Diverse voices challenging our practice the history or Aboriginal and Torres Strait Islander protocols by Dr Alex Byrne CEO and Sate Librarian, State Library of NSW
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Diverse voices challenging our practice the history or Aboriginal and Torres Strait Islander protocols by Dr Alex Byrne CEO and Sate Librarian, State Library of NSW
1. Diverse voices challenging our practice: the
history of the Aboriginal & Torres Strait
Islander Protocols for Libraries, Archives
and Information Services
Alex Byrne
State Library of New South Wales
Australian Library History Forum
7-8 July 2016, State Library of Queensland
2. The Appin Massacre 17 April 1816
On any occasion of seeing or falling in with the Natives, either in bodies or singly,
they are to be called on, by your friendly Native Guides, to surrender themselves to
you as Prisoners of War. If they refuse to do so, make the least show of resistance, or
attempt to run away from you, you will fire upon and compell them to surrender,
breaking and destroying the spears, clubs, and waddies of all those you take
Prisoners. Such Natives as happen to be killed on such occasions, if grown up men,
are to be hanged up on trees in conspicuous situations, to strike the Survivors with
the greater terror. On all occasions of your being obliged to have recourse to
offensive and coercive measures, you will use every possible precaution to save the
lives of the Native Women and Children, but taking as many of them as you can
Prisoners.
Governor Lachlan Macquarie’s Instructions to Captain Schaw of the 46th Regiment
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3. The Redfern Statement 9 June 2016
17 Aboriginal and Torres Strait Islander peak representative
organisations on the anniversary of Prime Minister Paul
Keating’s 1992 Redfern Speech.
They expressed deep concern:
that in 2016 First Peoples continue to experience
unacceptable disadvantage
that the challenges confronting Aboriginal and Torres Strait
Islander people continue to be isolated to the margins of the
national debate
that Federal Government policies continue to be made for
and to, rather than with, Aboriginal and Torres Strait Islander
people
that the transformative opportunities for Government action
are yet to be grasped
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4. ALIA Values
Promotion of the free flow of information and ideas through open access
to recorded knowledge, information, and creative works
Connection of people to ideas
Commitment to literacy, information literacy and learning
Respect for the diversity and individuality of all people
Preservation of the human record
Excellence in professional service to our communities
Partnerships to advance these values
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5. Invasion and its consequences
Europeans continued to arrive hungry for land and opportunity
it was necessary to remove Aboriginal peoples from their land,
suppress their culture, erase them from the record
paradox of humane treatment of convicts and recognition of
emancipists and simultaneous dispossession and marginalisation of
the first peoples
The rule was to inspire terror by slaughter, and then to treat
with contemptuous sufferance or marked ill-usage the remnant
of the tribe.
- GW Rusden, 1883
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6. The Great Australian Silence
a code of silence was rigidly imposed on participants in punitive
expeditions … repeated references to drawing a veil over the past
– Henry Reynolds
urged the Government to 'shut its eyes for say three months' … [which]
'once done could easily be forgotten’
- West Kimberley correspondent to the North West Times 1894
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7. Savage and primitive
… a curious noise, of animal gibbering, or human chatter, slight at first
… on a rise in the middle distance appeared one, three, half-a-dozen
savages, not entirely naked, for each wore a kind of primitive cloth
draped from a shoulder, across the body, and over his private parts.
… some black women … advanced, six or seven of them, from hags to
nubile girls … The natives glowered and cowered on hearing for the first
time the voice of one who might have been a supernatural creature …
The monkey-women snatched...
Patrick White, A fringe of leaves
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8. Inadequate portrayals
We pay ourselves back. You know that. Because you know our crimes
are like a stone, a stone again, thrown into a pool, and the ripples go
on washing out until, a long time after we’re gone, the whole world’s
rocked with them. Nothing’s the same again after we’ve passed
through.
Randolph Stow To the Islands
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9. Imperial myths in our libraries
Works on Indigenous Australians
over simplified the diversity of Aboriginal and Torres Strait Islander
peoples
reinforced the silence about frontier violence by inserting comfortable
stereotypes
reinforced the beliefs in an Aboriginal culture, an Aboriginal languages
and exotic but primitive belief systems
said nothing of the lives of contemporary Indigenous Australians.
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10. General ignorance
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• Ineka Voigt, Doodle, Australia Day 2016
11. Libraries and Australian Indigenous
peoples
F M Bladen (1906), Historical notes: commemorative of the building
of the Mitchell Wing, Public Library of New South Wales
Ralph Munn and Ernest R Pitt (1935), Australian libraries : a survey of
conditions and suggestions for their improvement
Lionel R McColvin (1947), Public libraries in Australia: present
conditions and future possibilities; with notes on other library services
Maurice F Tauber (1963), Resources of Australian libraries: summary
report of a survey conducted in 1961 for the Australian Advisory
Council on Bibliographic Services
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12. Model school library shelf list
A list and collection of about 2,000 titles for school libraries in New
South Wales
The only works listed on Indigenous Australians, listed under
Dewey 919.4 were:
Mary Durack and Elizabeth Durack, Chunuma: the story of
an aboriginal child, Sydney, The Bulletin, 1936.
