ ‫حج‬ ،‫روزہ‬ ،‫نماز‬ ‫لئے‬ ‫اس‬ ‫جائے‬ ‫کیا‬ ‫سے‬ ‫خوف‬ ‫کے‬ ‫ناراضی‬ ‫کی‬ ‫اس‬ ،‫کرنا‬ ‫والتجاء‬ ‫دعا‬ ‫سے‬ ‫ہستی‬ ‫مخصوص‬ ‫کسی‬ ‫بلکہ‬ ‫ہیں‬ ‫نہیں‬ ‫عبادات‬‫دینا‬ ‫نیاز‬ ‫نذر‬ ‫کی‬ ‫نام‬ ‫اسکے‬ ‫وغیرہ‬ ‫رکھنا‬ ‫خوف‬ ‫اور‬ ‫طمع‬ ‫سے‬ ‫اس‬ ‫کرنا‬ ‫طواف‬ ‫کا‬ ‫اس‬ ‫ہونا‬ ‫کھڑا‬ ‫بستہ‬ ‫دست‬ ‫سامنے‬ ‫کے‬ ‫اس‬ ‫بہت‬ ‫کی‬ ‫عبادات‬ ‫مذکورہ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫ارتکاب‬ ‫کا‬ ‫شرک‬ ‫کہ‬ ‫یہ‬ ‫الوہیت‬ ‫توحید‬ ‫ہیں۔‬ ‫عبادات‬ ‫بھی‬ ‫کرتے‬ ‫بھی‬ ‫لئے‬ ‫کے‬ ‫بزرگوں‬ ‫شدہ‬ ‫فوت‬ ‫اور‬ ‫افراد‬ ‫مدفون‬ ‫میں‬ ‫قبروں‬ ‫وہ‬ ‫قسمیں‬ ‫سی‬‫سراسر‬ ‫جو‬ ‫ہیں‬ ‫ہے۔‬ ‫شرک‬۲‫ہوئی‬ ‫بیان‬ ‫میں‬ ‫حدیث‬ ‫و‬ ‫قرآن‬ ‫صفات‬ ‫جو‬ ‫کی‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫صفات‬ ‫توحید‬ ‫۔‬ ‫کے‬ ‫اور‬ ‫کسی‬ ‫میں‬ ‫انداز‬ ‫اس‬ ‫صفات‬ ‫وہ‬ ‫اور‬ ‫کریں‬ ‫تسلیم‬ ‫کے‬ ‫تحریف‬ ‫اور‬ ‫تاویل‬ ‫کسی‬ ‫بغیر‬ ‫انکو‬ ‫ہیں‬ ‫ایک‬ ‫ہر‬ ‫سے‬ ‫نزدیک‬ ‫اور‬ ‫دور‬ ‫یا‬ ،‫ہے‬ ‫غیب‬ ‫علم‬ ‫صفت‬ ‫کی‬ ‫اس‬ ‫طرح‬ ‫جس‬ ‫مثال‬ ‫مانیں۔‬ ‫نہ‬ ‫اندر‬‫کی‬ ‫یا‬ ،‫ہے‬ ‫حاصل‬ ‫اختیار‬ ‫اسے‬ ‫کا‬ ‫کرنے‬ ‫تصرف‬ ‫کا‬ ‫طرح‬ ‫ہر‬ ‫میں‬ ‫کائنات‬ ،‫ہے‬ ‫قادر‬ ‫وہ‬ ‫پر‬ ‫سننے‬ ‫فریاد‬ ‫بھی‬ ‫کسی‬ ‫یا‬ ‫ولی‬ ‫نبی‬ ‫کسی‬ ‫سوا‬ ‫کے‬ ‫ہللا‬ ‫بھی‬ ‫صفت‬ ‫کوئی‬ ‫سے‬ ‫میں‬ ‫ان‬ ‫الہیہ‬ ‫صفات‬ ‫اور‬ ‫کی‬ ‫قسم‬ ‫اس‬ ‫کہ‬ ‫ہے‬ ‫افسوس‬ ‫گا۔‬ ‫ہو‬ ‫شرک‬ ‫یہ‬ ‫تو‬ ‫گی‬ ‫جائیں‬ ‫کی‬ ‫تسلیم‬ ‫اگر‬ ‫جائیں۔‬ ‫کی‬ ‫نہ‬ ‫تسلیم‬ ‫اندر‬ ‫کے‬ ‫شخص‬
  • 12. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 12 ‫قبر‬‫بہت‬ ‫میں‬ ‫صفات‬ ‫مذکورہ‬ ‫کی‬ ‫ہللا‬ ‫نے‬ ‫انہوں‬ ‫اور‬ ‫ہے‬ ‫عام‬ ‫بھی‬ ‫قسم‬ ‫یہ‬ ‫کی‬ ‫شرک‬ ‫میں‬ ‫پرستوں‬ ‫منہ۔‬ ‫ہللا‬ ‫اعاذنا‬ ‫ہے۔‬ ‫رکھا‬ ‫کر‬ ‫شریک‬ ‫بھی‬ ‫کو‬ ‫بندوں‬ ‫سے‬ ‫قسمیں۔‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫یہ‬ ‫۔‬ ‫جائیں‬ ‫کردی‬ ‫بیان‬ ‫مختصرا‬ ‫قسمیں‬ ‫اہم‬ ‫تین‬ ‫کی‬ ‫توحید‬ ‫کہ‬ ‫ہے‬ ‫ہوتا‬ ‫معلوم‬ ‫مناسب‬ ‫پر‬ ‫موقع‬ ‫اس‬ ‫ربوبیت‬ ‫توحید‬ ‫۔‬ ‫ہیں‬ ‫قسمیں‬‫صفات‬ ‫توحید‬ ‫اور‬ ، ‫الوہیت‬ ‫،توحید‬ ۱ٰ‫تعالی‬ ‫ہللا‬ ‫صرف‬ ‫مدبر‬ ‫،اور‬ ‫،رازق‬ ‫مالک‬ ، ‫خالق‬ ‫کا‬ ‫کائنات‬ ‫اس‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫ربوبیت‬ ‫توحید‬ ‫۔‬ ‫اس‬ ‫بھی‬ ‫مشرکین‬ ‫کہ‬ ‫حتی‬ ‫ہیں‬ ‫مانتے‬ ‫لوگ‬ ‫تمام‬ ‫عالوہ‬ ‫کے‬ ‫زنادقہ‬ ‫و‬ ‫مالحدہ‬ ‫کو‬ ‫توحید‬ ‫اس‬ ‫۔‬ ‫ہے‬ ‫مکہ‬ ‫مشرکیں‬ ‫نے‬ ‫کریم‬ ‫قرآن‬ ‫جیساکہ‬ ‫ہیں‬ ‫اور‬ ‫ہیں‬ ‫رہے‬ ‫قائل‬ ‫کے‬‫فرمایا‬ ‫مثال‬ ‫ہے۔