By Hirah Raashid Khan

2. HUJARAT

3. THE ROOMS

5.  Hujuraat = Hujrah Ki Jama Hai (Plural) Rooms
 Hujrah meaning = ROOM
 Hijrat Ke 9th Year Mein Nazil Hui.
 Ye Hujuraat Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Azwaaj Mutaharaat
Ke The.
 Walid Bin Abdul Malik Ki Hukumat Mein In Hujuraat Ko
Masjid E Nabawi Me Shamil Karliya Gaya.

6.  Ye Surat Bohut Important Hai Kyun Ke Isme Ahkamaat Hai.
 Is Surat Mein Buniyaadi Akhlaaq Bataye Jarahe Hai.
 Adaab Muashrey Sikhaaye Jaarahe Hai.Isliye Is Surah Ka
Naam (Suratul Akhlaq) Bhi Hai.
 Akhlaq-Kirdaar (Momin Ka Character)
 Akhlaaq Ki 4 Basic Points- Islaam, Iman, Taqwa Aur Ehsaan.

7. ISLAM IMAAN
TAQWA EHSAAN

8.  Islam - Salamati /Itaat ,Farmabardaari.
 Imaan -Yaqeen/Haq Aur Sach Jaanna Aur Sache Dil Se Maanna
Imaan Hai.
 Allah Ke Wajood Par ,Rab Hone Par Tanha Hone Par Aur Jo Kuch Bhi
Rasool ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Par Utara Woh Allah Ki Taraf Se.
 Taqwa - Allah Ki Mohabbat Me Neik Kaam Karna Aur Allah Ki
Naraazgi Se Dar Kar Bure Kaam Chodhna.
 Ehsaan - Apne Haq Se Kam Lena Aur Doosron Ke Haq Se Zyaada
Dena

9.  Is Surah Ka Subject Musalmano Ko Un Aadaab
Ki Taleem Dena Hai Jo Ahle Imaan Ki Shaan Hai.
 Isme Bohut Saare (Social Manners) Momino Ko
Sikhaaye gaye Hai.
 Tamaam Momino Ko Aapas Mein Bhai Qaraar
Diya Gaya Hai.

10. Khaas Taur Se Uska Zikr Kiya Gaya Hai Jo Apas K Talluq Ko Kharab Karti
Hai Jinme-
Gheebat, Chughli, Badgumaani, Tana-zani, Mazak Udaana, Ek Doosre Par
Tana Karna, Ek Doosre Ke Bure Naam Rakhna. Mard Aur Aurat Dono Ko
In Sab Se Roka Gaya Hai
Ye Tamaam Kaam Jo Apas Ke Talluqaat Ko Kharaab Karti Hai
In Buraiyaon Se Bachne Ki Talqeen Ki Gayi Hai.
Iske Baad Allah Ta’ala Ne Is Burai Ki Jadh Kaat Di Hai.
Tamaam Insaan Ek Hi Asal Se Paida Hue .
Qaumo Aur Qabeelon Mein Taqseem Hona Introduction Ke Liye Hai Na Ke
Faqr Keliye.
Ek Insaan Ko Doosre Insaan Par Fazeelat Unke Akhlaaq Aur Aamaal Ki
Wajah Se Hai Na Ke Qabeele Ya Qaum Ki Wajah Se.
Momino Ko Ek Quwwat Mein Baandh Diya Gaya Hai .
Aakhir Mein Bataya Gaya Asal Cheez Imaan Ka Zabani Dawah Nahi Balke
Sache Dil Se Allah Aur Rasool Ko Maanna Amalan Farmabardar Bankar
Rehna Hai.
Ye Surah Insaan Ke Liye Ek Aaina Hai

