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God Dharma & Adharma Dear Comrade Dr. Shriniwas Janardan Kashalikar
 

God Dharma & Adharma Dear Comrade Dr. Shriniwas Janardan Kashalikar

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Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global ...

Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!

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    God Dharma & Adharma Dear Comrade Dr. Shriniwas Janardan Kashalikar God Dharma & Adharma Dear Comrade Dr. Shriniwas Janardan Kashalikar Document Transcript

    • DEAR COMRADE DEAR COMRADE DR. SHRINIWAS KASHALIKA R 1 DR. SHRINIWAS JANARDAN KASHALIKAR
    • DEAR COMRADE Dear Comrade! Thank you for the books which I shall read and comment as soon as possible. Meanwhile I wish you a very good health and clarify some of the points which we could not discuss. We do not know and cannot identity the innate bond between us and others, (which is indescribable by qualitative or quantitative languages due to innumerable attributes; and hence just termed GOD) as it is concealed within the subjectivity, which secedes all of us from the universe and one another rendering us mean. Recognizing and reorienting to this GOD, within us and the universe, thereby blossoming of; individual and universal consciousness, behavior and living conditions; which in turn would accelerate this process is DHARMA. Opposition to in thoughts, feelings and 2 DR. SHRINIWAS JANARDAN KASHALIKAR
    • DEAR COMRADE actions is ADHARMA. NAMASMARAN consolidates your position in GOD and DHARMA. The perception of harmony and unity of universe is GOD. The behavior in all walks of life (such as politics, economics, agriculture and nutrition etc.) to enhance this perception is DHARMA. Actions against this are ADHARMA. NAMASMARAN reorients you to GOD and DHARMA. The unconditioned acceptance, love and respect for the blossoming consciousness in universe in general and in every heart in particular are GOD. The steps taken to nurture this are DHARMA. The practice to jeopardize this is ADHARMA. NAMASMARAN reestablishes you in GOD and DHARMA. The deep respect and commitment for motherhood, brotherhood, friendship and such sublime selfless relations is GOD. The conduct in tune with and to promote this respect and commitment is DHARMA. The tendencies to go against this constitute ADHARMA. NAMASMARAN rejuvenates you in GOD and DHARMA. 3 DR. SHRINIWAS JANARDAN KASHALIKAR
    • DEAR COMRADE The process of blossoming of objective consciousness and love; conquering petty considerations and vested Interests; is GOD. The way of life to nurture this feeling in all walks of life; is DHARMA. The impulses, urges and cravings and their pursuits in opposite direction constitute AHDARMA. NAMASMARAN empowers you to follow realize GOD and DHARM. The process of growing from subjectivity, pettiness, inertia, fear, insecurity, loneliness, hatred, jealousy, contempt, arrogance, vindictiveness, melancholy, frustration, defeatism; to objectivity and unifying the core of all beings is GOD. The actual involvement in this process and its strengthening in all walks of life is DHAMRA. Conspiracy to oppose this process is ADHARMA. NAMASMARAN reinforces your conviction in GOD and DHARMA. GOD and DHARMA are present ubiquitously. They keep blossoming with various proportions in different individuals and different times and different places, irrespective of whether a person 4 DR. SHRINIWAS JANARDAN KASHALIKAR
    • DEAR COMRADE calls himself or herself a theist or an atheist and of one religion or another. NAMASMARAN is a way (that I am more familiar with); of realizing GOD and DHARMA within and outside. It is a universal golden opportunity! But while enjoying this opportunity to the best of my capacity, I can see that this universal revolution of manifestation of this GOD and this DHARMA is irresistible. 5 DR. SHRINIWAS JANARDAN KASHALIKAR
    • DEAR COMRADE 6 DR. SHRINIWAS JANARDAN KASHALIKAR