Mrs Jeannie Gunn, The little black princess of the Never-
Never, Melbourne, Robertson and Mullens, 1936.
Tarlton Rayment, Prince of the totem: a simple black tale for
clever white children, Melbourne, Robertson and Mullens,
1933.
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13. Horton Report 1976
Recommendation 27
Consultations should be undertaken concerning the library and information needs
of Aborigines at the national level, by the proposed Public Libraries and
Information Council with government departments and Aboriginal groups, and
that State Library Authorities should undertake a similar role at State level and
that funds be provided within the proposed Program to support suitable projects
arising from these consultations.
Recommendation 40:
funding for action research, demonstration projects and innovatory services
to special groups, such as migrants, the illiterate and the functionally illiterate, the
institutionalised and the housebound, the blind and the partially sighted, the
geographically isolated, Aborigines, young adults, small business and local
government.
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14. The ATSILIRN Protocols
1. Governance and management
2. Content and perspectives
3. Intellectual property
4. Accessibility and use
5. Description and classification
6. Secret and sacred materials
7. Offensive
8. Staffing
9. Developing professional practice
10. Awareness of Aboriginal and Torres Strait Islander
peoples and issues
11. Copying and repatriation of records
12. The digital environment
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15. Coming together
It is my view that you need to look
carefully at the way Aboriginal people are
portrayed in libraries, and you need to
reach out to Aboriginal people and show
us that we are welcome to participate in an
area which we were excluded from for a
long time.
- Mick Dodson 1993
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16. 2015 survey of Indigenous services in NSW
public libraries
only 20% had Indigenous Australian employees working in their library
34% had organised cultural competency training in the last two years and 39% planned to
have Australian cultural competency training in the future
68% had organised programs and/or events targeted for the Australian Indigenous
community in the last two years
32% had spaces or features designed to encourage Indigenous Australian clients to visit
nearly half of the respondents have been involved in collaborations with Indigenous
Australian groups and/or organisation in the local area
only 51% were aware of an Aboriginal Liaison Officer in their local council
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17. 2015 survey of Indigenous services in NSW
public libraries
56% have a Collection Development Strategy which includes Indigenous Australian
resources but others report a more general policy, or no strategy in place
K-12 students seemed to be the main users of the library's collections related to
Indigenous Australian culture – presumably to address aspects of the curriculum
69% arranged their Indigenous collections with a particular label to be easily recognised
and 23% house Indigenous collections in a dedicated area of the library
34% have an awareness of the ATSILIRN Protocols; some report that a few staff members
are aware of them, but they do not currently use them; interestingly, 73% think they
would benefit from training on implementing the ATSILIRN protocols
84% do not have shared ideas, information and/or strategies on how to better engage
their library services with Indigenous Australians
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18. “We treat everyone the same”
… migrants, the illiterate and the functionally illiterate, the
institutionalised and the housebound, the blind and the
partially sighted, the geographically isolated, Aborigines,
young adults, small business and local government.
- Horton Report, Committee of Inquiry into Public Libraries 1976
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19. Four key areas
include Indigenous peoples in decision making and policy formulation
and, where relevant, in governance and operations
recognise cultural diversity and consult with community representatives
to provide culturally appropriate access to information and services
offer employment opportunities at all levels and in all areas with
education and training to foster careers
implement cross cultural awareness programs reflecting the diversity of
Indigenous peoples and the local Indigenous community
- Statement on Libraries and information services and Indigenous peoples, ALIA 2009
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20. SHARE – an agenda for action
Share - tell of the first nations, recognise their languages, and work with
them to document their stories
Hear – long term commitment to listening to and collaborating with
Indigenous communities
Access - develop our collections and services responsively to offer the
information and ideas desired by Indigenous Australians and to present
those that they want to share
Respect - engage with the Indigenous peoples in our communities, listen
not ‘communicate’
Engage - reach out to our communities and examine our policies and
practices boldly so as to find more inclusive approaches
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21. End the silence, advance reconciliation and
achieve our shared vision
In furthering the goals of free flow of information, library and
information services must engage with indigenous clientele and with
issues arising from indigenous knowledge and the experiences and
priorities of indigenous Australians.
- Policy on Libraries and Information Services and Indigenous peoples ALIA 2009
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Editor's Notes
In these extracts we hear the demeaning labels savages, primitive, hags, monkey-women and the derogatory descriptions gibbering, glowered, cowered which are the common stuff of disparagement, contrasted with the 'supernatural' white woman. They echo the terms used in early colonial Tasmania: beasts, monsters, devils, crows, reptiles, orangutans, monkeys, brutes, barbarous, cowardly. Those and more have sunk into the nation's consciousness, and linger in abuse which Indigenous Australians must suffer too often.