‬ ‫کا‬ ‫نقل‬ ‫اعتراف‬ ‫یا‬ ‫ہے‬ ‫دیتا‬ ‫کون‬ ‫رزق‬ ‫میں‬ ‫زمیں‬ ‫و‬ ‫سمان‬ٓ‫ا‬ ‫تم‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫پیغمبر‬ ‫اے‬ (‫تمہارے‬)‫بے‬ ‫سے‬ ‫جاندار‬ ‫اور‬ ‫جاندار‬ ‫سے‬ ‫جان‬ ‫بے‬ ‫اور‬ ‫ہے‬ ‫کون‬ ‫کامالک‬ ‫نکھوں‬ٓ‫ا‬ ‫اور‬ ‫کانوں‬ ‫کرتا‬ ‫کون‬ ‫انتظام‬ ‫کا‬ ‫کاموں‬ ‫کے‬ ‫دنیا‬ ‫اور‬ ‫ہے‬ ‫کرتا‬ ‫پیدا‬ ‫کون‬ ‫کو‬ ‫جان‬‫کے‬ ‫گے‬ ‫دیں‬ ‫کہہ‬ ‫جھٹ‬ ‫؟‬ ‫ہے‬ ‫ہللا‬(‫ہے‬ ‫ہللا‬ ‫واال‬ ‫کرنے‬ ‫کام‬ ‫سب‬ ‫یہ‬ ‫یعنی‬( )‫ا‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِّ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ق‬ُ‫ز‬ْ‫َّر‬‫ی‬ ْ‫ن‬َ‫م‬ ْ‫ل‬ُ‫ق‬َۘ‫ع‬ْ‫م‬َّ‫س‬‫ال‬ ُ‫ك‬ِ‫ل‬ْ‫م‬َّ‫ی‬ ْ‫ن‬َّ‫م‬َ‫ا‬ ِ‫ض‬ْ‫ر‬َ ْ‫اال‬َ‫و‬ ِ‫ء‬ ُ‫ر‬ِّ‫ب‬َ‫د‬ُّ‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ ِّ‫ي‬َ‫ح‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُخ‬‫ی‬َ‫و‬ ِ‫ت‬ِّ‫ی‬َ‫م‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َّ‫ي‬َ‫ـح‬ْ‫ال‬ ُ‫ج‬ِ‫ر‬ْ‫ُّخ‬‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬ َ‫ار‬َ‫ْص‬‫ب‬َ ْ‫اال‬َ‫و‬َ‫ر‬ْ‫م‬َ ْ‫اال‬ُۘ ٰٰ‫ہللا‬ َ‫ن‬ْ‫و‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫س‬َ‫ف‬ۘ َ‫ن‬ْ‫و‬ُ‫ق‬َّ‫ت‬َ‫ت‬ َ‫ال‬َ‫ف‬َ‫ا‬ ْ‫ل‬ُ‫ق‬َ‫ف‬13)30‫۔یونس‬:13)‫فرمایا‬ ‫پر‬ ‫مقام‬ ‫۔دوسرے‬(ِ‫ت‬ ٰ‫و‬ ٰ‫َّم‬‫س‬‫ال‬ َ‫ق‬َ‫ل‬َ‫خ‬ ْ‫ن‬َّ‫م‬ ْ‫م‬ُ‫ھ‬َ‫ت‬‫ــ‬ْ‫ل‬َ‫ا‬َ‫س‬ ْ‫ن‬ِٕ‫ى‬َ‫ل‬َ‫و‬ ُ ٰٰ‫ہللا‬ َّ‫ن‬ُ‫ل‬ْ‫و‬ُ‫ق‬َ‫ی‬َ‫ل‬ َ‫ض‬ْ‫ر‬َ ْ‫اال‬َ‫و‬)18‫۔الزمر‬:14)‫کہ‬ ‫گے‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫پ‬ٓ‫ا‬ ‫اگر‬‫و‬ ‫سمان‬ٓ‫ا‬ ‫ہللا‬ ‫صلی‬ ‫پ‬ٓ‫ا‬ ‫اگر‬ ‫فرمایا‬ ‫پر‬ ‫مقام‬ ‫اور‬ ‫ایک‬ ‫۔‬ ‫ہللا‬ ‫کہ‬ ‫گے‬ ‫کہں‬ ‫یہی‬ ‫یقینا‬ ‫تو‬ ‫؟‬ ‫ہے‬ ‫کون‬ ‫خالق‬ ‫کا‬ ‫زمین‬ ‫ساتوں‬ ‫؟‬ ‫ہے‬ ‫مال‬ ‫کا‬ ‫کس‬ ‫سب‬ ‫یہ‬ ‫ہے‬ ‫کچھ‬ ‫جو‬ ‫میں‬ ‫زمین‬ ‫اور‬ ‫زمین‬ ‫کہ‬ ‫پوچھیں‬ ‫سے‬ ‫ان‬ ‫وسلم‬ ‫علیہ‬ ‫؟‬ ‫ہے‬ ‫میں‬ ‫ہاتھ‬ ‫کے‬ ‫کس‬ ‫بادشاہی‬ ‫کی‬ ‫چیز‬ ‫ہر‬ ‫؟‬ ‫ہے‬ ‫کون‬ ‫مالک‬ ‫کا‬ ‫عظیم‬ ‫عرش‬ ‫اور‬ ‫سمان‬ٓ‫ا‬‫وہ‬ ‫اور‬ ‫یہی‬ ‫یہ‬ ‫میں‬ ‫جواب‬ ‫کے‬ ‫سب‬ ‫ان‬ ‫۔‬ ‫نہیں‬ ‫واال‬ ‫دینے‬ ‫پناہ‬ ‫کوئی‬ ‫مقابل‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫دیتا‬ ‫پناہ‬ ‫کو‬ ‫سب‬ ‫ہیں۔‬ ‫کے‬ ‫ہی‬ ‫ہللا‬ ‫کام‬ ‫سارے‬ ‫یہ‬ ‫یعنی‬ ٰ‫تعالی‬ ‫ہللا‬ ‫کہ‬ ‫گے‬ ‫کہیں‬(41‫۔المومنون‬:48-42)‫من‬ ‫وغیرھا‬ ‫االیات۔‬ ۴‫ہللا‬ ‫صرف‬ ‫مستحق‬ ‫کی‬ ‫اقسام‬ ‫تمام‬ ‫کی‬ ‫عبادت‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫الوہیت‬ ‫توحید‬ ‫۔