Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-...
TO CONTINUE FROM PREVIOUSTO CONTINUE FROM PREVIOUS
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
TAUTAUHHEED AL-ULUHIYYAHEED AL-ULUHIYYAH : To assert that only: To assert that only AllahAllah alone is the Godalone is th...
This statement ofThis statement of TAUTAUHHEEDEED in Islam is concise, yet explicit and clear, asin Islam is concise, yet ...
If the negation aspect is not done, our notion of the Absolute OnenessIf the negation aspect is not done, our notion of th...
This “This “negation-assertionnegation-assertion” process, teaches us Muslims that, to be” process, teaches us Muslims tha...
TAUTAUHHEEDEED in Allah SWT must be opposed toin Allah SWT must be opposed to SHIRKSHIRK
OnlyOnly ALLAH aloneALLAH alone i...
Therefore to have the knowledge ofTherefore to have the knowledge of what opposes TAUwhat opposes TAUHHEEDEED is alsois al...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
PREVIOUS LESSON
The term “The term “ “ pronounce ‘“ pronounce ‘SHIRKSHIRK’ – means “’ – means “partner;partner;
associate; one who shares;...
Traditionally, it is divided into 2 major categories:
[1] SHIRK AL-’AZEEM (AKBAR)
“Greater shirk” – an obvious, clear-cut ...
Traditionally, it is divided into 2 major categories:
[2] SHIRK AL-ASHGHAR or KHAFIY
““Lesser (small) Shirk”Lesser (small)...
““Verily, what I fear most that may afflict all of you isVerily, what I fear most that may afflict all of you is
the small...
““TheThe SHIRKSHIRK within my ummah is more hidden (subtle) thanwithin my ummah is more hidden (subtle) than
a black ant c...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
TO CONTINUE FROM PREVIOUSTO CONTINUE FROM PREVIOUS
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
““Now if they embark on a...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
““They take theirThey tak...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
““Say: "Verily my Lord ha...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
Say: "Truly, my prayer an...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
“Yet there are menYet the...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
““Hence, [O man,] set thy...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
All Rights Reserved ©Zhul...
ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK
““He is the Ever-Living; ...
““AD-DU’AAD-DU’A (Supplication) is the marrow (essence) of(Supplication) is the marrow (essence) of
AL-‘IBADAHAL-‘IBADAH (...
““AD-DU’AAD-DU’A (Supplication) is (itself)(Supplication) is (itself)
AL-‘IBADAHAL-‘IBADAH (worship, servitude).”(worship,...
Thus these are as in the following:
Shirk – setting up of other independent entities as partners to Allah,
as what is done...
Thus these are as in the following:Thus these are as in the following:
ShirkShirk – of attributing falsehood to concept of...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
Thus these are as in the following:
Shirk – blindly imitating others in the...
““Verily, what I fear most that may afflict all of you isVerily, what I fear most that may afflict all of you is
the small...
““TheThe SHIRKSHIRK within my ummah is more hidden (subtle) thanwithin my ummah is more hidden (subtle) than
a black ant c...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
“From Ibnu ‘Abbas r.a. regarding Allah’s verse :From Ibnu ‘Abbas r.a. regarding Allah’s verse :
"And they have said (to ea...
“Ibnu ‘Abbas r.a. said : These (the idols) were named after theirIbnu ‘Abbas r.a. said : These (the idols) were named afte...
““Which their followers then erected, but they did not worship theseWhich their followers then erected, but they did not w...
Thus, we can discern that the primary cause ofThus, we can discern that the primary cause of SHIRKSHIRK is ignoranceis ign...
Thus, we can discern that the primary cause ofThus, we can discern that the primary cause of SHIRKSHIRK is ignoranceis ign...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
The Messenger of Allah (s.a.a.w.) said, "ReciteThe Messenger of Allah (s.a.a.w.) said, "Recite
these words: “(O Allah! Cre...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
Thus, holdfast to myThus, holdfast to my SunnahSunnah (ways or teachings) and(ways or teachings) and
thethe SunnahSunnah (...
The word - - ( al-BID’AH) in Arabic means “Introduction
or creating something totally new without there being any
preceden...
ADDENDUMADDENDUM
 Islamic scholars of FIQH differ as to what this term encompasses -
vis-á-vis “SUNNAH”. Thus, there are ...
 Thus difference of opinion occur when Muslims respond to these
questions:
“Are all BID’AH detested and disallowed (forbi...
ADDENDUMADDENDUM
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
““To proceed, verily the most truthful of sayingsTo proceed, verily the most truthful of sayings
is the Book of Allah, and...
 In thisIn this Hadith,Hadith, since the phrase (since the phrase (MUMUHHDAATHUHADAATHUHA) “) “newly begunnewly begun
mat...
 Unfortunately, there are some who still insist that the “all ” here
must mean “every” new matter where the Prophet s.a.a...
 This view has consistently been understood by Islamic scholars,
especially amongst Arabic linguists and Islamic scholars...
 In the Qur’an and “Ahadith (As-Sunnah) ”, there are verses which
support this understanding - that the term (KULL) altho...
““But when they forget the warning they had received, We opened to themBut when they forget the warning they had received,...
