LESSON # 13 (m)LESSON # 13 (m)
ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
( ‘IKHLASw’ – Being Sincere )( ‘IKHLASw’ – Being Since...
By retracing our life, we start with understandingBy retracing our life, we start with understanding
our basic nature as a...
In our relationship regarding our Education – weIn our relationship regarding our Education – we
are to encounter, i.e. as...
Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared,
nurtured, to be inculcated ...
TO PROCEED
WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
RECAP PREVIOUS LESSON
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
NAFS al-AMMARAHNAFS al-AMMARAH
...
THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
Islam: to submit the entire
sel...
THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
Islam: to submit the entire
sel...
RECAP PREVIOUS LESSON
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
RECAP PREVIOUS LESSON
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
II-MANII-MAN
RECAP PREVIOUS LESSON
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Is...
Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting t...
SIL-MI - KAAFAHSIL-MI - KAAFAH
RECAP PREVIOUS LESSON
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved ...
[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
...
AL-IHSANAL-IHSAN
RECAP PREVIOUS LESSON
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DZIKRDZIKR
RECAP PREVIOUS LESSON
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Isma...
SHAKURSHAKUR
RECAP PREVIOUS LESSON
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KHKHAUFAUF
RECAP PREVIOUS LESSON
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KHKHASHI-YAASHI-YA
RECAP PREVIOUS LESSON
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RA-JAARA-JAA
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TAWAA-TAWAA-DHDHU’U’
RECAP PREVIOUS LESSON
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HAYAA’HAYAA’
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TAU-BAHTAU-BAH
RECAP PREVIOUS LESSON
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ISTIGHFARISTIGHFAR
RECAP PREVIOUS LESSON
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DU’ADU’A
RECAP PREVIOUS LESSON
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SwSwOBR’OBR’
RECAP PREVIOUS LESSON
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REDHAREDHA
RECAP PREVIOUS LESSON
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ISTIQOMAHISTIQOMAH
RECAP PREVIOUS LESSON
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TAF-WIDwTAF-WIDw
RECAP PREVIOUS LESSON
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TAWAKKULTAWAKKUL
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IKHLASwIKHLASw
TO PROCEED
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (201...
““O you who have attained to faith! Do not take theO you who have attained to faith! Do not take the
deniers of the truth ...
““Verily, the (Verily, the (MUNAAFIQEENMUNAAFIQEEN) hypocrites shall be in) hypocrites shall be in
the lowest depth of the...
“But excepted shall be they who repent, and live righteously, and
hold fast unto Allah, and (AKHLASwUU) grow sincere in th...
THE BESTOWAL from on high of this divine writ issues from Allah,THE BESTOWAL from on high of this divine writ issues from ...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
““Is it not to Allah alone that all sincere faith is due?Is it not to Allah alone that all sincere faith is due?
And yet, ...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
““If you are ingrate behold, Allah has no need of you;If you are ingrate behold, Allah has no need of you;
none the less,n...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
““Say [O Muhammad]: “Behold, I am bidden to worshipSay [O Muhammad]: “Behold, I am bidden to worship
Allah, (Allah, (MUMUK...
And withal, they were not enjoined aught but that theyAnd withal, they were not enjoined aught but that they
should worshi...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
To be pure/genuine/unmi...
 Thus Arabic word “ikhlasw” meaning “sincerity”, can also mean
“purity” and be related to the Message of TAUHEED - as whe...
 Similarly the kalimah (statement) of TAUHEED :
(There is no god except Allah)
is also called “KALIMAH-AL-IKHLASW” (pure ...
 As Muslims, upholdingAs Muslims, upholding TAUTAUHHEEDEED is absolutely imperative, and to dois absolutely imperative, a...
REFLECT DEEPLY IN HIS FAREWELL SERMON:REFLECT DEEPLY IN HIS FAREWELL SERMON:
All Rights Reserved © Zhulkeflee Hj Ismail (2...
REFLECT DEEPLY IN HIS FAREWELL SERMON:REFLECT DEEPLY IN HIS FAREWELL SERMON:
“O Mankind! Verily Satan has lost all hope th...
REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID:
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reser...
““Verily, what I fear the most for my community (ummah)Verily, what I fear the most for my community (ummah)
isis SHIRKSHI...
““(Thus) the(Thus) the SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle)
than a bl...
“Verily, Allah does not look at your outward form
(appearance) nor at your wealth, but He, verily will
look into (what is ...
““Verily, action is by intention; and verily the worth (merit) ofVerily, action is by intention; and verily the worth (mer...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
“Thus he who migrates for the sake of Allah and His Messenger,
then his migration is for Allah and His Messenger.
And he w...
““Allah will never accept any good deed (‘Allah will never accept any good deed (‘AMALAMAL) except) except
When it is done...
 From this, we must understand that we Muslims should never fall
prey to conceit nor forget the actual reason for our str...
 It is interesting that without truly striving to attest with TAUHEED –
to attest that only Allah is god, the One we were...
 It is interesting that without truly striving to attest with TAUHEED –
to attest that only Allah is god, the One we were...
““TheThe SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle)
than a black ant crawli...
SINCERITYSINCERITY
OSTENTATIONSOSTENTATIONS
BRAGGINGBRAGGING
HYPOCRISYHYPOCRISY
All Rights Reserved © Zhulkeflee Hj Ismail...
““So woe to those who pray [perform Swolah]So woe to those who pray [perform Swolah]
[But] who are heedless [hearts remote...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
““ O ye who believe!O y...
““And [Allah does not love] those who spend theirAnd [Allah does not love] those who spend their
possessions on othersposs...
““Whoever likes to brag (to people concerning his good deeds),Whoever likes to brag (to people concerning his good deeds),...
“ .. they will utter with their tongues something
that is not in their hearts. ”
(Qur’an: Fath: 48: 11)
All Rights Reserve...
ATTITUDE OF THE ‘MUNAAFIQUUN’
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail ...
ATTITUDE OF THE ‘MUNAAFIQUUN’
““Hast thou not observed those who assert that they believeHast thou not observed those who ...
ATTITUDE OF THE ‘MUNAAFIQUUN’
““Now there is a kind of man whose views on the life of thisNow there is a kind of man whose...
ATTITUDE OF THE ‘MUNAAFIQUUN’
““But whenever he prevails, he goes about the earth spreadingBut whenever he prevails, he go...
ATTITUDE OF THE ‘MUNAAFIQUUN’
“And whenever he is told, "Be conscious of Allah (TAQWA)," his
false pride drives him into s...
LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU –
LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-...
ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MINALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN
AN - USH-RI-KA – BI-KA – SHAY-A...
ALLAA-HUM-MA – YAA – HA-DI-YAL - MU-ALLAA-HUM-MA – YAA – HA-DI-YAL - MU-DwDwIL-LEEN,IL-LEEN,
WA – RAA –WA – RAA – HHI-MAL ...
IR –IR – HHAM – ‘AB – BA – KA – DZAL-AM – ‘AB – BA – KA – DZAL- KHKHO – TA -RIL – ‘AA- ZEEMO – TA -RIL – ‘AA- ZEEM
WAL – M...
MA – ‘AL – LA-DZEE-NA – AN – ‘AM – TA – ‘ALAI –HIMMA – ‘AL – LA-DZEE-NA – AN – ‘AM – TA – ‘ALAI –HIM
MI-NAN – NA BIY- YEE-...