Few sympathetic portraits of Indigenous Australians are evident in popular literature before the 1970s. Exceptions include Mrs Aeneas Gunn’s We of the Never-Never, Katharine Susannah Prichard’s Coonardoo, some of Ion Idriess’s many works such as Drums of Mer and Headhunters of the Coral Sea and Arthur Upfield’s series about the Aboriginal detective, Inspector Napoleon Bonaparte or ‘Boney’. Coonardoo includes some words in an unnamed Aboriginal language but none of these books conveys the complexity and depth of Aboriginal culture, nor do they portray dispossession and marginalisation.
Two decades later, in 1958, Randolph Stow’s classic To the Islands is based on his experience at a mission in the West Kimberley and is haunted by the Onmalmeri massacre based on the actual Umbali massacre of 1926. It includes fragments of an unnamed language and several Aboriginal characters but they remain enigmas to the principal character Heriot and to the reader. However, Heriot’s insight into consequences challenges the prevailing silence about frontier violence:
Largely ignoring Aboriginal knowledge and beliefs, Australians resorted to their imperial inheritance for legend and myth, turning to such sources as the legendary King Arthur, Kipling’s The Jungle Book, Rider Haggard’s African tales, stories of the American Wild West and, in the twentieth century, the Argonauts and comic book superheroes. Australian stories focussed on bushrangers, Eureka and tragic tales of exploration such as Kennedy, Leichhardt and Burke and Wills.
For example: AW Reed (1965),Aboriginal words of Australia, Reed, Sydney; WE Harney (1959), Tales from the Aborigines, Rigby, Adelaide; Charles P Mountford (1965), The Dreamtime: Australian Aboriginal Myths, Rigby, Adelaide; AW Reed (1971), Myths and Legends of Australia, Reed, Sydney.
It was not until the 1970s and 1980s that mainstream Australians could read Indigenous Australians’ own accounts of their own experiences in such works as Kevin Gilbert’s Because a white man'll never do it and Living black, Sally Morgan’s My Place and Ruby Langford Ginibi’s Don't take your love to town from “a writer who offered unflinching insight into the difficulties of her own life and the life experiences of other Indigenous people”.
This was illustrated on Australia Day 2016 when the Google search page feature a Doodle image by Canberra teenager Ineka Voigt who wanted to convey a ‘‘message of reconciliation” and commented that ‘‘It’s important for us to recognise our achievements [on Australia Day], but also look at the atrocities . I believe that the stolen generation is one of the greatest atrocities in Australia’s history.’’ Her intent was absolutely praiseworthy but, unfortunately, her beautifully drawn image served to reinforce the perception that Aboriginal Australians were primitive and of the past. Unintentionally, they reinforced the silence.
Mission schooling
No evidence of library services to Australian Indigenous peoples from the early days of colonisation until the 1970s
Australian Indigenous peoples depicted by others – seafarers, explorers, surveyors, mission and station operators, ethnologists, artists and photographers
Symbolic representation: the northern façade of the Mitchell Library in 1943 included three pairs of imposing bronze doors, with another pair on the southern façade
ALIA adopted a Statement on Libraries and information services and Indigenous peoples in the same year as it published the Protocols. This was subsequently amended in 2006 and 2009.
The Australian Society of Archivists established the Aboriginal & Torres Strait Islander Archives Special Interest Group in 1996 (known as the Indigenous Issues Special Interest Group from 1998). Still active, the group holds regular meetings at the ASA National Conference, produces a newsletter is produced with contributions welcome from members, produced the brochure Pathways to your future and our past: careers for Indigenous People in archives and records in 2004 with support from the Records Management Association of Australasia, and has supported Aboriginal and Torres Strait Islander students in archives and records through the ASA Loris Williams Scholarship since 2008.
A direct descendant is the Protocols for Native American Archival Materials developed by the First Archivists Circle meeting in April 2006 at Northern Arizona University. The participants represented fifteen Native American, First Nation, and Aboriginal communities. The document reflects a Native American perspective but retains some of the headings and language of the Australian document.
Indigenous Knowledge Centres at NTL, SLQ and SLWA
Greater momentum at the State Library of NSW with the
establishment of the Indigenous Services Branch in 2014, consolidating the Indigenous Services Unit established in 2012,
establishment of an Indigenous Advisory Board by the Library Council of New South Wales in 2015
publication of an Indigenous Collecting Strategy in 2016.
Eden, Walgett and South Tamworth Public Libraries initiatives aim to include local Aboriginal people and especially to attract children and build literacy
Dubbo Public Library with it prominently presented Indigenous collection.
University, college and school libraries … Indigenous spaces and greater care in the storage and handling of cultural materials.
Magabala Books, IAD Press, Aboriginal Studies Press, Creative Spirits and many other publishers as well as long running serials such as the Koori Mail