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  • 1. COMM 401Interpreting Strategic DiscourseWeek Two
    Rhetor/Intent
  • 2. The Rhetor in Aristotle’s Rhetoric
    3 means of persuasion
    Ethos
    Pathos
    Logos
    Ethos = speaker credibility as demonstrated by the speaker during the speech.
    Rooted in demonstrations of goodwill, character, trust, expertise.
  • 3. The Rhetor in Isocratean Rhetoric
    Remember that Isocrates was dedicated to educating the ideal citizen through rhetoric.
    Focus on epideictic and style all spoke to the importance placed on the speaker.
  • 4. Early Roman Rhetoric
    The role of the rhetor in rhetorical understanding increases with the rise of the Roman civilization.
    Differences with Greece:
    Development of lawyers and legal patrons.
    Popular democracy was replaced by Republican democracy.
    Forensic and deliberative oratory rose in importance.
  • 5. Early Roman Rhetoric
    Early Roman rhetoric established the importance of virtue and character.
    Cato was an early Roman rhetorician who gave many different speeches in a range of roles within Roman society.
    Cicero says that all oratorical virtues are found in his speeches.
    Quintilian calls him the first Roman rhetorician.
  • 6. Early Roman Rhetoric—Cicero
    Born in Arpinum on January 3, 106 BCE.
    Moved to Rome in early teens to study and learn.
    Wrote extensively on rhetoric—including an incomplete early work On Invention.
    May also have been the author of Rhetorica ad Herennium.
    Written about the same time as De Inventione—from the 2nd decade of the 1st century, BCE.
    Oldest Latin rhetorical treatise preserved in entirety.
  • 7. Cicero and Roman Rhetoric
    3 means of acquiring rhetorical competence:
    Theory
    Imitation
    Practice
    Rhetorica ad Herennium
    Cicero sought to preserve the Roman Republic.
    He feared several threats:
    demogogues
    administrative corruption
    foreign and civil war
    economic chaos
    Became the leading spokesman of the optimates, upholding what was best for the Republic.
    He advocated concordiaordinum, or responsible cooperation among different groups.
  • 8. Cicero’s On the Orator
    In 55 BCE, Cicero wrote On the Orator, a dialogue discussing the nature of a perfect speaker.
    Less a handbook than a philosophy of rhetoric.
    Major issues in On the Orator:
    Is rhetoric an “art”?
    The relative importance of natural ability, theory, and training.
    The kinds of knowledge required for successful oratory.
    On the Orator blends:
    Isocratean rhetoric
    Aristotlian rhetoric
    Functions of the traditional Roman orator
  • 9. Quintilian
    The greatest teacher of rhetoric in Rome.
    Born late 30s AD in Spain.
    A life-long educator, who wrote his account of rhetoric and rhetorical education in InstitutioOratoria.
    His rhetorical theories weren’t very original, but he contributed to the rescue of Ciceronian standards of style, in opposition to the declaimers.
    The concept of nature is important to Quintilian’s system—he seeks a natural style of rhetoric, where speeches grow naturally and organically.
  • 10. The Second Sophistic
    Second Sophistic
    Lasted from 50 A.D. to 400 A.D.
    Term was coined by the orator Aeschines
    “a period of oratorical excess in which the subject matter became less important than the interest in safer matters like the externals of speech, especially style and delivery.”
    Rhetoric undergoes many transitions between the fall of the Roman Empire and the British/Continental period
    12+ centuries
    Two main forces
    Erosion of democratic spirit
    Rise of Christianity
  • 11. The Second Sophistic
    Declamation
    Oratory based on innocuous, apolitical topics that would not cause public harm to the speaker.
    Forms of entertainment speaking:
    Declamation
    Panegyric (festival)
    Gamelion (marriage)
    Genethliac (birthday)
    Prosphonetic (to a ruler)
    Epitaphios (funeral)
    Leading figures:
    Hermogenes—On Types of Style
    Seven qualities of style: clarity; grandeur; beauty; rapidity; character; sincerity; force
    The Encomium as rhetorical form/exercise
    Longinus—On the Sublime
  • 12. Rhetoric & Christianity
    St. Augustine
    Most formidable opponent of the Second Sophistic
    De Doctrina Christiana “begins rhetoric anew”…adapts classical understanding (Cicero) to preaching.
    Ignores the sophistic excesses and argues for a blending of eloquence and wisdom—reconnected rhetoric to its classical roots.
    Christian suspicion of classical rhetoric:
    Rooted in pagan culture/mythology
    Reliance on probability
    Tension between persuasion and discovery/instruction
  • 13. Focus on Rhetor in Belles Lettres
    Neoclassicism in British rhetorical thought
    From 1700-1740, British thought experienced a neoclassical revival
    Called the “Augustan Age”
    Study of English language must be patterned after the ancients—imitatio is again important.