“Have those who disbelieved not considered that the heavens and
the earth were a joined entity, and We separated them and ...
“Indeed, you [disbelievers] and what (WA MAA) you worship other than
Allah are the firewood of Hell. You will be coming to...
““Destroying (Destroying (KULLA SHAY-IKULLA SHAY-I )everything by the command of its Lord, so)everything by the command of...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
“O ye who believe! Obey Allah and obey the Messenger
and those charged with authority among you. If ye differ
in anything ...
“The first-principle ruling regarding formal worship
(rites) is by TAUQIF (reliance upon revelations) and
in following (ob...
“The first-principle ruling regarding formal worship
(rites) is that it be deemed BAATwIL (invalid -
cannot be followed) u...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
““Allah forgives not that partners should be set up with Him;Allah forgives not that partners should be set up with Him;
b...
““Behold, Luqman said to his son admonishing him:Behold, Luqman said to his son admonishing him:
"O my son! Join not in wo...
““Whoever joins other gods with Allah (Whoever joins other gods with Allah (SHIRKSHIRK) ―Allah will) ―Allah will
forbid hi...
““ .. if anyone assigns partners to Allah (.. if anyone assigns partners to Allah (SHIRKSHIRK) he is as if he) he is as if...
““ ... whoever expects to meet his Lord, let him work... whoever expects to meet his Lord, let him work
righteousness,righ...
DU’A TAUGHT BY OUR PROPHET MUHAMMADDU’A TAUGHT BY OUR PROPHET MUHAMMAD
“O Allah! I seek refuge with You from committing SH...
LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU –
LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-...
IMPORTANT DU’AIMPORTANT DU’A
““O Allah! Make us see the Truth to be trueO Allah! Make us see the Truth to be true
and gran...
All Rights Reserved ©Zhulkeflee Hj Ismail.2014
TO BE CONTINUEDTO BE CONTINUED
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Slideshare (lesson # 6b)tauheed-course-(batch-january-2014)-shirk&taghut-19-march-2014

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Slideshare (lesson # 6b)tauheed-course-(batch-january-2014)-shirk&taghut-19-march-2014

  1. 1. Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speaking Muslim converts and young English-speaking Adult Muslims.Muslim converts and young English-speaking Adult Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” IT CAN ALSO BE AIT CAN ALSO BE A REFRESHER COURSEREFRESHER COURSE FOR MUSLIMFOR MUSLIM PARENTS, EDUCATORS,PARENTS, EDUCATORS, IN CONTEMPORARYIN CONTEMPORARY SINGAPORE.SINGAPORE. OPEN TO ALLOPEN TO ALL IN THE NAME OF ALLAHIN THE NAME OF ALLAH MOST COMPASIONATEMOST COMPASIONATE MOST MERCIFULMOST MERCIFUL # 6 b# 6 b For further information and registration contact EFor further information and registration contact E-mail :-mail : ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279 All Rights Reserved ©Zhulkeflee Hj Ismail.2014 LESSON “INTRODUCTION TO STUDY OF TAUHEED – (AQA’ID) ” Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Updated 19 March 2014Updated 19 March 2014 BATCH - [JANUARY-MAY 2014] 18 weekly class started on :18 weekly class started on : 15th JANUARY 201415th JANUARY 2014 Every Wadnesday night @ 8pm – 10pmEvery Wadnesday night @ 8pm – 10pm Wisma Indah, 450 Changi Road, #02-00 next to Masjid KassimWisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim WHAT IS “WHAT IS “SHIRKSHIRK” ?” ? HOW IDOL WORSHIP STARTEDHOW IDOL WORSHIP STARTED
  2. 2. TO CONTINUE FROM PREVIOUSTO CONTINUE FROM PREVIOUS All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  3. 3. TAUTAUHHEED AL-ULUHIYYAHEED AL-ULUHIYYAH : To assert that only: To assert that only AllahAllah alone is the Godalone is the God ((al-ilaahal-ilaah), we must first reject any other (false deities which people), we must first reject any other (false deities which people may ascribe) to be God.may ascribe) to be God. ““LAA-ILAA-HA -IL-LALLAH”LAA-ILAA-HA -IL-LALLAH” NOTE:NOTE: In this statement it contains 2 aspects:In this statement it contains 2 aspects: [1][1] NAFINAFI – Negation– Negation [2][2] ITSBATITSBAT - Affirmation- Affirmation All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  4. 4. This statement ofThis statement of TAUTAUHHEEDEED in Islam is concise, yet explicit and clear, asin Islam is concise, yet explicit and clear, as it firstly removes any ambiguity by negating all ‘it firstly removes any ambiguity by negating all ‘othersothers’ which mankind’ which mankind may have erroneously regarded as god (gods or goddesses), prior tomay have erroneously regarded as god (gods or goddesses), prior to asserting that Allah SWT is the Only God.asserting that Allah SWT is the Only God. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  5. 5. If the negation aspect is not done, our notion of the Absolute OnenessIf the negation aspect is not done, our notion of the Absolute Oneness of Allah, indeed, would be compromised.of Allah, indeed, would be compromised. Without which,Without which, syncretismsyncretism ( combining different and contradictory( combining different and contradictory beliefs of other religion with Islam ), may occur.beliefs of other religion with Islam ), may occur. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  6. 