Durga Pooja At Kolkata

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Prof. T. K. G. Namboodhiri

Few Durga Pooja Pandals errected during the 2006 Pooja at Kolkata

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DURGA POOJA AT KOLKATA PROF. T. K. G. NAMBOODHIRI

More from Prof. T. K. G. Namboodhiri

In this chapter, Lord Krishna gives a physical demonstration of the Oneness of everything in this universe. The separateness of objects arises from the presence of the intervening space. Suppose we remove the space, then everything becomes one. This is the concept of COSMIC-MAN. Here Lord Krishna shows, through 'eyes of Knowledge' granted to Arjuna, His Cosmic-Form. The exquisite dramatist in Sage Vyasa has squeezed the Sanskrit language to feed the beauty of his literary masterpiece. He paints beautifully, the emotions of wonderment, amazement, fear, reverence, devotion etc. in Arjuna. In the dignity of concept, in the beauty of diction, in the artistry of its depiction & in its inner stream of drama, this chapter has been rightly upheld by all as one of the highest philosophical poems in the world.

The holy geeta chapter 11-viswaroopadarsana yoga

Prof. T. K. G. Namboodhiri

Chapter 10, named Vibhuti Yoga describes the Power or Lordship & the Pervasiveness Or Immanence of the SELF. The essence in the world of plurality is the SELF. Here Lord Krishna identifies Himself as the most prominent & Chief Factor in all classes of beings, & as the Supreme Factor without which the different classes of beings, objects & ideas cannot exist. To give a glimpse of His pervasiveness & glory, Krishna gives 54 different examples from among

The holy geeta chapter 10-vibhuti yoga

Prof. T. K. G. Namboodhiri

Chapter 9 of Bhagavad Geeta, entitled "Rajavidya Rajaguhya Yoga" discusses the Royal Knowledge of Pure Consciousness, in whose light all conditioned-knowledge are made possible. Krishna Himself calls this Science of the Absolute "the most secret (profound) Science". It is promised in the beginning itself that both speculative & practical aspects of this Knowledge will be told here. Not only the theory of self-perfection but also the logic behind it all are discussed in this chapter. This is the profound Knowledge combined with experience, having known which there is nothing more to be known, & one shall be free from the sorrows of life.

The holy geeta chapter 9-rajavidya rajaguhya yoga

Prof. T. K. G. Namboodhiri

The "Yoga of the Imperishable Brahman" should be understood here as the "Way to Imperishable Brahman". After answering the questions raised by Arjuna, the Lord explains how those who can remember the Infinite at the time of their departure from the body will reach the Infinite. So He advises Arjuna to remember the Infinite always & face his life diligently. Here, Krishna explains splendidly the nature of the Infinite upon which the seeker is to fix his single-pointed mind. Then He explains the Path-of-Light & the Path-of-Darkness, the former leading to the Imperishable & the latter necessitating the return to the world. Here the technique of "Practical Vedanta" has been completely & fully explained. Krishna's explanations here make us clearly understand that the Self is the Reality upon which all actions, the instruments of action, & the world-of-perceptions are superimposed, & so, by knowing the Self everything is known.

The holy geeta chapter 8-akshara brahma yoga

Prof. T. K. G. Namboodhiri

With Chapter 7 we enter the second triad of Geeta describing "That" in the Mahavakya "That Thou Art". Here the Lord starts describing the "Goal of the Spiritual Science" the Supreme Self. In the beginning, Sri Krishna promises Arjuna that He would explain the entire science of Spirituality, both theoretical & practical aspects, to clear all his doubts. Then He proceeds to explain the two Prakrities, Para & Apara, of the Self. He describes the 8-fold lower Prakriti, the Apara, consisting of the 5 elements, Earth, Water, Fire, Air & Space, & mind, intellect & ego. Beyond all these is the Lords Para Prakriti, the Spark of Life, Pure Consciousness, which supports all life in the universe. The two aspects of the Self, as Purusha & Prakriti create the whole 'Jagat'- the world-of-change. The One Self forms the core of all life, & everything is hung on It as pearls in a neckless. Then the Lord describes Himself as the Dharma-the Law-of-Being of everything. All matter exist in the Spirit, but the Spirit is not in Matter. Matter is just Super-imposed on Spirit, to be alive. Maya with its 'Veiling" & 'Projecting' action prevents all from recognizing the Self within them.

The holy geeta chapter 7-jnana-vijnana yoga

Prof. T. K. G. Namboodhiri

This chapter entitled "Atma Samyama Yoga" or" Yoga of Meditation" gives a wealth of details, explaining not only the technique of Meditation, but also the possible pitfalls & how to avoid them successfully. Though all Hindu Scriptures hint at the Path-of-Meditation as the way to reach the highest possibilities in life, nowhere is the topic discussed so thoroughly as here. A thorough study of this chapter gives ample direction & guidance to a seeker to reach the Highest, through Meditation.

