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English Montreal School Board, Work shop
  for the spiritual community animators
                 June, 2010

            May Abou Zahra
      may.abouzahra@acadiau.ca



                  May Abou Zahra, 2010
May Abou Zahra, 2010
20th century: building
                big things that did
               things for peoplepeople
It was a century of mass production,
couch-potatoes, and one size fits
all.




                  May Abou Zahra, 2010
All the 21st      The 21st century is one of symmetry.
                  These heardnew technologies have
century           given us all a voice and a hunger for
success stories             that voice to be.
are about
"helping people
to help each
other", from
Talking Heads
and Teachers'
TV, to eBay
and Google.

                   May Abou Zahra, 2010
Did you know?




     May Abou Zahra, 2010
The 21st century mantra
      "helping people to help
            themselves"
  should move us forward here in
       a way that is efficient
                for
everyone's time, and agile enough
to respond to personalised needs.
             May Abou Zahra, 2010
?
What would you like for future in
         education?



             May Abou Zahra, 2010
Smile
                                                   Moving from
                                                   National to
                                                   Glaobal




We live in a Global World


                            May Abou Zahra, 2010
Listen to student voice

listening to the authentic voice of learners
   does two things well: it helps us to build
   better, more personalised, learning, but
   it also triggers a meta-level reflection in
   our learners.




                     May Abou Zahra, 2010
Cooperation and team spirit
ž  “We need cooperation and team spirit.
    Modern society does not rely on
    individuals... we need teams of people to
    work together.
ž  We have seen clearly that through
    cooperative learning students become
    more motivated.. and of course they learn
    better.



                     May Abou Zahra, 2010
This is not just a method for learning...
  it's about how you live your life“
          Stephen Heppell: http://
              www.heppell.net/

  (Students) … think about their learning
     and as a result they perform better.



                   May Abou Zahra, 2010
May Abou Zahra, 2010
Communication between teachers and the
               students




                 May Abou Zahra, 2010
May Abou Zahra, 2010
Case Study
 Teachers have often different social and
 cultural universe then students.



 What will happen if :
 Teachers don’t have information about the
 culture and religion of students?




                    May Abou Zahra, 2010
Case Study

ž  That
      develops a ditch in the
  communication and sometimes of the
  negative representations.




                May Abou Zahra, 2010
It could be a problem for learning
             process.




            May Abou Zahra, 2010
(-) COMMUNICATION



 (-) MOTIVATION


      =
       ?




              May Abou Zahra, 2010
Negative result on learning
         process




            May Abou Zahra, 2010
May Abou Zahra, 2010
Solution
ž  Itis important to have teachers who are
    more representative of the cultural
    diversity (religious diversity) of the
    country.
ž  The presence of such teachers certified
    immediate communication and more
    confidence.



                    May Abou Zahra, 2010
May Abou Zahra, 2010
Definition :

     Culture
Islam and life style



         May Abou Zahra, 2010
ž  Talk
       about a public figure, named one of
  Time magazine's as most important
  innovators of the twenty-first century ( a
  leading Islamic thinkers in the West, with
  a large following around the world)




                    May Abou Zahra, 2010
May Abou Zahra, 2010
Talk about

     Le siècle de lumière
   "islam of enlightenment"

     Appreciation of the
   Diversity of the Human
      Race and Islam.
             May Abou Zahra, 2010
May Abou Zahra, 2010
May Abou Zahra, 2010
Culture
ž  Culture is the means by which people
    “communicate, perpetuate, and. develop
    their knowledge about attitudes towards
    life. Culture is the fabric of meaning in
    terms of which human beings interpret their
    experience and guide their action” (Geertz
    1973).
ž  Usunier (1993) delineates several sources
    of culture: language, nationality, education,
    ethnicity, religion, family, gender, social
    class and organization.

                      May Abou Zahra, 2010
Islam and life style
ž  Muslims do not distinguish between the
    religious and the secular but consider Islam
    to be a complete way of life (Kavoossi
    2000, Lawrence 1998).
ž  They derive this life-system from the
    teachings of the Qur’an (which Muslims
    believe is a book revealed by God to
    Prophet Muhammad in seventh century
    Arabia), and from the sunnah (the recorded
    sayings and behavior of Prophet
    Muhammad).

                      May Abou Zahra, 2010
Islam and life style
ž  The Islamic worldview is based on
  concepts of human well being and good
  life which stress brotherhood/sisterhood
  and socioeconomic justice. This requires
  a balanced satisfaction of both the
  material and spiritual needs of all
  humans (Chapra 1992).