11. Ye Pheli Surat Hai Tawaal Mufassil Mein.
Tawaal Mufassil =Yaani Thodi Lambi (Zyaada Lambi Nahi)
Surah Hujurat Se (Surah Naziyaat) Tak Tawaal Mufassil Hai. Inka Fajr Ki Namaaz Mein
Padhna Masnoon Wa Mustahib Hai.
Awsath Mufassil = Yaani Na Lambi Hai Na Choti Hai .
Surah Abasa Se Surah Shams Tak Awsath Mufassil Hai.Inka Zohar Aur Isha Mein
Padhna Masnoon Wa Mustahib Hai.
Khisaar Mufassil =Yaani Choti Surtein.
Surah Duha Se Surah Naas Tak Khisaar Mufassil Hai. Inka Maghrib Mein Padhna
Mustahib Hai.
Wo Haalaat Jin Mein Ye Surah Nazil Hui.
Khitaab Agarche Aam Musalmaano Se Hai Lekin Is Surah Mein Un Badduon Ke Baare
Mein Nazil Hui Jo Madina Ke Atraaf Wo Baddu Qabail Ke Log Hai Jo Islaam Ki
Ubharti Hui Taaqat Se Mutasir Hokar Musalmaano Mein Shamil To Hogaye Lekin Abhi
Imaan Unke Dil Mein Racha Basa Nahi Tha.
AAYAT 1 -10

12. Ye Log Islam Ko Samajhkar Nahi Balke Isse Mutassir Hokar Islam Mein
Daakhil Hue The.
Madinah Se Door Rehne Ki Wajah Se Unki Tarbiyat Nahi Hui Thi.
Ek Ghalat Qism Ki Ghalat Fahmi Thi Ke Unhone Islam Qubool Karke
Rasool Par Ehsaan Kiya.
Jab Madina Aate Toh Is Andaaz Se Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ Se Baat Karte Apni
Awaz Oonchi Karte, Apna mashwara Dene Ki Koshish Karte, Aap ‫هللا‬ ‫صلى‬
‫وسلم‬ ‫عليه‬Se Pehle Apni Raaye Dete.
Baaz Awqaat Aisi Khabrein Pahunchate Jo Ghalatfehmi Paida Karne Wali
Hotin.
Musalmaano Ki Ijtemayi Zindagi Ke liye Bohut Hi Nuqsaan Pahunchta.
Ye Wo Haalaat Hai Jinme Ye Surah Nazil Hui.

13. AAYAT - 1
Yahan Mumaaniyat Allah Ke Rasool Ke Saamne RaayePesh Karne
Ki Nahi Balke RaayePesh Karne Mein Pehel Karne Ki Hai-
Iski Beginning Hi Bohut Hi Powerful Hai, Strong Hai.
Allah Ke Hukum Se Iski Beginning Hoti Hai.
Imaan Waalon Ko Khitaab Kiya Jaraha Hai.
Bataya Jaraha Hai Ke Na Aage Badho Allah Aur Rasool Se Yaani
Peeche Chalo (Follow Karo) Taabe Bankar Raho Yaani
Allah Aur Rasool Ki Baat Maano
Unke Hukm Ke Khilaaf Koi Baat Ya Kaam Na Karo
Apni Rai Mat Do, Apna Opinion Mat Do.
Quran Aur Sunnat Ke Against Koi Baat Na Kare Kyun Ke Sab Se
Durust Baat Quran Ki Hai.

15. Is Ayat Ke Nazil Hone K Peeche Ye Hai Ke.
Qabeela E Banu Tameem Ke Kuch Log Hazir Hue, Aur Baat Ye Thi K
Hakim Kisko Banaya Jaaye.
Abu Bakr Siddique (R.A) Ne Ek Raaye Di Aur Omer (R.A) Ne Ek Raaye
Di Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Faisla Karne Se
Pehle , Dono Discuss Karne Lage Tab Ye Ayat Nazil Hui. Talqeen Ki
Jaarahi Hai Ke Nabi ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Aage Buland Awaz Na Karna
Yaani
Sahaba Ko Chahiye Ke Wo Aap S.A.W. Ke Saamne Past Awaz Mein
Baat Karen
Badtameezi Se Baat Na Karen.
Aisa Karenge Toh Aamaal Zaya Hojayenge.
Jab Ye Ayat Nazil Hui Toh Sabit Bin Qais Kayi Din Tak Nazar Nahi
Aaye.