‬‫اور‬ ‫ہے‬ ٰ‫تعالی‬ ‫کے‬ ‫ناراضی‬ ‫کی‬ ‫اس‬ ‫یا‬ ، ‫لئے‬ ‫کے‬ ‫رضا‬ ‫کی‬ ‫ہستی‬ ‫مخصوص‬ ‫کسی‬ ‫جو‬ ‫ہے‬ ‫کام‬ ‫وہ‬ ‫ہر‬ ‫عبادت‬ ‫کسی‬ ‫بلکہ‬ ‫نہیں‬ ‫عبادات‬ ‫یہی‬ ‫صرف‬ ‫زکوة‬ ‫اور‬ ‫حج‬ ، ‫روزہ‬ ، ‫نماز‬ ‫لئے‬ ‫اس‬ ، ‫جائے‬ ‫کیا‬ ‫سے‬ ‫خوف‬ ‫دست‬ ‫سامنے‬ ‫کے‬ ‫اس‬ ‫دینا‬ ‫ونیاز‬ ‫نذر‬ ‫کی‬ ‫نام‬ ‫کے‬ ‫اس‬ ‫۔‬ ‫کرنا‬ ‫التجاء‬ ‫و‬ ‫دعا‬ ‫سے‬ ‫ہستی‬ ‫مخصوص‬ ‫ہ‬ ‫کھڑا‬ ‫بستہ‬‫توحید‬ ‫۔‬ ‫ہیں‬ ‫عبادات‬ ‫بھی‬ ‫وغیرہ‬ ‫رکھنا‬ ‫خوف‬ ‫اور‬ ‫طمع‬ ‫سے‬ ‫اس‬ ‫کرنا‬ ‫طواف‬ ‫کا‬ ‫اس‬ ‫ونا‬ ‫میں‬ ‫قبروں‬ ‫وہ‬ ‫قسمیں‬ ‫سی‬ ‫بہت‬ ‫کی‬ ‫عبادات‬ ‫مذکورہ‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫ارتکاب‬ ‫کا‬ ‫شرک‬ ‫میں‬ ‫الوہیت‬ ‫۔‬ ‫ہے‬ ‫شرک‬ ‫سراسر‬ ‫جو‬ ‫ہیں‬ ‫کرتے‬ ‫بھی‬ ‫لئے‬ ‫کے‬ ‫بزرگوں‬ ‫شدہ‬ ‫فوت‬ ‫اور‬ ‫افراد‬ ‫مدفون‬ ۲‫ہللا‬ ‫کہ‬ ‫ہے‬ ‫مطلب‬ ‫کا‬ ‫صفات‬ ‫توحید‬ ‫۔‬‫کو‬ ‫ان‬ ‫ہیں‬ ‫ہوئی‬ ‫بیان‬ ‫میں‬ ‫وحدیث‬ ‫قرآن‬ ‫صفات‬ ‫جو‬ ‫کی‬ ٰ‫تعالی‬ ‫نہ‬ ‫اندر‬ ‫کے‬ ‫اور‬ ‫کسی‬ ‫میں‬ ‫انداز‬ ‫اس‬ ‫صفات‬ ‫وہ‬ ‫اور‬ ‫کریں‬ ‫تسلیم‬ ‫کے‬ ‫تحریف‬ ‫اور‬ ‫تاویل‬ ‫کسی‬ ‫بغیر‬ ‫فریاد‬ ‫کی‬ ‫ایک‬ ‫ہر‬ ‫سے‬ ‫نزدیک‬ ‫اور‬ ‫یادور‬ ‫ہے‬ ‫غیب‬ ‫علم‬ ‫صفت‬ ‫کی‬ ‫اس‬ ‫طرح‬ ‫جس‬ ‫مثال‬ ، ‫مانیں‬ ‫تصرف‬ ‫کا‬ ‫ہرطرح‬ ‫میں‬ ‫کائنات‬ ‫ہے‬ ‫قادر‬ ‫وہ‬ ‫پر‬ ‫سننے‬‫اس‬ ‫یا‬ ‫یہ‬ ‫ہے‬ ‫حاصل‬ ‫اختیار‬ ‫اسے‬ ‫کا‬ ‫کرنے‬ ‫کسی‬ ‫یا‬ ‫ولی‬ ، ‫نبی‬ ‫کسی‬ ‫سوا‬ ‫کے‬ ٰ‫تعالی‬ ‫ہللا‬ ‫بھی‬ ‫صفت‬ ‫کوئی‬ ‫سے‬ ‫میں‬ ‫ان‬ ‫ہیہ‬ٰ‫ال‬ ‫صفات‬ ‫اور‬ ‫کی‬ ‫قسم‬ ‫ہے‬ ‫افسوس‬ ‫ہوگا۔‬ ‫شرک‬ ‫یہ‬ ‫تو‬ ‫گی‬ ‫جائیں‬ ‫کی‬ ‫تسلیم‬ ‫اگر‬ ‫۔‬ ‫جائیں‬ ‫کی‬ ‫نہ‬ ‫تسلیم‬ ‫اندر‬ ‫کے‬ ‫شخص‬ ‫بھی‬ ‫انہو‬ ‫اور‬ ‫ہے‬ ‫عام‬ ‫بھی‬ ‫قسم‬ ‫یہ‬ ‫کی‬ ‫شرک‬ ‫میں‬ ‫پرستوں‬ ‫قبر‬ ‫کہ‬‫بہت‬ ‫میں‬ ‫صفات‬ ‫مذکورہ‬ ‫کی‬ ‫ہللا‬ ‫نے‬ ‫ں‬ ‫منہ۔‬ ‫اعاذناہللا‬ ‫۔‬ ‫ہے‬ ‫کررکھا‬ ‫شریک‬ ‫بھی‬ ‫کو‬ ‫بندوں‬ ‫سے‬ َ ْ‫ْي‬ِ‫ق‬‫ـ‬َ‫ت‬ ْ‫س‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫اط‬َ ِٰ‫الّص‬ َ‫َن‬ِ‫د‬ْ‫ھ‬ِ‫ا‬Ĉ‫۝‬ ‫دکھا‬ ‫راہ‬ ‫سیدھی‬ ‫اور‬ ‫سچی‬ ‫ہمیں‬(۱)‫۔‬
  • 13. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 13 ‫ف‬۱ِ‫منزل‬ ،‫دینا‬ ‫چال‬ ‫پر‬ ‫راستے‬ ،‫کرنا‬ ‫رہنمائی‬ ‫طرف‬ ‫کی‬ ‫راستے‬ ،‫ہیں‬ ‫مفہوم‬ ‫کئی‬ ‫کے‬ ‫ہدایت‬ ‫د‬ ‫پہنچا‬ ‫تک‬ ‫مقصود‬،‫ہے‬ ‫جاتا‬ ‫کیا‬ ‫تعبیر‬ ‫سے‬ ‫داللت‬ ‫اور‬ ‫الہام‬ ،‫توفیق‬ ‫ارشاد‬ ‫میں‬ ‫عربی‬ ‫اسے‬ ‫ینا۔‬ ‫استقامت‬ ‫پر‬ ‫اس‬ ‫اور‬ ‫توفیق‬ ‫کی‬ ‫چلنے‬ ‫پر‬ ‫اس‬ ،‫فرما‬ ‫رہنمائی‬ ‫طرف‬ ‫کی‬ ‫مستقیم‬ ‫صراط‬ ‫ہماری‬ ‫یعنی‬ ‫رضا‬ ‫تیری‬ ‫ہمیں‬ ‫تاکہ‬ ،‫فرما‬ ‫نصیب‬(‫مقصود‬ ِ‫منزل‬)‫عقل‬ ‫محض‬ ‫مستقیم‬ ‫صراط‬ ‫یہ‬ ‫جائے۔