From Fieldwork To The Stage: Federico Consolo and the Quest for Sephardic Musical Antiquity in 19th-century Florence - Presentation Transcript
Between Fieldwork & the Stage Federico Consolo (1841-1906) and the Quest for Sephardic Musical Antiquity in 19th-Century Florence Francesco Spagnolo – The Magnes, Berkeley
The Ghetto of Florence (est. 1571) hosted synagogues ( yeshivod ) following the Italian and the Sephardic rite ( minhag )…
The old Spanish-Portuguese synagogue of Livorno, the “city without Ghetto”, as depicted by Solomon Alexander Hart in 1850 (JM 28-55).
Model of the new synagogue (Tempio), inaugurated on Tuesday, October 24, 1882. As planned forty years before, the synagogue followed the Sephardic ritual.
From Florence to Livorno: 75 miles and 250 years
From Florence to Livorno: 75 miles and 250 years
In Florence, where Jews resided since the 13th century :
Ghetto is established in 1571
Partial Emancipation attained between 1799 and 1848
Jews are considered full citizens in 1859
Florence is the Capital of Italy in 1865-1870
In Livorno, since 1593, the “Livornina” charter ensured :
Religious freedom and safe return to Judaism for Marranos
Tax exemptions and commercial freedom
The Facts In Florence, between 1882 and 1892, violinist and composer Federico Consolo (Ancona 1841-Florence 1906) collects, harmonizes, stages and publishes melodies from the Livornese oral tradition Sefer shire yisrael: Libro dei canti d’Israele and Appendix: 1890-92 Fantasia Orientale , for orchestra: 1882 (Ricordi 1940) Au bords du Nil , for small orchestra: 1882 (Ricordi 1940) A unique, yet paradigmatic, itinerary San Marino National Anthem : 1892
1890-1892
Interrelated Themes
The attempt to unify the Italian and Sephardic minhagim
The social and financial aspects in the construction of the new synagogue (1882)
The creative expressions of Consolo and other Jewish and non-Jewish musicians and composers gravitating around the new synagogue
Consolo’s ethnographic fieldwork in Livorno
The concurrent cultural notions of antiquity and orientalism
Sources and Methodology
Oral musical sources : contemporary & archival field recordings (Leo Levi Collection)
Written musical sources : Consolo (1890-92) & JNUL Florence Collection
Literary and Archival sources : Italian Jewish Press (1847-1922) and Archives of the Florence Jewish Community (including Rabbinic responsa)
The remaining volume of the Prayer Book for the new “Tempio,” handwritten by h azzan Moisè Ventura
The interiors of the synagogue today.
“ [We] fear that the grandiose monuments that are being built, or planned, by our communities for the liturgy will be frequented more by the curious visitors than by the pious ones.” (Della Torre 1870)
Crowds gathered at the Synagogue of Florence for the European Day of Jewish Culture (2008)
Giuseppe Verdi writes to Federico Consolo (1891): ‘[…] I am a bit incredulous regarding the authenticity of these Songs, which came to us through [oral] tradition…’
Consolo’s “Orientalism”:
from the Proceedings of the 13th International Congress of Orientalists (Hamburg 1902), Brill 1904
Antiquity Seekers: San Marino
San Marino, National Anthem by Federico Consolo (1892)
Paradigms
Social context : communal assets and inter-ethnic dynamics
Personal motivations and biographical itineraries
Paratext : evolving notions of Jewish musical antiquity
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