16. Munafiq Ki Nishaani-
Jab Baat Kare Toh Jhoot Bole Jab Wada Kare Toh Wada
Khilafi Kare Jab Jhagda Kare To Gaali De
Musalmaano Ke Aqlaaq Kaise Ho-
Jab Baat Kare Toh Awaz Oonchi Na Ho Yaani
Awaaz Ko Buland Karke Baat Na Karo
Cheekhkar Baat Karna Gadhe Ki Awaaz Ke Barabar Hai
Jab Ghussa Aaye Toh Khamosh Hojao
In Saari Cheezon Se Bachna Chahiye

17. Rasool ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Maamle Mein Sahi Adab Ki
Taleem Kin Logon K Liye Ajar Azeem Hai
Jo Log Rasool ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬K Huzoor Baat Karte Hue
Apni Awaaz Ko Pasth Rakhte Hai.
Dar Haqeeqat Wahi Log Hai Jinke Dil Ko Allah Ne
Taqwa Keliye Jaanch Liya Hai Yaani
Jinki Volume Low Hojaati Hai Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke
Aage Toh Unko Taqwa Keliye Select Karte Hai.
Unke Liye Maghfirat Hai Aur Ajr Azeem Hai.
Lesson = Quran Aur Sunnat Ki Roshni Mein Jo Bhi
Leader Decision Lete Hai Uski Respect Ki Jayegi.

18. Kam Aqlon Ke Ek (Na Shaista) Tareeqe Par Inko Tambi
Ye Ayat Qabila-E-Banu Tameem Ke Baaz Airabiyon Yaani Gawaar
Qism Ke Logon Ke Baare Mein Nazil Hui.
Jo Dehat Se Aaye Hue Baddoo Log The
Rasool ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Bahar Aane Tak Intezaar Karne Ko
Apni Shaan Ke Khilaaf Samjha.
Ya Mohammed Ya Mohammed Kehkar Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke
Hujron Ke Bahar Awazein Dene Lage.
Sahaba Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ko Ya Rasool Ya Nabi Keh kar
Pukara Karte The Ye Ek Khaas Andaaz Hai Pukaare Jaane Ka
Hujron K Bahar Se Jo Pukaarte Hai Wo Be Aqal Log Hai.

19. Lesson= Hum Aisa Rawaiyya Ikhtiyaar Na Kare Jisse Aap ‫عليه‬ ‫هللا‬ ‫صلى‬
‫وسلم‬Ki Be Adbi Hoti Ho .
Isi Tarah Masjid E Nabawi Mein Jakar Bhi Awaz Buland Nahi Karni
Chahiye,Khamosh Rehna Shor Nahi Karna Hai .Afsos Ye Ke Aaj
Musalmaan Is Masjid Mein Jaane Ka Shauq Toh Bohut Rakhte Hai
Lekin Wahan Jaate Hai Toh Adab Nahi Rakhte .Khud Bhi Is Baat Ko
Apne Palle Baandh Lijiye Aur Jo Koi Masjid E Nabawi Jaane Waala
Ho Isko Bhi Yaad Dila Dijiye Ke Wahan Jaakar ..
(Awazein Oonchi Karna, Cheekhna Chillana Aur Duniya Ki Bekaar
Batein Karna Hansi Mazak Karna, Idhar Udhar Ki Guftagu Mein
Mashghool Hona )Ye Sab Adab Ke Khilaaf Hai.