‬ ‫ہو‬ ‫حاصل‬ ‫ہ‬ ‫نہیں‬ ‫حاصل‬ ‫سے‬ ‫ذہانت‬ ‫اور‬‫وہی‬ ‫مستقیم‬ ‫صراط‬ ‫یہ‬ ‫سکتی۔‬ ‫و‬‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫جسے‬ ،‫ہے‬ ،‫االسالم‬ ، ‫ہے۔‬ ‫محفوظ‬ ‫میں‬ ‫صحیحہ‬ ‫احادیث‬ ‫و‬ ‫قرآن‬ ‫اب‬ ‫جو‬ ‫اور‬ ‫فرمایا‬ ‫پیش‬ ‫سامنے‬ ‫کے‬ ‫دنیا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ْ‫م‬ِْ‫ْي‬َ‫ل‬َ‫ع‬ َ‫ت‬ْ‫م‬َ‫ع‬ْ‫ن‬َ‫ا‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬ َ‫اط‬َ ِ‫ِص‬۹َ ْ‫ْي‬ِٰ‫ل‬ۗ‫ا‬َّ‫الض‬ َ‫َل‬َ‫و‬ ْ‫م‬ِْ‫ْي‬َ‫ل‬َ‫ع‬ ِ‫ب‬ْ‫و‬ ُ‫ْض‬‫غ‬َ‫م‬ْ‫ل‬‫ا‬ ِ ْ‫ْي‬َ‫غ‬Ċ‫۝‬ ‫لوگ‬ ‫ن‬ُ‫ا‬‫کیا‬ ‫انعام‬ ‫نے‬ ‫تو‬ ‫پر‬ ‫جن‬ ‫راستہ‬ ‫کا‬ ‫وں‬(۱)‫گمراہوں‬ ‫نہ‬ ‫اور‬ ‫گیا‬ ‫کیا‬ ‫غضب‬ ‫پر‬ ‫جن‬ ‫نہیں‬ ‫کا‬ ‫ان‬ ‫۔‬ ‫کا۔‬(۴) ‫ف‬۱‫پیش‬ ‫سامنے‬ ‫کے‬ ‫نیا‬ُ‫د‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫جسے‬ ‫ہے‬ ‫اسالم‬ ‫وہ‬ ‫یہ‬ ‫مستقیم‬ ِ‫صراط‬ ‫یہ‬ ‫ہے۔‬ ‫محفوظ‬ ‫میں‬ ‫صحیحہ‬ ‫احادیث‬ ‫و‬ ‫قرآن‬ ‫اب‬ ‫جو‬ ‫اور‬ ‫فرمایا‬ ‫ف‬۴‫کہ‬ ‫ہے‬ ‫وضاحت‬ ‫کی‬ ‫ستقیم‬ُ‫م‬ ‫صراط‬‫تیرا‬ ‫پر‬ ‫جن‬ ،‫چلے‬ ‫لوگ‬ ‫پر‬ ‫جس‬ ‫ہے‬ ‫وہ‬ ‫راستہ‬ ‫سیدھا‬ ‫یہ‬ ‫۔‬ ‫ہوا‬ ‫انعام‬(ٰ‫ول‬ُ‫ا‬َ‫ف‬ َ‫ل‬ْ‫ُو‬‫س‬َّ‫ر‬‫ال‬َ‫و‬ َ ٰٰ‫ہللا‬ ِ‫ع‬ِ‫ُّط‬‫ی‬ ْ‫ن‬َ‫م‬َ‫و‬َۘ‫ن‬ْ‫ی‬ِ‫ق‬ْ‫ی‬ِّ‫د‬ِّ‫ص‬‫ال‬َ‫و‬ َ‫ن‬ٰٖ‫ی‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫ن‬ِّ‫م‬ ْ‫م‬ِ‫ھ‬ْ‫ی‬َ‫ل‬َ‫ع‬ ُ ٰٰ‫ہللا‬ َ‫م‬َ‫ع‬ْ‫ن‬َ‫ا‬ َ‫ن‬ْ‫ی‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫ع‬َ‫م‬ َ‫ك‬ِٕ‫ى‬ ‫َا‬‫د‬َ‫ھ‬ُّ‫ش‬‫ال‬َ‫و‬َۘ‫ن‬ْ‫ی‬ِ‫ح‬ِ‫ل‬ ٰٰ‫ص‬‫ال‬َ‫و‬ ِ‫ء‬ٰۘ‫ول‬ُ‫ا‬ َ‫ُن‬‫س‬َ‫ح‬َ‫و‬ۘ‫ا‬ً‫ق‬ْ‫ی‬ِ‫ف‬َ‫ر‬ َ‫ك‬ِٕ‫ى‬88‫؀‬ۘ)2‫۔النساء‬:88)‫کی‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫بھی‬ ‫جو‬ ‫اور‬ ‫ہللا‬ ‫پر‬ ‫جن‬ ‫ہوگا‬ ‫ساتھ‬ ‫کے‬ ‫لوگوں‬ ‫ان‬ ‫وہ‬ ‫کرے‬ ‫فرمانبرداری‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫رسول‬ ‫اور‬ ‫آیت‬ ‫اس‬ ‫ہیں۔‬ ‫رفیق‬ ‫بہترین‬ ‫یہ‬ ‫لوگ‬ ‫نیک‬ ‫اور‬ ‫شہید‬ ‫اور‬ ‫صدیق‬ ‫اور‬ ‫نبی‬ ‫جیسے‬ ‫کیا‬ ‫انعام‬ ‫نے‬ ‫ی‬ٰ‫تعال‬ ‫انعام‬ ‫کہ‬ ‫ہے‬ ‫گئی‬ ‫دی‬ ‫کر‬ ‫وضاحت‬ ‫بھی‬ ‫یہ‬ ‫میں‬‫ہللا‬ ‫صلی‬ ‫رسول‬ ‫اطاعت‬ ‫راستہ‬ ‫یہ‬ ‫کا‬ ‫لوگوں‬ ‫یافتہ‬ ُ‫ب‬ْ‫ُو‬‫ض‬ْ‫غ‬َ‫م‬ ‫کہ‬ ‫ہے‬ ‫ثابت‬ ‫سے‬ ‫روایات‬ ‫بعض‬ ‫راستہ۔