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[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
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[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)
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[Slideshare]fardh'ain lesson#11[b]-arkaan-ul-islam(2)swolah-[b]-(6-januaryl2012)

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“A BEGINNERS’ COURSE ON ISLAM” …

“A BEGINNERS’ COURSE ON ISLAM”
Lessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail

HADITH OF JIBRA-’IL
LESSON # 11[b]
“ARKAAN AL-ISLAM”
Pillars of Islam (Submission)
(AS-SWOLAH - cont'd)
PRE-REQUISITE BEFORE
PERFORMANCE OF SWOLAH

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  • 1. “ A BEGINNERS’ COURSE ON ISLAM” Lessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail HADITH OF JIBRA-’IL LESSON # 11[b] Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “ To seek knowledge is obligatory upon every Muslim (male & female)” IT CAN ALSO BE A REFRESHER COURSE FOR MUSLIM PARENTS, EDUCATORS, IN CONTEMPORARY SINGAPORE. OPEN TO ALL UPDATED January 2012 Every Friday night @ 8pm – 10pm Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim All Rights Reserved© Zhulkeflee Hj Ismail (2011) “ ARKAAN AL-ISLAM” Pillars of Islam (Submission) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL PRE-REQUISITE BEFORE PERFORMANCE OF SWOLAH
  • 2. (The basic message of Islam) FARDHU’AIN : CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOK “ Beginners’ Manual on Islam ” IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2011) FROM PREVIOUS LESSONS
  • 3. All Rights Reserved© Zhulkeflee Hj Ismail (2011) <ul><li>IIMAN </li></ul><ul><li>Belief </li></ul><ul><li>Faith </li></ul><ul><li>Conviction </li></ul><ul><li>IHSAN </li></ul><ul><li>Best or Righteous Conduct </li></ul><ul><li>‘ AMAL </li></ul><ul><li>[Islam] </li></ul><ul><li>Submission </li></ul><ul><li>Obedience </li></ul><ul><li>Practice </li></ul>Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).
  • 4. <ul><li>THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO </li></ul><ul><li>THE ABSOLUTE ONENESS OF ALLAH (TAU H EED) </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL
  • 5. <ul><li>THE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO </li></ul><ul><li>THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH ( TAU H EED ) </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL
  • 6. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 7. <ul><li>In respecting the dominance of the followers, adherents of the school of Fiqh of al-Mujtahid-mutlaq al-Imam Muhammad ibn Idris ash-Shafi-’ie rhm.a . here in this region, the practices in this manual / lesson on FIQH matters, shall subscribe and be in conformity with this school of Islamic jurisprudence ( madzhab ). </li></ul><ul><li>Yet, we hold to a healthy respect and tolerance ( tasamuh ) towards other madzaahib and ikhtilaaf (differences of opinion) amongst Islamic scholars. </li></ul><ul><li>The dominant schools of Islamic jurisprudence generally accepted are the, Ja’afari, Maliki, Hanafi, Shafi’e and Hanbali. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 8.  ” Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanliness (purity). “ ( Qur’an: Baqarah: 2: 222 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 9. <ul><li>As Muslims, we are required to maintain standard of hygiene and cleanliness. </li></ul><ul><li>Especially for performance of Swolah , Muslims are require to ensure they are free from all filth or state of impurities both physically or ceremoniously. </li></ul><ul><li>It stipulates what constitute filth ( najasat ); how to cleanse or purify oneself of it ( taharah ); on certain occasion it requires one to take a complete bath ( ghusl ’ ) or to do partial washing i.e. ablution ( wudhu’ ). </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 10. “ And We send down upon you water from the skies, so that He might purify you thereby and free you from satan’s unclean whisperings, and strengthen your hearts and thus make firm your steps.” ( Qur’an: Anfal: 8:11 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 11. <ul><li>This is “ spiritual ” in nature as it pertains to AQEEDAH (belief). Allah s.w.t. says: </li></ul><ul><li>The way to purify is by adhering to TAU H EED through embracing Islam – proclaiming the SHAHADAHTAIN . </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011) “ O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. ” ( Qur’an: Taubah: 9: 28 ) “ SHIRK” Ascribing, setting up partners to Allah; idolatry; worshipping Other than Allah.