20. Adaab(Etiquettes) Sikhaya Jaa Raha Hai..
Is Ayat Me Aadab Aur Tazeem/Ehteraam Ki Taleem Di Jaa Rahi
Hai.
Yaani Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Bahar Aane Ka Sabar Karte/ Intezaar
Karte
Jald Baazi Na Karte Awaaz Dene Mein Toh Deen Duniya Dono
Lehaz Se Behtar Hota.
Allah Darguzar Karne Waala Raheem Hai . Isliye Muaqiza Nahi
Farmaya.
Adab/Tazeem (Respect) Kis Kis Ki-
Walidain (Parents)-Baat Adab Ke Saath Karna , Jhidakna
Nahi, Uff Tak Na Kehna
Ustaad (Teachers)- Aajzi , Ehteram, Adab Ka Lehaz.

21. Lesson = Hum Kisi K Ghar Visit Karte Hai Toh Uske
Bhi Adaab Hai Usko Follow Karna Chahiye Three
Times Se Zyaada Knock Nahi Karna . Agar Door
Nahi Khole Toh Wapas Hojana Hai. Aur Bura Nahi
Maanna Chahiye. Door Ke Bilkul Saamne Nahi
Khade Hona Hai.Side Mein Khade Hona Hai Taake
Ander Nazar Na Padhe.

22. ‫ا‬ ‫و‬ ُ‫ن‬َ‫ي‬‫فتابا‬ ‫ا‬- To Tehqeeq Karliya Karo
Khabar Ke Qubool Karne Ke Maamle Mein Ehtiyaat Ki
Taakeed
Is Ayat Mein Khabar(News) Ki Tahqeeq (Investigate) Karne
Ko Kaha Gaya Hai
Fasiq Ki Khabar Par Etemaad Na Karo
.
Fasiq- Na Qabile Etemaad (Unreliable) Jiska Bharosa Na
Ho
Agar Koi News Lekar Aaye Toh Fauri Accept Nahi Karo Aur
Reject Bhi Nahi Karo,Investigate Karliya Karo.
Koi Ghalat Admi Ki Information Par Action Lena Verify
Karne Se Pehle Munasib Nahi Kahin Aisa Na Ho Ke Tum
Kisi Ko Anjaane Mein Nuqsaan Pahunche.
Sunne Walon Keliye Hukum
Har Suni Sunayi Baat Ko Aage Na Phailana.

23. Sahaba Se Kaha Jaraha Hai :
Khoob Jaanlo Ke Tumhare Darmiyan Allah Ka Rasool
Maujood Hai Yaani
Aapki Taazeem Aur Ita’at Karo
Isliye Ke Aap S.A.W Behtar Jaante Hai Kyun K Unpar
Wahi Utarti Hai.
Peeche Chalo Apne Peeche Chalaane Ki Koshish Mat
Karo!
Agar Apni Pasand Ki Baat Maanna Shuru Kardi Toh
Tum Khud Hi Mushkil Mein Padh Jaaoge.
Allah Ne Tumko Iman Ki Mohabbat Di Hai Aur Isko
Tumhare Liye Dil Pasand Diya Hai.

24. Ye Ayat Bhi Sahaba Akram R.A Ki Fazilat Inke
Imaan Aur Rushd Wo Hidayat Par Hone Ki
Wazeh Daleel Hai
Yaani Jinke Uloom Wo Aamaal Durust
Hogaye Aur Sirat E Mustaqeem Par Hai
Yaani Ye Bhalai Jo Inhe Hasil Hai Unpar Allah
Ta’ala Hi Ka Fazl Hai.

25. In Ayaton Mein Sulah Karane Baat Ki Gayi Hai
Ahle Imaan Ko Ek Doosre Par Zyadati Karne Se Aur Ek
Doosre Se Ladai Karne Se Roka Gaya Hai.
Har Maamle Me Insaaf Karne Ko Kaha Gaya
Allah Insaaf Ko Pasand Karta Hai Chahe Rishtedaar Ho Ya
Ghair Rishtedaar .
Zulm Ek Doosre Par Nahi Karna Chahiye..Chaahe kuch Bhi
Jo Jaaye.
Apne Bhaiyon Mein Sulah Karaana Har Musalmaan Ka Farz Hai
Is Ayat Mein Momin Ko Bhai Bhai Qaraar Diya Gaya
Momin Ek Doosre Ka Bhai Hai Lehaza Apne Bhaiyon Ke
Darmiyan..
 Talluq Ko Durust Karado, Sulah Karado, Allah Se
Daro..!