The Holy Geeta chapter 6-Atma samyama yoga

Prof. T. K. G. Namboodhiri

In this Chapter Lord Krishna talks about renunciation of Karma & Sannyasa for one's spiritual development. After describing Karma-Yoga in the previous chapters, Sri Krishna describes here how one should intelligently renounce Karma & enter the nobler spiritual technique of meditation. This chapter is a bridge between Karma-Yoga & Pure Meditation. It describes: what is the spirit of renunciation & how the "Yoga-of-renunciation-of action" can be practiced.

The holy geeta chapter 5-karma sannyasa yoga

Prof. T. K. G. Namboodhiri

Chapter 4 of Bhagavad Geeta gives the path of Jnana Yoga, the path-of-Knowledge, the main archway through which all pilgrims must pass to reach the SELF. Sri Krishna here reveals His Divine Nature. Action is defined in its widest form. Various techniques of Yajna to attain the Supreme Knowledge are indicated. How to attain the ultimate Knowledge from a Guru is explained. SELF-KNOWLEDGE is extolled as the ultimate aim of man.

The holy geeta chapter 4-jnana karma sannyasa yoga

Prof. T. K. G. Namboodhiri

The Chapter 3, entitled " Karma Yoga" is an elaboration of the Hindu ideal of "Selfless Action" first introduced by the famous verse 47 in Chapter 2--Karmanyevaadhikaarasthe-----. After hearing the exposition of various ways of attaining liberation in Chapter 2, Arjuna is really confused. Still deluded, he wanted a confirmation of his desire to quit the war & take-up Sannyasa. So he raises the question : If Krishna feels that the path of knowledge is better than the path of action, why is he being goaded to fight this war? He wanted a clear cut answer to his quest for a righteous life. In reply to this question, the Lord elaborates on the principle of Karma Yoga, the Yoga of selfless action in this chapter 3.

The holy geeta chapter 3-karma yoga

Prof. T. K. G. Namboodhiri

Chapter 2, entitled Sankhya Yoga, is the starting point of the philosophical discourse between Sri Krishna & Arjuna. This chapter is a summarised version of all of Bhagavad Geeta as it introduces all the philosophical points which are elaborated in later chapters. It is called the Yoga of Knowledge. Sankhya yoga deals with the knowledge of the universe & its Substratum, the Atman, Brahman, or Self. The chapter initially talks about Sankhya yoga, then Karma Yoga & Bhakti yoga. It concludes with the Yoga of renunciation.

The holy geeta chapter 2-yoga of knowledge

Prof. T. K. G. Namboodhiri

Chapter 1 of Bhagavad Geeta, entitled the Arjuna Vishada Yoga introduces the scenery & circumstances in which this great philosophical discourse took place. Arjuna, the Pandava prince, leading the Pandava forces against the Kauravas in the ensuing Mahabharata war, gets disheartened by the prospect of killing his great grandfather, uncles, brothers & other close relatives, & filled with confusion & sorrow decides to not fight the war. Sri Krishna, his close friend & charioteer, advises him & revives him back to fight this war against impropriety & unrighteousness.

The holy geeta chapter 1-arjuna-grief

Prof. T. K. G. Namboodhiri

The holy geeta general introduction

Prof. T. K. G. Namboodhiri

Chapter 18, The Moksha Sannyasa Yoga, is the final chapter of Bhagavad Gita. Here Lord Krishna concludes his advise to Arjuna, & talks about Renunciation & Liberation. His firm opinion of Sannyasa is that you should renounce your attachments to actions & continue to do all your duties without attachment, & as offerings to the Lord. He talks about activities, their origin, classification, & the real doer of karma.. He explains the three types of happiness, the duties of the four types of people, the three types of knowledge, karma, the doer, intellect,& will. Finally He advises Arjuna to do his duty without attachment, but with concentration, while remembering God. "Leave all your duties & obligations & take shelter in Me, I shall redeem you from all your obligations'- the Ultimate Advice of the Lord.

Bhagavad gita according to gandhi chapter 18

Prof. T. K. G. Namboodhiri

Bhagavad Gita, Chapter 17, Sraddhathraya Vibhaga Yoga, interpreted by Mahatma Gandhi, talks about faith & its various forms. Sri Krishna tells that in humans, faith is of 3 types, Sattvic, Rajasic, & Tamasic. These three types are described. Then He tells that food, Sacrifice, Austerity, & Charity are of three types. They are described. Then the Lord explains the meanings of Om, Tat, Sat, the three intonations used in all Vedic rites.