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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[Slideshare] adab-lesson#13(m)-adab-towards-allah-'ikhlasw'-sincerity-[19-april-2014]

  1. 1. LESSON # 13 (m)LESSON # 13 (m) ADAB TOWARDS ALLAHADAB TOWARDS ALLAH ( ‘IKHLASw’ – Being Sincere )( ‘IKHLASw’ – Being Sincere ) 3RD RUN OF THE MODULE Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice started 18 January 2014 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) UPDATEDUPDATED - 19 APRIL 2014- 19 APRIL 2014 Topic for 19 April 2014Topic for 19 April 2014 ADAB (Part 2) -The continuationADAB (Part 2) -The continuation
  2. 2. By retracing our life, we start with understandingBy retracing our life, we start with understanding our basic nature as a human being - havingour basic nature as a human being - having inherent powers and their potentialities to beinherent powers and their potentialities to be developed.developed. RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  3. 3. In our relationship regarding our Education – weIn our relationship regarding our Education – we are to encounter, i.e. assisted by our educators -are to encounter, i.e. assisted by our educators - with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”. RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  4. 4. Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared, nurtured, to be inculcated with discipline, taught andnurtured, to be inculcated with discipline, taught and developed by adeveloped by a Murabbi’Murabbi’ (EDUCATOR) – the first of(EDUCATOR) – the first of whom are our PARENTS.whom are our PARENTS. RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  5. 5. TO PROCEED WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  6. 6. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  7. 7. RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  8. 8. THE WORLDTHE WORLD TIMETIME SELFSELFBODYBODY TONGUETONGUE MINDMIND DESIREDESIRE HEARTHEART NAFS al-AMMARAHNAFS al-AMMARAH (Commanding self)(Commanding self) Link to variousLink to various QuwwahQuwwah (powers):(powers): [1][1] shahwiyyashahwiyya (desires)(desires) [2][2] ghadabiyyaghadabiyya (anger)(anger) [3][3] WahmiyahWahmiyah (imaginative)(imaginative) [4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts) Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. AD-DEENUL-ISLAMAD-DEENUL-ISLAM All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  9. 9. THE WORLDTHE WORLD TIMETIME SELFSELFBODYBODY TONGUETONGUE MINDMIND DESIREDESIRE HEARTHEART Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. ALLAH RASULULLAH HEREAFTERHEREAFTER AL-QUR’AN AS-SUNNAH All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  10. 10. THE WORLDTHE WORLD TIMETIME SELFSELFBODYBODY TONGUETONGUE MINDMIND DESIREDESIRE HEARTHEART Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. RASULULLAH HEREAFTERHEREAFTER AL-QUR’AN AS-SUNNAH ALLAH All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  11. 11. RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  12. 12. RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  13. 13. II-MANII-MAN RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  14. 14. Definition of iiman : “Utterance with the tongue (speech); affirmation with the heart/mind (conviction); and manifesting through practice (actions).” All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  15. 15. SIL-MI - KAAFAHSIL-MI - KAAFAH RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  16. 16. [1] TONGUE[1] TONGUE [2] HEARING[2] HEARING [3] SIGHT[3] SIGHT [4] HANDS[4] HANDS [5] LEGS[5] LEGS [6] STOMACH[6] STOMACH [7] PRIVATE PARTS[7] PRIVATE PARTS All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  17. 17. AL-IHSANAL-IHSAN RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  18. 18. DZIKRDZIKR RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  19. 19. SHAKURSHAKUR RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  20. 20. KHKHAUFAUF RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  21. 21. KHKHASHI-YAASHI-YA RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  22. 22. RA-JAARA-JAA RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  23. 23. TAWAA-TAWAA-DHDHU’U’ RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  24. 24. HAYAA’HAYAA’ RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  25. 25. TAU-BAHTAU-BAH RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  26. 26. ISTIGHFARISTIGHFAR RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  27. 