Joy Of Learning

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    Joy Of Learning - Presentation Transcript

    1. the joy of learning Convivial Education in a Connected World 1
    2. 2
    3. 3
    4. Sir James Ralph Darling “Nations live by the quality of their culture, and the culture depends upon the quality of the men and women whom it produces.” 4
    5. Ivan Illich “I consider conviviality to be individual freedom realized in personal interdependence, and, as such, an intrinsic ethical value.” 5
    6. the joy of learning Convivial Education in a Connected World 6
    7. 7
    8. www.johnconnell.co.uk/blog/ 8
    9. Video clip replaced by YouTube link to original Aiden McGeady & Scott McDonald Aberdeen .v. Celtic 10th Feb 2008 Aberdeen 1 Celtic 5 http://www.youtube.com/watch?v=p8GdizWrCSQ 9
    10. Pedagogical theory is not only technical but cultural, ideological and political. If it is to have any impact, it must be self-consciously all of these. Jerome Bruner 10
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    15. \"The windmill gives you society with the feudal lord; the steam-mill, society with the industrial capitalist.” Karl Marx 15
    16. I cannot help feeling....that writing is unfortunately like painting; for the creations of the painter have the attitude of life, and yet if you ask them a question they preserve a solemn silence. Socrates Ugarit Script 16
    17. The spoken word is.... ....an intelligent word graven in the soul of the learner, which can defend itself, and knows when to speak and when to be silent. Socrates 17
    18. The spoken word is.... ...the living word of knowledge which has a soul, and of which the written word is properly no more than an image. Socrates 18
    19. Socrates never knew the secret at the heart of reading: the time it frees for the brain to have thoughts deeper than than those that came before. Maryanne Wolf 19
    20. Proust knew this secret, and we do. The mysterious, invisible gift of time to think beyond is the reading brain’s greatest achievement; those built in milliseconds form the basis of our ability to propel knowledge, to ponder virtue, and to articulate what once once inexpressible. Maryanne Wolf 20
    21. 21
    22. In schools, print shifted the emphasis from oral to written and visual communication. Teachers who had been only partly concerned with instructing their students how to read became by mid-16th century concerned with almost nothing else. Postman & Weingartner 22
    23. At the same time, the printing press provided the wide circulation necessary to create national literatures and intense pride in one’s native language. Print thus promoted individualism on the one hand and nationalism on the other. Postman & Weingartner 23
    24. Being illiterate in the processes of any medium.....leaves one at the mercy of those who control it. Postman & Weingartner 24
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    26. 26
    27. From the perspective of those interested in maintaining social order, industrial-era schooling had no problem about the kind of social bond that the majority of its pupils would need to internalize. Pat Kane 27
    28. Children would have to to accept their position in the division of labour and professions, get used to their status in a workplace hierarchy and educate themselves to function within those organizations. Pat Kane 28
    29. 29
    30. James Gleick 30
    31. 31
    32. 32
    33. “Education is an old ramshackle windmill that goes on flapping its great arms long after the miller has left.” RF Mackenzie 33
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    35. 35
    36. “I choose the term ‘conviviality’...to mean autonomous and creative intercourse among persons, and the intercourse of persons with their environment....” 36
    37. “....and this is in contrast with the conditioned response of persons to the demands made upon them by others, and by a man-made environment....” 37
    38. “I consider conviviality to be individual freedom realized in personal interdependence, and, as such, an intrinsic ethical value.” 38
    39. “The transformation of learning into education paralyzes man’s poetic ability, his power to endow the world with his personal meaning.” 39
    40. “Man will wither away just as much if he is deprived of nature, of his own work, or of his deep need to learn what he wants and not what others have planned that he should learn.” 40
    41. Tools People ity! vial vi on C Collective Interest 41
    42. Tools which foster self-realization Learners & Teachers ity! vial vi on C School as a Focus for Collective Interest 42
    43. “Education cannot....be limited to short term aims, such as the production of technologists or technicians, or even physicians or surgeons....” 43
    44. “It cannot, without grave danger, be directed toward tangible objectives, such as high honours results at matriculation level, university scholarships, or even a collection of quantities of higher degrees.” 44
    45. “It must not be corrupted by the application to it of commercial values which, dangerous enough even in their own sphere, are wholly alien to the educational.” 45
    46. “Its objective is a development of the whole man, sensitive all round the circumference, for whom all experience and learning and experiment are food which he can take into himself and use for the growth of his whole mind.” 46
    47. “This is the sensitive and civilized man.” 47
    48. Whose voices are loudest in deciding education policy? 48
    49. •  Fetish for examination and testing ad nauseam •  Education’s aim becomes accreditation •  Narrowing of the curriculum •  Teaching profession is neutered •  Teaching becomes just a job •  Micro-control by the state •  School is used for social engineering •  Schooling is mistaken for learning •  Society is deemed more important than culture •  Education for a new barbarism 49
    50. Fanaticism consists of redoubling one’s efforts after having forgotten one’s aim George Santayana 50
    51. What are people’s needs? •  The need for other people •  The need for good communication with other people •  The need for a loving relationship with other people •  The need for a workable concept of self •  The need for freedom •  The need to know how to learn 51
    52. y! la P 52
    53. NEOTENY ....the retention of immature, juvenile qualities into adulthood.... Dr Stuart Brown Institute for Play About Us 53