6. This “This “negation-assertionnegation-assertion” process, teaches us Muslims that, to be” process, teaches us Muslims that, to be worshippers or devotees (‘worshippers or devotees (‘AABIDAABID) of Allah, we must also be wary of) of Allah, we must also be wary of every falsehood, which we are to consciously negate or deny, in orderevery falsehood, which we are to consciously negate or deny, in order to assert (purely and sincerely) the Truth of the Absolute Oneness ofto assert (purely and sincerely) the Truth of the Absolute Oneness of Allah.Allah. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  7. 7. TAUTAUHHEEDEED in Allah SWT must be opposed toin Allah SWT must be opposed to SHIRKSHIRK OnlyOnly ALLAH aloneALLAH alone is to be regarded as God (is to be regarded as God (DivineDivine)),, whilst all otherswhilst all others are termedare termed ““TAGHUTTAGHUT.”.” All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  8. 8. Therefore to have the knowledge ofTherefore to have the knowledge of what opposes TAUwhat opposes TAUHHEEDEED is alsois also necessary (obligatory).necessary (obligatory). We shall have to also learn to identify what are the “We shall have to also learn to identify what are the “TAGHUTTAGHUT “ and“ and what constitute “what constitute “SHIRKSHIRK””, so that we can avoid them all., so that we can avoid them all. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  9. 9. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  10. 10. The term “The term “ “ pronounce ‘“ pronounce ‘SHIRKSHIRK’ – means “’ – means “partner;partner; associate; one who shares; etcassociate; one who shares; etc.”.” Therefore in Islam we refer this to the sin of :Therefore in Islam we refer this to the sin of : ““associating or ascribing to Allah others, as partnersassociating or ascribing to Allah others, as partners .”.” ““falsely setting up or ascribing partners tofalsely setting up or ascribing partners to God from amongst the tangible objects orGod from amongst the tangible objects or imaginary things in creation or conceived inimaginary things in creation or conceived in the mind, which they regard to be alsothe mind, which they regard to be also ‘Divine’ and directing to it, as object of their‘Divine’ and directing to it, as object of their worship (worship (MA’BUDMA’BUD).”).” All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  11. 11. Traditionally, it is divided into 2 major categories: [1] SHIRK AL-’AZEEM (AKBAR) “Greater shirk” – an obvious, clear-cut association; the belief in other ‘deities’ , or supernatural force, or beings etc. apart from Allah, believed to be possessing divine powers, or regarded to be independent of Allah. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  12. 12. Traditionally, it is divided into 2 major categories: [2] SHIRK AL-ASHGHAR or KHAFIY ““Lesser (small) Shirk”Lesser (small) Shirk” oror “Hidden”“Hidden” – it pertains to what a Muslim’s– it pertains to what a Muslim’s objective, focus or intended reason behind his/her acts ofobjective, focus or intended reason behind his/her acts of devotional worship, sacrifice, vows, etc. – i.e. what may affect hisdevotional worship, sacrifice, vows, etc. – i.e. what may affect his original intention formulated which, inoriginal intention formulated which, in ‘IBAADAH‘IBAADAH, it must be, it must be ‘sincerely done for Allah’s sake alone.’ (‘sincerely done for Allah’s sake alone.’ (IKHLASwIKHLASw).). Example, specificallyExample, specifically: ‘Doing or not doing: ‘Doing or not doing ‘IBADAH‘IBADAH only to be seen byonly to be seen by people – i.e. showing off, or ostentation -(people – i.e. showing off, or ostentation -(RIYA’RIYA’ )) All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  13. 13. ““Verily, what I fear most that may afflict all of you isVerily, what I fear most that may afflict all of you is the smallthe small SHIRKSHIRK – which is -– which is - AR-RIYA’AR-RIYA’ (showing off or ostentation in ‘ibaadah)”(showing off or ostentation in ‘ibaadah)” ((Hadith reported by AhmadHadith reported by Ahmad)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  14. 14. ““TheThe SHIRKSHIRK within my ummah is more hidden (subtle) thanwithin my ummah is more hidden (subtle) than a black ant crawling on a black rock,a black ant crawling on a black rock, in the darkness of the night”in the darkness of the night” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014 PREVIOUS LESSON
  15. 15. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 TO CONTINUE FROM PREVIOUSTO CONTINUE FROM PREVIOUS
  16. 16. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK ““Now if they embark on a boat, they call on Allah (Now if they embark on a boat, they call on Allah (make Du’amake Du’a),), making their devotion sincerely (and exclusively) to Him; butmaking their devotion sincerely (and exclusively) to Him; but when He had delivered them safely to (dry) land, beholdwhen He had delivered them safely to (dry) land, behold, they, they give a sharegive a share (of their worship to others)!”(of their worship to others)!” ((Qur’an: Ankabut: 29: 65Qur’an: Ankabut: 29: 65)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  17. 17. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  18. 18. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK ““They take theirThey take their priests and their anchorites to bepriests and their anchorites to be theirtheir lords in derogation of Allahlords in derogation of Allah, and (they take as, and (they take as their Lord -their Lord - RobbRobb)) Christ the son of MaryChrist the son of Mary;; Yet they were commanded to worship but one Allah:Yet they were commanded to worship but one Allah: there is no god but He.there is no god but He. Praise and glory to Him: (far is He) from that whichPraise and glory to Him: (far is He) from that which they ascribe as partner (unto Him)!”they ascribe as partner (unto Him)!” ((Qur’an: Taubah: 9: 31Qur’an: Taubah: 9: 31)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  19. 19. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK ““Say: "Verily my Lord hath guided me to a way that isSay: "Verily my Lord hath guided me to a way that is straight― a religion of right―straight― a religion of right― the path (trod) by Abraham thethe path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allahtrue in Faith, and he (certainly) joined not gods with Allah.”.” (Qur’an : An’am: : 6: 161(Qur’an : An’am: : 6: 161)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  20. 20. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  21. 21. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK Say: "Truly, my prayer and my service of sacrifice, mySay: "Truly, my prayer and my service of sacrifice, my life and my death arelife and my death are (all) for Allah(all) for Allah, the Cherisher of the, the Cherisher of the Worlds: No partner hath He (Worlds: No partner hath He (LAA SHARII-KALAHULAA SHARII-KALAHU) :) : this am I commanded, and I am the first of those whothis am I commanded, and I am the first of those who bow to His Will (bow to His Will (MUSLIMEENMUSLIMEEN).). (Qur’an : An’am: : 6: 162(Qur’an : An’am: : 6: 162)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  22. 22. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  23. 23. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK “Yet there are menYet there are men who take (for worship) otherswho take (for worship) others besides Allah, as equalbesides Allah, as equal (with Allah);(with Allah); they love themthey love them as they should love Allahas they should love Allah. But those of faith are. But those of faith are overflowing in their love for Allah. If only theoverflowing in their love for Allah. If only the unrighteous could see, behold, they would see theunrighteous could see, behold, they would see the Punishment: that to Allah belongs all power, andPunishment: that to Allah belongs all power, and Allah will strongly enforce the Punishment.”Allah will strongly enforce the Punishment.” (Qur’an : Baqarah: : 2: 165(Qur’an : Baqarah: : 2: 165)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  24. 24. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  25. 25. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014  They say: "(Allah) Most Gracious has begotten a son!" Indeed ye have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin, that they should invoke a son for (Allah) Most Gracious. For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant. ” (Qur’an: Maryam: 19: 66-93)
  26. 26. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  27. 27. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK ““Hence, [O man,] set thy face steadfastly towards the [true]Hence, [O man,] set thy face steadfastly towards the [true] faith,faith, turning away from all that is false,turning away from all that is false, andand be not amongbe not among those who ascribe divinity to aught beside Allahthose who ascribe divinity to aught beside Allah.. Thus, do not invoke (Thus, do not invoke (DU’ADU’A ** ), side by side with Allah,), side by side with Allah, anything that can neither benefit thee nor harm thee: for,anything that can neither benefit thee nor harm thee: for, behold, if thou do it, thou wilt surely be among thebehold, if thou do it, thou wilt surely be among the evildoers!”evildoers!” (Qur’an : Yunus: : 10: 105-106(Qur’an : Yunus: : 10: 105-106)) ** Meaning supplication as inMeaning supplication as in ‘IBADAH‘IBADAH All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  28. 28. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  29. 29. ALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRKALLAH’S WARNING REGARDING VARIOUS TYPES OF SHIRK ““He is the Ever-Living; there is no deity except Him, soHe is the Ever-Living; there is no deity except Him, so ((FAD-’UUHUFAD-’UUHU **) call upon Him, [being] sincere to Him in) call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allah, Lord of the worlds.religion. [All] praise is [due] to Allah, Lord of the worlds. Say, [O Muhammad], "Say, [O Muhammad], "Indeed, I have been forbidden toIndeed, I have been forbidden to worship those you call uponworship those you call upon ((TAD-’UUNATAD-’UUNA **)) besidesbesides Allah once the clear proofs have come to me from myAllah once the clear proofs have come to me from my LordLord, and I have been commanded to submit to the Lord, and I have been commanded to submit to the Lord of the worlds.”of the worlds.” ((Qur’an: Ghafir: 40: 65-66Qur’an: Ghafir: 40: 65-66))** Meaning supplication as inMeaning supplication as in ‘IBADAH‘IBADAH All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  30. 30. ““AD-DU’AAD-DU’A (Supplication) is the marrow (essence) of(Supplication) is the marrow (essence) of AL-‘IBADAHAL-‘IBADAH (worship, servitude).”(worship, servitude).” ((Hadith reported by BukharyHadith reported by Bukhary)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  31. 31. ““AD-DU’AAD-DU’A (Supplication) is (itself)(Supplication) is (itself) AL-‘IBADAHAL-‘IBADAH (worship, servitude).”(worship, servitude).” ((Hadith reported by TirmidziHadith reported by Tirmidzi)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  32. 