    Jonathan Swift, Alexander Pope, John Lawson, John Ward
    The Belletristic Movement
    Taste = the human capacity to both critically appreciate and receive pleasure from everything that was beautiful
    Sublime = feeling of awe and inspiration in the presense of natural or artistic greatness
    Genius = ability to see relationships and perform or create worthy objects
  • 14. Focus on Rhetor in Kenneth Burke’s Theory
    • A key part of any rhetorical activity is the agent—the rhetor or speaker.
    3 ways to use identification:
    As a means to an end
    To create antithesis against a common foe
    Unconscious awareness of the sender and/or receiver
    Identification:
    A supplement to persuasion; a replacement for persuasion
    “You persuade a man only insofar as you can talk his language by speech, gesture, tonality, order, image, attitude, idea, IDENTIFYING your ways with his.“
    Related to consubstantiality: creating substantial connections between individuals
  • 15. Rhetors & Rhetorical Ethics
    Morality of Rhetoric
    Plato
    Cicero/Quintilian
    Meaning-Centered approach to morality:
    Responsibility
    Accountability
    Toleration
    Freedom
    Honesty
    A Rhetoric of Ethics
    Language is sermonic
    Rhetoric exists to communicate values
    End of rhetoric is the realization of justice and order
    Justice = synthesis of democratic ideals
    Liberty
    Equality
    fraternity
  • 16. COMM 401Interpreting Strategic DiscourseWeek Two
    Audience/Effect
  • 17. Early Senses of Audience
    Aristotle conceptualized the enthymeme—a form of argument reliant upon audience analysis and participation.
    Christian oratory became more audience centered; Four types of Christian oratory—
    Apologies—oratory aimed at non-believers that sought to defend the legitimacy of the faith.
    Justin
    Polemics—oratory aimed at splinter groups designed to bring them back to the faith.
    St. Irenaeus; Hippolytus; Augustine
    Sermons—oratory to reinforce belief.
    John (Chrysostom)
    Panegyrical sermons—sermons that were excessive and stylistically ornamental.
    Gregory of Nazianzus
  • 18. Focus on Audience—Epistemologists
    Francis Bacon (1561-1626) articulated a theory of the faculties of the mind:
    Memory
    Imagination
    Reason
    Will
    Appetite
    Rhetoric’s duty is “to apply Reason to Imagination for the better moving of the will.”
  • 19. Other Epistemologists
    John Locke (1632-1704)—two faculties of the mind (understanding & will); worried about rhetoric as a tool of deceit and error; theorized about the role of emotion.
    David Hume (1711-1776)—audiences have two levels of perception (ideas & impressions); four faculties of the mind (understanding, imagination, passions, & the will)
  • 20. Hume on Audiences
    Moral reasoning: principal source of human knowledge; moving force of behavior and action; consists of factual data related to existence
    Experience
    Testimony
    Analogy
    Calculation of probability
    Hume on Audience
    Discourse need be adapted to an audience
    Particular vs. philosophical audiences
  • 21. George Campbell & Audiences
    Campbell is the author of the Philosophy of Rhetoric, published in 1776
    This book, more than any other from the period, synthesized all rhetorical knowledge and teaching
    Persuasion is the end of a four-step process: instruction imagination passionsmotivates the will.
    Campbell says speakers should know as much as they can about an audience: education, moral culture, occupation, politics
    Audience analysis means that the speaker must use a lively style, provide organizational clarity, articulate arguments that can be understood, and use appeals to emotion.
  • 22. George Campbell & Audiences
    Campbell’s understanding of audience and adaptation is his longest range influence on rhetorical theory.
    For Campbell, audiences are motivated by passions:
    Probability
    Plausibility
    Importance
    Proximity of time
    Connection of place
    Related to persons addressed
    Interest in consequences
  • 23. George Campbell & Audiences
    Campbell’s understanding of audiences and the necessity of appealing to audiences leads him to argue for a theory of language—perspicuity.
    Perspicuity supports the faculty of understanding
    Three criteria for language use:
    Reputable use: language that avoids vulgarisms and undesirable words/sentence constructions
    National use: avoid provincial and foreign terms
    Present use: language should be regulated by present use, not ancient practice
    A stylistic standard is necessary to produce stability, accuracy, and propriety.
  • 24. Perelman & Audiences
    Universal Audience: A construct defined by its divinity and perfection. Has the capacity for clear and absolute rationality. Exists in the mind of the rhetor. Useful as a tool that allows the rhetor to persuade a particular audience.
    Particular Audience: is the actual group addressed. Very Aristotelian in that all argument must emanate from the particular audience.
  • 25. Studying Audiences & Effects