26. ALLAH SE
DARO
SULAAH
KARAO
TALLUQ
DURUST
KARAO

27.  Lesson = Toh Isse Kya Baat Pata Chalti Hai In Sab Ke
Darmiyan Ek Imaan Ka Rishta Hai ,Is Rishte Ki Wajah Se
Unke Ander Ek Bhai Chara Hai Chehra Gora Ho Kala Ho Kisi
Bhi Mulk Ka Ho Kisi Bhi Zuban Ka Ho Kisi Bhi (Background)
Ka Ho Isse Koi Farq Nahi Padhta Allah Ki Nigaah Mein
Imaan Ki Wajah Se Sab Ek Hi Hai Haan Amal Saleh Ki Wajah
Se Inke Darje Oonche Neeche Hote Rehte Hai .Isliye Kahin
Par Bhi Log Apas Mein Ladaai Jhagda Kar Rahe Ho Toh Is
Ladaai Jhagde Ko Phailne Na Do Warna Kahin Aisa Na Ho
Ke Wo Ladaai Jhagda Tumhe Bhi Apni Lapet Mein Na Le Le.

28. Imaan Ke Baad Fisq Ke Daagh Dhabbon Se Ijtenab (Bachne)Ki Taakid
Is Ayat Mein Un Badi Buraiyon Se Rukne Ka Hukm Diya Jaraha Hai, Taake Society
Mein Poori Tarah Aur Har Pehlu Se Aman Ho.
Wo Buraiyan Jinse Ikhtelaaf Hota Hai
Apas Ke Talluq Ko Kharaab Karti Hai.
Uske Reasons-
 ۡ‫خر‬ ‫ا‬ ۡ‫ياس‬ َ‫ل‬ ‫ا‬- Na Mazaaq Udaaye
 ‫و‬ُ‫ز‬ِّ‫م‬ۡ‫تال‬ َ‫ل‬ ‫ا‬ ‫و‬ ‫ا‬- Aur Na Aib Lagao
 ‫ا‬ ‫و‬ُ‫تنااباز‬ ‫ا‬ َ‫ل‬ ‫ا‬ ‫و‬ ‫ا‬- Aur Na Tum Baham Badnam Karo
 Mazaaq Udaana
 Taana Dena.
 Ek Doosre Ki Izzat Par Hamla Karna.
 Ek Doosre Ki Dil Aazaari Karna.
 Ek Doosre Se Badgumaani Karna.
AAYAT – 11

29. Mazaaq Udana = Sirf Zaban Se Mazaaq Udaana Nahi
 Balke Kisi Ki Naqal Utaarna
 Kisi Ki Taraf Ishaare Karna
 Kisi Ki Baat Par , Kaam Par,Surat Par, Libas Par Hansa ,Qaum Par
,Aib Ya Nuqs Ki Tarf Logon Ko Tawajjoh Dilaana Ke Wo Uspar
Hansey
 Ya Kisi Bhi Tareeqe Se Mazaaq Udaaye
 Allah Ko Pasand Nahi Hai Ke Mazaaq Udaaye ,Ye Imaan Ki Kami
Ki Alamat Hai.
 Insaan Kab Kisi Ka Mazaaq Udaata Hai ,Jab Wo Doosre Ko Zaleel
O Haqeer Samajhta Hai
 Insaan Dooosron Ko Haqeer Kab Samajhta Hai,Jab Wo Apne Aap
Ko Badi Cheez Samjh Raha Ho Yaani Takabbur Karta Hai.
 Koi Shaqs Ye Nahi Keh Sakta Ke Mai Allah Ke Nazdeek Falaan
Shaqs Se Behtar Hoon
 Takabbur Karna Iblees Ki Sifat Hai.
 AUR HAMEIN ALLAH AUR ALLAH KE RASOOL(S.A.W)
TAKABBUR KARNE SE KHABARDAAR KIYA HAI..

