[Slideshare] adab-lesson#11-(adab-in-working-life)-6-june-2012

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LESSONS ON ISLAMIC
CONCEPT OF ADAB
By: Ustaz Zhulkeflee Hj Ismail

"ADAB"
IT IS ALL ABOUT
OUR RELATIONSHIPS

ADAB IN WORKING LIFE

Published in: Education, Spiritual
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[Slideshare] adab-lesson#11-(adab-in-working-life)-6-june-2012

  1. 1. IN THE NAME OF ALLAH LESSON# 11 ( 6 June 2012 ) MOST COMPASSIONATE MOST MERCIFUL. Every Wednesday night @ 8pm Wisma Indah 450 Changi Rd,#02-00 (Next to Masjid Kassim), LESSONS ON ISLAMIC CONCEPT OF ADAB By: Ustaz Zhulkeflee Hj Ismail CONTINUATION OF THE 2ND RUN MODULE PART 2 Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice Insha’Allah -This is a follow-up course, after completion of 18 weeks course on the kitab “Ta’lim al-Muta’allim Tariqit Ta’allum ” of Sheikh Tajuddin Nu’man ZarnujiAll Rights Reserved © Zhulkeflee Hj Ismail (2012) 1
  2. 2. RECAP PREVIOUS LESSON By retracing our life, we start with understanding our basic nature as a human being - having inherent powers and their potentialities to be developed.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  3. 3. RECAP PREVIOUS LESSON In our relationship regarding our Education – we are to encounter, i.e. assisted by our educators - with what is referred to as, “knowledge”.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  4. 4. RECAP PREVIOUS LESSON Yet, we are born helpless and have to be cared, nurtured, to be inculcated with discipline, taught and developed by a Murabbi’ (EDUCATOR) – the first of whom are our PARENTS.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  5. 5. Relationship with the Parents and Teacher Beginning of education: Obedience to Parents and teachers [1] Tarbiyya pertains to training of the soul still attached to TIME desires, etc. KNOWLEDGE TEACHERS PARENTS Teacher/Educator: [1] Parent BODY SELF HEART [2] Teacher TONGUE Although ultimate is DESIRE Knowledge, (both MIND theoretical and practical) – initial disciplining, rote learning, Islam: to submit the entire memorization, etc. may be self (body, tongue, heart and crucial. Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2011)
  6. 6. ALLAH RASULULLAH AHLIL-BAYTIHI ASHAABIHI AL-QUR’AN Relationship AS-SUNNAH HISTORY *Seerah Tashri’ towards the KNOWLEDGE TIME Tabaqat Islamic Prophet s.a.w. his S.E. Asia TEACHERS The World household & PARENTS companions, and reciting al-Qur’an SELF “Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.), [2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.” (Hadith narrated by Tabrani) THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2011)
  7. 7. RECAP PREVIOUS LESSONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  8. 8. NAFS al-AMMARAH AD-DEENUL-ISLAM (Commanding self) Link to various TIME Quwwah (powers): [1] shahwiyya (desires) [2] ghadabiyya BODY (anger) SELF HEART [3] Wahmiyah (imaginative) TONGUE [4] ‘aqliyya DESIRE (thoughts) MIND Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  9. 9. ALLAH RASULULLAH AL-QUR’AN HEREAFTER AS-SUNNAH TIME BODY SELF HEART TONGUE DESIRE MIND Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  10. 10. RASULULLAH ALLAH AHLIL-BAYTIHI ASHAABIHI AL-QUR’AN HEREAFTER AS-SUNNAH IMAM MADZAAHIB TIME AL-‘ULAMA KNOWLEDGE TEACHERS PARENTS BODY SELF HEART TONGUE DESIRE MIND Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLD 10All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  11. 11. • Thus it must not be mere learning of subjects but must have specific objectives i.e. towards fulfilment of obligations which has to be carried out in our Being (thoughts, words and deeds). • This obligations are dependent upon our situation and state of Being (spiritual station – ‘HAAL’ or ‘MAQOM’). • The quantum may be increased and more important, the quality of being in a particular state - may always change, increase/decrease. • An important bestowal that we seek from Allah in this pursuit towards excellence is “ISTIQOMAH ” – when Allah grant us firmness in our station thus attained.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  12. 12. • It begins with the most basic state of Islam (submission), which one gradually progresses towards higher stations, culminating with TAQWA – the state which Allah distinguishes difference in nobility amongst mankind. • And the reality (HAQIQAH) of our existence is that we are tested in matter of our relationships – from inner to outer, from creations to the Creator, from self to family, to neighbours, to society, to nations, to world and beyond – from the world to the Hereafter, etc. • And it requires our adherence to a single consciousness – within a TAUHEEDIC worldview – without ever being disloyal or false to our claim of being Witnesses to Allah’s Absolute Oneness and gratefully acknowledging His Compassionate Justice (QISTw).