32. Thus these are as in the following: Shirk – setting up of other independent entities as partners to Allah, as what is done by the pagan idol worshippers. This could be in their believing in that Allah SWT as having partnership in matters of exclusive : [1] Creatorship (KHALIQQIYYAH) [2] Lordship [RUB-BUBIYYAH] Even, by acknowledging a rivalry to Allah – as in some culture whoEven, by acknowledging a rivalry to Allah – as in some culture who blasphemously places Satan on this pedestal; or theblasphemously places Satan on this pedestal; or the Ahura MazdaAhura Mazda versusversus Angra Mainyu (Good vs Evil)Angra Mainyu (Good vs Evil) of the Zoroastrian belief; etc.of the Zoroastrian belief; etc. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  33. 33. Thus these are as in the following:Thus these are as in the following: ShirkShirk – of attributing falsehood to concept of Divinity [– of attributing falsehood to concept of Divinity [ULUHIYYAHULUHIYYAH] -] - as though ‘Godhead’ can be divisible with their false notion of itas though ‘Godhead’ can be divisible with their false notion of it being Triune (as in Christian’s doctrine); or believing in thebeing Triune (as in Christian’s doctrine); or believing in the reincarnation or in-dwelling (reincarnation or in-dwelling (HULULHULUL //ITTIHADITTIHAD) of God in creation.) of God in creation. ShirkShirk – attributing Allah with anthropomorphism, conceiving Him as– attributing Allah with anthropomorphism, conceiving Him as having forms, limited by space, time etc. [having forms, limited by space, time etc. [SIFAAT - WA - ASMA’SIFAAT - WA - ASMA’]] ShirkShirk - setting up intermediaries and directing worship to it, alleging- setting up intermediaries and directing worship to it, alleging that they have divine authority to gaining nearness to Allah SWT.that they have divine authority to gaining nearness to Allah SWT. ShirkShirk – exclusive obedience (– exclusive obedience (TA’ATTA’AT) to others besides Allah SWT) to others besides Allah SWT alone.alone. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  34. 34. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 Thus these are as in the following: Shirk – blindly imitating others in their worship of their MA’BUD (object or entities of which they direct their worship to) as in condoning them. Shirk – in believing that the natural causes (ASBAB), as being absolute and independent of Allah’s control. Shirk – in doing specific religious devotions (‘IBADAH KHUSUSIYAH) which are to be done solely (sincerely) for Allah SWT – viz. Swolah, fasting, vows, pilgrimage, Du’a, animal sacrifice, etc. but instead done for other purposes e.g. RIYA’, NIFAQ – or done with sinister motive of fulfilling a condition in doing SIHIR (magic / sorcery).
  35. 35. ““Verily, what I fear most that may afflict all of you isVerily, what I fear most that may afflict all of you is the smallthe small SHIRKSHIRK – which is -– which is - AR-RIYA’AR-RIYA’ (showing off or ostentation in ‘ibaadah)”(showing off or ostentation in ‘ibaadah)” ((Hadith reported by AhmadHadith reported by Ahmad)) REMEMBER OUR PROPHET’S CONCERNREMEMBER OUR PROPHET’S CONCERN All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  36. 36. ““TheThe SHIRKSHIRK within my ummah is more hidden (subtle) thanwithin my ummah is more hidden (subtle) than a black ant crawling on a black rock,a black ant crawling on a black rock, in the darkness of the night”in the darkness of the night” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) REMEMBER OUR PROPHET’S CONCERNREMEMBER OUR PROPHET’S CONCERN All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  37. 37. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  38. 38. “From Ibnu ‘Abbas r.a. regarding Allah’s verse :From Ibnu ‘Abbas r.a. regarding Allah’s verse : "And they have said (to each other) ‘Abandon not your gods;"And they have said (to each other) ‘Abandon not your gods; abandon neither Wadd nor Suwa, neither Yaguth, norabandon neither Wadd nor Suwa, neither Yaguth, nor Ya-’uq, nor Nasr―”Ya-’uq, nor Nasr―” ((Qur’an: Nuh: 70: 23Qur’an: Nuh: 70: 23)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  39. 39. “Ibnu ‘Abbas r.a. said : These (the idols) were named after theirIbnu ‘Abbas r.a. said : These (the idols) were named after their righteous (pious) people who had lived after Prophet Nuh a.s. era.”righteous (pious) people who had lived after Prophet Nuh a.s. era.” ““After their death, Satan instigated their followers to erect statuesAfter their death, Satan instigated their followers to erect statues at places where they used to worship (Allah), and to then namedat places where they used to worship (Allah), and to then named these statues with their names.”these statues with their names.” All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  40. 40. ““Which their followers then erected, but they did not worship theseWhich their followers then erected, but they did not worship these statues.”statues.” “When the first generation all died, they were replaced by subsequent generation who were ignorant, and had forgotten the knowledge of the earlier generation. Thence forth, they began to direct their worship to these idolsThence forth, they began to direct their worship to these idols (thereby, committed(thereby, committed SHIRKSHIRK).). All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  41. 