30. ِّ‫ن‬ َ‫ظ‬‫ٱل‬ ‫ن‬ ‫ا‬ ِّ‫م‬ ‫ا‬ ٗ‫ير‬ِّ‫كث‬ ‫ا‬ ‫ا‬ ‫و‬ُ‫ب‬ِّ‫تان‬ ۡ‫ٱج‬– Bacho Bahut Zyaada Gumaan Se
‫ا‬ ‫و‬ُ‫س‬َ‫س‬‫ا‬َ‫ت‬ ‫ا‬ َ‫ل‬ ‫ا‬ ‫و‬ ‫ا‬– Aur Na Tum Tajassus Karo
‫ا‬ً‫ض‬ۡ‫بع‬ ‫ا‬ ‫م‬ُ‫ك‬ُ‫ض‬ۡ‫ع‬َ‫ب‬ ‫تاب‬ۡ‫يغ‬ ‫ا‬ َ‫ل‬ ‫ا‬ ‫و‬ ‫ا‬- Aur Na Gheebat Kare Tumme Se
Baaz Baaz Ki
Is Ayat Me Guman ,Tajassus Aur Gheebat Se Bachne Ka
Hukm Diya Ja Raha Hai.
Baaz Buraiyan Jo Zaahir Choti Lekin Baatin Ke Aitebaar Se
Badi Hain .Yaani Insaan Ke Khud Apne Dil Ko Bimaari Me
Mubtila Kardeti Hai , Jinko Imaan Aziz Ho Zaroori Hai Ke
In Aafton Se Apne Aap Ko Mehfooz Rakhe Kyun Ke Baaz
Guman Gunah Hote Hai Aur Wo Insaan Ko Halakat Mein
Daalte Hai , Ek Momin Bad Gumaani Ka Mareez Nahi Ban
Sakta. Allah Ta’ala Farma Rahe Hai Ki Baaz Gumaan Gunah
Hai Khwaa Allah Ke Baare Mein Ho Ya Bandon Ke Baare
Mein Ho.

31. Nasl Insaani Ka Aagaaz
Allah Ta’ala Farmata Hai Ke Tamaam Insaano Ko Ek Hi Insaan Se
Paida Kiya Yaani Adam(A.S) Se..
Is Ayat Mein Nasli , Khandaani Aur Qabaili Ghuroor Ka Khatma.
Sab Log Apni Paidaishi Nisbat Ke Lehaz Se Bilkul Eksaan Hain Sab
Barabar Hain.Ek Dooosre Ki Pehchaan Ke liye Hain :- Kumbbe
Qabiley Biradariyan Aur Jamatein Taake Ek Doosre Ki Pehchaan
Asaan Hojaye .
Sab Aadam (A.S) Ki Aulaad Ho.Aur Khud Adam (A.S) Mitti Se Paida
Kiye Gaye. Apne Baap Dadaaon Ke Naam Par Faqr Karne Se Baaz
Aajao
Insaan Ka Na Koi Hasab Hai Na Koi Nasab Aur Na Kisi (Tribes) Ka Na
Kisi (Nation) Ka.
Ye Hasab Naame Dar Asal Koi Kaam Dene Waale Nahi Sab Barabar
Hain ,Kisi Ko Kisi Par Fazeelat Nahi Hai,Fazeelat Toh Taqwa Aur
Aamaal Se Hai.