27. DU’ADU’A RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  28. 28. SwSwOBR’OBR’ RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  29. 29. REDHAREDHA RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  30. 30. ISTIQOMAHISTIQOMAH RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  31. 31. TAF-WIDwTAF-WIDw RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  32. 32. TAWAKKULTAWAKKUL RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  33. 33. IKHLASwIKHLASw TO PROCEED All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  34. 34. ““O you who have attained to faith! Do not take theO you who have attained to faith! Do not take the deniers of the truth for your allies (deniers of the truth for your allies (AWLIYA’AWLIYA’) in) in preference to the believers! Do you want to placepreference to the believers! Do you want to place before Allah a manifest proof of your guilt?”before Allah a manifest proof of your guilt?” ((Qur’an: An-Nisa’: 4: 144Qur’an: An-Nisa’: 4: 144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  35. 35. ““Verily, the (Verily, the (MUNAAFIQEENMUNAAFIQEEN) hypocrites shall be in) hypocrites shall be in the lowest depth of the fire, and thou wilt find nonethe lowest depth of the fire, and thou wilt find none who could succour them.”who could succour them.” ((Qur’an: An-Nisa’: 4: 145Qur’an: An-Nisa’: 4: 145)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  36. 36. “But excepted shall be they who repent, and live righteously, and hold fast unto Allah, and (AKHLASwUU) grow sincere in their faith in Allah alone: for these shall be one with the believers - and in time Allah will grant to all believers a mighty reward.” (Qur’an: An-Nisa’: 4: 146) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  37. 37. THE BESTOWAL from on high of this divine writ issues from Allah,THE BESTOWAL from on high of this divine writ issues from Allah, the Almighty, the Wise: for, behold, it is We who have bestowedthe Almighty, the Wise: for, behold, it is We who have bestowed this revelation upon thee from on high, setting forth the truth: sothis revelation upon thee from on high, setting forth the truth: so worship Him, (worship Him, (MUMUKHKH-LI--LI-SwSwII—NA – LAHU- AD-DEENII—NA – LAHU- AD-DEEN ) sincere in) sincere in thy faith in Him alone!“thy faith in Him alone!“ ((Qur’an: Zumar: 39: 1-2Qur’an: Zumar: 39: 1-2)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  38. 38. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  39. 39. ““Is it not to Allah alone that all sincere faith is due?Is it not to Allah alone that all sincere faith is due? And yet, they who take for their protectors aught besideAnd yet, they who take for their protectors aught beside Him [are wont to say], “We worship them for no otherHim [are wont to say], “We worship them for no other reason than that they bring us nearer to Allah.” Behold,reason than that they bring us nearer to Allah.” Behold, Allah will judge between them [on Resurrection Day]Allah will judge between them [on Resurrection Day] with regard to all wherein they differ [from the truth]:with regard to all wherein they differ [from the truth]: for, verily, Allah does not grace with His guidance anyonefor, verily, Allah does not grace with His guidance anyone who is bent on lying [to himself and is] stubbornlywho is bent on lying [to himself and is] stubbornly ingrate!“ingrate!“ ((Qur’an: Zumar: 39: 3)Qur’an: Zumar: 39: 3) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  40. 40. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  41. 41. ““If you are ingrate behold, Allah has no need of you;If you are ingrate behold, Allah has no need of you; none the less,none the less, He does not approve of ingratitude in HisHe does not approve of ingratitude in His servants: whereas, if you show gratitude, He approves itservants: whereas, if you show gratitude, He approves it in you.in you. And no bearer of burdens shall be made to bearAnd no bearer of burdens shall be made to bear another’s burden. In time, unto your Sustainer you allanother’s burden. In time, unto your Sustainer you all must return, and then He will make you [truly]must return, and then He will make you [truly] understand all that you were doing [in life]: for, verilyunderstand all that you were doing [in life]: for, verily, He, He has full knowledge of what is in the hearts [of men]has full knowledge of what is in the hearts [of men].“.“ ((Qur’an: Zumar: 39: 7)Qur’an: Zumar: 39: 7) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  42. 42. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  43. 43. ““Say [O Muhammad]: “Behold, I am bidden to worshipSay [O Muhammad]: “Behold, I am bidden to worship Allah, (Allah, (MUMUKHKH-LI--LI-SwSwAN – LAHUD-DEENAN – LAHUD-DEEN)) sincere in mysincere in my faith in Him alonefaith in Him alone; and I am bidden to be foremost; and I am bidden to be foremost among those who surrender themselves unto Allahamong those who surrender themselves unto Allah ((MUSLIMEENMUSLIMEEN).). Say: “Behold, I would dread, were I to rebel againstSay: “Behold, I would dread, were I to rebel against my Sustainer, the suffering [which would befall me] onmy Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment].that awesome Day [of Judgment]. Say: “Allah alone do I worship, sincere in my faith inSay: “Allah alone do I worship, sincere in my faith in Him alone (Him alone (MUMUKHKH-LI--LI-SwSwAN - LAHU-DEE-NIYAN - LAHU-DEE-NIY) -.”) -.” ((Qur’an: Zumar: 39: 11-14)Qur’an: Zumar: 39: 11-14) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  44. 44. And withal, they were not enjoined aught but that theyAnd withal, they were not enjoined aught but that they should worship Allah, sincere in their faith in Him alone,should worship Allah, sincere in their faith in Him alone, ((MUKMUKHH-LI--LI-SwSwII—NA – LAHU- AD-DEENII—NA – LAHU- AD-DEEN), turning away from), turning away from all that is false (all that is false (HHUNAFAA’UNAFAA’); ...“); ...“ ((Qur’an: Bayyinat: 98: 5Qur’an: Bayyinat: 98: 5)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  45. 45. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  46. 46. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) To be pure/genuine/unmixed/clear; to be safe/secure/free fromTo be pure/genuine/unmixed/clear; to be safe/secure/free from embarrassment or difficulty or destruction; to withdraw/retire/partembarrassment or difficulty or destruction; to withdraw/retire/part from the company of people; to come/approach/reach, make a thingfrom the company of people; to come/approach/reach, make a thing clear or pure, explain/expound/interpret; act with reciprocal purityclear or pure, explain/expound/interpret; act with reciprocal purity towards someone; to be pure and sincere; to appropriate a thing ortowards someone; to be pure and sincere; to appropriate a thing or person purely to oneself; to purely or sincerely believe (freeperson purely to oneself; to purely or sincerely believe (free of hypocrisy).of hypocrisy). IKHLASW From root :
  47. 47.  Thus Arabic word “ikhlasw” meaning “sincerity”, can also mean “purity” and be related to the Message of TAUHEED - as when the Surah (Chapter) which profoundly explains the Oneness of Allah is also called “Surah Al-Ikhlasw” (Q:112). All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) IKHLASW
  48. 48.  Similarly the kalimah (statement) of TAUHEED : (There is no god except Allah) is also called “KALIMAH-AL-IKHLASW” (pure or sincere Word); and “KALIMAH-AL-TOY-YIBAH” (the good Word). All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  49. 49.  As Muslims, upholdingAs Muslims, upholding TAUTAUHHEEDEED is absolutely imperative, and to dois absolutely imperative, and to do so requires avoidingso requires avoiding SHIRKSHIRK..  And the teachings of our Prophet s.a.a.w. has removed all formsAnd the teachings of our Prophet s.a.a.w. has removed all forms idolatrous practices and identified every apparent belief or practices toidolatrous practices and identified every apparent belief or practices to avoid, which are, or may lead to obviousavoid, which are, or may lead to obvious SHIRKSHIRK in worship (in worship (‘IBADAH‘IBADAH).).  Yet, there is another, a subtle or hidden form ofYet, there is another, a subtle or hidden form of SHIRKSHIRK, which our, which our Prophet s.a.a.w. was so concerned about.Prophet s.a.a.w. was so concerned about. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  50. 50. REFLECT DEEPLY IN HIS FAREWELL SERMON:REFLECT DEEPLY IN HIS FAREWELL SERMON: All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  51. 51. REFLECT DEEPLY IN HIS FAREWELL SERMON:REFLECT DEEPLY IN HIS FAREWELL SERMON: “O Mankind! Verily Satan has lost all hope that he will ever be worshipped on this earth forever, but if you obey him in other deeds (acts which may seem to you to be) petty (or small), it will please him. So be very careful of (following) him (regarding these) in your religion.” (Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul Farid”(Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul Farid” by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  52. 52. REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  53. 53. ““Verily, what I fear the most for my community (ummah)Verily, what I fear the most for my community (ummah) isis SHIRKSHIRK (ascribing partners) to Allah.(ascribing partners) to Allah. I am not saying that they will worship the sun or theI am not saying that they will worship the sun or the moon or idols, butmoon or idols, but it is in their being insincere in doingit is in their being insincere in doing good deeds, not intending it for Allah’s sake but only togood deeds, not intending it for Allah’s sake but only to please their hidden desiresplease their hidden desires.”.” ((Hadith reported by Ibnu Majah in “Kitab Az-ZuhduHadith reported by Ibnu Majah in “Kitab Az-Zuhdu”)”) REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  54. 54. ““(Thus) the(Thus) the SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle) than a black ant crawling on a black rock,than a black ant crawling on a black rock, in the darkness of the night”in the darkness of the night” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  55. 55. “Verily, Allah does not look at your outward form (appearance) nor at your wealth, but He, verily will look into (what is in) our hearts and deeds.” (Hadith reported by Bukhary and Muslim) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  56. 56. ““Verily, action is by intention; and verily the worth (merit) ofVerily, action is by intention; and verily the worth (merit) of that action is (to be measured) in accordancethat action is (to be measured) in accordance with what is intended”with what is intended” ((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  57. 57. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  58. 58. “Thus he who migrates for the sake of Allah and His Messenger, then his migration is for Allah and His Messenger. And he who migrates seeking to gain worldly benefits or for the sake of marrying a woman, then his migration is for that which he has intended.” (Hadith reported by Bukhary & Muslim) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  59. 59. ““Allah will never accept any good deed (‘Allah will never accept any good deed (‘AMALAMAL) except) except When it is done sincerely (When it is done sincerely (KHOLIKHOLISwSwONON),), seeking His countenance.”seeking His countenance.” ((Hadith reported by Ibnu MajahHadith reported by Ibnu Majah)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  60. 60.  From this, we must understand that we Muslims should never fall prey to conceit nor forget the actual reason for our striving to do good is, as an act of attesting to the Oneness of Allah; serving and worshipping only Him.  To be sincere therefore means: “to negate all other considerations as the essential or primary motive, except for the sake of Allah – seeking His nearness (QURB) to please Him (REDHA) ” All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  61. 61.  It is interesting that without truly striving to attest with TAUHEED – to attest that only Allah is god, the One we were created to serve and to worship to exclusively , then a person may take his / her Nafs (self) or Hawa’ (desires) as ‘god’ – which may lead to the spiritual disease of ‘ujub (self-conceit) and riya’ (ostentations). All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  62. 62.  It is interesting that without truly striving to attest with TAUHEED – to attest that only Allah is god, the One we were created to serve and to worship exclusively to , then a person may take his / her Nafs (self) or Hawa’ (desires) as ‘god’ – which may lead to the spiritual disease of ‘ujub (self-conceit) and riya’ (ostentations). ““Have you ever considered (the kind of man) who makes hisHave you ever considered (the kind of man) who makes his own desires as his deitiesown desires as his deities? Couldst thou, then, [O Prophet,] be? Couldst thou, then, [O Prophet,] be held responsible for him? “held responsible for him? “ ((Qur’an: Furqan: 25:Qur’an: Furqan: 25: 4343)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  63. 63. ““TheThe SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle) than a black ant crawling on a black rock,than a black ant crawling on a black rock, in the darkness of the night”in the darkness of the night” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  64. 64. SINCERITYSINCERITY OSTENTATIONSOSTENTATIONS BRAGGINGBRAGGING HYPOCRISYHYPOCRISY All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  65. 