‬ ‫اور‬ ‫کوئی‬ ‫کہ‬ ‫نہ‬ ‫ہے‬ ‫راستہ‬ ‫کا‬ ‫ہی‬ ‫وسلم‬ ‫علیہ‬ ْ‫م‬ِ‫ھ‬ْ‫ی‬َ‫ل‬َ‫ع‬(‫ہوا‬ ‫نازل‬ ‫غضب‬ ‫کا‬ ‫ہللا‬ ‫پر‬ ‫جن‬)‫اور‬ ‫یہودی‬ ‫مراد‬ ‫سے‬(‫ْن‬‫ی‬ِ‫ل‬‫َّآ‬‫ض‬‫ال‬ َ‫ال‬َ‫و‬)‫مراد‬ ‫سے‬ ‫گمراہوں‬ ٰ‫نصاری‬(‫عیسائی‬)‫ک‬ ‫حاتم‬ ‫ابی‬ ‫ابن‬ ‫ہیں‬‫نہیں‬ ‫اختالف‬ ‫کوئی‬ ‫اسمیں‬ ‫درمیان‬ ‫کے‬ ‫مفسرین‬ ‫کہ‬ ‫ہیں‬ ‫ہتے‬ ٰ‫نصاری‬ ‫و‬ ‫یہود‬ ‫وہ‬ ‫کہ‬ ‫ہے‬ ‫ضروری‬ ‫لیے‬ ‫کے‬ ‫والوں‬ ‫رکھنے‬ ‫خواہش‬ ‫کی‬ ‫والوں‬ ‫چلنے‬ ‫پر‬ ‫مستقیم‬ ‫صحیح‬ ‫بوجھتے‬ ‫جانتے‬ ‫وہ‬ ‫تھی‬ ‫گمراہی‬ ‫بڑی‬ ‫کی‬ ‫یہود‬ ‫رہیں۔‬ ‫کر‬ ‫بچ‬ ‫سے‬ ‫گمراہیوں‬ ‫کے‬ ‫دونوں‬ ‫حی‬ ‫اور‬ ‫تحریف‬ ‫میں‬ ‫ہی‬ٰ‫ال‬ ‫آیات‬ ‫تھے‬ ‫چلتے‬ ‫نہیں‬ ‫پر‬ ‫راستے‬‫تھے‬ ‫کرتے‬ ‫نہیں‬ ‫گریز‬ ‫میں‬ ‫کرنے‬ ‫لہ‬ ‫مجاز‬ ‫کا‬ ‫حالل‬ ‫و‬ ‫حرام‬ ‫کو‬ ‫رھبان‬ ‫و‬ ‫احبار‬ ‫اپنے‬ ‫کہتے‬ ‫ہللا‬ ‫ابن‬ ‫کو‬ ‫السالم‬ ‫علیہ‬ ‫عزیر‬ ‫حضرت‬ ‫ابن‬ ‫کو‬ ‫السالم‬ ‫علیہ‬ ٰ‫عیسی‬ ‫حضرت‬ ‫نے‬ ‫انہوں‬ ‫کہ‬ ‫تھی‬ ‫یہ‬ ‫غلطی‬ ‫بڑی‬ ‫کی‬ ٰ‫نصاری‬ ‫تھے۔‬ ‫سمجھتے‬ ‫ت‬ ‫یہ‬ ‫غلطی‬ ‫بڑی‬ ‫کی‬ ‫ی‬ ٰ‫نصار‬ ‫تھے۔‬ ‫سمجھتے‬ ‫مجاز‬ ‫کا‬ ‫حالل‬ ‫و‬ ‫حرام‬ ‫کہا‬ ‫ہللا‬‫نے‬ ‫انہوں‬ ‫کہ‬ ‫ھی‬ ‫انہیں‬ ‫اور‬ ‫کیا‬ ‫غلو‬ ‫میں‬ ‫شان‬ ‫کی‬ ‫السالم‬ ‫علیہ‬ ٰ‫عیسی‬ ‫حضرت‬(‫بیٹا‬ ‫کا‬ ‫ہللا‬)‫ایک‬ ‫سے‬ ‫میں‬ ‫خدا‬ ‫تین‬ ‫اور‬ ‫میں‬ ‫دنیا‬ ‫وہ‬ ‫سے‬ ‫وجہ‬ ‫اسی‬ ‫اور‬ ‫ہیں‬ ‫عام‬ ‫گمراہیاں‬ ‫یہ‬ ‫بھی‬ ‫میں‬ ‫محمدیہ‬ ‫امت‬ ‫کہ‬ ‫ہے‬ ‫افسوس‬ ‫دیا۔‬ ‫قرار‬ ‫اد‬ ‫تاکہ‬ ‫نکالے۔‬ ‫سے‬ ‫گڑھے‬ ‫کے‬ ‫ضاللت‬ ‫اسے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ہیں‬ ‫رسوا‬ ‫و‬ ‫ذلیل‬‫برھتے‬ ‫کے‬ ‫نکبت‬ ‫و‬ ‫بار‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫نبی‬ ‫کی‬ ‫کہنے‬ ‫ْن‬‫ی‬ِ‫م‬‫آ‬ ‫میں‬ ‫آخر‬ ‫کے‬ ‫سورة‬ ‫سکے۔‬ ‫رہ‬ ‫محفوظ‬ ‫وہ‬ ‫سے‬ ‫سائے‬ ‫ہوئے‬ ‫دعا‬ ‫ہماری‬ ‫ہللا‬ ‫اے‬ ‫چاہئے۔‬ ‫کہنی‬ ‫آمین‬ ‫کو‬ ‫ایک‬ ‫ہر‬ ‫مقتدی‬ ‫اور‬ ‫امام‬ ‫اسلیے‬ ‫فرمائی‬ ‫تاکید‬ ‫نے‬ ‫وسلم‬ ‫فرما۔‬ ‫قبول‬
  • 14. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 14 ‫البقرة‬ ‫سورة‬ ( ‫نمبر‬ ‫سورة‬ ‫۔‬ ‫البقرة‬ ‫سورة‬۴‫آیات‬ ‫تعداد‬ ‫۔‬۴۲٦ ) ‫۝‬ ِ ْ‫ْي‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ه‬ ْ‫ْح‬َّ‫الر‬ ِ ‫ه‬ٰ‫اّلل‬ ِ‫م‬ ْ‫ِس‬‫ب‬ ‫ہے‬ ‫واال‬ ‫رحم‬ ‫نہایت‬ ‫مہربان‬ ‫بڑا‬ ‫جو‬ ‫سے‬ ‫نام‬ ‫کے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫میں‬ ‫ہوں‬ ‫کرتا‬ ‫شروع‬ ‫ف‬۱‫بقرہ‬ ‫کو‬ ‫اس‬ ‫لیے‬ ‫اس‬ ‫ہے‬ ‫ہوا‬ ‫بیان‬ ‫واقعہ‬ ‫کا‬ ‫گائے‬ ‫کر‬ ‫چل‬ ‫آگے‬ ‫میں‬ ‫سورت‬ ‫اس‬(‫کے‬ ‫گائے‬ ‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫سورت‬ ‫والی‬ ‫واقعہ‬)‫ب‬ ‫فضیلت‬ ‫خاص‬ ‫ایک‬ ‫کی‬ ‫اس‬ ‫میں‬ ‫حدیث‬‫کہ‬ ‫ہے‬ ‫گئی‬ ‫کی‬ ‫بیان‬ ‫ھی‬ ‫مدنی‬ ‫یہ‬ ‫سے‬ ‫اعتبار‬ ‫کے‬ ‫نزول‬ ‫ہے۔