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  13. 13. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  14. 14. “Allah (SHAHIDA) witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice (QISTw). There is no deity except Him, the Exalted in Might, the Wise. Indeed, the religion in the sight of Allah is AL-ISLAM. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.” (Qur’an: Aali ‘Imran: 3: 18-19)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  15. 15. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  16. 16. • These, on the following charts, are the general overview of whom we need to relate with our “ADAB” to – while we are in this world. To know their places and accord them their due. • It is suggested that for which ever lessons, mind-map should be drawn and annotated wherever relevant as we go along. The subject matter may seem disparate, but actually they are interconnected wholistically – i.e. connected to the Divine Plan. For “we are in the world but not of this world.” • WaAllaahu a’lam.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  17. 17. APPENDIX RASULULLAH ALLAH AHLIL-BAYTIHI ASHAABIHI AL-QUR’AN HEREAFTER AS-SUNNAH IMAM MADZAAHIB HISTORY TIME AL-‘ULAMA AD-DA’WAH ANCESTORS KNOWLEDGE TEACHERS MUJAAHID SIBLINGS PARENTS SPOUSE IN-LAWS CLASSMATES BODY SELF HEART CHILDREN FRIENDS TONGUE HEALTH DESIRE CO-WORKERS MIND WEALTH EMPLOYER/EMPLOYEE AL-UMMAH STATUS FELLOW MUSLIMS NEIGHBOURS AMBITIONS NGO’s/GO’s NON-MUSLIMS THE WORLD 17All Rights Reserved© Zhulkeflee Hj Ismail (2012)
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  19. 19. Say: “Have you ever considered [this]: If Allah had willed that there should always be night about you, without break, until the Day of Resurrection - is there any deity other than Allah that could bring you light? Will you not, then, listen [to the truth]?” (Qur’an: Qasas: 28: 71)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  20. 20. Say: “Have you ever considered [this]: If Allah had willed that there should always be daylight about you, without break, until the Day of Resurrection - is there any deity other than Allah that could bring you [the darkness of] night, wherein you might rest? Will you not, then, see [the truth]?”” (Qur’an: Qasas: 28: 72)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  21. 21. “For it is out of His grace that He has made for you the night and the day, so that you might rest therein as well as seek to obtain [what you need] of His bounty: and [He gave you all this] so that you might have cause to be grateful.” (Qur’an: Qasas: 28: 73)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  23. 23. “[NOW,] BEHOLD, Qarun was one of the people of Moses; but he arrogantly exalted himself above them - simply because We had granted him such riches that his treasure- chests alone would surely have been too heavy a burden for a troop of ten men or even more. When [they perceived his arrogance,] his people said unto him: “Exult not [in thy wealth], for, verily, Allah does not love those who exult [in things vain]!” (Qur’an: Qasas: 28: 76)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  24. 24. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  25. 25. “Seek instead, by means of what Allah has granted thee, [the good of] the life to come, without forgetting, withal, thine own [rightful] share in this world; and do good [unto others] as Allah has done good unto thee; and seek not to spread corruption on earth: for, verily, Allah does not love the spreaders of corruption!”” (Qur’an: Qasas: 28: 77)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  26. 26. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  27. 27. “SUCH of the believers as remain passive - other than the disabled - cannot be deemed equal to those who strive hard in Allahs cause with their possessions and their lives: Allah has exalted those who strive hard with their possessions and their lives far above those who remain passive. Although Allah has promised the ultimate good unto all [believers], yet has Allah exalted those who strive hard above those who remain passive by [promising them] a mighty reward -” (Qur’an: An-Nisa’: 4: 95)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  28. 