65. ““So woe to those who pray [perform Swolah]So woe to those who pray [perform Swolah] [But] who are heedless [hearts remote] of their prayer –[But] who are heedless [hearts remote] of their prayer – Those whoThose who make show [of their deeds to be praised by others]make show [of their deeds to be praised by others] And withhold [simple] assistance [to fellow men].”And withhold [simple] assistance [to fellow men].” ((Qur’an: Ma-’un: 107: 4-7Qur’an: Ma-’un: 107: 4-7)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  66. 66. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  67. 67. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) ““ O ye who believe!O ye who believe! Render not vain your almsgivingRender not vain your almsgiving ((SwODAQAHSwODAQAH) by reproach and injury, like) by reproach and injury, like him whohim who spends his wealth only to be seen of men and believesspends his wealth only to be seen of men and believes not in Allah and the Last Day.not in Allah and the Last Day. His likeness is as theHis likeness is as the likeness of a rock whereon is dust of earth; a rainstormlikeness of a rock whereon is dust of earth; a rainstorm smites it, leaving it smooth and bare. They have nosmites it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allahcontrol of aught of that which they have gained. Allah guides not the disbelieving folk. ”guides not the disbelieving folk. ” ((Qur’an: Baqarah: 2: 264Qur’an: Baqarah: 2: 264))
  68. 68. ““And [Allah does not love] those who spend theirAnd [Allah does not love] those who spend their possessions on otherspossessions on others [only] to be seen and praised by men[only] to be seen and praised by men,, thethe while they believe neither in Allah nor in the Last Daywhile they believe neither in Allah nor in the Last Day;; and he who has Satan for a soul-mate, how evil a soul-mateand he who has Satan for a soul-mate, how evil a soul-mate has he!.”has he!.” Qur’an: An-Nisa’: 4: 38Qur’an: An-Nisa’: 4: 38)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  69. 69. ““Whoever likes to brag (to people concerning his good deeds),Whoever likes to brag (to people concerning his good deeds), Allah will brag of him (to people regarding his bad deeds);Allah will brag of him (to people regarding his bad deeds); Whoever likes to show-off (to people concerning his good deeds),Whoever likes to show-off (to people concerning his good deeds), Allah will show-off (to people regarding his bad deeds).”Allah will show-off (to people regarding his bad deeds).” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  70. 70. “ .. they will utter with their tongues something that is not in their hearts. ” (Qur’an: Fath: 48: 11) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  71. 71. ATTITUDE OF THE ‘MUNAAFIQUUN’ All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  72. 72. ATTITUDE OF THE ‘MUNAAFIQUUN’ ““Hast thou not observed those who assert that they believeHast thou not observed those who assert that they believe in that which hath been sent down unto thee and thatin that which hath been sent down unto thee and that which hath been sent down before thee desiring to go towhich hath been sent down before thee desiring to go to TAGHUTTAGHUT (the devil) for judgement, whereas they have been(the devil) for judgement, whereas they have been commanded to disbelieve in him; andcommanded to disbelieve in him; and SatanSatan desires to leaddesires to lead them far astray.”them far astray.” ((Qur’an: Nisa’: 4: 60Qur’an: Nisa’: 4: 60)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  73. 73. ATTITUDE OF THE ‘MUNAAFIQUUN’ ““Now there is a kind of man whose views on the life of thisNow there is a kind of man whose views on the life of this world may please thee greatly, and [the more so as] he citesworld may please thee greatly, and [the more so as] he cites Allah as witness to what is in his heart and is, moreover,Allah as witness to what is in his heart and is, moreover, exceedingly skilful in argument.”exceedingly skilful in argument.” ((Qur’an: Baqarah: 2: 204Qur’an: Baqarah: 2: 204)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  74. 74. ATTITUDE OF THE ‘MUNAAFIQUUN’ ““But whenever he prevails, he goes about the earth spreadingBut whenever he prevails, he goes about the earth spreading corruption and destroying [man's] tilth and progeny: and Allahcorruption and destroying [man's] tilth and progeny: and Allah does not love corruption.”does not love corruption.” ((Qur’an: Baqarah: 2: 205Qur’an: Baqarah: 2: 205)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  75. 