41. Thus, we can discern that the primary cause ofThus, we can discern that the primary cause of SHIRKSHIRK is ignoranceis ignorance i.e. when they imitated blindly (i.e. when they imitated blindly (TAQLEEDTAQLEED)) rituals in their worshiprituals in their worship to Allah and blindly followto Allah and blindly follow aspects of beliefaspects of belief without knowledgewithout knowledge thereby opening themselves to Satan’s entrapment.thereby opening themselves to Satan’s entrapment. Thus we are warned by Allah SWT :Thus we are warned by Allah SWT : All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  42. 42. Thus, we can discern that the primary cause ofThus, we can discern that the primary cause of SHIRKSHIRK is ignoranceis ignorance i.e. when they imitated blindly (i.e. when they imitated blindly (TAQLEEDTAQLEED)) rituals in their worshiprituals in their worship to Allah and blindly followto Allah and blindly follow aspects of beliefaspects of belief without knowledgewithout knowledge thereby opening themselves to Satan’s entrapment.thereby opening themselves to Satan’s entrapment. Thus we are warned by Allah SWT :Thus we are warned by Allah SWT : ““And pursue not that of which you have no knowledge; for everyAnd pursue not that of which you have no knowledge; for every act of hearing, or of seeing or of feeling (in your heart-mind) willact of hearing, or of seeing or of feeling (in your heart-mind) will be enquired into (on the Day of Reckoning).”be enquired into (on the Day of Reckoning).” ((Qur’an: Isra’: 17: 36Qur’an: Isra’: 17: 36)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  43. 43. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  44. 44. The Messenger of Allah (s.a.a.w.) said, "ReciteThe Messenger of Allah (s.a.a.w.) said, "Recite these words: “(O Allah! Creator of the heavens andthese words: “(O Allah! Creator of the heavens and the earth! Knower of the hidden and the exposed!the earth! Knower of the hidden and the exposed! Robb (Lord, Sustainer) of everything and every one.Robb (Lord, Sustainer) of everything and every one. I bear witness that none has the right to beI bear witness that none has the right to be worshipped but You. I seek Your Protection fromworshipped but You. I seek Your Protection from the evil of my own self from the evil of Satan andthe evil of my own self from the evil of Satan and from the evil of Shirk (to which he calls)."‘from the evil of Shirk (to which he calls)."‘ ((Hadith reported by Abu Dawud and TirmidziHadith reported by Abu Dawud and Tirmidzi)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  45. 45. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  46. 46. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  47. 47. Thus, holdfast to myThus, holdfast to my SunnahSunnah (ways or teachings) and(ways or teachings) and thethe SunnahSunnah (ways) of my rightly-guided successors(ways) of my rightly-guided successors ((Khulafa’ rashidunKhulafa’ rashidun) after me, and bite upon them (hold) after me, and bite upon them (hold tightly to this teaching). Avoid new (innovated)tightly to this teaching). Avoid new (innovated) matters, for (matters, for (KULLKULL))** every innovation (every innovation (BID’AHBID’AH) is) is misguidance (misguidance (DDOLALAHOLALAH).”).” ((Hadith from Jabir r.a. reported by Abu Dawud and Tirmidzi)Hadith from Jabir r.a. reported by Abu Dawud and Tirmidzi) All Rights Reserved ©Zhulkeflee Hj Ismail.2014 * Term “every” used here must mean “most”* Term “every” used here must mean “most”
  48. 48. The word - - ( al-BID’AH) in Arabic means “Introduction or creating something totally new without there being any precedence before it”. Thus Allah SWT said: ““To Him is due the primal origin of the heavens and the earth”To Him is due the primal origin of the heavens and the earth” ((Qur’an: Baqarah: 2: 117Qur’an: Baqarah: 2: 117)) ADDENDUMADDENDUM All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  49. 49. ADDENDUMADDENDUM  Islamic scholars of FIQH differ as to what this term encompasses - vis-á-vis “SUNNAH”. Thus, there are some who are strictly rigid in their definition and regard, everything not specifically done by the Prophet s.a.a.w. to be all “BID’AH ” – therefore to them, all are these regarded as reprehensible and rejected.  However, the majority Islamic scholars do not reject everything new i.e. “BID’AH ” as reprehensible, but accept certain innovation which, although not specifically done by the Prophet s.a.a.w., yet it has valid SHAR’IAH basis – i.e. it is only ‘new’ in the specific, the type, detail or method, but still manifesting the principles already established by Qur’an and As-Sunnah. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  50. 50.  Thus difference of opinion occur when Muslims respond to these questions: “Are all BID’AH detested and disallowed (forbidden)?” “Can BID’AH be categorised as BID’AH HASSANAH (good innovation) and BID’AH SAY-YI’AH (bad or reprehensible innovation)?” “Are there any other ways of categorization of BID’AH adopted by Islamic scholars of the SHARI’AH ? ” ADDENDUMADDENDUM All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  51. 51. ADDENDUMADDENDUM All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  52. 52. ““To proceed, verily the most truthful of sayingsTo proceed, verily the most truthful of sayings is the Book of Allah, and the most favored ofis the Book of Allah, and the most favored of guidance is the guidance of Muhammad, and theguidance is the guidance of Muhammad, and the most evil of affairs (most evil of affairs (SHAR-RAL-’UMURSHAR-RAL-’UMUR) are matters) are matters newly begun (newly begun (MUMUHHDAATHUHADAATHUHA), and every new), and every new affairs is innovation (affairs is innovation (BID’AHBID’AH), and (), and (KULLKULL)) **everyevery innovation (innovation (BID’AHBID’AH) is misguidance () is misguidance (DDOLAALAHOLAALAH),), and every misguidance will be in Hell-fire.”and every misguidance will be in Hell-fire.” ((Hadith from Jabir r.a. reported by MuslimHadith from Jabir r.a. reported by Muslim)) ADDENDUMADDENDUM All Rights Reserved ©Zhulkeflee Hj Ismail.2014 * Term “every” used here must mean “most”* Term “every” used here must mean “most”