  • 12. “ NAJIS MUGHALAZAH” - heavy Impurities that requires cleansing in manner (analogously) prescribed by the Prophet Muhammad s.a.w. termed “sertu”: <ul><li>All parts of dogs and pigs, and any traces left by it. Even if the skin had been tanned, it is still regarded as unclean when moist. </li></ul><ul><li>Any contact upon it when moist requires cleansing to remove any of its traces (until one is convinced of its removal of any texture, smell and colour). </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 13. “ NAJIS MUGHALAZAH” - heavy Impurities that requires cleansing in manner (analogously) prescribed by the Prophet Muhammad s.a.w. termed “sertu” or “samak”: <ul><li>For this category of NAJIS , the general view for cleansing is based upon the ’QIYAS’ from the SUNNAH : </li></ul><ul><li>“ Cleanse one of your container if dog licks it, by washing it seven times, first washing be with soil (earth)” </li></ul><ul><li>( Hadith reported by Muslim ) </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 14. “ NAJIS MUTAWASITTAH” Impurities that requires general cleansing to remove traces of its texture, smell or colour, preferably by using clean water. On smooth surfaces, mere dry wiping may be acceptable. <ul><li>Divided into 2: </li></ul><ul><li>‘ Ainiyyah – impurities, the traces of which that can be seen. </li></ul><ul><li>Hukmiyyah – impurities that leaves no visible traces but which our knowledge ascertain its presence. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 15. “ NAJIS MUTAWASITTAH” Impurities that requires general cleansing to remove traces of its texture, smell or colour, preferably by using clean water. On smooth surfaces, mere dry wiping may be acceptable. [1] (Carrion) Carcasses of dead animal [2] Blood including pus [3] Urine and excrement [4] Vomit What are these Najasat ? All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 16. “ NAJIS MUTAWASITTAH” Impurities that requires general cleansing to remove traces of its texture, smell or colour, preferably by using clean water. On smooth surfaces, mere dry wiping may be acceptable. [5] Madzi (prostatic fluid) [6] Wadi (white chalky discharge following urine) [7] Khamr’ (wine & intoxicant of this genre) What are these Najasat ? All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 17. “ NAJIS MUKHAFFAFAH” - light Impurities that requires cleansing merely by sprinkling water over it. <ul><li>Slight amount of vomit. </li></ul><ul><li>Urine of an unweaned (i.e. still breastfeeding) baby boy. </li></ul>What are these Najasat ? All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 18.  ” Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanliness (purity). “ ( Qur’an: Baqarah: 2: 222 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 19. <ul><li>The cleansing of both private parts after urination or bowel movements using clean water (preferably running tap water). </li></ul><ul><li>It is preferable to use absorbent e.g. toilet paper first before washing. Use left hand in cleansing and ensure removal of all traces of discharge. </li></ul><ul><li>If water is not available, then you may use other absorbent material such as paper, smooth stone, leaf, etc. but preference must be given to the using of water. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 20. <ul><li>It is obligatory ( WAJIB ) for male Muslim to be circumcised, before which the uncircumcised male must ensure that when he does the ISTINJA’ , the foreskin is pull back to expose the glans of the penis, to be cleanse thoroughly with water. </li></ul><ul><li>NOTE: </li></ul><ul><li>All physical discharges, (solid and liquid) from the private parts are regarded as impure ( NAJIS ) and would require cleansing. </li></ul><ul><li>Those categorized in the category as perspiration and gaseous, are excused. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 21.  ” “ If you are in a state of ceremonial impurity ( janaban ), bathe your whole body ( ghusl’ ).” ( Qur’an: Ma-idah: 5: 6 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 22. <ul><li>Obligatory GHUSL’ is a complete washing (bath) which must be taken as commanded by Allah, on all occasions when a Muslim is affected by and is in a state of (ceremonial) major impurity termed as “ JANABAH ”. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 23. [1] When Muslim dies, his body has to be given the bath. [2] For woman, after menstruation / monthly period. [3] For woman who has lochia after childbirth (i.e. After post-natal bleeding has ceased). [4] When sexual penetration has occurred. In this case both (the male and female) are in a state of ceremonial impurity requiring the bath, even though the sexual act does not end in orgasmic discharge. [5] When semen - or sperm has been discharged (orgasm) by male or female, even without engaging in coitus, e.g. through “ wet- dreams ” , masturbation, etc. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 24. [1] Performance of SWOLAH . [2] Performance of TAWAF (circumambulation or going around the KA’ABAH ). [3] Touching or carrying the MUS-HAF – (Holy Qur’an which is totally in the Arabic script). [4] Reciting the Holy Qur’an ( TILAWAT ) as an act of devotion. But it is permissible in ‘ DZIKR ’ (daily utterances as form of remembrance), extol supplications and glorification of Allah. [5] To remain in a MASJID (mosque). All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 25. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 26. There are 2 important criteria to be fulfilled in ghusl ’ : [1] INTENTION ( NIYYAT ) [2] (TOTAL) WHOLE BODY IS WASHED All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 27. [1] Cleanse genitals ( istinja ’ ). [2] Wash face, hands up to elbows, wipe head and ears. [3] At the start of bath, ensure you formulate intention in your heart/mind in the language you understand, stipulating (the what & the why) for example: “ I am doing this obligatory bath (ghusl’) for the sake of Allah!” DETAILED: Sequential bath according to Sunnah All Rights Reserved© Zhulkeflee Hj Ismail (2011) METHOD # 1
  • 28. [4] Wash the head thoroughly * (including beard and sideburns, etc.) * Thoroughly entails rubbing over all parts of the body. If during the bath, soap or shampoo is used, ensure that you rinsed over it with water. If pouring water over it, three times is preferred. [5] Wash the right half of the body thoroughly, from shoulder down to the feet. [6] Wash the left half of the body thoroughly, from shoulder down to feet. DETAILED: Sequential bath according to Sunnah All Rights Reserved© Zhulkeflee Hj Ismail (2011) METHOD # 1
  • 29. <ul><li>One may perform bath by total immersion e.g. in pool, sea, river etc. but the important criteria must be met i.e. Intention and the whole body is totally washed. </li></ul><ul><li>If one uses container or tub, ensure that the volume is not less than 1.50 cubic metre to ensure it does not become contaminated through use or when impurity is immersed into the water. </li></ul>DETAILED: BATHING BY TOTAL IMMERSION All Rights Reserved© Zhulkeflee Hj Ismail (2011) METHOD # 2
  • 30.   “ O Ye who believe! When ye prepare for prayer (swolah), wash your faces and your hands (and arms) to the elbows; rub your heads (with water) and (wash) your feet to the ankles.” ( Qur’an: Ma’idah: 5: 7 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 31. <ul><li>Wudhu ’ (ablution) means – conditional washing of certain parts of the body prior to the performance of Swolah as commanded generally by Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad s.a.w. </li></ul><ul><li>The essentials ( RUKUN ) are: </li></ul>[1] Intention ( NIYYAT ); [2] Washing of the face; [3] Wash hands up to elbows; [4] Wipe the head; [5] Wash feet up to ankles; [6] In accordance with correct sequence ( TARTIB ). All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 32. DETAIL PERFORMANCE ACCORDING TO THE SUNNAH [1] Begin by reciting the “ Basmalah ”, wash hands up to wrists. [2] Rinse mouth by gargling; recommended to brush teeth & gum; insert water into nostril and cleanse. [3] Actual Wudhu’ begins when washing the face * , at which time one must formulate intention in one’s heart/mind in a language that one understands, e.g.: “ I am performing this Wudhu’ for the sake of Allah.” * Face constitute area from top of forehead down to the chin, and whole area between the ears. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 33. DETAIL PERFORMANCE ACCORDING TO THE SUNNAH [4] Then, wash the right hand up to the elbow, followed by the left. [5] The head is wipe with moistened hands, followed by wiping the ears. [6] The feet is then wash up to the ankles, right foot first followed by left – ensure water reaches in between toes and up the back of the heels. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 34. DETAIL PERFORMANCE ACCORDING TO THE SUNNAH [a] Washing must follow sequence as stated in Q:5:7 – face, hands up to elbows, wipe head and then wash feet up to ankles. [b] It is recommended to use running tap water; but when using water in container, ensure that it is not unduly contaminated when one uses it. [c] It is recommended that washing be done 3 times, although once may suffice. [d] Extending washing slightly beyond the stipulated area is recommended. NOTE: All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 35. Video Clip downloaded courtesy of AlHidayah Centre Portal (Perth) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 36. All Rights Reserved© Zhulkeflee Hj Ismail (2011) The following may cause wudhu’ to be nullified in which case, wudhu’ has to be re-taken before one can perform Swolah: [1] when impurities proceed from the ‘two lower openings’ viz. Stool, gas, worm, urine, seminal or prostatic fluid ( madzi ); [2] when one looses consciousness through sleep, drowsiness, fainting, etc.; [3] when one touches, with the bare palm of the hands, any genitals including one’s own; [4] bare skin contact with person of the opposite gender whose relationship is within marriageable degree.
  • 37. “ And if ye find no water, then take for yourselves clean sand or earth and rub therewith your faces and hands.” ( Qur’an: Al-Maa-idah: 5: 6 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 38. <ul><li>In exceptional cases where water is not available or cannot be used, the alternative to an obligatory bath ( ghusl ’) and ablution ( wudhu ’ ) is TAYAMMUM (dry ablution using sand or dust). </li></ul><ul><li>With intention, the palm of the hands are tapped on the surface of sand or earth, where there is fine dust. </li></ul><ul><li>Blow any coarse sand away and then wipe the face with the palms, top downwards, only once. </li></ul><ul><li>Repeat the tapping the second time and wipe the two hands up to elbow, right and left (it must be done in this order.) </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011) THE EXCEPTION HOW IS IT DONE ?
  • 39. ” O children of Adam! wear your beautiful apparel at every time and place of prayer” ( Qur’an: A’raf: 7: 31 )  All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 40. [1] One must ensure that the dress/attire used for swolah clean from “ najasat ” (impurities). [2] For ladies, the area of coverage is the whole body except for the face and the palms of the hands – (shape of the woman must be concealed by wearing loose clothing). [3] For men, the area between the navel and the knees must not be exposed. [4] Of course the material used must not be transparent. [5] And the dress, attire / matt, used are obtained legally or from ‘ halal ’ income or means. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 41. “ (Allah has) made for me the (whole surface of the) earth pure and as a place for prostration ( masjidan ); thus wherever a person finds himself to be, let him perform his swolah at that place which he can find (himself to be).” ( Hadith reported by Bukhary Muslim and Ahmad ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 42. <ul><li>All place that are clean and free from filth or impurities </li></ul><ul><li>( najasah ) can be used to perform swolah. </li></ul><ul><li>No swolah ought to be performed in slaughter-house, </li></ul><ul><li>garbage dump, toilet, stables, public access, or where it </li></ul><ul><li>endanger ones life. </li></ul><ul><li>Swolah cannot be performed on the roof of the Ka’bah or </li></ul><ul><li>on a grave. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 43. “  set up regular prayers: for such prayers are enjoined on believers at stated times.”  ( Qur’an: An-Nisa’: 4:103 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 44. <ul><li>Subuh – or Fajr - from dawn until the sun begins to rise </li></ul><ul><li>Zuhr – beginning of the afternoon, when the noon sun shift </li></ul><ul><li>to begin casting shadow upon an object; and it ends when </li></ul><ul><li>‘ Asr starts. </li></ul><ul><li>‘ Asr – begins when the shadow of an object equals and begin </li></ul><ul><li>to exceed its length. It will end when the sun begins to set </li></ul><ul><li>upon the horizon. </li></ul><ul><li>Maghrib – after the sun has completely vanished beyond the </li></ul><ul><li>horizon and sky is casted with glow of dusk. It ends when </li></ul><ul><li>Isha’ begins. </li></ul><ul><li>Isha’ – nightfall, will last till Fajr arrive. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 45. “ now shall We turn thee to a Qiblah that shall please thee. Turn then thy face in the direction of the Sacred Mosque; wherever ye are turn your faces in that direction.” ( Qur’an: Baqarah: 2: 141 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 46. <ul><li>Whenever one is to perform the Swolah, the direction is towards </li></ul><ul><li>the most ancient House of Worship ever built for mankind i.e. </li></ul><ul><li>The Ka’bah in Makkah. </li></ul><ul><li>If we are for example in Singapore, the direction to face is </li></ul><ul><li>towards the north-West (291° clockwise on compass) – direction of Makkah vis-a-vis Singapore. </li></ul><ul><li>If uncertain, ask any Muslims domiciled in the country you are in, or use your best judgement in orientating yourself. </li></ul>All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 47. FIVE PRE-REQUISITES FOR SWOLAH CULTURE OF HYGEINE; CLEANLINESS; MANAGEMENT OF PURITY OF WATER WATER ENGINEERING, AQUA-DUCT, FOUNTAINS, STREAMS, IRRIGATION BATHING , (HAMAM) BATHE HOUSES All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 48. MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES; FIVE PRE-REQUISITES FOR SWOLAH PROLIFERATION OF USE OF VARIOUS CLOTHES All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 49. FIVE PRE-REQUISITES FOR SWOLAH MOSQUES, RESPECT FOR ALL SURFACES ON THIS EARTH , All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 50. FIVE PRE-REQUISITES FOR SWOLAH ASTRONOMY, CHRONOMETER, PRAYER TIME-TABLE All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 51. FIVE PRE-REQUISITES FOR SWOLAH ASTROLABE, COMPASSES, NAVIGATIONAL CHARTS, MAPS, DIERCTION AND ORIENTATION GUIDE. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 52.   &quot;O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring (who establish regular Prayer) O our Lord! and accept Thou my Supplication.   &quot;O our Lord! cover (us) with Thy Forgiveness― for me, my parents, and (all) Believers, on the Day that the Reckoning will be established!&quot; ( Qur’an: Ibrahim: 14: 40-41 ) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 53. ‘ O All a h, make me of those who return to You often in repentance and make me of those who remain clean and pure.’ All aa- hum-maj-’al-nee minat-taw-w aa- bee-na waj-’al-nee minal-muta- twa ah-hi-reen. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 54. ‘ How perfect You are O All a h, and I praise You, I bear witness that none has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.’ Sub- Haa- na kal-l aa humma wa-bi H am-dika ash-hadu an l aa il aa- ha il-l aa anta as-tagh-firuka wa-a-too-bu- ilayk. All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 55. “ (May) Allah grant His Reward upon Muhammad, salutations of Allah and Peace be upon him and his family, in accordance with what he deserves (in Allah’s knowledge & estimation).” JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU ‘ ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 56.  “ And may the Salutations of Allah and peace be upon our Leader Muhammad and his family and Companions. And all praises belongs to Allah, Lord Sustainer of the worlds.” All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 57.  ” Glory to thy Lord the Lord, of Honour and Power! (He is free) from what they ascribe (to Him)!  And Peace on the Messengers!  And praise to Allah, the Lord and Cherisher of the Worlds.” All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 58. http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog All Rights Reserved© Zhulkeflee Hj Ismail (2011)

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