75. ATTITUDE OF THE ‘MUNAAFIQUUN’ “And whenever he is told, "Be conscious of Allah (TAQWA)," his false pride drives him into sin: wherefore hell will be his allotted portion-and how vile a resting-place! ” (Qur’an: Baqarah: 2: 206) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  76. 76. LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU – LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-KA LAH, LAHUL-MULKU – WALAHUL-WALAHUL-HHAMD, WA-HUWA - ‘ALAAAMD, WA-HUWA - ‘ALAA KUL-LI- SHAY -INQ- QADEER.KUL-LI- SHAY -INQ- QADEER. ““There is no god (none has the right to be worshipped) exceptThere is no god (none has the right to be worshipped) except AllAllaah, alone, without partner, to Him belongs all sovereigntyh, alone, without partner, to Him belongs all sovereignty and praise and He is All-Powerful over all things .”and praise and He is All-Powerful over all things .” IMPORTANT DZIKRIMPORTANT DZIKR All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  77. 77. ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MINALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA –AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA – A’-LAMU, WA –AS-TAGH-FIRU-KA –A’-LAMU, WA –AS-TAGH-FIRU-KA – MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAMMI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM ““O Allah! I seek refuge with You from committingO Allah! I seek refuge with You from committing SHIRKSHIRK i.e. associating others with You, knowingly,i.e. associating others with You, knowingly, and I seek Your forgiveness from the committing ofand I seek Your forgiveness from the committing of the sins (ofthe sins (of SHIRKSHIRK) which I do not know.”) which I do not know.” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) IMPORTANT DU’AIMPORTANT DU’A All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  78. 78. ALLAA-HUM-MA – YAA – HA-DI-YAL - MU-ALLAA-HUM-MA – YAA – HA-DI-YAL - MU-DwDwIL-LEEN,IL-LEEN, WA – RAA –WA – RAA – HHI-MAL – MUDZ – NI – BEEN,I-MAL – MUDZ – NI – BEEN, WA – MUQEE – LA – ‘A-THA – RAA – TIL – ‘AA – THI -REENWA – MUQEE – LA – ‘A-THA – RAA – TIL – ‘AA – THI -REEN IMPORTANT DU’AIMPORTANT DU’A ““O (Allah, You Who is the) Guide of those who are astray!O (Allah, You Who is the) Guide of those who are astray! And (the One Who is) Merciful to those who are sinful!And (the One Who is) Merciful to those who are sinful! And (the One Who erases and forgives) iniquities and sins!And (the One Who erases and forgives) iniquities and sins! All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  79. 79. IR –IR – HHAM – ‘AB – BA – KA – DZAL-AM – ‘AB – BA – KA – DZAL- KHKHO – TA -RIL – ‘AA- ZEEMO – TA -RIL – ‘AA- ZEEM WAL – MUS- LI-MEE-NA – ‘AJ – MA – ‘EENWAL – MUS- LI-MEE-NA – ‘AJ – MA – ‘EEN WAJ - ’AL-NAA – MI-NAL – A –WAJ - ’AL-NAA – MI-NAL – A –HHIB-BAA - IL- MAR - ZUU- QEENIB-BAA - IL- MAR - ZUU- QEEN IMPORTANT DU’AIMPORTANT DU’A ““Be Merciful to this Your slave who has committed much wrongdoings!Be Merciful to this Your slave who has committed much wrongdoings! As well (be You Merciful) to every Muslim.As well (be You Merciful) to every Muslim. Make us to be amongst those whom You love and grant provisionMake us to be amongst those whom You love and grant provision All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  80. 80. MA – ‘AL – LA-DZEE-NA – AN – ‘AM – TA – ‘ALAI –HIMMA – ‘AL – LA-DZEE-NA – AN – ‘AM – TA – ‘ALAI –HIM MI-NAN – NA BIY- YEE-NA - WAS –MI-NAN – NA BIY- YEE-NA - WAS – SwSwID - DI- QEENAID - DI- QEENA WA – SHU – HA – DAA – I – WAS –WA – SHU – HA – DAA – I – WAS – SwSwO - LI -O - LI - HHEEN.EEN. YAA – ROB-BAL – ‘AA – LA - MEENYAA – ROB-BAL – ‘AA – LA - MEEN IMPORTANT DU’AIMPORTANT DU’A ““(So that we are made to be) With those whose portion is(So that we are made to be) With those whose portion is Grace (and favours) - among the Prophets, and the Truthful,Grace (and favours) - among the Prophets, and the Truthful, And the Witnesses-Martyrs and the Righteous.And the Witnesses-Martyrs and the Righteous. O (Allah, You are the) Most Merciful of those who show mercy!”O (Allah, You are the) Most Merciful of those who show mercy!” All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  81. 81. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
  82. 82. http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: 82 All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

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