32. Unlogon Ke Ghuroor Par Zarb Jo Apne Aap Ko Islaam Ka Mohsin Samajhte They,
Airaab Se Murad = (Aitraaf E Madina) Ke Dehaati Log.
Ye Airaabi Kehte Hum Imaan Laaye Ye Baat Wo Izhar E Ehsaan Kehte They Yaani Aap
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Par Baat Baat Mein Ehsaan Jatate They.
Islaam Ki Ubharti Hui Siyaasi Taaqat Se Mutassir Hokar Ye Log Musalmaano Mein
Shaamil Hogaye Thye. Is Wajah Se Imaan Ki Rooh Unke Dilon Mein Abhi Nahi Utri
Thi. Imaan Aisi Cheez Nahi Ke Iska Ehsaan Jatao.
Imaan Ki Haqeeqat :-
Jo Dilon Ke Ander Utraa Nahi Aise Imaan Ki Allah Ke Paas Koi (Value) Nahi Imaan Wo
Hai Jo Ragg Ragg Mein Utrey. Aur Dil Ko Apne Rang Mein Is Tarah Rang Le Ke Isse
Alag Hokar Sonchna Aur Koi Amal Karna Insaan Ke Liye Aasaan Na Ho.
Yahan Par Aise Badduon Ka Zikr Hai Zaban Se Kehte Hai Ke Imaan Laaye
Yahan Par Badduon Ka Hawaala Dekar Tamaam Logon Ko Bata Rahe Hain.
Imaan Ka Dawa Karne Waale Apna Jayeza Toh Le.

33. In Ayaaton Mein Allah Ki Badhaai Bayaan Ki Jaarahi Hai,Wo Jaanta Hai Kaun Haq Par
Hai Aur Kaun Nahi ,Uski Nigaah Sab Par Hai Aur Wo Har Cheez Ka Ilm Rakhta Hai.
Allah Farmata Hai Kya Tum Log Allah Ko Apne Deen Se Aagaah Kar Rahe Ho?
Allah Toh Aisa Hai Ke Zameen Wo Aasmaan Ka Koi Zarra(Speck) Isse Maqfi(Chupa)
Nahi,Wo Har Cheez Ko Jaanta Hai Aur Har Baat Se Ba Khabar Hai.
Jo Airabi Apne Islaam Laane Ka Ehsaan Rasool Par Rakhte Hain.
Allah Farmata Hai Aap ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬Ke Unse Kehde Ke Mujh Par Apne Islaam Laane
Ka Ehsaan Na Jatao Agar Tum Daawe Mein Sacche Ho Toh Tumhara Ehsaan Mere
Upar Nahi Balke Allah Ta’ala Ka Fazl Wo Ehsaan Tumhaare Upar Hai Ke Isne Tumhe
Imaan Ki Taufeeq Di Hai.
Lesson= Isse Ye Haqeeqat Clear Hui Ke Deen Ki Koi Choti Ya Badi khidmat Karke Koi
Shaqs Na Allah Aur Rasool Par Koi Ehsaan Karta Na Deen Par Balke Wo Khud Apne
Upar Ehsaan Karta Hai Ke Apni Aakhirat Sanwaarta Hai ,Ehsaan Dar Haqeeqat Uske
Upar Allah Ka Hota Hai Ke Wo Isko Deen Ki Khidmat Ki Taufeeq Di.

34. Is SURAH ne hamein ye sikhaaya hai ke humein apni zaat par zara bhi
takabbur nahin karna chahiye..
Hamein apni zaat ko kisi se badh kar nahin manni chahiye aur ALLAH
aur uske RASOOL E PAAK (S.A.W) ki ita’at karni chahiye..na kisi ka
mazaaq udhaana chahiye na kisi ko haqeer samajhna chahiye..
ALLAH ka hum par fazl hai jo usne hamein hidaayat di.. Aur hamein
khud par ghuroor nahin karna chahiye ALLAH har cheez se ba khabar
hai aur bohot hi rehem karne waala hai..ALLAH ki har ek cheez par
nazar hai.. Hum sab ek jaise hain ek mitti se bane hain hamara
duniya mein acche (ghar ya khandaan) se belong karna maayne
nahin rakhta balki is duniya mein mein reh kar behtar amal kar ke
AAKHIRAH mein acche amal ke zariye behtar result paana maayne
rakhta hai..
(SUBMITTED BY : HIRAH RAASHID KHAN)