    54. Play deprivation ....the absence of play and a progressive suppression of developmentally normal play from childhood.... 54
    55. Video clip replaced by YouTube link to original Dr Stuart Brown’s TED Talk on PLAY http://www.youtube.com/watch?v=HHwXlcHcTHc I excerpted two short sections: 1:20 to 3:27 - Polar Bear & Husky Sequence 4:45 to 5:31 - Mother/Baby relationship as the start of play However, the whole video is well worth watching. 55
    56. State of play ....is an altered state.... ....a differential in power that can be overridden by a process of nature that is in all of us.... 56
    57. The play ethic 57
    58. The play ethic Education has always prepared children for ‘society’. Yet ‘society’ has never been prepared for truly educated children. Pat Kane 58
    59. The play ethic A play ethic asks teachers to attend to the inner strengths of children, the subtle development of their characters and personal resilience, in order that they can ‘live in the strength of their vision’. Pat Kane 59
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    61. 61
    62. To be prepared against surprise is to be trained. To be prepared for surprise is to be educated. James Carse 62
    63. Culture is an enterprise of mortals, disdaining to protect themselves against surprise. James Carse 63
    64. =Shkole= Shkole did not mean just “having time”, but also a certain relation to time: a person living an academic life could organize one’s time oneself – the person could combine work and leisure the way that he wanted. Pekka Himanen 64
    65. There has always been a shkole hidden inside the school, sustained by the idealism of teachers and the desires of pupils, a realm where “being in charge of one’s own time and efforts”, being a true scholar, has glimmered as a possibility Pat Kane 65
    66. But beyond that....education has to begin to open children up to a variety of post- and non-Judeo- Christian world views, as much for the way they can help them understand a world of complexity, as for multicultural tolerance. Pat Kane 66
    67. Thinking in the West has been framed by the Canon of the Occident. We have to shift to a Canon of the Globe. Lynn White 67
    68. We focus heavily on the Canon of Language and Logic. We miss the centrality of the Canon of Symbols. Lynn White 68
    69. ...logic and language are neither perfected nor infallible, but rather they are simply two most marvellous - and still evolving - human devices closely related to a cluster of similar inventions or symbolic intellectual instruments..... Lynn White 69
    70. .....a symbol may be a novel, a creed, a formula, a gesture, or a cadence, as well as an image, a word, or a crescent, cross or swastika... .....or a video, a blog post, an animation, a computer game, or a wiki..... ? Lynn White 70
    71. •  the visual arts •  literature •  music •  dance •  theatre •  liturgy •  mythology •  formulations of scientific law •  philosophical patterns Lynn White •  theological systems 71
    72. •  LITERACY - the ability to recognize patterns and value them in context, with consideration of their evolution to this point and their potential evolution if combined in new ways •  IMAGINATION - the flexibility of mind to manipulate existing patterns into new ones •  CREATIVITY - the clarity of mind to apply new patterns succesfully to solve existing problems •  INTELLIGENCE - doing all of the above! Gilbert Harcrow elementbendingeducation.blogspot.com 72
    73. Digital Literacy? 73
    74. If you read old books you get a sense of how thin the searchable veneer of the Web is on our world. The Web’s view of the world is temporally compressed, biased toward the recent, and even when it does look back through time to events momorable enough to have been digitally remembered, it sees them through our digital- age lens. Roger Stogdill 74
    75. People believe that because we’ve done with the library, we’re done with library science. They could not be more wrong. In fact, because the library is universal, library science now needs to be a universal skill set, more broadly taught than at any time previous to this Mark Pesce 75
    76. Among the many foolish things Rousseau said, one of his most foolish, and the most famous, is: “Man is born free, and yet everwhere he is in chains.” This high-blown phrase obscures the nature of freedom. For if freedom is the ability to make uncoerced choices, then man is born in chains.... Thomas Szasz 76
    77. ....and the challenge of life is liberation! Thomas Szasz 77
    78. It is the death of education, but it’s the dawn of learning. And that makes me very happy. Stephen Heppell 78
    79. The civilized man or woman has.... “...aliveness of mind, sensitivity, humility...” The Civilized Man... The Barbarian... ...writes books ...burns books ...creates ...destroys ...loves his fellow man ...kills and tortures ...makes law ...breaks law ...enjoys nature ...exploits nature 79
    80. It is our purpose to produce by education civilized men and women rather than instructed barbarians... 80
    81. ...but we are not noticeably achieving our objective! 81
    82. Conviviality Civilization 82
    83. the joy of learning 83
    84. THE JOY OF LEARNING Web www.johnconnell.co.uk/blog/ Email redpathjohn@mac.com Skype redpathjohn Twitter @JConnell 84
    85. johncon@cisco.com 85
    86. CC Images used in the Slide Deck Thank you to all the originators of the images I used. If I have missed a reference, or if I have used something to which I am not entitled, please contact me (see slide 87) and I will put the situation right immediately. School is Fun on Flickr - Photo Sharing! School is pure fun ... on Flickr - Photo Sharing! Happy Sunrise Rainbow Girls on Flickr - Photo Sharing! School is fun on Flickr - Photo Sharing! kindergarten is fun on Flickr - Photo Sharing! The moment on Flickr - Photo Sharing! Freedom fighters on Flickr - Photo Sharing! Shadreck Mufute - Hartzell Primary School Headmaster on Flickr - Photo Sharing! Teacher & Pupils on Flickr - Photo Sharing! Reading Aloud to Children on Flickr - Photo Sharing! Industrial revolution on Flickr - Photo Sharing! Teacher on Flickr - Photo Sharing! Flickr Photo Download: CIMG1936.JPG digital natives on Flickr - Photo Sharing! This deck was originally created in Keynote on MacOs but has been converted to Powerpoint for downloading purposes. The links above can only be accessed in the downloadable file, not in the version on Slideshare.
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