Bhagavad gita according to gandhi chapter 17

Prof. T. K. G. Namboodhiri

Bhagavad gita according to gandhi chapter 16

Prof. T. K. G. Namboodhiri

Bhagavad gita according to gandhi chapter 15

Prof. T. K. G. Namboodhiri

Chapter 14 of Bhagavad Gita is entitled Guna Thraya Vibhaga Yoga. It discusses the three gunas of Prakriti, Sattva, Rajas, & Tamas, & their role in the life of a person. Prakriti (Matter) & Purusha (Spirit) are the two eternal entity from whose combination the whole universe arose. The three gunas, born of Prakriti, bind the eternal Purusha to this world of birth & death. One who transcends these three gunas is liberated from life & death.

Bhagavad gita according to gandhi chapter 14

Prof. T. K. G. Namboodhiri

In Chapter 13, entitled "Kshtra Kshtrajna Vibhaga Yoga" Sri Krishna reveals the distinct difference between the physical body & the immortal Soul. Characteristic of both are described in detail. He explains that the physical body is transitory & perishable, while the Soul is Immutable & Eternal. This chapter contains some of the most beautiful Sanskrit verses of the whole Gita. A proper understanding of the physical & the spiritual will lead to liberation.

Bhagavad gita according to gandhi chapter 13

Prof. T. K. G. Namboodhiri

Bhagavad gita according to gandhi chapter 12

Prof. T. K. G. Namboodhiri

Gandhiji's interpretation of Chapter 11, Viswaroop Darsana Yoga, of Bhagavad Gita. In this chapter of beautiful 55 Verses, the author Vyasa describes the revelation of the Universal-Form of the Lord to Arjuna. Gandhiji recommends that this chapter should be learned by heart by those who wish to attain true Bhakti. One of the most universal prayer to God that we have in all the religions of the world in Verses 38 onwards.

Bhagavad gita according to gandhi chapter 11

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Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 2. And. Ge 8:22. earth. Ge 1:27. was. or, became. Ge 2:7. 9:15. 19:26. Ex 32:1. Dt 27:9. 2 S 7:24. or, came to pass. Ge 4:3, 14. 22:1. 24:15. 27:1. Jsh 4:1. 5:1. 1 K 13:22. Is 14:24. without form. Is 45:18. Ge 4:25. Jb 26:7. Is 24:1. 34:11h. 45:18. Je 4:23. Jl 2:31. Na 2:10. Mt 27:45. Ep 5:11, 13. Col 1:13. Re 6:12. 8:12. 9:2. 16:10. and void. Ge 4:25. Ge 1:2. Is 34:11 (emptiness). Je 4:23. and darkness. Jb 38:9. was. ƒ63B, Ge 2:10. deep. or, sea. Ps 42:7. 104:24. Is 51:10. 63:13. Jon 2:5. Hab 3:10. 2 Co 11:25. Spirit. Is 48:16. Ge 6:17. Jb 26:13. Ps 33:6. 104:30. Is 40:12-14. 42:1. Mt 12:32. Lk 24:49. Jn 3:6, 34. 7:39. Ac 1:5. 2:17, 18. 4:8. 10:38, 44. 1 Th 5:19. Ja 1:18. moved. Dt 32:11. Is 31:5. Jn 3:3-8. Ro 8:5, 9, 14. 2 Co 5:17, 18. Ga 4:29. face. Ge 11:8. Ge 1:29. 2:6. 4:14. 6:1, 7. 7:3, 4, 18, 23. 8:8, 9, 13. 11:4. 41:56. Ex 10:5, 15. 32:12. 33:16. Nu 11:31. 12:3. 22:5, 11. Dt 6:15. 7:6. 1 S 20:15. 1 K 13:34. Jb 37:12. Is 14:21. 23:17. 27:6. Je 8:2. 28:16. Ezk 34:6. 38:20. Da 8:5. Am 5:8. 9:6. Lk 12:56. 21:35. waters. Ge 7:6. Ps 104:6. The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily. '

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Genesis 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. God. Ps 74:16. called. ver. 5, 8, 10. Ge 5:2. Ps 92:2. Ec 3:11. 10:13. 11:6. Is 41:4. 44:6. 48:12. Re 1:8, 11, 17. 2:8. 21:6. 22:13. Day, and. Ge 8:22. Ps 19:2. Is 45:7. Je 33:20. Jn 8:12. 11:9. Ro 13:13. 1 Co 3:13. 2Cor 4:6. Ep 5:13. 1 Th 5:5. He 1:2, 3. And the evening was, and the morning was. ver. 8, 13, 19, 23, 31. Ge 19:27. Le 23:32. Ps 65:8. 74:16. 104:20. day. Ex 20:9, 10. Pr 4:18. 1 J 2:8. The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily.

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