                   May Abou Zahra, 2010
 
Appreciation of the Diversity of
the Human Race.
ž  A strikingfeature of Islam is its diversity.
   Prophet Muhammad emphasized the
   equality of different races and ethnic
   groups.
ž  Diversity is clearly illustrated in a
   comprehensive photographic record of
   the Hajj (pilgrimage) to Mecca (Nomachi
   1997).


                      May Abou Zahra, 2010
 
  Appreciation of the Diversity of
  the Human Race.
Appreciation of diversity of human   “No Arab has superiority over any non-Arab and no
race	
                               non-Arab has any superiority over an Arab; no dark
                                     person has superiority over a white person and no
                                     white person has any superiority over a dark person.
                                     The criterion of honor in the sight of God is
                                     righteousness and honest living.” Saying of Prophet
                                     Muhammad (Sallam and Hanafy 1988)
                                     	
  
                                     “O mankind! We created you from a single (pair) of
                                     a male and a female, and made you into nations and
                                     tribes, that you may know each other....” (Qur’an
                                     49:13)	
  
                                     “Let there be no compulsion in religion....” (Qur’an
                                     2:256)	
  


                                            May Abou Zahra, 2010
Public figure
Tariq Ramadan



 ž  http://
     www.youtube.com/
     watch?
     v=KhLbewOVFwc&fe
     ature=player_embed
     ded#




                          May Abou Zahra, 2010
Tariq Ramadan
Tariq Ramadan is very much a public figure, named one of
   Time magazine's most important innovators of the twenty-
   first century. He is among the leading Islamic thinkers in
   the West, with a large following around the world. But he
   has also been a lightning rod for controversy.

Indeed, in 2004, Ramadan was prevented from entering the
   U.S. by the Bush administration and despite two appeals,
   supported by organizations like the American Academy of
   Religion and the ACLU, he was barred from the country
   until spring of 2010, when Secretary of State Hillary
   Clinton finally lifted the ban.




                            May Abou Zahra, 2010
http://
                       www.amazon.co.uk/
                        Radical-Reform-
                         Islamic-Ethics-
                          Liberation/dp/
                       0195331710#noop




May Abou Zahra, 2010
May Abou Zahra, 2010
Based on Tariq Ramadan works and
           philosophy

      http://www.tariqramadan.com/spip.php?rubrique6



                       May Abou Zahra, 2010
Le siècle de lumière
"islam of enlightenment"




            May Abou Zahra, 2010
Le siècle de lumière
"islam of enlightenment"
ž    The world of Islamic reference, what I
      would call "islam of enlightenment" (le
      siècle de lumière) is reform tradition that
      has emerged from the beginning, scholars
      and thinkers who have taken the text found
      seriously, but who have never stopped to
      think, to reason and to renew. It was for
      them to marry the faith and reason, the
      recognition of the divine commandment
      with the affirmation of human freedom: they
      were creative and believers.

                        May Abou Zahra, 2010
ž  These are, as early as the 8th century,
  great scholars of the law schools, some
  of their students, and the extraordinary
  flowering of the xe to xive century such
  as al-Kindî al-Farabî, al-Ghazali, ash-
  Shatibî, philosophers, Ibn Sina, Ibn
  Rushd, not forgetting Ibn Khaldûn,
  figures. I cannot mention them all, but
  must not omit figures of Sufism deep
  and demanding that filled the Muslim
  history.


                    May Abou Zahra, 2010
ž  Briefly,the “Islam of the Lights” is the
   sum of all these scientists and
   intellectuals and all these great
   moments of the history of Islamic
   civilization where fidelity with the texts
   strengthened and nourished intellectual
   energy and human creativity.




                     May Abou Zahra, 2010
May Abou Zahra, 2010
Moderate Muslims?
ž    The topic of moderation in practice crosses the
      Islamic literature since the origin.
ž     In Coran and the prophetic traditions which
      accompany it, the Moslem women and the Moslems
      have to show moderation in all the fields of the
      practice.

ž    “God wants for you the facility and not the difficulty”
      points out Coran and Muhammad (PBSL) affirms
      “Facilitate the things, do not make them difficult” and
      it gave itself the example by choosing the reductions
      (as not to fast Ramadan on a journey) so that the
      faithful ones do not fall into excess.