28. RELATIONSHIP IN WORKING LIFE ALLAH “.. fulfil (all) obligations” RASULULLAH (Qur’an: Maidah : 5: 1) HEREAFTER TIME KNOWLEDGE TEACHERS SIBLINGS PARENTS CLASSMATES SELF HEALTH AMBITIONS WEALTH NEIGHBOURS BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONS “Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani) THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  29. 29. RELATIONSHIP IN WORKING LIFE ALLAH “.. fulfil (all) obligations” RASULULLAH (Qur’an: Maidah : 5: 1) HEREAFTER TIME KNOWLEDGE TEACHERS PARENTS SELF FRIENDS HEALTH CO-WORKERS AMBITIONS WEALTH EMPLOYER/EMPLOYEE BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONS “Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani) THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  30. 30. RELATIONSHIP IN WORKING LIFE ALLAH “.. fulfil (all) obligations” RASULULLAH (Qur’an: Maidah : 5: 1) HEREAFTER TIME KNOWLEDGE TEACHERS PARENTS SPOUSE SELF CHILDREN FRIENDS HEALTH CO-WORKERS AMBITIONS WEALTH EMPLOYER/EMPLOYEE BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONS “Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani) THE WORLDAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  31. 31. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  32. 32. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  33. 33. “O YOU who have attained to faith! Be true to your covenants! Lawful to you is the [flesh of every] beast that feeds on plants, save what is mentioned to you [hereinafter]: but you are not allowed to hunt while you are in the state of pilgrimage. Behold, Allah ordains in accordance with His will.” (Qur’an: Maa-idah: 5: 1)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  34. 34. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  35. 35. “BEHOLD, Allah bids you to deliver all that you have been entrusted with unto those who are entitled thereto, and whenever you judge between people, to judge with justice. Verily, most excellent is what Allah exhorts you to do: verily, Allah is all-hearing, all- seeing!” (Qur’an: An-Nisa’: 4: 58)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  36. 36. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  37. 37. “O you who have attained to faith! Pay heed (obey) unto Allah, and pay heed (obey) unto the Messenger and unto those from among you who have been entrusted with authority; and if you are at variance over any matter, refer it unto Allah and the Messenger, if you [truly] believe in Allah and the Last Day. This is the best [for you], and best in the end.” (Qur’an: An-Nisa’: 4: 59)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  38. 38. “And nothing is the life of this world but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of Allah. Will you not, then, use your reason?” (Qur’an: An-’am: 6: 32)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  39. 39. “Well do We know that what such people say grieves thee indeed: yet, behold, it is not thee to whom they give the lie, but Allah’s messages do these evildoers deny.” (Qur’an: An-’am: 6: 33)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  40. 40. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  41. 41. “And, indeed, [even] before thy time have messengers been given the lie, and they endured with patience all those charges of falsehood, and all the hurt done to them, till succour came unto them from Us: for there is no power that could alter [the outcome of] Allahs promises. And some of the histories of those messengers have already come within thy ken.” (Qur’an: An-’am: 6: 34)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  42. 42. A M PA ALA NT Y “Halia ini tanam-tanaman, UN Ke barat juga akan rebahnya, Dunia ini pinjam-pinjaman, Ke akhirat juga akan sudahnya”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  43. 43. English translation A M PA ALA NT Y “Ginger is a plant that grows in clumps, UN Towards the west it’s shoot will turn, Life in this world is but on borrowed times, For the Hereafter is where all must eternally return”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  44. 44. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  45. 45. “ALLURING unto man is the enjoyment of worldly desires through women, and children, and heaped- up treasures of gold and silver, and horses of high mark, and cattle, and lands. All this may be enjoyed in the life of this world - but the most beauteous of all goals is with Allah.” (Qur’an: Aali ‘Imran: 3: 14)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  46. 46. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  47. 47. “Say: "Shall I tell you of better things than those [earthly joys]? For the God-conscious (MUTTAQIN) there are, with their Sustainer, gardens through which running waters flow, therein to abide, and spouses pure, and Allahs goodly acceptance." And Allah sees all that is in [the hearts of] His servants -.” (Qur’an: Aali ‘Imran: 3: 15)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  48. 48. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  49. 49. “O MANKIND! Partake of what is lawful and good on earth (HALALAN-TOYYIBATAN), and follow not Satans footsteps: for, verily, he is your open foe, and bids you only to do evil, and to commit deeds of abomination, and to attribute unto Allah something of which you have no knowledge.” (Qur’an: Baqarah: 2: 168-169)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  50. 50. “LET IT NOT deceive thee that those who are bent on denying the truth seem to be able to do as they please on earth: it is [but] a brief enjoyment, with hell thereafter as their goal - and how vile a resting place! -” (Qur’an: Aali ‘Imran: 3: 196-197)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  51. 51. “Work for your worldly needs, as though you are going to live forever, and strive (also to prepare) for your Hereafter, as though you are going to die tomorrow.” (Hadith reported by Baihaqy)All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  52. 52. “What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who came before you.” (Hadith reported by Bukhary & Muslim)All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  53. 53. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  54. 54. “O YOU who have attained to faith! Do not devour one anothers possessions wrongfully - not even by way of trade based on mutual agreement - and do not destroy one another: for, behold, Allah is indeed a dispenser of grace unto you! And as for him who does this with malicious intent and a will to do wrong - him shall We, in time, cause to endure [suffering through] fire: for this is indeed easy for Allah.” (Qur’an: An-Nisa’: 4: 29-30)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  55. 55. “There will come a time for mankind (in future), when they (people) will not care how they work (to get their wealth), whether it is Halal (through legal means) or Haram (through illicit ways)” (Hadith reported by Bukhary and an-Nasa-i)All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  56. 56. “Verily, the flesh and blood which grew from partaking food which are Haram (forbidden) will never enter the Paradise. The fire (of Hell) is most appropriate for such.” (Hadith reported by Tirmidzi and Ibnu Hibban)All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  57. 57. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  58. 58. “O you who have attained to faith! Partake of the good things (TOYYIBAT) which We have provided for you as sustenance, and render thanks unto Allah (SHUKRULLAH), if it is [truly] Him that you worship. He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than Allahs has been invoked; but if one is driven by necessity - neither coveting it nor exceeding his immediate need -no sin shall be upon him: for, behold, Allah is much-forgiving, a dispenser of grace.” (Qur’an: Baqarah: 2: 172-173)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  59. 59. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  60. 60. Say: "Verily, my Sustainer has forbidden only shameful deeds (FAWAHISHA), be they open or secret, and [every kind of] sinning (ITHMI), and unjustified envy (BAGHY), and the ascribing of divinity to aught beside Him (SHIRK) - since He has never bestowed any warrant thereof from on high and the attributing unto Allah of aught of which you have no knowledge.“ (Qur’an: A’raf: 7: 33)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  61. 61. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  62. 62. All welcome to visit my web-blog: • http://an-naseehah.blogspot.com/ • http://introductiontotauhid.blogspot.com/ • http://oyoubelievers.blogspot.com/ • http://al-amthaal.blogspot.com/ • http://zhulkeflee-archive.blogspot.com/ • http://criteriaforaholybook-quran.blogspot.com/ • http://with-the-truthful.blogspot.com/ • http ://muqaddam-nurul.blogspot.com/ 62All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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