‬ ‫جاتا‬ ‫بھاگ‬ ‫شیطان‬ ‫سے‬ ‫گھر‬ ‫اس‬ ‫جائے‬ ‫پڑھی‬ ‫یہ‬ ‫میں‬ ‫گھر‬ ‫جس‬ ‫نازل‬ ‫پر‬ ‫موقع‬ ‫کے‬ ‫الوداع‬ ‫جمعۃ‬ ‫آیات‬ ‫بعض‬ ‫کی‬ ‫اس‬ ‫البتہ‬ ‫ہے‬ ‫سے‬ ‫میں‬ ‫سورتوں‬ ‫ابتدائی‬ ‫کی‬ ‫دور‬ ‫ہزار‬ ‫ایک‬ ‫اور‬ ‫احکام‬ ‫ہزار‬ ‫ایک‬ ‫خبر‬ ‫ہزار‬ ‫ایک‬ ‫میں‬ ‫اس‬ ‫نزدیک‬ ‫کے‬ ‫علماء‬ ‫بعض‬ ‫ہوئیں۔‬ ‫منہیات۔‬(‫کثیر‬ ‫ابن‬) ٰۗ‫م‬ۗ‫ال‬Ǻ‫۝‬ ‫الم‬(۱) ‫ف‬۱‫والے‬ ‫جانے‬ ‫پڑھے‬ ‫علیحدہ‬ ‫علیحدہ‬ ‫یعنی‬ ،‫ہے‬ ‫جاتا‬ ‫کہا‬ ‫مقطعات‬ ‫حروف‬ ‫انہیں‬ ‫میم‬ ‫الم‬ ‫الف‬ ‫ہے‬ ‫نہیں‬ ‫روایت‬ ‫مستند‬ ‫کوئی‬ ‫میں‬ ‫بارے‬ ‫کے‬ ‫معنی‬ ‫کے‬ ‫ان‬ ‫حروف‬(‫بمرادہ‬ ُ‫م‬ِ‫ل‬‫العا‬ ٰ‫ہللا‬َ‫و‬)‫نبی‬ ‫البتہ‬ ‫نہ‬ ‫میں‬ ‫ہے‬ ‫فرمایا‬ ‫ضرور‬ ‫یہ‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬‫ایک‬ ‫الف‬ ‫بلکہ‬ ‫ہے‬ ‫حرف‬ ‫ایک‬ ‫الم‬ ‫کہ‬ ‫کہتا‬ ‫یں‬ ‫گنا‬ ‫دس‬ ‫اجر‬ ‫کا‬ ‫نیکی‬ ‫ایک‬ ‫اور‬ ‫نیکی‬ ‫ایک‬ ‫پر‬ ‫حرف‬ ‫ہر‬ ‫حرف‬ ‫ایک‬ ‫الم‬ ‫اور‬ ‫حرف‬ ‫ایک‬ ‫میم‬ ،‫حرف‬ ‫ہے۔‬ َ ْ‫ْي‬ِ‫ق‬َّ‫ت‬ُ‫م‬ْ‫ل‬ِٰ‫ل‬ ‫ى‬ً‫د‬ُ‫ھ‬ ‫ڔ‬ ِ‫ه‬ْ‫ي‬ِ‫ف‬ ‫ٻ‬ َ‫ب‬ْ‫ي‬َ‫ر‬ َ‫َل‬ ُ‫ب‬‫ه‬‫ت‬ِ‫ك‬ْ‫ال‬ َ ِ‫ِل‬‫ه‬‫ذ‬Ą‫۝‬ ‫کتاب‬ ‫اس‬(‫ہونے‬ ‫کتاب‬ ‫کی‬ ‫ہللا‬ ‫کے‬)‫نہیں‬ ‫شک‬ ‫کوئی‬ ‫میں‬(۱)‫پرہیزگا‬‫والی‬ ‫دکھانے‬ ‫راہ‬ ‫کو‬ ‫روں‬ ‫ہ‬‫ے‬(۴) ‫ف‬۱‫ہے‬ ‫پر‬ ‫مقام‬ ‫دوسرے‬ ‫کہ‬ ‫جیسے‬ ‫نہیں‬ ‫شبہ‬ ‫کوئی‬ ‫میں‬ ‫ہونے‬ ‫ہللا‬ ‫من‬ ‫منزل‬ ‫کے‬ ‫اس‬(ِ‫ب‬ٰ‫ت‬ِ‫ك‬ْ‫ال‬ ُ‫ل‬ْ‫ی‬ِ‫ز‬ْ‫ن‬َ‫ت‬ َ‫ن‬ْ‫ی‬ِ‫م‬َ‫ل‬ ٰ‫ع‬ْ‫ال‬ ِّ‫َّب‬‫ر‬ ْ‫ن‬ِ‫م‬ ِ‫ه‬ْ‫ی‬ِ‫ف‬ َ‫ْب‬‫ی‬َ‫ر‬ َ‫ال‬Ąۭ‫۝‬)14‫۔السجدہ‬:4)‫گئے‬ ‫کئے‬ ‫بیان‬ ‫واقعات‬ ‫جو‬ ‫میں‬ ‫اس‬ ‫ازیں‬ ‫عالوہ‬ ‫و‬ ‫احکام‬ ‫جو‬ ‫میں‬ ‫صداقت‬ ‫کی‬ ‫ان‬ ‫ہیں‬‫کوئی‬ ‫میں‬ ‫ہونے‬ ‫برحق‬ ‫کے‬ ‫ان‬ ‫ہیں‬ ‫گئے‬ ‫کئے‬ ‫بیان‬ ‫مسائل‬ ‫نہیں۔‬ ‫شک‬ ‫ف‬۴‫اس‬ ‫لیکن‬ ‫ہے‬ ‫ہوئی‬ ‫نازل‬ ‫لئے‬ ‫کے‬ ‫رہنمائی‬ ‫و‬ ‫ہدایت‬ ‫کی‬ ‫انسانوں‬ ‫تمام‬ ‫ہی‬ٰ‫ال‬ ‫کتاب‬ ‫یہ‬ ‫تو‬ ‫ویسے‬ ‫سے‬ ‫ہی‬ٰ‫ال‬ ‫خوف‬ ‫اور‬ ‫متالشی‬ ‫کے‬ ‫حیات‬ ‫آب‬ ‫جو‬ ‫ہونگے‬ ‫لوگ‬ ‫وہی‬ ‫صرف‬ ‫سراب‬ ‫سے‬ ‫فیض‬ ‫چشمہ‬ ‫ہللا‬ ‫بعد‬ ‫کے‬ ‫مرنے‬ ‫میں‬ ‫دل‬ ‫کے‬ ‫جن‬ ‫گے۔‬ ‫ہوں‬ ‫سرشار‬‫کا‬ ‫دہی‬ ‫جواب‬ ‫کر‬ ‫ہو‬ ‫کھڑے‬ ‫میں‬ ‫بارگاہ‬ ‫کی‬ ‫ہی‬ ‫جذبہ‬ ‫کا‬ ‫بچنے‬ ‫سے‬ ‫گمراہی‬ ‫یا‬ ‫طلب‬ ‫کی‬ ‫ہدایت‬ ‫اندر‬ ‫کے‬ ‫اس‬ ‫نہیں‬ ‫ہی‬ ‫فکر‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫احساس‬ ‫ہے۔‬ ‫سکتی‬ ‫ہو‬ ‫حاصل‬ ‫کر‬ ‫کیوں‬ ‫اور‬ ‫سے‬ ‫کہاں‬ ‫ہدایت‬ ‫اسے‬ ‫تو‬ ‫ہوگا‬ ‫نہیں‬ ‫ا‬َّ‫م‬ِ‫م‬ َ‫و‬ َ‫ة‬‫و‬‫ه‬‫ل‬ َّ‫الص‬ َ‫ن‬ْ‫و‬ُ‫م‬ْ‫ي‬ِ‫ق‬‫ـ‬ُ‫ي‬ َ‫و‬ ِ‫ب‬ْ‫ي‬َ‫غ‬ْ‫ل‬ ِ‫ِب‬ َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬َ‫ن‬ْ‫و‬ُ‫ق‬ِ‫ف‬ْ‫ن‬ُ‫ي‬ ْ‫م‬ُ‫ھ‬‫ه‬‫ن‬ْ‫ق‬َ‫ز‬َ‫ر‬Ǽ‫۝‬