  53. 53.  In thisIn this Hadith,Hadith, since the phrase (since the phrase (MUMUHHDAATHUHADAATHUHA) “) “newly begunnewly begun mattersmatters” comes after phrase asserting the pre-eminence of the Qur’an” comes after phrase asserting the pre-eminence of the Qur’an andand as-Sunnahas-Sunnah, it imply that the “, it imply that the “ newnew ” here is regarding any matter” here is regarding any matter which is completely detached from or opposed to these two.which is completely detached from or opposed to these two.  Although the Arabic term for “Although the Arabic term for “ (all)(all) ” literally means “” literally means “everyevery”” yet it can also be used to mean “yet it can also be used to mean “mostlymostly “ as for this“ as for this HaHadithdith. And the. And the general term “general term “BID’AH ”BID’AH ” meaning “meaning “innovationinnovation (which is reprehensible)”(which is reprehensible)” must be understood to be referringmust be understood to be referring only toonly to those new mattersthose new matters (innovation)(innovation) that does not have anythat does not have any SHARI’AHSHARI’AH basis at all, or withoutbasis at all, or without any religious sanctions regarding its validity and permissibility.any religious sanctions regarding its validity and permissibility. ADDENDUMADDENDUM All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  54. 54.  Unfortunately, there are some who still insist that the “all ” here must mean “every” new matter where the Prophet s.a.a.w. has never done or known to have specifically approved. Thus they often declare others as being astray because of their rigid definition of “BID’AH”. But, does the word ( KULL) used in Qur’an and Ahadith always means “every” without exception ?  Majority of Islamic scholars do not insist on this one rigid literal interpretation. This is because there are exception in the Qur’an where the term “KULL” used does not necessarily mean “every ”. ADDENDUMADDENDUM All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  55. 55.  This view has consistently been understood by Islamic scholars, especially amongst Arabic linguists and Islamic scholars of Tafsir (Science of Qur’anic commentaries). Those who differ regarding this were rare, and usually such ‘odd’ interpretation has already been refuted by reputable Islamic scholars in the past and even present.  Unfortunately, this polemic has recently been revived – directed to the ordinary Muslims, mostly who are non-Arabic speaking or non- experts in the Arabic language. Thus, usually when translation from Arabic to English are made literally as, “all ” or “every ”, it would seem to mean “all without exception.” But is this understanding Qur’anic? All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ADDENDUMADDENDUM
  56. 56.  In the Qur’an and “Ahadith (As-Sunnah) ”, there are verses which support this understanding - that the term (KULL) although literally mean “all” or “every”, or when the term - (MAA) literally meaning “whatever else“ – are used, they usually imply in the general sense, which does not necessarily mean “absolutely all ”, as though without exception.  To insist only to the rigid literal specific meaning, may in fact be opposed to and contradicting the correct Qur’anic usage.  To illustrate, please reflect on these evidence: All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ADDENDUMADDENDUM
  57. 57. ““But when they forget the warning they had received, We opened to themBut when they forget the warning they had received, We opened to them the gates ofthe gates of all (good) thingsall (good) things ((KULLI-SHAI’KULLI-SHAI’), until, in the midst of their), until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo!enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!” (they were plunged in despair!” (Qur’an: An-’am: 6: 44Qur’an: An-’am: 6: 44))  Obviously here, one door of goodness (the exception), which was not opened for them was the door of Mercy. ONE TEXTUAL BASISONE TEXTUAL BASIS All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ADDENDUMADDENDUM
  58. 58. “Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing (KULLA-SHAI’-IN HAYYI)? Then will they not believe?” (Qur’an: Anbiya’: 21: 30) This “every living thing” obviously do not include the angels and spirits whom Allah had created them from light and fire. ANOTHER TEXTUAL BASISANOTHER TEXTUAL BASIS All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ADDENDUMADDENDUM
  59. 59. “Indeed, you [disbelievers] and what (WA MAA) you worship other than Allah are the firewood of Hell. You will be coming to [enter] it.” (Qur’an: An-’am: 21: 98)  If there is no exception to this “what … you worship”, then what would happen to Prophet ‘Isa (Jesus) and his mother a.s. which many Christians worship ? ANOTHER TEXTUAL BASISANOTHER TEXTUAL BASIS All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ADDENDUMADDENDUM