                              May Abou Zahra, 2010
ž    Thus, right from the start, the majority of the
      scientists included/understood the Koranic
      formula qualifying the Moslems of “the
      community of the happy medium”.

ž    Very early, it appeared two tendencies in the
      nature of the practice:
ž     those which applied the lesson to the letter
      without taking account of the context or the
      reductions (ahl Al `azîma)
ž    and those (ahl rear-rukhas) which held account
      of the latter and the flexibility of the practice
      according to the social context and the time
      and in situation of need (hâja) and/or need (will
      darûra).

                            May Abou Zahra, 2010
Misunderstanding of the concept
of moderation
ž  In
     the Western society where there is no
   daily practice or visibility of the religion
   even in the United States, the fact of
   speaking about prayer, fast, moral
   obligations and vestimentary related to
   the religion seems already almost
   excessive.
ž  Moslems moderate would be those who
   do not express vestimentary distinction,
   who drink alcohol.

                     May Abou Zahra, 2010
Moderate Muslims
ž  Theimmense majority of the scientists
  (ulamâ) and the Moslems throughout the
  world or in Occident (whatever the
  traditions Shiites or sunnites and the
  schools of right) promote and follow the
  way of moderation and flexibility in
  practice. They remain strict on the
  fundamental principles but propose
  adaptations according to the
  environment and the time.

                   May Abou Zahra, 2010
The stories and the references are not the
       same ones and the concept of
  moderation is always to consider interior
       of each universe of reference.




                   May Abou Zahra, 2010
Listen and understand students

 There is, for once, a very clear global
 consensus that hearing the learner's
 voice makes learning more personalised
 and improves learning.




                  May Abou Zahra, 2010
But where is student Voice


 In the 21st century we don't hear the students'
 voices through a representative "student
 council",




                   May Abou Zahra, 2010
we hear it through the
channels that
technology has brought us:

texts, podcasts, diaries and
blogs,

Conversations, forum, wiki,
and more.
Tools to improve communication

ž  Teachersprofile can help but it is
  important to give teachers tools and time
  to improve this communication beyond
  the simple transmission of knowledge of
  which they have initially the load.




                   May Abou Zahra, 2010
ž  Initial training has some very considerable
    distance to go.
ž  It is important to be creative
ž  We have to learn to listen to student voice
ž  Understand their universe of reference




                       May Abou Zahra, 2010
It will be necessary to take communication
        issue and its temporal and space
             organization seriously.




                   May Abou Zahra, 2010
To avoid gaps in communication, all the
   ghettos in order and to develop new
  projects allowing the women, the men
    and the children - all citizens and
 residents – to better communicate, take
  time to listen, to be expressed and to
                better know.




                 May Abou Zahra, 2010
Engagement and communication are keys to
  make a success of an active, interactive
  and creative teaching




                 May Abou Zahra, 2010
Wouldn't it be great if we could have a better
  communication? Would it be good if kids
  could collaborate, have fun in school and
                  be creative.




