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Fardh Ain3 Iman[Slideshare]
 

Fardh Ain3 Iman[Slideshare]

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Introducing the Arkaanul Iiman in the Fardhu'Ain course. To explain the epistemology in Islam, then linked to "Criteria for a Holy Book" to establish reliability of Revelation -Qur'an. ...

Introducing the Arkaanul Iiman in the Fardhu'Ain course. To explain the epistemology in Islam, then linked to "Criteria for a Holy Book" to establish reliability of Revelation -Qur'an.
Brief knowledge as to names & attributes of Allah.

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  • 06/10/09 01:47 © 2007 Microsoft Corporation. All rights reserved. Microsoft, Windows, Windows Vista and other product names are or may be registered trademarks and/or trademarks in the U.S. and/or other countries. The information herein is for informational purposes only and represents the current view of Microsoft Corporation as of the date of this presentation. Because Microsoft must respond to changing market conditions, it should not be interpreted to be a commitment on the part of Microsoft, and Microsoft cannot guarantee the accuracy of any information provided after the date of this presentation. MICROSOFT MAKES NO WARRANTIES, EXPRESS, IMPLIED OR STATUTORY, AS TO THE INFORMATION IN THIS PRESENTATION.

Fardh Ain3 Iman[Slideshare] Fardh Ain3 Iman[Slideshare] Presentation Transcript

  • Presentation by: Ustaz Zhulkeflee Hj Ismail (PERGAS) FARDHU’AIN : CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOK “ Beginners’ Manual on Islam ” AllRightsReserved©Zhulkeflee2009 IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL
    • “ Belief or Faith ” to something beyond sense perception, termed as “ الْغَيْب - al-ghayb ” meaning “the unseen”.
    • It is derived from the word “ امن ” which means “ safety, peace, security, protection ”
    • It denote: “ certainty of the ultimate truth ”, adherence to it instils sense of “ security in him ” from doubts, uncertainty, restlessness etc.
    AllRightsReserved©Zhulkeflee2009
    • Yet from Islamic perspective “ iman ” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge.
    • وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ  كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً ۬
    • "And do not follow (pursue) anything of which thou hast no knowledge: verily (thy) hearing and sight and heart - all of them - will be called to account for it (on Judgement Day).“
    • (Q: Bani Israil : 17 :36)
    AllRightsReserved©Zhulkeflee2009
    • Yet from Islamic perspective “ iman ” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge.
    • Three sources for knowledge:
    • [1] Five sensory perceptions - الحواس الخمسة ;
    • [2] Reasoning - عقل ;
    • [3] True report - خَابَرصَادِق .
    AllRightsReserved©Zhulkeflee2009
    • (The Detailed Belief)
    • “ Al-iiman is that you:
    • Solemnly believe in Allah;
    • His angels;
    • His Books,
    • His Messengers;
    • In the Afterlife;
    • In the Decree, the good & bad, all comes from (the eternal knowledge of) Allah Most Exalted.”
    اللّه ملأكته كتوبه رسوله يوم الأخير القدر خيره و شره من اللّه تعالى AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009 * This is sometimes referred to as “Tauqifiyyah”
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009 “ And yet, some people choose to worship certain earthly things or beings as deities that [are supposed to] resurrect the dead; and they fail to realize that, had there been in heaven or on earth any either deity besides Allah, both [those realms] would surely have fallen to ruin! But limitless in His Glory is Allah, enthroned in His awesome almightiness [far] above anything that man can devise by way of definition!” (Qur’an: Anbiya’: 21: 21-22)
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009 مَن ذَا ٱلَّذِى يَشۡفَعُ عِندَهُ ۥۤ إِلَّا بِإِذۡنِهِۦ‌ۚ  " Who is there can intercede in His presence except as He permits?” (Qur’an: Baqarah:2:255)
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009
  • AllRightsReserved©Zhulkeflee2009