  • 15. [ ‫تفس‬‫ی‬‫راحسن‬‫الب‬‫ی‬‫ان‬ ] Australian Islamic Library www.australianislamiclibrary.org www.facebook.com/australianislamiclibrary Page 15 ‫ہیں‬ ‫التے‬ ‫ایمان‬ ‫پر‬ ‫غیب‬ ‫لوگ‬ ‫جو‬(۱)‫ہیں‬ ‫رکھتے‬ ‫قائم‬ ‫کو‬ ‫نماز‬ ‫اور‬(۴)‫ہوئے‬ ‫دیئے‬ ‫ہمارے‬ ‫اور‬ ‫ہی‬ ‫کرتے‬ ‫خرچ‬ ‫سے‬ ‫مال‬‫ں‬(۲) ‫ف‬۱‫ذات‬ ‫جیسے‬ ‫نہیں۔‬ ‫ممکن‬ ‫سے‬ ‫حواس‬ ‫و‬ ‫عقل‬ ‫ادراک‬ ‫جنکا‬ ‫ہیں‬ ‫چیزیں‬ ‫وہ‬ ‫مراد‬ ‫سے‬ ‫ُۃ‬‫ب‬ْ‫ی‬َ‫غ‬ ‫ر‬ْ‫و‬ُ‫م‬َ‫ا‬ ‫م‬ ،‫دوزخ‬ ‫جنت‬ ،‫وحی‬ ، ٰ‫تعالی‬ ‫باری‬‫ہللا‬ ‫کہ‬ ‫ہوا‬ ‫معلوم‬ ‫سے‬ ‫اس‬ ‫وغیرہ۔‬ ‫حشر‬ ‫اور‬ ‫قبر‬ ‫عذاب‬ ،‫الئکہ‬ ،‫رکھنا‬ ‫یقین‬ ‫پر‬ ‫باتوں‬ ‫احساس‬ ‫و‬ ‫عقل‬ ‫ماورائے‬ ‫ہوئی‬ ‫بتالئی‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫رسول‬ ‫اور‬ ‫ہے۔‬ ‫ضاللت‬ ‫و‬ ‫کفر‬ ‫انکار‬ ‫کا‬ ‫ان‬ ‫اور‬ ‫ہے‬ ‫ایمان‬ ‫جزو‬ ‫ف‬۴‫کر‬ ‫اہتمام‬ ‫کا‬ ‫نماز‬ ‫مطابق‬ ‫کے‬ ‫نبوی‬ ‫سنت‬ ‫اور‬ ‫سے‬ ‫پابندی‬ ‫مراد‬ ‫سے‬ ‫وة‬ٰ‫صل‬ ‫اقامت‬‫نماز‬ ‫ورنہ‬ ،‫نا‬ ‫تھے۔‬ ‫پڑھتے‬ ‫بھی‬ ‫منافقین‬ ‫تو‬ ‫ف‬۲‫حسب‬ ‫ایمان‬ ‫اہل‬ ‫ہے۔‬ ‫شامل‬ ‫کو‬ ‫دونوں‬ ‫نافلہ‬ ‫اور‬ ‫واجبہ‬ ‫صدقات‬ ‫جو‬ ‫ہے‬ ‫عام‬ ‫لفظ‬ ‫کا‬ ْ‫ق‬‫ا‬َ‫ف‬ْ‫ن‬َ‫ا‬ ‫سے‬ ‫طریقے‬ ‫صحیح‬ ‫پر‬ ‫عیال‬ ‫و‬ ‫اہل‬ ‫اور‬ ‫باپ‬ ‫ماں‬ ‫بلکہ‬ ‫کرتے‬ ‫نہیں‬ ‫کوتاہی‬ ‫میں‬ ‫دونوں‬ ‫اطاعت‬ ‫ہے۔‬ ‫ثواب‬ ‫و‬ ‫اجر‬ ‫باعث‬ ‫اور‬ ‫ہے‬ ‫داخل‬ ‫میں‬ ‫اس‬ ‫بھی‬ ‫کرنا‬ ‫خرچ‬ َ‫و‬َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫ق‬ْ‫و‬ُ‫ي‬ ْ‫م‬ُ‫ھ‬ ِ‫ة‬َ‫ر‬ِ‫خ‬‫ه‬ ْ‫َل‬ ِ‫ِب‬َ‫و‬ ۚ َ ِ‫ِل‬ْ‫ب‬َ‫ق‬ ْ‫ن‬ِ‫م‬ َ‫ل‬ِ‫ز‬ْ‫ن‬ُ‫ا‬ ٓ‫ا‬َ‫م‬َ‫و‬ َ‫ك‬ْ‫ي‬َ‫ل‬ِ‫ا‬ َ‫ل‬ِ‫ز‬ْ‫ن‬ُ‫ا‬ ٓ‫ا‬َ‫م‬ِ‫ب‬ َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬Ćۭ‫۝‬ ‫گیا‬ ‫اتارا‬ ‫پہلے‬ ‫سے‬ ‫آپ‬ ‫جو‬ ‫اور‬ ‫گیا‬ ‫اتارا‬ ‫طرف‬ ‫کی‬ ‫آپ‬ ‫جو‬ ‫پر‬ ‫اس‬ ‫ہیں‬ ‫التے‬ ‫ایمان‬ ‫لوگ‬ ‫جو‬ ‫اور‬ (۱)‫اور‬‫ہیں‬ ‫رکھتے‬ ‫یقین‬ ‫بھی‬ ‫پر‬ ‫آخرت‬ ‫وہ‬ ‫ف‬۱‫پچھل‬‫وہ‬ ‫ہوئیں‬ ‫نازل‬ ‫پر‬ ‫السالم‬ ‫علیہم‬ ‫انبیاء‬ ‫کتابیں‬ ‫کہ‬ ‫ہے‬ ‫یہ‬ ‫مطلب‬ ‫کا‬ ‫النے‬ ‫ایمان‬ ‫پر‬ ‫کتابوں‬ ‫ی‬ ‫کیا‬ ‫نہیں‬ ‫بھی‬ ‫عمل‬ ‫پر‬ ‫ان‬ ‫نیز‬ ‫جاتیں‬ ‫پائی‬ ‫نہیں‬ ‫میں‬ ‫دنیا‬ ‫میں‬ ‫شکل‬ ‫اصل‬ ‫اپنی‬ ‫اب‬ ‫وہ‬ ‫ہیں‬ ‫سچی‬ ‫سب‬ ‫بھی‬ ‫سے‬ ‫اس‬ ‫گا۔‬ ‫جائے‬ ‫کیا‬ ‫ہی‬ ‫پر‬ ‫حدیث۔‬ ‫نبوی۔‬ ‫تشریح‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫قرآن‬ ‫صرف‬ ‫عمل‬ ‫اب‬ ‫سکتا۔‬ ‫جا‬ ‫معلو‬‫ورنہ‬ ،‫ہے‬ ‫گیا‬ ‫دیا‬ ‫کر‬ ‫ختم‬ ‫پر‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آنحضرت‬ ‫سلسلہ‬ ‫کا‬ ‫رسالت‬ ‫و‬ ‫وحی‬ ‫کہ‬ ‫ہوا‬ ‫م‬ ‫فرماتا۔