                     May Abou Zahra, 2010

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Education and islam

  • 1. English Montreal School Board, Work shop for the spiritual community animators June, 2010 May Abou Zahra may.abouzahra@acadiau.ca May Abou Zahra, 2010
  • 3. 20th century: building big things that did things for peoplepeople It was a century of mass production, couch-potatoes, and one size fits all. May Abou Zahra, 2010
  • 4. All the 21st The 21st century is one of symmetry. These heardnew technologies have century given us all a voice and a hunger for success stories that voice to be. are about "helping people to help each other", from Talking Heads and Teachers' TV, to eBay and Google. May Abou Zahra, 2010
  • 5. Did you know? May Abou Zahra, 2010
  • 6. The 21st century mantra "helping people to help themselves" should move us forward here in a way that is efficient for everyone's time, and agile enough to respond to personalised needs. May Abou Zahra, 2010
  • 7. ? What would you like for future in education? May Abou Zahra, 2010
  • 8. Smile Moving from National to Glaobal We live in a Global World May Abou Zahra, 2010
  • 9. Listen to student voice listening to the authentic voice of learners does two things well: it helps us to build better, more personalised, learning, but it also triggers a meta-level reflection in our learners. May Abou Zahra, 2010
  • 10. Cooperation and team spirit ž  “We need cooperation and team spirit. Modern society does not rely on individuals... we need teams of people to work together. ž  We have seen clearly that through cooperative learning students become more motivated.. and of course they learn better. May Abou Zahra, 2010
  • 11. This is not just a method for learning... it's about how you live your life“ Stephen Heppell: http:// www.heppell.net/ (Students) … think about their learning and as a result they perform better. May Abou Zahra, 2010
  • 13. Communication between teachers and the students May Abou Zahra, 2010
  • 15. Case Study Teachers have often different social and cultural universe then students. What will happen if : Teachers don’t have information about the culture and religion of students? May Abou Zahra, 2010
  • 16. Case Study ž  That develops a ditch in the communication and sometimes of the negative representations. May Abou Zahra, 2010
  • 17. It could be a problem for learning process. May Abou Zahra, 2010
  • 18. (-) COMMUNICATION (-) MOTIVATION = ? May Abou Zahra, 2010
  • 19. Negative result on learning process May Abou Zahra, 2010
  • 21. Solution ž  Itis important to have teachers who are more representative of the cultural diversity (religious diversity) of the country. ž  The presence of such teachers certified immediate communication and more confidence. May Abou Zahra, 2010
  • 23. Definition : Culture Islam and life style May Abou Zahra, 2010
  • 24. ž  Talk about a public figure, named one of Time magazine's as most important innovators of the twenty-first century ( a leading Islamic thinkers in the West, with a large following around the world) May Abou Zahra, 2010
  • 26. Talk about Le siècle de lumière "islam of enlightenment" Appreciation of the Diversity of the Human Race and Islam. May Abou Zahra, 2010
  • 29. Culture ž  Culture is the means by which people “communicate, perpetuate, and. develop their knowledge about attitudes towards life. Culture is the fabric of meaning in terms of which human beings interpret their experience and guide their action” (Geertz 1973). ž  Usunier (1993) delineates several sources of culture: language, nationality, education, ethnicity, religion, family, gender, social class and organization. May Abou Zahra, 2010
  • 30. Islam and life style ž  Muslims do not distinguish between the religious and the secular but consider Islam to be a complete way of life (Kavoossi 2000, Lawrence 1998). ž  They derive this life-system from the teachings of the Qur’an (which Muslims believe is a book revealed by God to Prophet Muhammad in seventh century Arabia), and from the sunnah (the recorded sayings and behavior of Prophet Muhammad). May Abou Zahra, 2010
  • 31. Islam and life style ž  The Islamic worldview is based on concepts of human well being and good life which stress brotherhood/sisterhood and socioeconomic justice. This requires a balanced satisfaction of both the material and spiritual needs of all humans (Chapra 1992). May Abou Zahra, 2010
  • 32.   Appreciation of the Diversity of the Human Race. ž  A strikingfeature of Islam is its diversity. Prophet Muhammad emphasized the equality of different races and ethnic groups. ž  Diversity is clearly illustrated in a comprehensive photographic record of the Hajj (pilgrimage) to Mecca (Nomachi 1997). May Abou Zahra, 2010
  • 33.   Appreciation of the Diversity of the Human Race. Appreciation of diversity of human “No Arab has superiority over any non-Arab and no race   non-Arab has any superiority over an Arab; no dark person has superiority over a white person and no white person has any superiority over a dark person. The criterion of honor in the sight of God is righteousness and honest living.” Saying of Prophet Muhammad (Sallam and Hanafy 1988)   “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other....” (Qur’an 49:13)   “Let there be no compulsion in religion....” (Qur’an 2:256)   May Abou Zahra, 2010
  • 34. Public figure Tariq Ramadan ž  http:// www.youtube.com/ watch? v=KhLbewOVFwc&fe ature=player_embed ded# May Abou Zahra, 2010
