What “community” means for farmer adoption of conservation practices: Some logic and evidence.

What does “community” mean for farmer adoption of conservation practices? Some logic and evidence Graham Marshall Institute for Rural Futures, Uni. of New England

“ We are trying to encourage a process of self-help … Some day the local community has to pick up all this.”
- Commonwealth Dep’t Primary Industries & Energy, 1989.

“ A strong feeling of ownership over the NRM planning process will increase motivation and likelihood that the outcomes identified in the regional integrated NRM plans are achieved.”
- National NRM Capacity Building Framework, 2002

Key points
The raison d’etre of community-based NRM lies in helping people to help themselves
We need to acknowledge, understand, and learn how to address the “Samaritan’s Dilemma” that faces us in helping farmers’ self-help
Targets, program logic, and M & E need, at all levels, to change as we learn.

Origins and evolution of rural CBNRM in Australia
Prior approaches to helping farmers conserve natural resources fostered dependency
NRM programs seek to help people manage their resource problems
Community-based NRM programs seek to help people to help themselves

CBNRM soon became understood mainly through the lens of “extension thinking”
Rural extension was the dominant social-scientific tradition for agricultural issues
Governments concerned that farmers lacked awareness, knowledge, skills and attitudes needed to address NRM issues
Political reasons for CBNRM focusing “community” programs on extension

Politicians/officials attracted by lure of CBNRM stretching funds further by ‘kick starting’ local voluntarism
Ongoing financial support comes to be accepted, but emphasis on self-help persists

The Samaritan’s Dilemma

“ The paradox of supplying help to self-help is the fundamental conundrum of all helping relationships. Most external help actually overrides or undercuts the budding capacity for self-help and thus ends up being unhelpful”.
- David Ellerman, 2007.

1978 ~ James Buchanan developed a game-theory model of this paradox called the “Samaritan’s Dilemma”
Self-interest of helper propels unconditional help, thus weakening self-help
compulsion to see problems solved
empire-building, turf protection, “getting money out the door”
scepticism about recipient capacities for self-help
The helper needs “strategic courage”
but Buchanan felt increasing wealth had made “soft options” too hard to resist

1979 ~ The neo-liberal “revolution” begins (with Thatcherism)
Strong on strategic courage, but weak on theory
Committed to smaller government and reciprocity
Focus on market (and market-like) solutions
Purchaser-provider arrangements embraced
Reciprocity to be enforced by rigorous accountability measures

Helping self-help under regional NRM delivery

Regional delivery model a neo-liberal exercise in “new public management”
Stringent financial accountability measures follow frustrations with “cost shifting”
But coercing reciprocity is costly
Limited resources to monitor compliance with conditions attached to help
Difficult to establish the “without help scenario”

Most farmer lapses in reciprocating help may be motivated unconsciously by reduced pressure to help themselves, eg. by
reducing land-use intensity
keeping up with R&D
experimenting with solutions on-farm
sending kids to university
cooperating with neighbours
Help is unlikely to strengthen farmer self-help substantially unless most of their reciprocity is voluntary

CBNRM, farmers, and reciprocity

Robert Axelrod identified two ways of promoting reciprocity:
Change the payoffs (to make reciprocity consistent with actors’ goals); and/or
Make the future more important relative to the present (“enlarge the shadow of the future”)

How might CBNRM “change the payoffs”?
Greater “community ownership” of decisions by farmers?
Greater “ownership” of funds by administrators increases their strategic courage?
Or … community body less able to deny help when reciprocity requires?
advantages of government acting as “bad cop”

How might CBNRM enlarge the “shadow of the future”?
Easier mutual monitoring by helpers and recipients?
More durable interactions between helpers and recipients?
More frequent interactions between helpers and recipients?

Some evidence

Method
Survey a sample of farmers
Measure their (a) trust in their community-based agency, and (b) intentions to adopt practices it promotes to them.
Test statistically whether the relationship between trust and intentions is positive (indicating reciprocity).
Control for influence of other relevant factors.

Two projects:
Land and Water Management Planning (LWMP) in NSW’s Murray Irrigation Districts - surveyed 1999.
Regional NRM delivery in 3 NRM regions – surveyed 2006:
Fitzroy Basin (Qld)
Mallee (Vic)
South West Catchments (WA).

7,490 km 2 ; 25,000 people; 1,610 farms.
Historic antagonism between irrigators and NSW Government
1991 ~ Start developing community-based plans focused on irrigation salinity
1996 ~ Murray Irrigation Ltd, co-owned by irrigators, made responsible for ensuring farmers help implement the LWMPs by complying with their cost-sharing commitments .
Murray LWMP project

A significant positive relationship was found between farmers’ intentions to comply and their trust in their community-based corporation
Indicates that farmers were interacting with CBNRM arrangements on the basis of reciprocity

Regional delivery project
Fitzroy Basin Region
156,000 km 2 ; 200,000 people.
CBNRM body is Fitzroy Basin Association (FBA)
Central Highlands sub-region
45,000 km 2 ; 20,000 people.
CBNRM body is Central Highlands Resources Use Planning Cooperative (CHRRUP)

Mallee Region
39,000 km 2 ; 65,000 people.
focused on dryland area of region.
CBNRM body is Mallee Catchment Management Authority.
NRM delivery not devolved to sub-regional level

South West Catchments Region
51,657 km 2 ; 193,000 people; 5,000 farms.
CBNRM body is South West Catchments Council.
Blackwood Basin sub-region
23,500 km 2 ; 37,000 people; 2,000 farms.
CBNRM body is Blackwood Basin Group (BBG).

Given the
(a) greater scales of the regional-delivery cases, compared with the LWMP case, and
(b) logic that increased scale lessens farmer incentives to practise reciprocity,
… Farmer reciprocity was expected to be weaker in the regional-delivery cases
… Although less weakened when delivery was devolved to the sub-regional level.

Models were estimated for each of the 22 key conservation practices promoted across the three regions (7 by CHRRUP, 7 by Mallee CMA, 8 by BBG)
Only one model (4.5%) indicated farmers were practising reciprocity with their regional CBNRM body
This model was for the Mallee Region, where farmer interaction with the regional body was not reduced by presence of a sub-regional body
In the two regions with sub-regional bodies, 9 of the 15 models (60%) indicated farmers were practising reciprocity with their subregional body

Devolving “NRM helping” to CBNRM arrangements can be effective in strengthening farmer capacities for self-help, although this benefit declines with increasing scale of CBNRM
Caveat: Conclusions based on a limited set of cases – hypotheses only.

Conclusions

It is about making community members more likely to reciprocate the help given them under CBNRM
Help from CBNRM may include leadership, networking, R&D, financial incentives, social incentives, regulation, extension, etc.
Extension is important but only part of the picture

We need to acknowledge, understand, and learn systematically how to solve the Samaritan’s Dilemma
A “business approach” to CBNRM requires us – at all levels - to devise targets, milestones, program logics and M&E strategies accordingly.

Key points
We need to acknowledge, understand, and learn how to address the “Samaritan’s Dilemma” that faces us in helping farmers’ self-help
Targets, program logic, and M & E need, at all levels, to change as we learn.

http://www.ruralpracticechange.org	82
http://ruralpracticechange.boab.info	4
http://ruralpracticechange.org	2
http://www.slideshare.net	2

What “community” means for farmer adoption of conservation practices: Some logic and evidence.

by Dave Pannell on Nov 13, 2008

Accessibility

Categories

Tags

Upload Details

Usage Rights

4 Embeds 90

Statistics

What “community” means for farmer adoption of conservation practices: Some logic and evidence. — Presentation Transcript