‬ ‫ضرور‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫ذکر‬ ‫کا‬ ‫ایمان‬ ‫بھی‬ ‫پر‬ ‫اس‬ َ‫ن‬ْ‫و‬ُ‫ح‬ِ‫ل‬ْ‫ف‬ُ‫م‬ْ‫ل‬‫ا‬ ُ‫م‬ُ‫ھ‬ َ‫ك‬ ِٕ ‫ى‬ۗ‫ه‬‫ل‬‫و‬ُ‫ا‬َ‫و‬ ۤ ْ‫م‬ِِٰ‫ّب‬َّ‫ر‬ ْ‫ن‬ِٰ‫م‬ ‫ى‬ً‫د‬ُ‫ھ‬ ‫ه‬‫ٰل‬َ‫ع‬ َ‫ك‬ ِٕ ‫ى‬ۗ‫ه‬‫ل‬‫و‬ُ‫ا‬Ĉ‫۝‬ ‫ہی‬ ‫پر‬ ‫ہدایت‬ ‫سے‬ ‫طرف‬ ‫کی‬ ‫رب‬ ‫اپنے‬ ‫لوگ‬ ‫یہی‬‫ہیں‬ ‫والے‬ ‫پانے‬ ‫نجات‬ ‫اور‬ ‫فالح‬ ‫لوگ‬ ‫یہی‬ ‫اور‬ ‫ں‬ (۱) ‫ف‬۱‫عقیدہ‬ ‫اور‬ ‫عمل‬ ‫و‬ ٰ‫تقوی‬ ‫بعد‬ ‫کے‬ ‫النے‬ ‫ایمان‬ ‫جو‬ ‫ہے‬ ‫گیا‬ ‫کیا‬ ‫بیان‬ ‫انجام‬ ‫کا‬ ‫ایمان‬ ‫اہل‬ ‫ان‬ ‫یہ‬ ‫سے‬ ‫کامیابی‬ ‫سمجھتے۔‬ ‫نہیں‬ ‫کافی‬ ‫کو‬ ‫ایمان‬ ‫اظہار‬ ‫سے‬ ‫زبان‬ ‫محض‬ ‫ہیں۔‬ ‫کرتے‬ ‫اہتمام‬ ‫کا‬ ‫صحیحہ‬ ‫رحمت‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫ہی‬ٰ‫ال‬ ‫رضائے‬ ‫میں‬ ‫آخرت‬ ‫مراد‬‫دنیا‬ ‫ساتھ‬ ‫کے‬ ‫اس‬ ‫ہے۔‬ ‫حصول‬ ‫کا‬ ‫مغفرت‬ ‫و‬ ‫آخرت‬ ‫کامیابی‬ ‫اصل‬ ‫ورنہ‬ ‫ہللا۔‬ ‫سبحان‬ ‫تو‬ ‫جائے‬ ‫مل‬ ‫کامرانی‬ ‫و‬ ‫سعادت‬ ‫اور‬ ‫حالی‬ ‫خوش‬ ‫بھی‬ ‫میں‬ ‫کافر‬ ‫صرف‬ ‫جو‬ ‫ہے‬ ‫رہا‬ ‫فرما‬ ‫تذکرہ‬ ‫کا‬ ‫گروہ‬ ‫دوسرے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫بعد‬ ‫کے‬ ‫اس‬ ‫ہے۔‬ ‫کامیابی‬ ‫کی‬ ‫ہی‬ ‫ہے‬ ‫ہوا‬ ‫پہنچا‬ ‫تک‬ ‫انتہا‬ ‫اس‬ ‫عناد‬ ‫و‬ ‫کفر‬ ‫کا‬ ‫اس‬ ‫بلکہ‬ ‫نہیں‬ ‫ہی‬‫قبول‬ ‫اور‬ ‫خیر‬ ‫سے‬ ‫اس‬ ‫بعد‬ ‫کے‬ ‫جس‬ ‫نہیں۔‬ ‫ہی‬ ‫توقع‬ ‫کی‬ ‫اسالم‬ َ‫ن‬ْ‫و‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ‫َل‬ ْ‫م‬ُ‫ھ‬ْ‫ر‬ِ‫ذ‬ْ‫ن‬ُ‫ت‬ ْ‫م‬َ‫ل‬ ْ‫م‬َ‫ا‬ ْ‫ُم‬‫ھ‬َ‫ت‬ْ‫ر‬َ‫ذ‬ْ‫ن‬َ‫ا‬َ‫ء‬ ْ‫م‬ِْ‫ْي‬َ‫ل‬َ‫ع‬ ٌ‫ء‬ۗ‫ا‬َ‫و‬ َ‫س‬ ‫ا‬ْ‫و‬ُ‫ر‬َ‫ف‬َ‫ك‬ َ‫ن‬ْ‫ي‬ِ َّ‫اَّل‬ َّ‫ن‬ِ‫ا‬Č‫۝‬ ‫گے۔‬ ‫الئیں‬ ‫نہ‬ ‫ایمان‬ ‫لوگ‬ ‫یہ‬ ،‫ہے‬ ‫برابر‬ ‫ڈرانا‬ ‫نہ‬ ‫یا‬ ،‫ڈرانا‬ ‫کا‬ ‫آپ‬ ‫کو‬ ‫کافروں‬(۱) ‫ف‬۱‫ہللا‬ ‫صلی‬ ‫نبی‬‫حساب‬ ‫اسی‬ ‫اور‬ ‫جائیں‬ ‫ہو‬ ‫مسلمان‬ ‫سب‬ ‫کہ‬ ‫تھی‬ ‫خواہش‬ ‫شدید‬ ‫یہ‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫نصیب‬ ‫کے‬ ‫ان‬ ‫ایمان‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ‫ی‬ٰ‫تعال‬ ‫ہللا‬ ‫لیکن‬ ‫فرماتے‬ ‫کوشش‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫سے‬ ‫تھی‬ ‫چکی‬ ‫لگ‬ ‫مہر‬ ‫پر‬ ‫دلوں‬ ‫کے‬ ‫جن‬ ‫ہیں‬ ‫لوگ‬ ‫مخصوص‬ ‫چند‬ ‫وہ‬ ‫یہ‬ ‫ہے۔‬ ‫نہیں‬ ‫ہی‬ ‫میں‬(‫ابو‬ ‫جیسے‬ ‫وغیرہ‬ ‫لہب‬ ‫ابو‬ ‫اور‬ ‫جہل‬)‫ورنہ‬‫لوگ‬ ‫بیشمار‬ ‫سے‬ ‫تبلیغ‬ ‫و‬ ‫دعوت‬ ‫کی‬ ‫وسلم‬ ‫علیہ‬ ‫ہللا‬ ‫صلی‬ ‫آپ‬ ‫گیا۔‬ ‫آ‬ ‫میں‬ ‫عاطفت‬ ‫سایہ‬ ‫کے‬ ‫اسالم‬ ‫عرب‬ ‫جزیرہ‬ ‫پورا‬ ‫پھر‬ ‫کہ‬ ‫ی‬ٰ‫ت‬‫ح‬ ‫ہوئے‬ ‫مسلمان‬