  • 35. Tariq Ramadan Tariq Ramadan is very much a public figure, named one of Time magazine's most important innovators of the twenty- first century. He is among the leading Islamic thinkers in the West, with a large following around the world. But he has also been a lightning rod for controversy. Indeed, in 2004, Ramadan was prevented from entering the U.S. by the Bush administration and despite two appeals, supported by organizations like the American Academy of Religion and the ACLU, he was barred from the country until spring of 2010, when Secretary of State Hillary Clinton finally lifted the ban. May Abou Zahra, 2010
  • 36. http:// www.amazon.co.uk/ Radical-Reform- Islamic-Ethics- Liberation/dp/ 0195331710#noop May Abou Zahra, 2010
  • 38. Based on Tariq Ramadan works and philosophy http://www.tariqramadan.com/spip.php?rubrique6 May Abou Zahra, 2010
  • 39. Le siècle de lumière "islam of enlightenment" May Abou Zahra, 2010
  • 40. Le siècle de lumière "islam of enlightenment" ž  The world of Islamic reference, what I would call "islam of enlightenment" (le siècle de lumière) is reform tradition that has emerged from the beginning, scholars and thinkers who have taken the text found seriously, but who have never stopped to think, to reason and to renew. It was for them to marry the faith and reason, the recognition of the divine commandment with the affirmation of human freedom: they were creative and believers. May Abou Zahra, 2010
  • 41. ž  These are, as early as the 8th century, great scholars of the law schools, some of their students, and the extraordinary flowering of the xe to xive century such as al-Kindî al-Farabî, al-Ghazali, ash- Shatibî, philosophers, Ibn Sina, Ibn Rushd, not forgetting Ibn Khaldûn, figures. I cannot mention them all, but must not omit figures of Sufism deep and demanding that filled the Muslim history. May Abou Zahra, 2010
  • 42. ž  Briefly,the “Islam of the Lights” is the sum of all these scientists and intellectuals and all these great moments of the history of Islamic civilization where fidelity with the texts strengthened and nourished intellectual energy and human creativity. May Abou Zahra, 2010
  • 44. Moderate Muslims? ž  The topic of moderation in practice crosses the Islamic literature since the origin. ž  In Coran and the prophetic traditions which accompany it, the Moslem women and the Moslems have to show moderation in all the fields of the practice. ž  “God wants for you the facility and not the difficulty” points out Coran and Muhammad (PBSL) affirms “Facilitate the things, do not make them difficult” and it gave itself the example by choosing the reductions (as not to fast Ramadan on a journey) so that the faithful ones do not fall into excess. May Abou Zahra, 2010
  • 45. ž  Thus, right from the start, the majority of the scientists included/understood the Koranic formula qualifying the Moslems of “the community of the happy medium”. ž  Very early, it appeared two tendencies in the nature of the practice: ž  those which applied the lesson to the letter without taking account of the context or the reductions (ahl Al `azîma) ž  and those (ahl rear-rukhas) which held account of the latter and the flexibility of the practice according to the social context and the time and in situation of need (hâja) and/or need (will darûra). May Abou Zahra, 2010
  • 46. Misunderstanding of the concept of moderation ž  In the Western society where there is no daily practice or visibility of the religion even in the United States, the fact of speaking about prayer, fast, moral obligations and vestimentary related to the religion seems already almost excessive. ž  Moslems moderate would be those who do not express vestimentary distinction, who drink alcohol. May Abou Zahra, 2010
  • 47. Moderate Muslims ž  Theimmense majority of the scientists (ulamâ) and the Moslems throughout the world or in Occident (whatever the traditions Shiites or sunnites and the schools of right) promote and follow the way of moderation and flexibility in practice. They remain strict on the fundamental principles but propose adaptations according to the environment and the time. May Abou Zahra, 2010
  • 48. The stories and the references are not the same ones and the concept of moderation is always to consider interior of each universe of reference. May Abou Zahra, 2010
  • 49. Listen and understand students There is, for once, a very clear global consensus that hearing the learner's voice makes learning more personalised and improves learning. May Abou Zahra, 2010
  • 50. But where is student Voice In the 21st century we don't hear the students' voices through a representative "student council", May Abou Zahra, 2010
  • 51. we hear it through the channels that technology has brought us: texts, podcasts, diaries and blogs, Conversations, forum, wiki, and more.
  • 52. Tools to improve communication ž  Teachersprofile can help but it is important to give teachers tools and time to improve this communication beyond the simple transmission of knowledge of which they have initially the load. May Abou Zahra, 2010
  • 53. ž  Initial training has some very considerable distance to go. ž  It is important to be creative ž  We have to learn to listen to student voice ž  Understand their universe of reference May Abou Zahra, 2010
  • 54. It will be necessary to take communication issue and its temporal and space organization seriously. May Abou Zahra, 2010
  • 55. To avoid gaps in communication, all the ghettos in order and to develop new projects allowing the women, the men and the children - all citizens and residents – to better communicate, take time to listen, to be expressed and to better know. May Abou Zahra, 2010
  • 56. Engagement and communication are keys to make a success of an active, interactive and creative teaching May Abou Zahra, 2010
  • 57. Wouldn't it be great if we could have a better communication? Would it be good if kids could collaborate, have fun in school and be creative. May Abou Zahra, 2010