  60. 60. ““Destroying (Destroying (KULLA SHAY-IKULLA SHAY-I )everything by the command of its Lord, so)everything by the command of its Lord, so they became such that naught could be seenthey became such that naught could be seen except their dwellingsexcept their dwellings.. Thus do We reward the guilty people.”Thus do We reward the guilty people.” ((Qur’an: Ahqaf: 46: 25Qur’an: Ahqaf: 46: 25))  Obviously, the “everything (KULL) ” here is not absolutely all, but had exceptions, for it did not include “their dwelling” (MASAA-KINUHUM). ANOTHER TEXTUAL BASISANOTHER TEXTUAL BASIS WaAllaahu a’lamWaAllaahu a’lam All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ADDENDUMADDENDUM
  61. 61. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  62. 62. “O ye who believe! Obey Allah and obey the Messenger and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger if ye do believe in Allah and the Last Day: that is best, and most suitable for final determination.” (Qur’an: An-Nisa’: 4: 59) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  63. 63. “The first-principle ruling regarding formal worship (rites) is by TAUQIF (reliance upon revelations) and in following (obedience to the command).” All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  64. 64. “The first-principle ruling regarding formal worship (rites) is that it be deemed BAATwIL (invalid - cannot be followed) until there is a clear proof (basis) of its command.” All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  65. 65. All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  66. 66. ““Allah forgives not that partners should be set up with Him;Allah forgives not that partners should be set up with Him; but He forgives anything else, to whom He pleases; to set upbut He forgives anything else, to whom He pleases; to set up partners with Allah (partners with Allah (SHIRKSHIRK) is to devise a sin most heinous) is to devise a sin most heinous indeed.indeed. ((Qur’an: An-Nisa’: 4: 48Qur’an: An-Nisa’: 4: 48)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  67. 67. ““Behold, Luqman said to his son admonishing him:Behold, Luqman said to his son admonishing him: "O my son! Join not in worship (others) with Allah ("O my son! Join not in worship (others) with Allah (SHIRKSHIRK) :) : for false worship (for false worship (SHIRKSHIRK) is indeed the highest wrong-) is indeed the highest wrong- doing.“doing.“ ((Qur’an: Luqman: 31: 13Qur’an: Luqman: 31: 13)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  68. 68. ““Whoever joins other gods with Allah (Whoever joins other gods with Allah (SHIRKSHIRK) ―Allah will) ―Allah will forbid him the Garden and the Fire will be his abode.forbid him the Garden and the Fire will be his abode. There will for the wrong-doers be no one to help.”There will for the wrong-doers be no one to help.” ((Qur’an: Ma-idah: 5: 72Qur’an: Ma-idah: 5: 72)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  69. 69. ““ .. if anyone assigns partners to Allah (.. if anyone assigns partners to Allah (SHIRKSHIRK) he is as if he) he is as if he had fallen from heaven and been snatched up by birds orhad fallen from heaven and been snatched up by birds or the wind had swooped (like a bird on its prey) and thrownthe wind had swooped (like a bird on its prey) and thrown him into a far-distant place.”him into a far-distant place.” ((Qur’an: Hajj: 22: 31Qur’an: Hajj: 22: 31)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  70. 70. ““ ... whoever expects to meet his Lord, let him work... whoever expects to meet his Lord, let him work righteousness,righteousness, and in the worship of his Lordand in the worship of his Lord (‘(‘IBAADATI ROB-IBAADATI ROB- BIHIBIHI) admit no one as partner () admit no one as partner (SHIRKSHIRK). “). “ ((Qur’an: Kahfi: 18: 110Qur’an: Kahfi: 18: 110)) All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  71. 71. DU’A TAUGHT BY OUR PROPHET MUHAMMADDU’A TAUGHT BY OUR PROPHET MUHAMMAD “O Allah! I seek refuge with You from committing SHIRK i.e. associating others with You, knowingly, and I seek Your forgiveness from the committing of the sins (of SHIRK) which I do not know.” (Hadith reported by Ahmad, Tabarani & Abu Ya’la) All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA – A’-LAMU, WA –AS-TAGH-FIRU-KA – MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM
  72. 72. LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU – LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-KA LAH, LAHUL-MULKU – WALAHUL-WALAHUL-HHAMD, WA-HUWA - ‘ALAAAMD, WA-HUWA - ‘ALAA KUL-LI- SHAY -INQ- QADEER,KUL-LI- SHAY -INQ- QADEER, ““There is no god (none has the right to be worshipped) exceptThere is no god (none has the right to be worshipped) except AllAllaah, alone, without partner, to Him belongs all sovereigntyh, alone, without partner, to Him belongs all sovereignty and praise and He is All-Powerful over all things .”and praise and He is All-Powerful over all things .” IMPORTANT DZIKRIMPORTANT DZIKR All Rights Reserved ©Zhulkeflee Hj Ismail.2014
  73. 73. IMPORTANT DU’AIMPORTANT DU’A ““O Allah! Make us see the Truth to be trueO Allah! Make us see the Truth to be true and grant us ability to follow it.and grant us ability to follow it. And make us see Falsehood to be false andAnd make us see Falsehood to be false and grant us the ability to reject it.”grant us the ability to reject it.” TO BE CONTINUEDTO BE CONTINUED All Rights Reserved ©Zhulkeflee Hj Ismail.2014 ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QAN WAR- ZUQ-NAT - TI-BAA- ’A WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAAN WAR-ZUQ-NAJ – TI –NAA - BAH
  74. 74. All Rights Reserved ©Zhulkeflee Hj Ismail.2014 TO BE CONTINUEDTO BE CONTINUED
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